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Books > Humanities > Religion & beliefs > Non-Christian religions > Judaism
In this collection more than twenty student essays and papers are brought together to celebrate the legacy of the Hebrew Bible. Within such diverse disciplines as art, literature, philosophical thought, gender studies, prophecy, the nature of God, mysticism, and the unimaginable domains of the American Frontier and The Jerry Springer Show, the students of Central Washington University have revealed that the sacred literature of the Hebrew Bible, the Old Testament in Christian tradition, has not only imparted its wisdom on the western world of past centuries, but is still a vibrant source of inspiration and knowledge speaking to those within contemporary society.
Priests in Exile is the first comprehensive scholarly opus in English to reconstruct the history of the mysterious Temple of Onias, a Jewish temple built by a Jerusalemite high priest in his Egyptian exile that functioned in parallel with the Temple of Jerusalem. Piotrkowski's book addresses a topic that is mysterious, important and anomalous: a Jewish community of mercenary priests in the (Egyptian) Diaspora in which the priestly sacrificial ritual was carried out daily over a period of more than two hundred years until the first century CE, outlasting the Jerusalem Temple by about three years. Although the book focuses on the very circumscribed topic of the parallel Temple it casts a wide net, placing the story in the context of Jewish Diaspora life in ancient times. Ancient topics and texts are brought to bear, including papyri, epigraphy, archaeology, as well as the modern literature. Piotrkowski throws new light on a fascinating episode of ancient Jewish history that is usually left in the dark.
The second volume of the Corpus Inscriptionum Iudaeae/Palaestinae covers the inscriptions of Caesarea Maritima and the coastal region of the Middle Coast from Tel Aviv in the south to Haifa in the north from the time of Alexander to the Muslim conquest. The approx. 1,050 texts comprise all the languages used for inscriptions during this period (Greek, Latin, Hebrew, Aramaic, Samaritan, Syrian, and Persian) and are arranged according to the principal settlements and their territory. The great majority of the texts belongs to Caesarea, the capital of the province of Judaea/Syria Palaestina. No other place in Judaea has produced more Latin inscriptions than this area, reflecting the strong Roman influence on the city.
The Philosophical Pathos of Susan Taubes offers a detailed analysis of an extraordinary figure in the twentieth-century history of Jewish thought, Western philosophy, and the study of religion. Drawing on close readings of Susan Taubes's writings, including her correspondence with Jacob Taubes, scholarly essays, literary compositions, and poems, Elliot R. Wolfson plumbs the depths of the tragic sensibility that shaped her worldview, hovering between the poles of nihilism and hope. By placing Susan Taubes in dialogue with a host of other seminal thinkers, Wolfson illumines how she presciently explored the hypernomian status of Jewish ritual and belief after the Holocaust; the theopolitical challenges of Zionism and the dangers of ethnonationalism; the antitheological theology and gnostic repercussions of Heideggerian thought; the mystical atheism and apophaticism of tragedy in Simone Weil; and the understanding of poetry as the means to face the faceless and to confront the silence of death in the temporal overcoming of time through time. Wolfson delves into the abyss that molded Susan Taubes's mytheological thinking, making a powerful case for the continued relevance of her work to the study of philosophy and religion today.
"The Sage in Jewish Society of Late Antiquity" explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society from the period of the fall of the Temple to late antiquity. Author Richard Kalmin argues that ancient rabbinic sources depict comparable differences between Palestinian and Babylonian rabbinic relationships with non-Rabbis." The Sage in Jewish Society of Late Antiquity" provides a cultured and stimulating analysis of the role of the sage in late antiquity and sheds new light on rabbinic comments on such diverse topics as biblical heroes and genealogy and lineage.
In separate multi-volumed works, form-analytical English translations of the Mishnah, Tosefta, Yerushalmi, and Bavli have been set forth. Outlines of the Yerushalmi and the Bavli have been brought about, and those outlines of the two Talmuds have been compared. In addition, for each subject the main points of the Halakhah of the topical expositions or tractates of the Mishnah-Tosefta-Yerushalmi-Bavli have been set forth. The theological message of the respective tractates has been spelled out. Here, we follow a single tractate through the principal documents of formative Judaism as these have already presented them. How the academic commentaries, outlines and comparisons, and theological summaries yield a systematic account of the Halakhah in its documentary unfolding is thus fully exposed.
An intimate and candid examination of the changing nature of belief and where it can lead us from the life experience of one of Judaism's leading thinkers. For over five decades, Rabbi Neil Gillman has helped people think through the most challenging questions at the heart of being a believing religious person. In this intimate rethinking of his own theological journey he explores the changing nature of belief and the complexities of reconciling the intellectual, emotional and moral questions of his own searching mind and soul.If what we have in recognizing, speaking of and experiencing God is a wide-ranging treasury of humanly crafted metaphors, what, then, is the ultimate reality, the ultimate nature of God? What lies beyond the metaphors?If humanity was an active partner in revelation if the human community participated in what was revealed and gave it meaning what then should be the authority of Jewish law?How do we cope intellectually, emotionally and morally with suffering, the greatest challenge to our faith commitment, relationship with God and sense of a fundamentally ordered world?Death is inevitable but why is it built in as part of the total life experience?"
2006 National Jewish Book Award, Modern Jewish Thought Long the object of curiosity, admiration, and gossip, rabbis' wives have rarely been viewed seriously as American Jewish religious and communal leaders. We know a great deal about the important role played by rabbis in building American Jewish life in this country, but not much about the role that their wives played. The Rabbi's Wife redresses that imbalance by highlighting the unique contributions of "rebbetzins" to the development of American Jewry. Tracing the careers of "rebbetzins" from the beginning of the twentieth century until the present, Shuly Rubin Schwartz chronicles the evolution of the role from a few individual rabbis' wives who emerged as leaders to a cohort who worked together on behalf of American Judaism. The Rabbi's Wife reveals the ways these women succeeded in both building crucial leadership roles for themselves and becoming an important force in shaping Jewish life in America.
Jewish women of all ages and backgrounds come together in Celebrating the Lives of Jewish Women to explore and rejoice in what they have in common--their heritage. They reveal in striking personal stories how their Jewishness has shaped their identities and informed their experiences in innumerable, meaningful ways. Survivors, witnesses, defenders, innovators, and healers, these women question, celebrate, and transmit Jewish and feminist values in hopes that they might bridge the differences among Jewish women. They invite both Jewish and non-Jewish readers to share in their discussions and stories that convey and celebrate the multiplicity of Jewish backgrounds, attitudes, and issues.In Celebrating the Lives of Jewish Women, you will read about cultural, religious, and gender choices, conversion to Judaism, family patterns, Jewish immigrant experiences, the complexities of Jewish secular identities, antisemitism, sexism, and domestic violence in the Jewish community. As the pages unfold in this wonderful book of personal odysseys, the colorful patterns of Jewish women's lives are laid before you. You will find much cause for rejoicing, as the authors weave together their compelling and unique stories about: midlife Bat mitzvah preparations the transmission of Jewish values by Sephardi and Ashkenazi grandmothers traditional Sephardi customs the sorrow and healing involved in coping with the Holocaust a lesbian's fascination with Kafka the external and internal obstacles Jewish women encounter in their efforts to study Jewish topics and participate in Jewish ritual becoming a Reconstructionist rabbi the difficulties and benefits of being the teenaged daughter of a rabbiA harmonious chorus of individual voices, Celebrating the Lives of Jewish Women will delight and inspire Jewish and non-Jewish readers alike. It reminds each of us how diverse and distinctive Jewish women's lives are, as well as how united they can be under the wonderful fold of Judaism. This book will be of great interest to all women, as well as to rabbis, Jewish community leaders and professionals, mental health workers, and those in Jewish studies, women's studies, and multicultural studies.
Visionary solutions for a community ripe for transformational change from fourteen leading innovators of Jewish life. "Jewish Megatrends offers a vision for a community that can simultaneously strengthen the institutions that serve those who seek greater Jewish identification and attract younger Jews, many of whom are currently outside the orbit of Jewish communal life. Schwarz and his collaborators provide an exciting path, building on proven examples, that we ignore at our peril." from the Foreword The American Jewish community is riddled with doubts about the viability of the institutions that well served the Jewish community of the twentieth century. Synagogues, Federations and Jewish membership organizations have yet to figure out how to meet the changing interests and needs of the next generation. In this challenging yet hopeful call for transformational change, visionary leader Rabbi Sidney Schwarz looks at the social norms that are shaping the habits and lifestyles of younger American Jews and why the next generation is so resistant to participate in the institutions of Jewish communal life as they currently exist. He sets out four guiding principles that can drive a renaissance in Jewish life and gives evidence of how, on the margins of the Jewish community, those principles are already generating enthusiasm and engagement from the very millennials that the organized Jewish community has yet to engage. Contributors leading innovators from different sectors of the Jewish community each use Rabbi Schwarz's framework as a springboard to set forth their particular vision for the future of their sector of Jewish life and beyond. "
Jews and Converts in Late Medieval Castile examines the ways in which Jewish-Christian relations evolved in Castile, taking account of social, cultural, and religious factors that affected the two communities throughout the fourteenth and early fifteenth centuries. The territorial expansion of the Christian kingdoms in Iberia that followed the reconquests of the mid-thirteenth century presented new military and economic challenges. At the same time the fragile balance between Muslims, Jews, and Christians in the Peninsula was also profoundly affected. Economic and financial pressures were of over-riding importance. Most significant were the large tax revenues that the Iberian Jewish community provided to royal coffers, new evidence for which is provided here. Some in the Jewish community also achieved prominence at court, achieving dizzying success that often ended in dismal failure or death. A particular feature of this study is its reliance upon both Castilian and Hebrew sources of the period to show how mutual perceptions evolved through the long fourteenth century. The study encompasses the remarkable and widespread phenomenon of Jewish conversion, elaborates on its causes, and describes the profound social changes that would culminate in the anti-converso riots of the mid-fifteenth century. This book is valuable reading for academics and students of medieval and of Jewish history. As a study of a unique crucible of social change it also has a wider relevance to multi-cultural societies of any age, including our own.
Hannah M Cotton's collected papers focus on questions which have fascinated her for over four decades: the concrete relationships between law, language, administration and everyday life in Judaea and Nabataea in particular, and in the Roman world as a whole. Many of the papers, especially those devoted to the Judean Desert documents of the 2nd century CE have been widely cited. Others, having appeared in less accessible publications, may not have received the attention they deserve. On the whole, rather than addressing the grand narratives of world or national history, they look at the texture of life, seeking to provide tentative answers to historical questions and interpretations by paying fine attention to the details of literary and, especially, documentary evidence. Taken together they illuminate fundamental, often legal, questions concerning daily life and the exercise of Roman rule and administration in the early imperial period, and especially, their impact on life as it was lived in the province and the period where Roman and Jewish history fatefully intersected. The volume includes a complete bibliography of her publications.
Entry Into the Inconceivable is an introduction to the philosophy of the Hua-yen school of Buddhism, one of the cornerstones of East Asian Buddhist thought. Cleary presents a survey of the unique Buddhist scripture on which the Hua-yen teaching is based and a brief history of its introduction into China. He also presents a succinct analysis of the essential metaphysics of Hua-yen Buddhism as it developed during China's golden age and full translations of four basic texts by seminal thinkers of the school.
The volume is a commentary on 1 Enoch chapters 91-108 that begins with the Ethiopic text tradition but also takes the Greek and Aramaic (Dead Sea Scrolls) evidence into account. This section of 1 Enoch, which contains material from at least five different documents composed some time during the 2nd century BCE, provides a window into the early stages of the reception of the earliest Enoch tradition, as it was being negotiated in relation to elitist religious opponents, on the one hand, and in relation to other Jewish traditions that were flourishing at the time. The commentary, at the beginning of which there is an extensive introduction, is structured in the following way: there is a translation for each unit of text (including the Greek and Aramaic where it exists, with the Greek and Ethiopic translations presented synoptically), followed by detailed textual notes that justify the translation and provide information on a full range of variations among the manuscripts. This, in turn, is followed by a General Comment on the unit of text; after this there are detailed notes on each subdivision of the text which attempt to situate the content within the stream of biblical interpretation and developing Jewish traditions of the Second Temple period. The five documents in 1 Enoch 91-108 are dealt with in the following order: (1) Apocalypse of Weeks (93:1-10; 91:11-17); (2) Admonition (91:1-10, 18-19); (3) Epistle of Enoch (92:1-5; 93:11-105:2; (4) Birth of Noah (106-107); and (5) the Eschatological Appendix (108).
Written at an accessible level for undergraduate students, this is the first introduction to the complex relationship between religion and genocide for use on related courses. Steven Leonard Jacobs is a leading scholar in the field and covers a complex and controversial topic in an engaging and accessible style, using real world case studies throughout. Religion and Genocide is an outstanding contribution to the fields of Judaic studies and Holocaust and Genocide studies.
Judaism and Its Bible explores the profoundly deep and complex relationship between Jews, Judaism, and the Hebrew Bible. The Hebrew Bible has been ubiquitous in Jewish life and thought: Jews read it, interpret it, and debate it. They translate the Bible even as they deem those translations inadequate, and they cite the Bible as the basis for observances that are not even mentioned in it. Jews quote the Bible as authority for their tradition’s preservation and innovation, as both the word of God and the language of humans, and as justification for both pro- and anti-rabbinic movements. Fascinating and comprehensive, Judaism and Its Bible describes the extraordinary two-and-a-half-millennia journey of a people and its book that has changed the world.
Throughout the nineteenth century the entire structure of the Ashkenazi world crumbled. What remains of Ashkenazi Jewry today is split into irreconcilable religious camps on the one hand, and a large body of secularized Jews of greater or lesser ethnicity on the other. The Sephardi and Oriental Jews, who form the other great branch of world Jewry, had a very different encounter with the forces of modernity. This book examines some of their responses to its challenges. The Sephardi religious leaders, who had been historically more open to general culture, reacted with neither the anti-traditionalism of Reform Judaism nor the Ashkenazi ultra-Orthodox's uncompromising rejection of everything new. Their response was rather one of active and creative halakhic engagement coupled with a tolerant attitude toward the growing secularized elements of their communities. Much has been written on the social, economic, and political transformation of Sephardi and Oriental Jewry in the modern era. However, this is the first book in English devoted to the religious changes taking place in this important segment of Jewry which now constitutes the majority of Jews in the Jewish state.
Long neglected by scholars, the Dead Sea scrolls rewriting Samuel-Kings shed precious light on the ancient Jewish interpretation of these books. This volume brings all these texts together for the first time under one cover. Improved editions of the fragments, up-to-date commentary, and detailed discussions of the exegetical traditions embedded in these scrolls will be of interest to both scholars and students of Second Temple Jewish literature.
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