The widespead and numerous Romanesque churches in the northern half of Spain rival those of France for their distinctiveness and originality and for their remarkable sculpture. They were mainly built between about 1000 and 1200 and mirror the progressive rolling back of Islamic power in the long reconquista, first of all along the north coast and in Catalonia, which was only occupied by the Muslims for about a hundred years, and then in Leon and Castile. Their architectural styles vary greatly from region to region, and some of them contain fine frescoes as well. Romanesque style introduced the first revival of the art of sculpture since Roman times, and in Spain there good examples of decorative carving as far back as the seventh century. It was the age of pilgrimages and many of the churches were founded along the pilgrim routes from the Pyrenees to Santiago de Compostela in Galicia, which are popular destinations for travellers in Spain today. Romanesque Churches of Spain, which covers a hundred and twenty churches in Catalonia, Aragon, Navarre and the Basque Country, Cantabria, Castile, Leon, Asturias and Galicia, and includes no less than twenty pre-Romanesque churches in the Visigothic, Asturian and Mozarabic styles of 600-1000, many with exotic features such as the horseshoe arch, is the first comprehensive book to be published on the subject. It is a perfect companion for travellers, with its ten maps and its regional arrangement, and will be a stimulus for the exploration of wild and remote areas that are unfamiliar to many people, especially across the Pyrenees and in the mountainous areas of Aragon, Cantabria and Asturias. It will also be invaluable as a reference book, with its 262 illustrations, for all those with a general interest in the history of Spanish architecture and sculpture, many of the churches possessing outstanding examples such as Santiago de Compostela, Jaca, Soria, Agramunt, Ripoll, Armentia, Estibaliz, Sanguesa, Santo Domingo de Silos and San Pedro de la Nave. Peter Strafford is a distinguished journalist who worked on the Times for more than three decades, including in Paris and Brussels, and was, among other things, the Times correspondent in New York for five years. His acclaimed Romanesque Churches of France has recently been reprinted.

'A woman can carry a bag, but it is the shoe that carries the woman' - Christian Louboutin Among designers of luxury shoes, there is one whose designs are instantly recognizable: Christian Louboutin. His iconic red soles can be seen everywhere from the red carpet, the silver screen and the catwalk to city streets around the world. From his early life in Paris to the founding of his first store in 1992, and from the red carpet to his global domination of the luxury shoe market, Little Book of Christian Louboutin charts the rise of the world's most celebrated shoe designer. Images of his designs past and present are accompanied by captivating text, describing the rise and rise of the king of shoe design.

In Germany, the years immediately following World War II call forward images of obliterated cities, hungry refugees, and ghostly monuments to Nazi crimes. The temptation of despair was hard to resist, and to contemporary observers the road toward democracy in the Western zones of occupation seemed rather uncertain. Drawing on a vast array of American, German, and other sources--diaries, photographs, newspaper articles, government reports, essays, works of fiction, and film--Werner Sollors makes visceral the experiences of defeat and liberation, homelessness and repatriation, concentration camps and denazification. These tales reveal writers, visual artists, and filmmakers as well as common people struggling to express the sheer magnitude of the human catastrophe they witnessed. Some relied on traditional images of suffering and death, on Biblical scenes of the Flood and the Apocalypse. Others shaped the mangled, nightmarish landscape through abstract or surreal forms of art. Still others turned to irony and black humor to cope with the incongruities around them. Questions about guilt and complicity in a totalitarian country were raised by awareness of the Holocaust, making "After Dachau" a new epoch in Western history. The Temptation of Despair is a book about coming to terms with the mid-1940s, the contradictory emotions of a defeated people--sorrow and anger, guilt and pride, despondency and resilience--as well as the ambiguities and paradoxes of Allied victory and occupation.

On the southern end of the Grand Rue, a major thoroughfare that runs through the center of Port-au-Prince, waits the Haitian capital's automobile repair district. This veritable junkyard of steel and rubber, recycled parts, old tires, and scrap metal might seem an unlikely foundry for art. Yet, on the street's opposite end thrives the Grand Rue Galerie, a working studio of assembled art and sculptures wrought from the refuse. Established by artists Andre Eugene and Celeur in the late 1990s, the Grand Rue's urban environmental aesthetics-defined by motifs of machinic urbanism, Vodou bricolage, the postprimitivist altermodern, and performative politics-radically challenge ideas about consumption, waste, and environmental hazards, as well as consider innovative solutions to these problems in the midst of poverty, insufficient social welfare, lack of access to arts, education, and basic needs. In Riding with Death, Jana Braziel explores the urban environmental aesthetics of the Grand Rue Sculptors and the beautifully constructed sculptures they have designed from salvaged automobile parts, rubber tires, carved wood, and other recycled materials.Through first-person accounts and fieldwork, Braziel constructs an urban ecological framework for understanding these sculptures amid environmental degradation and grinding poverty. Influenced by urban geographers, art historians, and political theorists, the book regards the underdeveloped cities of the Global South as alternate spaces for challenging the profit-driven machinations of global capitalism. Above all, Braziel presents Haitian artists who live on the most challenged Caribbean island, yet who thrive as creators reinventing refuse as art and resisting the abjection of their circumstances.

Primitive art is inseparable from primitive consciousness and can be correctly understood only with the correct socio-cultural context. This book examines the ancient art of Siberia as part of the integral whole of ancient society.

With an in-depth exploration of rule by a single man and how this was seen as heroic activity, the title challenges orthodox views of ruling in the ancient world and breaks down traditional ideas about the relationship between so-called hereditary rule and tyranny. It looks at how a common heroic ideology among rulers was based upon excellence, or arete, and also surveys dynastic ruling, where rule was in some sense shared within the family or clan. Heroic Rulers examines reasons why both personal and clan-based rule was particularly unstable and its core tension with the competitive nature of Greek society, so that the question of who had the most arete was an issue of debate both from within the ruling family and from other heroic aspirants. Probing into ancient perspectives on the legitimacy and legality of rule, the title also explores the relationship between ruling and law. Law, personified as 'king' (nomos basileus), came to be seen as the ultimate source of sovereignty especially as expressed through the constitutional machinery of the city, and became an important balance and constraint for personal rule. Finally, Heroic Rulers demonstrates that monarchy, which is generally thought to have disappeared before the end of the archaic period, remained a valid political option from the Early Iron Age through to the Hellenistic period.