The author argues that a part of the history of nation building in Iraq through addressing its political characters, different communities, agreements and pan Arab ideology, including the Baath ideology and its attempts to seize power through nondemocratic methods. It is an attempt to approach the essence of the exclusion mentality of the ruling elite in order to understand the process of genocide against the Kurdish people, including all existing religious minorities. This essence of the process has been approached in the framework of the civilizing and de-civilizing process as a main theory of the German sociologist, Norbert Elias. Thus, this book may be considered as one of the comprehensive books to present a study of state-building in Iraq, along with identifying some of the political figures that had an essential impact on the construction. On the other hand, it is a comprehensive study of the genocide, in the sense of searching for the causes and roots of the genocide. The Anfal campaigns took place in 1988, but the process started as far back as the end of the sixties and the beginning of the seventies of the last century.

Why violence in the Congo has continued despite decades of international intervention Well into its third decade, the military conflict in the Democratic Republic of the Congo has been dubbed a "forever war"-a perpetual cycle of war, civil unrest, and local feuds over power and identity. Millions have died in one of the worst humanitarian calamities of our time. The War That Doesn't Say Its Name investigates the most recent phase of this conflict, asking why the peace deal of 2003-accompanied by the largest United Nations peacekeeping mission in the world and tens of billions in international aid-has failed to stop the violence. Jason Stearns argues that the fighting has become an end in itself, carried forward in substantial part through the apathy and complicity of local and international actors. Stearns shows that regardless of the suffering, there has emerged a narrow military bourgeoisie of commanders and politicians for whom the conflict is a source of survival, dignity, and profit. Foreign donors provide food and urgent health care for millions, preventing the Congolese state from collapsing, but this involvement has not yielded transformational change. Stearns gives a detailed historical account of this period, focusing on the main players-Congolese and Rwandan states and the main armed groups. He extrapolates from these dynamics to other conflicts across Africa and presents a theory of conflict that highlights the interests of the belligerents and the social structures from which they arise. Exploring how violence in the Congo has become preoccupied with its own reproduction, The War That Doesn't Say Its Name sheds light on why certain military feuds persist without resolution.

Since the 1990s scholars have focused heavily on the perpetrators of the Holocaust, and have presented a complex and heterogeneous picture of perpetrators. This book provides a unique overview of the current state of research on perpetrators. Contributions approach the topic from various expertise (history, gender, sociology, psychology, law, comparative genocide), and address several unresolved questions. The overall focus is on the key question that it still disputed: How do ordinary people become mass murderers?

This book investigates what impact gender equality has on genocide in Africa, to verify whether it is a missing indicator from current risk assessments and models for genocide prevention. Examining whether States characterised by lower levels of gender equality are more likely to experience genocide, Timmoneri adds gender indicators to the existing early warning assessment for the prevention of genocide. Moreover, the book argues for the formulation of policies directed at the improvement of gender equality not just as a means to improve women's conditions but as a tool to reduce the risk of genocide and mass atrocities. Using case studies from Nigeria, Ethiopia, Angola, Uganda, and Burundi, Timmoneri analyses recent atrocities and explores the role of gender equality as an indicator of potential genocide. Gender Equality and Genocide Prevention in Africa will be of interest to students and scholars of political science, genocide studies, and gender studies.

Antisemitism: A History offers a readable overview of a daunting topic, describing and analyzing the hatred that Jews have faced from ancient times to the present. The essays contained in this volume provide an ideal introduction to the history and nature of antisemitism, stressing readability, balance, and thematic coherence, while trying to gain some distance from the polemics and apologetics that so often cloud the subject. Chapters have been written by leading scholars in the field and take into account the most important new developments in their areas of expertise. Collectively, the chapters cover the whole history of antisemitism, from the ancient Mediterranean and the pre-Christian era, through the Medieval and Early Modern periods, to the Enlightenment and beyond. The later chapters focus on the history of antisemitism by region, looking at France, the English-speaking world, Russia and the Soviet Union, Eastern Europe, and Nazi Germany, with contributions too on the phenomenon in the Arab world, both before and after the foundation of Israel.
Contributors grapple with the use and abuse of the term 'antisemitism', which was first coined in the mid-nineteenth century but which has since gathered a range of obscure connotations and confusingly different definitions, often applied retrospectively to historically distant periods and vastly dissimilar phenomena. Of course, as this book shows, hostility to Jews dates to biblical periods, but the nature of that hostility and the many purposes to which it has been put have varied over time and often been mixed with admiration - a situation which continues in the twenty-first century.

Genocide has become a part of the contemporary global expression of political violence. After all, every continent has had its genocide, but genocide in Africa and the African diaspora is distinctly different from those in Europe or the West. This text approaches genocide from within the context of Africa and the African diaspora to examine political and philosophical after-effects of global colonialism. As genocidal state violence has become prominent through colonialism, its appearance in Europe and the West have developed sharply against how it appears in colonized spaces largely within the African diaspora. This text argues that such a difference needs to develop new concepts, critical approaches, and perspectives on the intersections between colonialism, political violence, and environmentalism that develops the significance framing political violence as genocidal for the development of a global understanding of genocide and genocidal violence.

Uyghurs are descendents of Turkic peoples, currently facing genocide committed against them in their homeland, East Turkistan. This land has been colonized by the Chinese Communist Party in 1949, creating a police state and renamed Xinjiang Uyghur Autonomous Region (XUAR). This book explains how Uyghur rights have been diminishing under the authoritarian rule of the Chinese Communist Party (CCP), which has recently escalated into the cultural genocide of Uyghurs. Since Xi Jinping became president of the People's Republic of China in 2012, he has clearly defined his political agenda towards Uyghurs of implementing the Four Breaks intended to "break their lineage, break their roots, break their connections, and break their origins." The situation has now rapidly deteriorated. Millions of Uyghur families have been separated with an estimated 1 million Uyghurs being indiscriminately placed in concentration camps, under the guise of "re-education". Xi has justified this as a fight against the Three Evils (terrorism, separatism and religious extremism). Uyghurs are subject to forced thought reform, torture, rape, organ harvesting, slave labor, and ultimately death in the shrouded secrecy of the camps. For Uyghurs in exile, they face an endless uncertainty, cut off from their families back home, and are harassed by Chinese security agents with threats against their family back home if they speak out against these atrocities. The world has to date largely remained silent over this genocide due to economic ties with China. In reflecting upon this situation the question remains: Who amongst you has the courage to speak up and act against this totalitarian regime of the Chinese Communist Party, committing one of the worst genocides and human rights atrocities of the 21st Century?

A lost classic of Holocaust literature translated for the first time - from journalist, poet and survivor József Debreczeni.

When József Debreczeni arrived in Auschwitz in 1944, had he been selected to go 'left', his life expectancy would have been approximately forty-five minutes. One of the 'lucky' ones, he was sent to the 'right', which led to twelve horrifying months of incarceration and slave labour in a series of camps, ending in the 'Cold Crematorium' - the so-called hospital of the forced labour camp Dörnhau, where prisoners too weak to work were left to die.

Debreczeni beat the odds and survived. Very soon he committed his experiences to paper in Cold Crematorium, one of the harshest and powerful indictments of Nazism ever written. This haunting memoir, rendered in the precise and unsentimental prose of an accomplished journalist, compels the reader to imagine human beings in circumstances impossible to comprehend intellectually.

First published in Hungarian in 1950, it was never translated due to the rise of McCarthyism, Cold War hostilities and antisemitism. This important eyewitness account that was nearly lost to time will be available in fifteen languages, finally taking its rightful place among the great works of Holocaust literature more than seventy years after it was first published.

The law governing the relationship between speech and core international crimes - a key component in atrocity prevention - is broken. Incitement to genocide has not been adequately defined. The law on hate speech as persecution is split between the International Criminal Tribunal for Rwanda (ICTR) and the International Criminal Tribunal for the former Yugoslavia (ICTY). Instigation is confused with incitement and ordering's scope is too circumscribed. At the same time, each of these modalities does not function properly in relation to the others, yielding a misshapen body of law riddled with gaps. Existing scholarship has suggested discrete fixes to individual parts, but no work has stepped back and considered holistic solutions. This book does. To understand how the law became so fragmented, it returns to its roots to explain how it was formulated. From there, it proposes a set of nostrums to deal with the individual deficiencies. Its analysis then culminates in a more comprehensive proposal: a Unified Liability Theory, which would systematically link the core crimes of genocide, crimes against humanity, and war crimes with the four illicit speech modalities. The latter would be placed in one statutory provision criminalizing the following types of speech: (1) incitement (speech seeking but not resulting in atrocity); (2) speech abetting (non-catalytic speech synchronous with atrocity commission); (3) instigation (speech seeking and resulting in atrocity); and (4) ordering (instigation/incitement within a superior-subordinate relationship). Apart from its fragmentation, this body of law lacks a proper name as Incitement Law or International Hate Speech Law, labels often used, fail to capture its breadth or relationship to mass violence. So this book proposes a new and fitting appellation: atrocity speech law.

The wolf you feed refers to a powerful Native American metaphor. Feeding the good wolf builds a moral and social order of inclusion and tolerance, whereas feeding the bad wolf leads to fear, hatred, exclusion, and violence. You must decide which wolf to feed. E.N. Anderson and Barbara A. Anderson use this metaphor to examine complicity in genocide. Anderson and Anderson argue that everyday frustration and fear, combined with hatred and social othering toward rivals and victims of discrimination, are powerful precursors to conforming to genocide and the very tools that genocidal leaders use to instigate hatred. Anderson and Anderson examine why individuals and whole nations become complicit in genocide. They propose powerful actions that can both protect against complicity and create social change, as exemplified from populations recovering from genocidal regimes. This book is targeted toward scholars and persons who are interested in understanding genocidal complicity and examining social strategies to counteract it.

As a boy in Rwanda, Pie-Pacifique Kabalira-Uwase survived war atrocities, but he had to leave home if he wanted to stay safe. Pie-Pacifique now recounts his childhood and his experiences of the genocide.

He prepares to flee and ends up in South Africa. He works as a car guard in Durban, dreaming of university. Despite obstacles, he enrols at university and receives the Mandela-Rhodes Scholarship.

In this rewarding journey of self-discovery, we witness Pie-Pacifique reach for his dreams.

Wars have a destructive impact on society. The violence in the first case is domicide, in the second urbicide, in the third genocide, and in the fourth, the book introduces a neologism, sociocide, the killing of society. Through the lens of this neologism, Keith Doubt provides persuasive evidence of the social, political, and human consequences of today's wars in countries such as Bosnia and Iraq. Sociocide: Reflections on Today's Wars rigorously formulates, develops, and applies the notion of sociocide as a Weberian ideal type to contemporary wars. Drawing upon sociology, anthropology, philosophy, and literature, Doubt analyzes war crimes, scapegoating, and torture and concludes by examining capitalism in the face of the coronavirus pandemic as a sociocidal force. Embedded in the humanistic tradition and informed by empirical science, this book provides a clear conceptual account of today's wars, one that is objective and moral, critical and humanistic.

In the hills of eastern Bosnia sits the small town of Srebrenica--once known for silver mines and health spas, now infamous for the genocide that occurred there during the Bosnian War. In July 1995, when the town fell to Serbian forces, 12,000 Muslim men and boys fled through the woods, seeking safe territory. Hunted for six days, more than 8000 were captured, killed at execution sites and later buried in mass graves. With harrowing personal narratives by survivors, this book provides eyewitness accounts of the Bosnian genocide, revealing stories of individual trauma, loss and resilience.

Human remains and identification presents a pioneering investigation into the practices and methodologies used in the search for and exhumation of dead bodies resulting from mass violence. Previously absent from forensic debate, social scientists and historians here confront historical and contemporary exhumations with the application of social context to create an innovative and interdisciplinary dialogue, enlightening the political, social and legal aspects of mass crime and its aftermaths. Through a ground-breaking selection of international case studies, Human remains and identification argues that the emergence of new technologies to facilitate the identification of dead bodies has led to a "forensic turn", normalising exhumations as a method of dealing with human remains en masse. However, are these exhumations always made for legitimate reasons? Multidisciplinary in scope, this book will appeal to readers interested in understanding this crucial phase of mass violence's aftermath, including researchers in history, anthropology, sociology, forensic science, law, politics and modern warfare. The research program leading to this publication has received funding from the European Research Council under the European Union's Seventh Framework Programme (FP/2007-2013) / ERC Grant Agreement n Degrees 283-617. -- .

Historical research into the Armenian Genocide has grown tremendously in recent years, but much of it has focused on large-scale questions related to Ottoman policy or the scope of the killing. Consequently, surprisingly little is known about the actual experiences of the genocide's victims. Daily Life in the Abyss illuminates this aspect through the intertwined stories of two Armenian families who endured forced relocation and deprivation in and around modern-day Syria. Through analysis of diaries and other source material, it reconstructs the rhythms of daily life within an often bleak and hostile environment, in the face of a gradually disintegrating social fabric.

Destruction and human remains investigates a crucial question frequently neglected in academic debate in the fields of mass violence and genocide studies: what is done to the bodies of the victims after they are killed? In the context of mass violence, death does not constitute the end of the executors' work. Their victims' remains are often treated and manipulated in very specific ways, amounting in some cases to true social engineering, often with remarkable ingenuity. To address these seldom-documented phenomena, this volume includes chapters based on extensive primary and archival research to explore why, how and by whom these acts have been committed through recent history. Interdisciplinary in scope, Destruction and human remains will appeal to readers interested in the history and implications of genocide and mass violence, including researchers in anthropology, sociology, history, politics and modern warfare. -- .

In the summer of 1947, three years before his death in a labor camp hospital, one of the most significant Soviet Yiddish writers Der Nister (Pinkhas Kahanovitsh, 1884-1950) made a trip from Moscow to Birobidzhan, the Jewish Autonomous Region in the Russian Far East. He traveled there on a special migrant train, together with a thousand Holocaust survivors. The present study examines this journey as an original protest against the conformism of the majority of Soviet Jewish activists. In his travel notes, Der Nister described the train as the ""modern Noah's ark,"" heading ""to put an end to the historical silliness"". This rhetoric paraphrasing Nietzsche's ""historical sickness"", challenged the Jewish history in the Diaspora, which broke the people's mythical wholeness. Der Nister formulated his vision of a post-Holocaust Jewish reconstruction more clearly in his previously unknown manifesto. Without their own territory, he wrote, the Jews were like ""a soul without a body or a body without a soul, and in either case, always a cripple"". Records of the fabricated investigation case against the anti-Soviet nationalist grouping in Birobidzhan reveal details about Der Nister's thoughts and real acts. Both the records and the manifesto are being published here for the first time.

This volume is the first, comprehensive and balanced historical account of the momentous Nigeria-Biafra war. It offers a multi-perspectival treatment of the conflict that explores issues such as local experiences of victims, the massive relief campaigns by humanitarian NGOs and international organizations like the Red Cross, the actions of foreign powers with interests in the conflict, and the significance of the international public sphere, in which the propaganda and public relations war about the question of genocide was waged.

The International People's Tribunal addressed the many forms of violence during the period of the massacres of 1965-1966 in Indonesia. It was held in The Hague, The Netherlands, in November 2015, to commemorate fifty years since the killings began. The Tribunal, as a people's court, holds no jurisdiction and was an attempt to achieve symbolic justice for the crimes of 1965. This book offers new and previously unpublished insights into the types of crimes committed in the 1965 genocide and how these crimes were prosecuted at the International People's Tribunal for 1965. Divided thematically, each chapter analyses a different crime - enslavement, sexual violence, torture - perpetrated during the Indonesian killings. The contributions consider either general patterns across Indonesia or a particular region of the archipelago. The book reflects on how crimes were charged at the International People's Tribunal for 1965 and focuses on questions relating to the place of people's tribunals in truth-seeking and justice claims, and the prospective for transitional justice in contemporary Indonesia. Positioning the events in Indonesia in 1965 within the broader scope of comparative genocide studies, the book is an original and timely contribution to knowledge about the dynamics of the Indonesian killings. It will be of interest to academics in the field of Asian studies, in particular Southeast Asia, Genocide Studies, Criminology and Criminal Justice and Transitional Justice Studies.

The ignorant bystander: Britain and the Rwandan genocide uses a case study of Britain's response to the genocide to explore what factors motivate humanitarian intervention in overseas crises. The Rwandan genocide was one of the bloodiest events in the late twentieth century and the international community's response has stimulated a great deal of interest and debate ever since. In this study, Dean White provides the most thorough review of Britain's response to the crisis written to date. The research draws on previously unseen documents and interviews with ministers and senior diplomats, and examines issues such as how the decision to intervene was made by the British Government, how media coverage led to a significant misunderstanding of the crisis, and how Britain shaped debate at the UN Security Council. The book concludes by comparing the response to Rwanda, to Britain's response to the recent crises in Syria and Libya. -- .

The current refugee crisis is unparalleled in history in its size and severity. According to the UNHCR, there are roughly 67 million refugees worldwide, the vast majority of whom are refugees as the result of wars and other military actions. This social and political crisis cries out for normative explanation and analysis. Morally and politically, how should we understand the fact that 1 in every 122 humans is a refugee? How should we respond to it, and why? Jennifer Kling argues that war refugees have suffered, and continue to suffer, a series of harms, wrongs, and oppressions, and so are owed recompense, restitution, and aid-as a matter of justice-by sociopolitical institutions around the world. She makes the case that war refugees should be viewed and treated differently than migrants, due to their particular circumstances, but that their circumstances do not wholly alleviate their own moral responsibilities. We must stop treating refugees as objects to be moved around on the global stage, Kling contends, and instead see them as people, with their own subjective experiences of the world, who might surprise us with their words and works. While targeted toward students and scholars of philosophy, War Refugees: Risk, Justice, and Moral Responsibility will also be of interest to those working in political science, international relations, and foreign policy analysis, and, more broadly, to anyone who is interested in thinking critically about the ongoing refugee crisis.

During World War II, the British formed a secret division, the 'SOE' or Special Operations Executive, in order to support resistance organisations in occupied Europe. It also engaged in 'targeted killing' - the assassination of enemy political and military leaders. The unit is famous for equipping its agents with tools for use behind enemy lines, such as folding motorbikes, miniature submarines and suicide pills disguised as coat buttons. But its activities are now also gaining attention as a forerunner to today's 'extra-legal' killings of wartime enemies in foreign territory, for example through the use of unmanned drones. Adam Leong's work evaluates the effectiveness of political assassination in wartime using four examples: Heydrich's assassination in Prague (Operation Anthropoid); the daring kidnap of Major General Kreipe in Crete by Patrick Leigh Fermor; the failed attempt to assassinate Rommel, known as Operation Flipper; and the American assassination of General Yamamoto.

Throughout the 1990s, Medecins Sans Frontieres (MSF) was forced to face the challenges posed by the genocide of Rwandan Tutsis and a succession of outbreaks of political violence in Rwanda and its neighbouring countries. Humanitarian workers were confronted with the execution of almost one million people, tens of thousands of casualties pouring into health centres, the flight of millions of people who had sought refuge in camps and a series of deadly epidemics. Drawing on various hitherto unpublished private and public archives, this book recounts the experiences of the MSF teams working in the field. It is intended for humanitarian aid practitioners, students, journalists and researchers with an interest in genocide and humanitarian studies and the political sociology of international organisations. -- .