Cutting though the exaggerated and fanciful beliefs about the new possibilities of `net life', Hine produces a distinctive understanding of the significance of the net and addresses such questions as: what challenges do the new technologies of communication pose for research methods? Does the Internet force us to rethink traditional categories of `culture' and `society'? In this compelling and thoughtful book, Hine shows that the Internet is both a site for cultural formations and a cultural artefact which is shaped by people's understandings and expectations. The Internet requires a new form of ethnography. The author considers the shape of this new ethnography and guides readers through its application in multiple settings.

Breastfeeding: New Anthropological Approaches unites sociocultural, biological, and archaeological anthropological scholarship to spark new conversations and research about breastfeeding. While breastfeeding has become the subject of intense debate in many settings, anthropological perspectives have played a limited role in these conversations. The present volume seeks to broaden discussions around breastfeeding by showcasing fresh insights gleaned from an array of theoretical and methodological approaches, which are grounded in the close study of people across the globe. Drawing on case studies and analyses of key issues in the field, the book highlights the power of anthropological research to illuminate the evolutionary, historical, biological, and sociocultural context of the complex, lived experience of breastfeeding. By bringing together researchers across three anthropological subfields, the volume seeks to produce transformative knowledge about human lactation, breastfeeding, and human milk. This book is a key resource for scholars of medical and biological anthropology, evolutionary biology, bioarchaeology, sociocultural anthropology, and human development. Lactation professionals and peer supporters, midwives, and others who support infant feeding will find the book an essential read.

Cancer is a transnational condition involving the unprecedented flow of health information, technologies, and people across national borders. Such movement raises questions about the nature of therapeutic citizenship, how and where structurally vulnerable populations obtain care, and the political geography of blame associated with this disease. This volume brings together cutting-edge anthropological research carried out across North and South America, Europe, Africa and Asia, representing low-, middle- and high-resource countries with a diversity of national health care systems. Contributors ethnographically map the varied nature of cancer experiences and articulate the multiplicity of meanings that survivorship, risk, charity and care entail. They explore institutional frameworks shaping local responses to cancer and underlying political forces and structural variables that frame individual experiences. Of particular concern is the need to interrogate underlying assumptions of research designs that may lead to the naturalizing of hidden agendas or intentions. Running throughout the chapters, moreover, are considerations of moral and ethical issues related to cancer treatment and research. Thematic emphases include the importance of local biologies in the framing of cancer diagnosis and treatment protocols, uncertainty and ambiguity in definitions of biosociality, shifting definitions of patienthood, and the sociality of care and support. Chapter 3 of this book is freely available as a downloadable Open Access PDF at www.tandfebooks.com/openaccess. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license.

This collection is dedicated to the diagnostic moment and its unrivaled influence on encompassment and exclusion in health care. Diagnosis is seen as both an expression and a vehicle of biomedical hegemony, yet it is also a necessary and speculative tool for the identification of and response to suffering in any healing system. Social scientific studies of medicalization and the production of medical knowledge have revealed tremendous controversy within, and factitiousness at the outer parameters of, diagnosable conditions. Yet the ethnographically rich and theoretically complex history of such studies has not yet congealed into a coherent structural critique of the process and broader implications of diagnosis. This volume meets that challenge, directing attention to three distinctive realms of diagnostic conflict: in the role of diagnosis to grant access to care, in processes of medicalization and resistance, and in the transforming and transformative position of diagnosis for 21st-century global health. Smith-Morris's framework repositions diagnosis as central to critical global health inquiry. The collected authors question specific diagnoses (e.g., Lyme disease, Parkinson's, andropause, psychosis) as well as the structural and epistemological factors behind a disease's naming and experience.

Drawing on the case of HIV/AIDS in Thailand, this book examines how anthropological and other interpretative social science research has been utilized in modeling the AIDS epidemic, and in the design and implementation of interventions. It argues that much social science research has been complicit with the forces that generated the epidemic and with the social control agendas of the state, and that as such it has increased the weight of structural violence bearing upon the afflicted. The book also questions claims of Thai AIDS control success, arguing that these can only be made at the cost of excluding categories such as intravenous drug users, the incarcerated, and homosexuals, who continue to experience extraordinarily high levels of levels of HIV infection. Considered deviant and undeserving, these persons have deliberately been excluded from harm reduction programs. Overall, this work argues for the untapped potential of anthropological research in the health field, a confident anthropology rooted in ethnography and a critical reflexivity. Crucially, it argues that in context of interdisciplinary collaborations, anthropological research must refuse relegation to the status of an adjunct discipline, and must be free epistemologically and methodologically from the universalizing assumptions and practices of biomedicine.

How does a mind think magically? The research documented in this book is one answer that allows the disciplines of anthropology and neurobiology to come together to reveal a largely hidden dynamic of magic. Magic gets to the very heart of some theoretical and methodological difficulties encountered in the social and natural sciences, especially to do with issues of rationality. This book examines magic head-on, not through its instrumental aspects but as an orientation of consciousness. Magical consciousness is affective, associative and synchronistic, shaped through individual experience within a particular environment. This work focuses on an in-depth case study using the anthropologist's own experience gained through years of anthropological fieldwork with British practitioners of magic. As an ethnographic view, it is an intimate study of the way in which the cognitive architecture of a mind engages the emotions and imagination in a pattern of meanings related to childhood experiences, spiritual communications and the environment. Although the detail of the involvement in magical consciousness presented here is necessarily specific, the central tenets of modus operandi is common to magical thought in general, and can be applied to cross-cultural analyses to increase understanding of this ubiquitous human phenomenon.

In its assessment of the current "state of play" of ethnographic practice in social anthropology, this volume explores the challenges that changing social forms and changing understandings of "the field" pose to contemporary ethnographic methods. These challenges include the implications of the remarkable impact social anthropology is having on neighboring disciplines such as history, sociology, cultural studies, human geography and linguistics, as well as the potential 'costs' of this success for the discipline. Contributors also discuss how the ethnographic method is influenced by current institutional contexts and historical "traditions" across a range of settings. Here ethnography is featured less as a methodological "tool-box" or technique but rather as a subject on which to reflect.

Marit Melhuus is Professor of social anthropology at the University of Oslo. Her earlier work has been on issues of gender, morality and change in Latin America, and her publications include "Machos, Mistresses, Madonnas. Contesting the Power of Latin American Gender Imagery" (co-edited with Kristi Anne Stolen, Verso, 1996). Her current research concerns biotechnology, kinship, and law, and she has published numerous articles on these questions. Recent publications include "Holding Worlds Together: Ethnographies of Truth and Belonging" (co-edited with Marianne Lien, Berghahn, 2007) and "La Norvege, vues de l'interieur, " a special issue of Ethnologie francaise (jointly edited with Sophie Chevalier and Marianne Lien, 2009).

Jon P. Mitchell is Reader in anthropology at the University of Sussex. His main ethnographic research was conducted in Malta, covering themes of ritual and religion, politics and the state, history, memory and modernity, and popular culture. His publications include "Ambivalent Europeans: Ritual, Memory and the Public Sphere in Malta" (Routledge, 2002), "Powers of Good and Evil: Social Transformation and Popular Belief" (jointly edited with Paul Clough, Berghahn, 2002), "Modernity in the Mediterranean" (edited special issue of Journal of Mediterranean Studies, 2002), "Human Rights in Global Perspective" (jointly edited with Richard Ashby Wilson, Routledge, 2003). His current research focuses on the religious origins of secular charity.

Helena Wulff is Professor of Social Anthropology at Stockholm University. Her research interests focus on expressive forms of culture in a transnational perspective, with a recent interest in writing and Irish literature as cultural process and form. Among her latest publications are "Dancing at the Crossroads: Memory and Mobility in Ireland" (2008, Berghahn), "The Emotions: A Cultural Reader" (editor, 2007, Berg), and "Ballet across Borders: Career and Culture in the World of Dancers" (Berg, 1998, reprinted 2001). She is also Editor of "Social Anthropology/Anthropologie Sociale, " the Journal of the European Association of Social Anthropologists."

This is an extraordinary contemporary account of witchcraft and witch-hunting in the modern world. A powerful ethnographic study of witch-hunting in 1980s South Africa - a period of rapid social change - this book demonstrates the extent to which witchcraft must be seen, not as a residue of 'traditional' culture but as part of a complex social drama which is deeply embedded in contemporary political and economic processes. Isak Niehaus provides the context for this fascinating study of witchcraft practices. He shows how witchcraft was politicised against the backdrop of the apartheid state, the liberation struggle and the establishment of the first post-apartheid regime, which all affected conceptions of witchcraft. Niehaus demonstrates how the ANC and other political groups used witchcraft beliefs to further their own agenda. He explores the increasingly conservative role of the chiefs and the Christian church. In the process, he reveals the fraught nature of intergenerational and gender relations. The result is a truly insightful and theoretically engaged account of a much-studied but frequently misunderstood practice.

One morning in 1969, out of the blue, I received a letter which both distressed and astonished me. It was from a Prof. S. R. Das in Calcutta, who requested me to accept, for eventual analysis, a mountain of anthropometric data he had accumulated, as he was ill and did not expect to survive to analyse it himself. The data provided the astonishment; twenty-two anthropometric characters recorded every six months or a year, over a period of 14 years, in a mixed longitudinal study of some 560 children, aged six months to twenty years. Most were in families with siblings also in the study, and every child was measured every time by S. R. Das himself. The archive was unique, combining the personal anthropometry of R. H. Whitehouse in the Harpenden Growth Study and the family approach of the Fels Growth Study. This was a study of which neither I, nor anyone of my acquaintance, had heard. Even in India, Prof. Das' work was scarcely known. It turned out Das was a scholarly man, quiet and unassuming, absolutely committed to his Sarsuna-Barisha Growth Study, just the obverse of the professional showman. Clearly this was not a request I could refuse, although I already had in hand enough projects to occupy Siva himself.

This book reconstructs what the earliest grammars might have been and shows how they could have led to the languages of modern humankind.
Like other biological phenomena, language cannot be fully understood without reference to its evolution, whether proven or hypothesized," wrote Talmy Givon in 2002. As the languages spoken 8,000 years ago were typologically much the same as they are today and as no direct evidence exists for languages before then, evolutionary linguists are at a disadvantage compared to their counterparts in biology. Bernd Heine and Tania Kuteva seek to overcome this obstacle by combining grammaticalization theory, one of the main methods of historical linguistics, with work in animal communication and human evolution. The questions they address include: do the modern languages derive from one ancestral language or from more than one? What was the structure of language like when it first evolved? And how did the properties associated with modern human languages arise, in particular syntax and the recursive use of language structures? The authors proceed on the assumption that if language evolution is the result of language change then the reconstruction of the former can be explored by deploying the processes involved in the latter. Their measured arguments and crystal-clear exposition will appeal to all those interested in the evolution of language, from advanced undergraduates to linguists, cognitive scientists, human biologists, and archaeologists.

Obesity is a rising global health problem. On the one hand a clearly defined medical condition, it is at the same time a corporeal state embedded in the social and cultural perception of fatness, body shape and size. Focusing specifically on the maternal body, contributors to the volume examine how the language and notions of obesity connect with, or stand apart from, wider societal values and moralities to do with the body, fatness, reproduction and what is considered 'natural'. A focus on fatness in the context of human reproduction and motherhood offers instructive insights into the global circulation and authority of biomedical facts on fatness (as 'risky' anti-fit, for example). As with other social and cultural studies critical of health policy discourse, this volume challenges the spontaneous connection being made in scientific and popular understanding between fatness and ill health.

Setting out to challenge various common assumptions in risk research, this collection explores how uncertainty is handled in a range of social contexts across the globe. Social science research often emphasises the salience of risk and uncertainty for grasping the dynamics of late-modern societies, with theoretical frameworks tending to associate the emergence of risk with particular, fairly homogenous, European or 'North-Western' paths of modernisation. These theoretical narratives can be seen as shaping various assumptions regarding 'risk cultures', not least associations with post-traditional, largely secular and liberal characteristics. Risk is therefore analysed in terms of modern, active, 'rational' citizens, meanwhile faith, hope or magic are implicitly relegated to the past, the oriental, the passive and/or the irrational. Central to the book is the consideration of risk across a range of different modernities. While the precise meaning and organisational processes of risk vary, we see the common combining of risk, faith, magic and hope as people go forward amid uncertain circumstances. Whether seeking health amid illness, survival amid flooding, or safety amid migration, we explore the pertinence of risk around the globe. We also stress the ubiquity of faith and the magical in various modern settings. This book was originally published as a special issue of Health, Risk & Society.

This book investigates the ways in which context shapes how cognitive challenges and strengths are navigated and how these actions impact the self-esteem of individuals with dementia and their conversational partners. The author examines both the language used and face maintenance in everyday social interaction through the lens of epistemic discourse analysis. In doing so, this work reveals how changes in cognition may impact the faces of these individuals, leading some to feel ashamed, anxious, or angry, others to feel patronized, infantilized, or overly dependent, and still others to feel threatened in both ways. It further examines how discursive choices made by healthy interactional partners can minimize or exacerbate these feelings. This path-breaking work will provide important insights for students and scholars of sociolinguistics, applied linguistics, medical anthropology, and health communication.

This book offers an accessible and up-to-date reference on primate zoonoses. Recent years have witnessed a rise in human diseases zoonotically transferred from animals, with wild primates implicated in the spread of numerous newly emerging infections. The authors go beyond simply providing an inventory of diseases, helping readers to understand how and why they are transmitted. Important consideration is given to the contemporary cultural and ecological factors involved.

* FROM THE SUNDAY TIMES BESTSELLING AUTHOR OF HOW TO ARGUE WITH A RACIST * Throughout history, people have sought to improve society by reducing suffering, eliminating disease or enhancing desirable qualities in their children. But this wish goes hand in hand with the desire to impose control over who can marry, who can procreate and who is permitted to live. In the Victorian era, in the shadow of Darwin's ideas about evolution, a new full-blooded attempt to impose control over our unruly biology began to grow in the clubs, salons and offices of the powerful. It was enshrined in a political movement that bastardised science, and for sixty years enjoyed bipartisan and huge popular support. Eugenics was vigorously embraced in dozens of countries. It was also a cornerstone of Nazi ideology, and forged a path that led directly to the gates of Auschwitz. But the underlying ideas are not merely historical. The legacy of eugenics persists in our language and literature, from the words 'moron' and 'imbecile' to the themes of some of our greatest works of culture. Today, with new gene editing techniques, very real conversations are happening - including in the heart of British government - about tinkering with the DNA of our unborn children, to make them smarter, fitter, stronger. CONTROL tells the story of attempts by the powerful throughout history to dictate reproduction and regulate the interface of breeding and society. It is an urgently needed examination that unpicks one of the defining and most destructive ideas of the twentieth century. To know this history is to inoculate ourselves against its being repeated.

The Kakoli of the Western Highlands of Papua New Guinea (PNG), the focus of this study, did not traditionally have a concept of mental illness. They classified madness according to social behaviour, not mental pathology. Moreover, their conception of the person did not recognise the same physical and mental categories that inform Western medical science, and psychiatry in particular was not officially introduced to PNG until the late 1950s. Its practitioners claimed that it could adequately accommodate the cultural variation among Melanesian societies. This book compares the intent and practice of transcultural psychiatry with Kakoli interpretations of, and responses to, madness, showing the reasons for their occasional recourse to psychiatric services. Episodes involving madness, as defined by the Kakoli themselves, are described in order to offer a context for the historical lifeworld and praxis of the community and raise fundamental questions about whether a culturally sensitive psychiatry is possible in the Melanesian context.

The names given to the variety of man-like fossils known to scientists should reflect no more than scientific views of the nature of human evolution. However, often in the past these names have also reflected confusion regarding the basic principles of scientific nomenclature; and the matter has been further complicated by the many new finds of recent decades. It is the unique purpose of this book to clarify the present state of knowledge regarding the main lines of human evolution by expressing what is known (and what is surmised) about them in appropriate taxonomic language. The papers in this volume were prepared by the world's leading authorities on the subject, and were revised in the light of discussions at a remarkable conference held in Austria in 1962 under the auspices of the Wenner-Gren Foundation. The authors review first the meaning of taxonomic statements as such, and then consider the substance of our present knowledge regarding the number and characteristics of species among living and extinct primates, including man and his ancestors. They also examine the relationship of behavior changes and selection pressures in evolutionary sequences. Ample illustrations, bibliographies and an index enhance the permanent reference value of the book, which will undoubtedly prove to be among the fundamental paleoanthropological works of our time.

When the American golfer Tiger Woods proclaimed himself a "Caublinasian", affirming his mixed Caucasian, Black, Native American and Asian ancestry, a storm of controversy was created. This book is about people faced by the strain of belonging and not belonging within the narrow confines of the terms 'Black' or 'White'.
This is a unique and radical study. It interweaves the stories of six women of mixed African/African Caribbean and white European heritage with an analysis of the concepts of hybridity and mixed race identity.

Clarke engages in a thorough and captivating assessment of the numerous fatwas issued in the context of global Islamic legal scholarship concerning medical ethics, in particular, medically assisted conception . . . This book will be of considerable interest to scholars in the areas of gender and health, reproduction and reproductive technologies, Islamicists, and those engaged in comparative kinship studies. Cont Islam

The book is theoretically sophisticated, beautifully written, and brilliantly cohesive . . . Most admirable is the endeavour to analyse the perspectives revealed "on their own terms" within the societies that produce them. Journal of the Royal Anthropological Institute

A] fascinating and well-written book . . . By thinking through anthropological and Islamic debates of assisted conception in a Middle Eastern setting, Islam and New Kinship is highly valuable for students and scholars interested in medical anthropology, kinship studies, Middle Eastern studies, as well as science and technology studies. Social Anthropology

In this very detailed examination . . . Clarke presents a nuanced look at how both individuals and institutions interpret or manipulate Islamic teachings and concepts . . . the book represents an outstanding piece of scholarship for anyone interested in Islam, kinship, medical anthropology, or gender studies. Highly recommended. Choice

This book is a mine of information, carefully researched and lucidly argued. It opens up a fascinating problematic (that is, a can of worms) that only Muslims (all Muslims, male and female) need seriously to address over the coming decades. The shape of future Muslim attitudes depends on the outcomes of this. Journal of Beliefs and Values

An accomplished piece of work on several levels. Islam and New Kinship not only provides a detailed and nuanced account of how Islamic legal scholars and medical practitioners in Lebanon respond to new reproductive and genetic technologies, but also reveals what is missing from 'new' kinship studies. It is a compelling read and a must, not only for scholars of kinship and religion but for anybody with an interest in the rich complexity of contemporary Lebanese society. Jeannette Edwards, University of Manchester

This book looks at ethnographic discourses concerning the indigenous population of Vietnam's Central Highlands during periods of christianization, colonization, war and socialist transformation, and analyses these in their relation to tribal, ethnic, territorial, governmental and gendered discourses. Salemink's book is a timely contribution to anthropological knowledge, as the ethnic minorities in Vietnam have (again) been the object of fierce academic debate. This is a historically grounded post-colonial critique relevant to theories of ethnicity and the history of anthropology, and will be of interest to graduate students of anthropology and cultural studies, as well as Vietnam studies.

What it means to be a Jew lies at the very heart of Confessions of a Secular Jew, a provocative memoir and a thoughtful speculation on the nature of Jewish identity and experience in an increasingly secular world.The legacy bequeathed to Eugene Goodheart was a "progressive" secular Yiddish education which identified Jewish struggles against oppression with working class struggles against exploitation. In the vanguard was the Soviet Union. Goodheart's heroes were Moses, Bar Kochbah, Judah Maccabee, Karl Marx and that strange honorary Jew, Joseph Stalin, whose anti-Semitism would later become known to the world. Confessions of a Secular Jew is the story of Goodheart's disillusionment with the naive, even false, progressivism of that education. At the same time, it is an attempt to rescue and come to grips with the positive remains of that education and heritage.In the introduction to the new Transaction edition of his memoir, Goodheart addresses the themes of social justice, Zionism, chosenness, messianism, and alienation from a secular Jewish perspective. The memoir takes the reader from Goodheart's coming of age in Brooklyn to his higher education at Columbia College in the early fifties and beyond to his varied career as university teacher and literary critic. The memoir provides memorable characterizations of writers whom he knew, among them Lionel Trilling (his teacher), Saul Bellow, Richard Wright (whom he met in Paris), Hannah Arendt, and Philip Rahv.

This book emphasises the central place that ethnographic work should have in the formulation and evaluation of education policy. Ethnographic studies contribute to a greater understanding of the process formulation, evaluation and critique. First, careful studies of policy initiatives at the local level can show the extent to which change actually occurs in practice. Second, ethnographic studies can investigate the unintended consequences as well as those planned by the policy. Third, ethnography can investigate the effects of policies in such a way that contradictions within the original policy itself are illuminated. As well as studying the effects and impact of policy, ethnography can also be useful in the formulation of new policies. The various chapters gathered together here give many examples of the ways that ethnography can trace the effects of particular policy developments and may be able to influence future policy debates. The contributors and case studies relate to several countries including the United States, Italy, England, France, Sweden and Switzerland, showing not only that ethnographic research in education is now widespread, but also increasing relevance to policy.

Illustrating the diversity and richness of biosocial theory, this contributor volume introduces numerous new views on the biological and social causes of criminality and pro/antisociality. From the biosocial perspective, criminal behavior becomes part of a behavioral continuum which may theoretically include basic moral reasoning and altruism. Contributors from diverse fields outline basic assumptions of the biosocial perspective. They examine various evolutionary, genetic, and neurochemical aspects of criminality; and push the limits of current knowledge to the outer edges of biosocial theorizing. This volume is intended to inform social scientists, particularly criminologists, of recent developments in biosocial approaches to the study of pro/antisociality and criminality.

It is the intent of the editors to give readers of this book a clear picture of the biosocial approach to the study of pro/antisociality. Emphasizing the interdisciplinary nature of this field, contributors were selected from diverse academic backgrounds. The volume contains seventeen chapters and is organized in four sections. The first section conceptualizes the field, identifies behavioral and demographic variables correlated with criminality, and discusses the degree to which experts currently subscribe to the biosocial perspective. Section Two examines the contribution of evolutionary and genetic factors to variations in criminality. Section Three focuses on how brain functioning relates to pro/antisociality. The final section extends the theoretical limits of existing knowledge, illustrating the potential of this approach to social science.

There are not many areas that are more rooted in both the biological and social-cultural aspects of humankind than diet and nutrition. Throughout human history nutrition has been shaped by political, economic, and cultural forces, and in turn, access to food and nutrition has altered the course and direction of human societies. Using a biocultural approach, the contributors to this volume investigate the ways in which food is both an essential resource fundamental to human health and an expression of human culture and society. The chapters deal with aspects of diet and human nutrition through space and time and span prehistoric, historic, and contemporary societies spread over various geographical regions, including Europe, North America, Africa, and Asia to highlight how biology and culture are inextricably linked.

The Medicine Cabinet is a beautifully curated and expertly written compendium of over 100 astonishing objects related to the story of medicine. Each object is cared for by London's Science Museum, which houses one of the largest and most significant collections of medical artefacts in the world - including a Bronze Age trepanned skull, healing water from an Ancient Greek well, a seventeenth-century barber's pole, a pharmacist's ceramic leech jar, a gold memento mori ring, First World War blood transfusion apparatus and a prototype MRI scanner. Each object is a profound reminder of the fragility of human existence, but also of the extraordinary lengths gone to by scientists, medical professionals and ordinary people in the attempt to conquer mortality. Published in association with the Science Museum, The Medicine Cabinet is a rich visual exploration of life, death and everything in between.