Often the church's efforts addressing poverty involve performing acts of service for or to the poor. These acts are sometimes motivated more by one's own needs or self-interest than by a genuine concern for the poor. Tina Carter and Mindy Johnson-Hicks invite readers to take a different approach. In The Wealth of Poverty they invite readers to develop mutual relationships with persons of different economic groups and to foster a deeper understanding of the culture of poverty and the surprising wealth found there. - Rev. Adam Hamilton, founding pastor of the United Methodist Church of the Resurrection in Leawood, Kansas.

During the 1890s many people in upper- and middle-class society were unaware of the dangerous conditions in the slums among poor immigrants. Jacob Riis, a Danish immigrant who himself could not originally find much work, hoped to expose the squalor of the 19th-century Lower East Side of Manhattan. After a successful career as a police reporter, he decided to publish a photojournal documenting these conditions using graphic descriptions, sketches, photographs, and statistics. Riis blamed the apathy of the monied class for the condition of the New York slums, and assumed that as people were made more aware of these conditions they would be motivated to help eradicate them.

Public housing projects were the original form of government supported housing for low-income residents. Over the last fifty years many projects have struggled with high crime rates and numerous social problems. One solution proposed to address these ongoing issues is granting residents decision-making power within their community by converting into a co-operative. Building a Co-operative Community in Public Housing follows the journey of a Toronto public housing complex as it was converted into a resident-operated co-operative, a first in Canada.

Jorge Sousa traces the story of Alexandra Park, which became the Atkinson Housing Co-operative in 2003 after a ten-year conversion process. Sousa, who himself was raised in the community, provides an empirical account of the contributing factors that influenced its decision to pursue community-based control, as well as the experiences of both residents and government officials engaged in this process. Finally, Building a Co-operative Community in Public Housing offers a framework for other communities facing similar circumstances who want to learn how to go about undertaking this process.

All royalties from this book will be contributed to the Co-operative Housing Federation of Toronto Charitable Fund.

Public housing was an integral part of the New Deal, as the federal government funded public works to generate economic activity and offer material support to families made destitute by the Great Depression, and it remained a major element of urban policy in subsequent decades. As chronicled in New Deal Ruins, however, housing policy since the 1990s has turned to the demolition of public housing in favor of subsidized units in mixed-income communities and the use of tenant-based vouchers rather than direct housing subsidies. While these policies, articulated in the HOPE VI program begun in 1992, aimed to improve the social and economic conditions of urban residents, the results have been quite different. As Edward G. Goetz shows, hundreds of thousands of people have been displaced and there has been a loss of more than 250,000 permanently affordable residential units. Goetz offers a critical analysis of the nationwide effort to dismantle public housing by focusing on the impact of policy changes in three cities: Atlanta, Chicago, and New Orleans.

Goetz shows how this transformation is related to pressures of gentrification and the enduring influence of race in American cities. African Americans have been disproportionately affected by this policy shift; it is the cities in which public housing is most closely identified with minorities that have been the most aggressive in removing units. Goetz convincingly refutes myths about the supposed failure of public housing. He offers an evidence-based argument for renewed investment in public housing to accompany housing choice initiatives as a model for innovative and equitable housing policy.

This book provides an overview of the issues of rural healthcare programs and rural homelessness. Telemedicine offers a way to improve health care access for patients in rural areas through remote access, medical diagnosis and patient care; often from specialists in urban areas or university hospitals. Additionally, information about rural homelessness issues including an examination of better collaboration by the departments of Health and Human Services (HHS) and Housing and Urban Development (HUD) are discussed, which could improve delivery of services in rural areas.

In Housing the New Russia, Jane R. Zavisca examines Russia's attempts to transition from a socialist vision of housing, in which the government promised a separate, state-owned apartment for every family, to a market-based and mortgage-dependent model of home ownership. In 1992, the post-Soviet Russian government signed an agreement with the United States to create the Russian housing market. The vision of an American-style market guided housing policy over the next two decades. Privatization gave socialist housing to existing occupants, creating a nation of homeowners overnight. New financial institutions, modeled on the American mortgage system, laid the foundation for a market. Next the state tried to stimulate mortgages and reverse the declining birth rate, another major concern by subsidizing loans for young families.

Imported housing institutions, however, failed to resonate with local conceptions of ownership, property, and rights. Most Russians reject mortgages, which they call "debt bondage," as an unjust "overpayment" for a good they consider to be a basic right. Instead of stimulating homeownership, privatization, combined with high prices and limited credit, created a system of property without markets. Frustrated aspirations and unjustified inequality led most Russians to call for a government-controlled housing market. Under the Soviet system, residents retained lifelong tenancy rights, perceiving the apartments they inhabited as their own. In the wake of privatization, young Russians can no longer count on the state to provide their house, nor can they afford to buy a home with wages, forcing many to live with extended family well into adulthood. Zavisca shows that the contradictions of housing policy are a significant factor in Russia's falling birth rates and the apparent failure of its pronatalist policies. These consequences further stack the deck against the likelihood that an affordable housing market will take off in the near future."

The wars in Iraq and Afghanistan have brought renewed attention to the needs of veterans, including the needs of homeless veterans. Preventing and ending homelessness among Veterans in five years is a key priority for the White House as well as the United States Interagency Council on Homelessness and its member agencies. This book addresses this need in showcasing novel analyses that use data currently available from administrative records to provide detailed information about the prevalence of Veterans within the homeless population; the prevalence of homelessness among Veterans; and the differential risks for homelessness among Veteran, age, race, poverty, and sex subgroups.

"NEW YORK TIMES" BESTSELLER - NAMED ONE OF THE BEST BOOKS OF THE YEAR BY "THE GUARDIAN "AND" PUBLISHERS WEEKLY"
"Succinct, humane, and politically astute . . . Sachs lays out a detailed path to reform, regulation, and recovery."--"The American Prospect"
In this forceful and impassioned book, Jeffrey D. Sachs offers a searing and incisive diagnosis of our country's economic ills, and an urgent call for Americans to restore the core virtues of fairness, honesty, and foresight as the foundations of national prosperity. Sachs finds that both political parties--and many leading economists--have missed the big picture, profoundly underestimating globalization's long-term effects and offering shortsighted solutions. He describes a political system that is beholden to big donors and influential lobbyists and a consumption-driven culture that suffers shortfalls of social trust and compassion. He bids readers to reclaim the virtues of good citizenship and mindfulness toward the economy and each one another. Most important, he urges each of us to accept the price of civilization, so that together we restore America to its great promise. "The Price of Civilization" is a masterly road map for prosperity, founded on America's deepest values and on a rigorous understanding of the twenty-first-century world economy.
With a new Preface by the author
"Half a century ago J. K. Galbraith's "The Affluent Society" changed the political consciousness of a generation. . . . Jeffrey Sachs's new book is a landmark in this great and essentially American tradition. . . . Sachs by his life and his writing goes far to restore one's wavering faith in the informing inspiration of the post-1945 new dawn, faith in economics, faith in America and faith in humanity.""--The Spectator"
"Stimulating . . . a must-read for every concerned citizen . . . a] hard-hitting brief for a humane economy."--"Publishers Weekly "(starred review)
"Sachs's book is loaded with information and anecdotes and] proposals that would make it harder for the powerful to rig the system for their benefit.""--Scientific American"
" "
"An eloquent call for American civic renewal based on moderation, compassion, and cooperation across the lines of class, ethnicity, and ideology."--CNN Money
"Compelling . . . This is an important book."--"Financial Times"

In Housing the New Russia, Jane R. Zavisca examines Russia's attempts to transition from a socialist vision of housing, in which the government promised a separate, state-owned apartment for every family, to a market-based and mortgage-dependent model of home ownership. In 1992, the post-Soviet Russian government signed an agreement with the United States to create the Russian housing market. The vision of an American-style market guided housing policy over the next two decades. Privatization gave socialist housing to existing occupants, creating a nation of homeowners overnight. New financial institutions, modeled on the American mortgage system, laid the foundation for a market. Next the state tried to stimulate mortgages and reverse the declining birth rate, another major concern by subsidizing loans for young families.

Imported housing institutions, however, failed to resonate with local conceptions of ownership, property, and rights. Most Russians reject mortgages, which they call "debt bondage," as an unjust "overpayment" for a good they consider to be a basic right. Instead of stimulating homeownership, privatization, combined with high prices and limited credit, created a system of property without markets. Frustrated aspirations and unjustified inequality led most Russians to call for a government-controlled housing market. Under the Soviet system, residents retained lifelong tenancy rights, perceiving the apartments they inhabited as their own. In the wake of privatization, young Russians can no longer count on the state to provide their house, nor can they afford to buy a home with wages, forcing many to live with extended family well into adulthood. Zavisca shows that the contradictions of housing policy are a significant factor in Russia's falling birth rates and the apparent failure of its pronatalist policies. These consequences further stack the deck against the likelihood that an affordable housing market will take off in the near future."

Despite Western society's preoccupation with safety and protection, its most vulnerable members still lack access to the level of security that many of us take for granted. In this trailblazing study, Laura Huey illustrates the issue of a 'security gap' faced by increasing homeless populations: while they are among the most likely victims of crime, they are also among the least served by existing forms of state and private security.

Invisible Victims presents the first comprehensive, integrated study of the risks faced by homeless people and their attempts to find safety and security in often dangerous environments. Huey draws not only on current debates on security within criminology, but also on a decade's worth of her own field research on the victimization and policing of the homeless. A theoretically and empirically informed examination of the myriad issues affecting the homeless, Invisible Victims makes a compelling case for society to provide necessary services and, above all, a basic level of security for this population.

Record unemployment and rampant corporate avarice, empty houses but homeless families, dwindling opportunities in an increasingly paralyzed nation--these are the realities of 21st-century America, land of the free and home of the new middle class poor. Award-winning broadcaster Tavis Smiley and Dr. Cornel West, one of the nation's leading democratic intellectuals, co-hosts of Public Radio's "Smiley & West," now take on the "P" word--poverty."The Rich and the Rest of Us" is the next step in the journey that began with "The Poverty Tour: A Call to Conscience." Smiley and West's 18-city bus tour gave voice to the plight of impoverished Americans of all races, colors, and creeds. With 150 million Americans persistently poor or near poor, the highest numbers in over five decades, Smiley and West argue that now is the time to confront the underlying conditions of systemic poverty in America before it's too late.By placing the eradication of poverty in the context of the nation's greatest moments of social transformation-- such as the abolition of slavery, woman's suffrage, and the labor and civil rights movements--ending poverty is sure to emerge as America's 21st -century civil rights struggle.As the middle class disappears and the safety net is shredded, Smiley and West, building on the legacy of Martin Luther King, Jr., ask us to confront our fear and complacency with 12 poverty changing ideas. They challenge us to re-examine our assumptions about poverty in America--what it really is and how to eliminate it now.

2010 Reprint of 1918 Edition. The Social Gospel movement was a Protestant Christian intellectual movement that was most prominent in the late 19th century and early 20th century. The movement applied Christian ethics to social problems, especially social justice, inequality, liquor, crime, racial tensions, slums, bad hygiene, child labor, weak labor unions, poor schools, and the danger of war. Theologically, the Social Gospel leaders were overwhelmingly post-millennialist in the sense that they believed the Second Coming could not happen until humankind had rid itself of social evils by human effort. Social Gospel leaders were predominantly associated with the Progressive Movement and most were theologically liberal, although they were typically more conservative when it came to their views on social issues. Walter Rauschenbusch was one of the leaders of this important Christian movement.

Jacob Riis's famed 1890 photo-text addressed the problems of tenement housing, immigration, and urban life and work at the beginning of the Progressive era. David Leviatin edited this complete edition of "How the Other Half Lives" to be as faithful to Riis's original text and photography as possible. Uncropped prints of Riis's original photographs replace the faded halftones and drawings from photographs that were included in the 1890 edition. Related documents added to the second edition include a stenographic report of one of Riis's lantern-slide lectures that demonstrates Riis's melodramatic techniques and the reaction of his audience, and five drawings that reveal the subtle but important ways Riis's photographs were edited when they were reinterpreted as illustrations in the 1890 edition. The book's provocative introduction now addresses Riis's ethnic and racial stereotyping and includes a map of New York's Lower East Side in the 1890s. A new list of illustrations and expanded chronology, questions for consideration, and selected bibliography provide additional support.

"How the Other Half Lives" by Jacob Riis sheds fascinating light on how our immigrants in the 1800's lived in New York City. A must-read for Americans whose family has been in the U.S. for only a few generations, this book tells what it was really like in the slums. Whether Irish, Italian, Jewish, Chinese or Polish, German, Russian, hordes of refugees ended up in New York on the promise of a better life. Entrepreneurs lured poor people from Eastern Europe and contracted out their labor in sweat shops in the US. The laborers lived in tenements, which were dark, unventilated cages in blocks of buildings that rented for a surprising high rent to people who died by the thousands in the unsanitary conditions. The conditions described by Jacob Riis in this classic are heart-rending, especially the part about foundling babies (abandoned newborns). A cradle was put outside a Catholic Church and instead of a baby each night, racks of babies appeared. The Church had to establish foundling hospitals run by nuns, who persuaded the unwed or impoverished mothers to nurse the baby they gave up, plus another baby. The child mortality rate, especially in the "back tenements" or buildings built on to the back of others (dark and airless) was incredible. Riis also provides interesting information about the gangs of New York in "How the Other Half Lived."

This is a powerful and inspiring study of the Harvard Square Homeless Shelter: the only student-run shelter in the United States. Every winter night the Harvard Square Homeless Shelter brings together society's most privileged and marginalized groups under one roof: Harvard students and the homeless. What makes the shelter unique is that it is operated entirely by Harvard College students. It is the only student-run homeless shelter in the United States. Shelter demonstrates how the juxtaposition of privilege and poverty inside the Harvard Square Shelter proves transformative for the homeless men and women taking shelter there, the Harvard students volunteering there, and the wider society into which both groups emerge each morning. In so doing, Shelter makes the case for the replication of this student-run model in major cities across the United States. Inspiring and energizing, Shelter offers a unique window into the lives of America's poorest and most privileged citizens as well as a testament to the powerful effects that can result when members of these opposing groups come together.

The connections among vagabondage and human labor, mobility, status, and behavior have placed vagrancy at the crossroads of a multitude of political, social, and economic processes. Vagrancy and homelessness have been used to examine a vast array of phenomena, from the migration of labor to socital and governmental responses to poverty through charity, welfare, and prosecution. "Cast Out: Vagrancy and Homelessness in Global and Historical Perspective" is the first book to consider the shared global heritage of vagrancy laws, homelessness, and the historical processes they accompanied. "Cast Out" attempts to bridge some of the divides that have discouraged a world history of vagrancy and homelessness. This ambitious collection spans eight centuries, five continents, and several academic disciplines. The essays include discussions of the lives of the underclass, strategies for surviving and escaping poverty, the criminalization of poverty by the state, the rise of welfare and development programs, the relationship between imperial powers and colonized peoples, and the struggle to achieve independence after colonial rule. By juxtaposing these histories, the authors explore vagrancy as a common response to poverty, labor dilocation, and changing social norms, as well as how this strategy changed over time and adapted to regional peculiarities.

The textile industry was one of the first manufacturing activities to become organized globally, as mechanized production in Europe used cotton from the various colonies. Africa, the least developed of the world's major regions, is now increasingly engaged in the production of this crop for the global market, and debates about the pros and cons of this trend have intensified. Hanging by a Thread: Cotton, Globalization, and Poverty in Africa illuminates the connections between Africa and the global economy. The editors offer a compelling set of linked studies that detail one aspect of the globalization process in Africa, the cotton commodity chain. From global policy debates, to impacts on the natural environment, to the economic and social implications of this process, Hanging by a Thread explores cotton production in the postcolonial period from different disciplinary perspectives and in a range of national contexts. This approach makes the globalization process palpable by detailing how changes at the macroeconomic level play out on the ground in the world's poorest region. Hanging by a Thread offers new insights on the region in a global context and provides a critical perspective on current and future development policy for Africa. Contributors: Thomas J. Bassett, Jim Bingen, Duncan Boughton, Brian M. Dowd, Marnus Gouse, Leslie C. Gray, Dolores Koenig, Scott M. Lacy, William G. Moseley, Colin Poulton, Bhavani Shankar, Corinne Siaens, Colin Thirtle, David Tschirley, and Quentin Wodon.

This is a book about homeless people. What do you feel when you encounter one? Fear? Pity? Revulsion? Guilt? Indifference? Or, do you not see them at all?

In an effort to make the reader see homeless persons as real people, each one a separate and unique individual, the author has interviewed many of them on the streets and in shelters. Most are still homeless while some have managed to re-enter society. The author wanted to know how they came to be homeless, how they survived on the street and, for those who have overcome it, how they did it.

The next time you see someone sleeping in a doorway or digging half-eaten sandwiches out of a garbage can, this book will hopefully make you want to look at them in a different light.

A poignant and absorbing book of prose and poetry, "He Didn't Die Easy" details both the world's suffering and its eternal promise as observed by a journalist during her career.

The reflections in "He Didn't Die Easy" represent a ten-year journey during which author Mary W. Kimani struggles with the questions arising from the physical and psychological consequences of war as well as the pain, anguish and terror that linger long after. Kimani speaks of how perpetrators of violence and their victims live together under conditions of emotional turmoil, daily anxiety, and utter desperation. Yet, in the face of these seemingly insurmountable obstacles, Kimani's words echo with optimism and the faith that our world will become a better place.

"He Didn't Die Easy" is a personal search for hope and meaning in the face of the haunting and overwhelming realities of pain, poverty, violence, war and genocide that the author has seen, experienced, and written about during the course of her life's work.

The consequence of this was, as in all tyrannies and persecutions it is, the people fled and scatter'd themselves in their neighbours countries, trade languish'd, manufactures went abroad, and never return'd, confusion reign'd and poverty succeeded.

National Jewish Book Awards Winner of the Maurice Amado Foundation Award for Sephardic Studies, 2000. In the seventeenth century, Amsterdam took in several thousand New Christians from the Iberian peninsula, descendants of Jews who had been forcibly baptized some two hundred years earlier. Shortly after their initial settlement, the members of this mostly Portuguese refugee community chose to manifest themselves as Jews again. No real obstacles were put in their way. The tolerance extended to them by the Amsterdam authorities was as exemplary as their new-found commitment to Jewish orthodoxy (barring a few famous instances) was strong. These circumstances engendered the new dynamic of a traditional Jewish society creatively engaged with the non-Jewish, secular world in relative harmony. Amsterdam's Portuguese Jewry was in this sense the first modern Jewish community. Through a fresh and rigorous approach to the documents, Daniel Swetschinki's lively and original portrait of this justly famous community presents some unexpected conclusions. As well as characterizing the major dimensions of the New Christian migrations and identifying trends within an array of economic activities, it explores the appeal that Judaism as a religion and as a communal structure exercised. Throughout, the analysis focuses on the common rather than the exceptional and seeks the centre from which the interrelationship of all the constituent parts may be grasped. Swetschinski's emphasis is on the social dimension of Portuguese Jewish economic and religious life, formal and informal. He thereby uncovers the internal dynamics of this remarkable Jewish community that moulded a renegade New Christian population into a model Jewish society, 'model' in the sense that it had the support of proponents of modernity and traditionalism alike and also won the respect of the Christian population. His research adds a broad and authentic vision to the panoply of images of early modern Jewish history and enables him to offer new insights into the troublesome question of the transition from medieval to modern Judaism.

One of the most troubling aspects of the politics of homelessness, Leonard C. Feldman contends, is the reduction of the homeless to what Hannah Arendt calls "the abstract nakedness of being human and nothing but human" and what Giorgio Agamben terms "bare life." Feldman argues that the politics of alleged compassion and the politics of those interested in ridding public spaces of the homeless are linked fundamentally in their assumption that homeless people are something less than citizens. Feldman's book brings political theories together with discussions of real-world struggles and close analyses of legal cases. In Feldman's view, the "bare life predicament" is a product not simply of poverty or inequality, but of an inability to commit to democratic pluralism. Challenging this reduction of the homeless, Citizens without Shelter examines opportunities for contesting such a fundamental political exclusion, in the service of homeless citizenship and a more robust form of democratic pluralism Feldman has in mind a truly democratic pluralism that would include a pluralization of the category of "home" to enable multiple forms of dwelling; a recognition of the common dwelling activities of homeless and non-homeless persons; and a resistance to laws that punish or confine the homeless.