Jews, Race, and the Politics of Difference explores how Russian Jewish writers and political activists such as Vladimir Jabotinsky turned to "race" as an operational concept in the late imperial politics of the Russian Empire. Building on the latest scholarship on racial thinking and Jewish identities, Marina Mogilner shows how Jewish anthropologists, ethnographers, writers, lawyers, and political activists in late imperial Russia sought to construct a Jewish identity based on racial categorization in addition to religious affiliation. By grounding nationality not in culture and territory but in blood and biology, race offered Jewish nationalists in Russia a scientifically sound and politically effective way to reaffirm their common identity. Jews, Race, and the Politics of Difference presents the works of Jabotinsky as a lens to understanding Jewish "self-racializing," and brings Jews and race together in a framework that is more multifaceted and controversial than that implied by the usual narratives of racial antisemitism.

A challenge to each of us to take personal responsibility for repairing the world.

"We are taught that every one of us is created in the divine image. All of us can be holy through imitating God . So, you don t have to look around or look away. You don t have to wait for someone to come and do what you were put on this earth to do in the first place. Judaism empowers you, as one of God s anointed ones, to do more than you ever dreamed possible." from Chapter 1

The coming of the messiah is anticipated by millions of people of many faiths as the ultimate salve for our spiritual lives and as a way to finally make the world a better place.

"There Is No Messiah and You re It "examines the history of messianic hope and anticipation, its evolution in Judaism and Jewish history, and other interpretations of messiah that shed new light on what it means to usher in the kingdom of God. This fascinating book is our call to see ourselves as the fulfillment of, not the anticipators of, messianic change.

Drawing from the Bible, the Talmud, rabbinic sources, and modern-day scholars, Rabbi Robert Levine provides us with an accessible, fascinating understanding of messianic vision, as well as false messiahs throughout Jewish history. He challenges the powerful idea of messiah that has survived in the heart, soul, and ethos of the Jewish people, and reveals the immediacy of the messianic presence in our day in our own lives.

Compelling and controversial, "There Is No Messiah and You re It" inspires us to embody the noblest values of Jewish tradition prayer, study, "mitzvoth, " and" tzedakah" and embrace our own messianic potential to heal the world.

The promise of land and progeny to the patriarchs-Abraham, Isaac, and Jacob-is a central, recurring feature of the Pentateuch. From the beginning of the story of Abraham to the last moment of Moses's life, this promise forms the guiding theological statement for each narrative. Yet literary and historical inquiries ascribe the promise texts to a variety of sources, layers, and redactions, raising questions about how the promise functioned in its original manifestations and how it can be used to understand the formation of the Pentateuch as a whole. Joel S. Baden reexamines the patriarchal promise in its historical and contemporaneous contexts, evaluating the benefits and drawbacks of both final-form and literary-historical approaches to the promise. He pays close attention to the methodologies employed in both documentary and non-documentary analyses and aims to bring source-critical analysis of the promise to bear on the understanding of the canonical text for contemporary readers. The Promise to the Patriarchs addresses the question of how the literary-historical perspective can illuminate and even deepen the theological meaning of the Pentateuch, particularly of the promise at the heart of this central biblical corpus.

Who are the Jews and Israelites of the Bible, and why do they matter? The Bible records their early history and offers a guide to identifying them today, but more is needed to truly understand their significance.

"In The Truth behind Truths," author Cedric Boswell shares the history of the Jews as revealed in the Bible. He asks pertinent questions not often seen in typical histories and provides Scriptures in support of his answers. Beginning with Adam, Boswell relates different stories of Jews in the Bible and how they are truly the chosen people of God.

Boswell argues that those who currently call themselves Jews do not fit the historic evidence in their looks or how they were dispersed from Israel. He discusses skin pigmentation and explains that many of the early Jewish people were black and not white. He then explores the subject of God's elect, the genealogy of the Jews, and the tribes of Israel. In the last section, Boswell tackles the heavy yet crucial subject of redemption.

An unorthodox and intriguing study, "The Truth behind Truths" seeks to open your eyes to new questions and new perspectives on the Jews of the Bible.

This book explores the cultural and religious politics of the contemporary food movement, starting from the example of Jewish foodies, their zeal for pig (forbidden by Jewish law), and their talk about why ignoring traditional precepts around food is desirable. Focusing on the work of Michael Pollan, Jonathan Schorsch questions the modernist, materialist, and rationalist worldview of many foodies and discusses their lack of attention to culture, tradition, and religion.

At every critical juncture in Jewish history, Jews have understood a dynamic theology to be essential for a vital Jewish community. This important collection sets the next stage of Jewish theological thought, bringing together a cross section of powerful new voices from all movements in Judaism to inspire and stimulate discussion both now and in the years to come. Provocative and wide-ranging, these invigorating and challenging insights from a new generation's thought leaders create a coherent and inspiring picture of Jewish belief. Together, they explore the breadth and depth of contemporary Jewish theological thinking:

Foundation of belief: How is it informed by sacred texts? How does it inform life experience?

Limits of Jewish belief: What can a Jew believe and still call Jewish theology?

This study breaks new ground in describing how various linguistic and pragmatic mechanisms affect both the form of the narrative clause and the arrangement of the grammatical elements. The various possible forms that a narrative clause can take are classified in terms of their 'topic-comment' and 'focus-presupposition', and it is argued that the way in which these are articulated dictates the word order in the clause. The outcome of the study demonstrates that the traditional binary distinction between foreground and background, based purely on verb forms, is inadequate. A new model is offered showing how foregrounding is achieved by exploiting cognitive structures or by using specific evaluative devices.>

Despite the impressive strides made in the past century in the understanding of Second Temple Jewish history and the strong scholarly interest in paideia within ancient Greek, Hellenistic, Roman, and late antique Christian cultures, the nature of Jewish paideia during the period has, until recently, received surprisingly little attention. The essays collected here were first offered for discussion at the Fifth Enoch Seminar Nangeroni Meeting, held in Naples, Italy, from June 30 - July 4, 2015, the purpose of which was to gain greater insight into the diversity of views of Jewish education during the period, both in Judea and Diaspora communities, by viewing them in light of their contemporary Greco-Roman backgrounds and Ancient Near Eastern influences. Together, they represent the broad array of approaches and specialties required to comprehend this complex and multi-faceted subject, and they demonstrate the fundamental importance of the topic for a fuller understanding of the period. The volume will be of particular interest to students and scholars of the history and culture of the Jewish people during the Hellenistic and Roman periods, ancient education, and Greek and Roman history.

This encyclopedia presents historical accounts of Jewish rituals, the meaning behind their development, and descriptions of how the rituals are practiced among different Jewish communities. Entries discuss how the rituals evolved over time and what they are designed to symbolize. Whether practiced in the personal or public realm, the rituals included in this volume are generally acknowledged as such by the Jewish community, even if they are not practiced by large segments of the community. Comparisons are drawn among rituals as they are practiced by Reform, Conservative, Reconstructionist, and Orthodox Jews. This volume brings together a wealth of information about the often complicated rituals practiced in Jewish communities throughout North America.

Readers desiring to learn more about Jewish rituals will appreciate the mix of historical and practical concerns each entry details. Specific information is readily accessible in the encyclopedic format. Entries are cross-referenced throughout, and each concludes with references for further research. An index is included.

The term desire in the Hebrew Bible covers a wide range of human longings, emotions, and cravings. The direct and explicit term of desire is nevertheless limited to only two roots found in the Decalogue-the verb forms of the lexical roots and , which reflect not only the dynamics of desire occurring in human beings, but also in God. With an comprehensive semantic analysis and an overview of the synonyms and antonyms, the author shows that the verb form of the lexical root denotes a variety of needs related to human existence including aspiration for God while the verb form of the lexical root denotes the desire to acquire material wealth and possessions beyond basic needs. All the findings are compared on two levels-in relation to human beings (objects and people) and in relation to God-and ultimately serve for the interpretation of the roots in both versions of the Decalogue (Exod 20:17 and Deut 5:21) to resolve questions concerning the meaning of the desire in Tenth Commandment and substantiate whether the answers to life's questions provided by the Bible correspond to modern society.

The hermeneutics employed in this work is partly referred to as hindsight hermeneutics, and upholds the resonance and dissonance between the Epilogue of the Book of Job and the preceding sections. Within the Theophany-epilogue continuum, rebuke and approval, retribution and its suspension, divine transcendence and accessibility are all held together. The dramatically discordant traditions in the preceding section are not interpreted as competing alternatives but as complementary possibilities for understanding the nature of the divine-human relationship and responding to the threat and reality of chaos and suffering.

Where Judaism and health intersect, healing may begin.

Essential reading for people interested in the Jewish healing, spirituality and spiritual direction movements, this groundbreaking volume explores the Jewish tradition for comfort in times of illness and Judaism s perspectives on the inevitable suffering with which we live.

Pushing the boundaries of Jewish knowledge, scholars, teachers, artists and activists examine the aspects of our mortality and the important distinctions between curing and healing. Topics discussed include: The Importance of the Individual Health and Healing among the Mystics Hope and the Hebrew Bible From Disability to Enablement Overcoming Stigma Jewish Bioethics

Drawing from literature, personal experience, and the foundational texts of Judaism, these celebrated thinkers show us that healing is an idea that can both soften us so that we are open to inspiration as well as toughen us like good scar tissue in order to live with the consequences of being human.

"The old must be made new, and the new must be made sacred." Rav Avraham Kook, first Chief Rabbi of Israel From the author of the best-selling Living Judaism, here is an introduction to Judaism that is easy to read and easy to use as a guide to embracing the spiritual practices that make everyday life sacred within the Jewish tradition. Rabbi Wayne Dosick deftly and sweetly shows us how to rediscover and renew authentic Jewish spiritual beliefs and practices prayer and meditation, rituals and observances, songs, stories and dance. This is a bold and visionary conception of Judaism's coming new age Soul Judaism characterized by a deep, personal, intimate relationship with God. Soul Judaism helps shape the Jewish world's dialogue with and practice of Jewish spirituality, Jewish renewal, and the Jewish future by taking each one of us on a journey to the place where God bathes our souls in love and brings wholeness and holiness to the very core of our beings. An easy-to-read introduction to Judaism, and a vision of Judaism's coming new age, Soul Judaism can help you add a rich spiritual dimension to your life. Rabbi Wayne Dosick s easy to use guide to making everyday life sacred can help you connect personally and intimately with the divine."

The Gospel of Mark presents Jesus' ministry and mission as a journey on "the way," a journey to Jerusalem that ultimately results in his suffering and crucifixion. On the journey to the cross, Jesus embodies that which is least, vulnerable, and destitute in society, and he invites his followers to journey with him on the way. Robert Ewusie Moses argues that this invitation to discipleship is a call for believers to reassess their relationship with material possessions and their desire for wealth and power. Like Jesus, believers are to travel light on the way, for holding on strongly to possessions can be a hindrance for the journey. To embrace those in society who are least, vulnerable, and destitute is to embrace Jesus himself and the God who sent him. Traveling light on the way requires believers to place their trust in God, to depend on God to provide their needs. Moses shows that the journey is by its very nature a rejection of the status quo; it demands followers of Jesus to shun greed and the amassing of superfluous possessions that the world encourages. The book demonstrates that to be on this journey is to commit to the creation of communities of care, where those like Jesus-poor, vulnerable, and marginalized-are welcomed and cared for.

The goal of this closely reasoned study is to explain why, in Priestly texts of the Hebrew Bible, the verb kipper, traditionally translated 'atone', means the way of dealing both with sin and with impurity-which might seem very different things. Sklar's first key conclusion is that when the context is sin, certain sins also pollute; so 'atonement' may include some element of purification. His second conclusion is that, when the context is impurity, and kipper means not 'atone' but 'effect purgation', impurity also endangers; so kipper can include some element of ransoming. The goal of this closely reasoned study is to explain why, in Priestly texts of the Hebrew Bible, the verb kipper, traditionally translated 'atone', means the way of dealing both with sin and with impurity-which might seem very different things. Sklar's first key conclusion is that when the context is sin, certain sins also pollute; so 'atonement' may include some element of purification. His second conclusion is that, when the context is impurity, and kipper means not 'atone' but 'effect purgation', impurity also endangers; so kipper can include some element of ransoming. The goal of this closely reasoned study is to explain why, in Priestly texts of the Hebrew Bible, the verb kipper, traditionally translated 'atone', means the way of dealing both with sin and with impurity-which might seem very different things. Sklar's first key conclusion is that when the context is sin, certain sins also pollute; so 'atonement' may include some element of purification. His second conclusion is that, when the context is impurity, and kipper means not 'atone' but 'effect purgation', impurity also endangers; so kipper can include some element of ransoming. In fact, sin and impurity, while distinct categories in themselves, have this in common: each of them requires both ransoming and purification. It is for this reason that kipper can be used in both settings. This benchmark study concludes with a careful examination of the famous sentence of Leviticus 17.11 that 'blood makes atonement' (kipper) and explains how, in the Priestly ideology, blood sacrifice was able to accomplish both ransom and purification. In fact, sin and impurity, while distinct categories in themselves, have this in common: each of them requires both ransoming and purification. It is for this reason that kipper can be used in both settings. This benchmark study concludes with a careful examination of the famous sentence of Leviticus 17.11 that 'blood makes atonement' (kipper) and explains how, in the Priestly ideology, blood sacrifice was able to accomplish both ransom and purification. In fact, sin and impurity, while distinct categories in themselves, have this in common: each of them requires both ransoming and purification. It is for this reason that kipper can be used in both settings. This benchmark study concludes with a careful examination of the famous sentence of Leviticus 17.11 that 'blood makes atonement' (kipper) and explains how, in the Priestly ideology, blood sacrifice was able to accomplish both ransom and purification.

This book spotlights the Old Testament's "supporting cast," the vast array of nameless characters wedged in the margins of biblical stories. Often categorized as literary props or aspects of scenery, these anonymous figures ("laborers," "a creditor," "the crowd," "servants," "elders," "a midwife," etc.) frequently shoulder the burden of a story that is never theirs. Grounded in literary theory, Gina Hens-Piazza sets forth a new taxonomy for these often anonymous characters.

This volume is a basic resource for anyone interested in Kabbalah. While written in a clear and lucid manner suitable for the beginner, even the advanced student will find a wealth of new information and insight. Rabbi Ginsburgh explains how the many parallel and seemingly contradictory systems of Kabbalistic thought are part of a larger systematic and orderly structure. In essence this book is an introduction to all of Rabbi Ginsburgh's many writings.

This book is an exploration of what would seem to be a simple question, but is actually the object of a profound quest-"who is a Jew?" This is a deeply complex issue, both within Judaism, and in interactions between Jews and Christians. Jewish-Christian Difference and Modern Jewish Identity: Seven Twentieth-Century Converts contends that in the twentieth century the Jewish-Christian relationship has changed to the extent that definitions of Jewish identity were reshaped. The stories of the seven influential and creative converts that are related in this book indicate that the borders dividing the Jewish and Christian faiths are, for many, more fluid and permeable than ever before.