Many people are of the opinion that our world faces a crisis, a "clash of civilizations," from which we are unlikely to recover. However, Turkish born educator, scholar and advocate for peace Fethullah Gulen believes that through education, tolerance, and dialogue, peace can be achieved. Gulen has spoken of what he calls "peace islands" in an analogy describing his non-violent, cooperative ideas about conflict resolution. The perceived "clash of civilizations" may come in waves of violence and anger throughout the world, but once these waves reach these peace islands, they will retreat with the tide leaving the islands unscathed. Gulen ideals provide the blueprint for these islands.This collection as a whole attempts what each individual paper proposes: a dialogue rooted in tolerance that accounts for the unique histories and assumptions of each member involved. Proper interfaith dialogue requires first an encounter between two or more individuals, then a willingness (rooted in tolerance) of each individual to engage with the other. This definition of interfaith dialogue is central to Gulen's writings, and indeed to the focus of this collection of papers. Each author relates to Gulen's ideas in a unique way, offering a diversity of perspectives that gives true dialogue its vibrant energy.

Bridges: Documents of the Christian-Jewish Dialogue is a comprehensive collection of statements on Christian-Jewish relations issued by churches and interfaith organizations around the world since the end of World War II. Vol. 1 contains such groundbreaking documents as the World Council of Churches' statement "The Christian Approach to the Jewish People" issued at its founding assembly in 1948; the Episcopal Church's "Deicide and the Jews"; the Second Vatican Council's historic declaration Nostra Aetate (1965), addresses by Popes Paul VI and John Paul II and other Roman Catholic documents; and official statements by Lutheran, Reformed, Methodist, Baptist, and other Protestant denominations, as well as ecumenical bodies. Joint Christian-Jewish documents include the famous "Ten Points of Seelisberg" and other statements from national and international interfaith organizations. All of these documents show the Christian churches in a posture of radical repentance for the hostility towards Jews and Judaism that has often marred their teachings, as well as an eager desire to engage contemporary Judaism in dialogue and to learn from its spiritual richness. The book is edited by Franklin Sherman, a longtime participant in and interpreter of the Christian-Jewish dialogue, and introduced by three eminent scholars in the field, each writing from a particular perspective: Alice L. Eckardt (Protestant), Philip A. Cunningham (Catholic), and Michael S. Kogan (Jewish). The volume concludes with pivotal essays on the possibilities and limits of interfaith dialogue by the eminent Jewish scholars Rabbi Joseph B. Soloveitchik and Rabbi Abraham Joshua Heschel. All documents are presented unabridged. Several statements by European church bodies are presented in English translation for the first time.

Raimundo C. Barreto Jr. is assistant professor of world Christianity at Princeton Theological Seminary. His main research interests are the social and political theology of the Reformation and the history of Protestantism in Brazil. Currently he coordinates the research group Intellectual Origins of Mission Protestantism in Brazil.

Relations among minorities and majorities, whether religious, ethnic, cultural or other, have been a triggering factor of social dynamics all over the world for millennia. Indeed, their relevance has further grown in recent decades due to turbulent politics and rapidly changing social relations. The Middle East and Asia have traditionally been home to a vast array of religious and ethnic groups, yet a series of both armed and ideological conflicts have begun to re-shape their classic complex social composition.This volume offers valuable insights into the issue of minorities in various geographical and political settings, from the Uyghurs of China and the modern Christian movements of India to the Romas and Dervishes of early 20th century Iran, the Mandaeans of Mesopotamia, and the Muslims of Western Europe.

This insightful volume represents the "hands-on" experience in the world of academia of two Jewish scholars, one of Orthodox background and the other a convert to the Jewish faith. As a series of separate but interrelated essays, it approaches multiple issues touching both the historical Jesus (himself a pious Jew) and the modern phenomenon of Messianic Judaism. It bridges the gap between the typically isolated disciplines of Jewish and Christian scholarship and forges a fresh level of understanding across religious boundaries. It delves into such issues as the nature and essence of Jesus' message (pietistic, militant or something of a hybrid), and whether Messianic Jews should be welcome in the larger Jewish community. Its ultimate challenge is to view sound scholarship as a means of bringing together disparate faith traditions around a common academic table. Serious research of the "great Nazarene" becomes interfaith discourse.