Winner of 2018 National Jewish Book Award.

Rise and Kill First is the definitive book to read on Israel's military history.

From the very beginning of its statehood in 1948, the instinct to take every measure to defend the Jewish people has been hardwired into Israel''s DNA. This is the riveting inside account of the targeted assassinations that have been used countless times, on enemies large and small, sometimes in response to attacks against the Israeli people and sometimes pre-emptively.

Rise and Kill First counts their successes, failures and the moral and political price exacted on those who carried out the missions which have shaped the Israeli nation, the Middle East and the entire world.

The interactive workbook companion to the classic guide to Passover celebration
"Passover: The Family Guide to Spiritual Celebration."

Intended for adults who want to deepen their spiritual experience of the most celebrated Jewish holiday, this indispensable, educational workbook is full of worksheets, activities, recipes, and advice for making your Passover observance fun, meaningful and stress free.

Designed to be used in conjunction with "Passover: The Family Guide to Spiritual Celebration" and its companion audiocassette of the blessings and songs.

Despite the attention that has already been paid to the theme of creation in the book of Sirach, scholarship has yet to provide a comprehensive analysis of Ben Sira's instruction regarding the cosmic order and its role in the divine bestowal of wisdom upon human beings. This book, which consists of two parts, fills a lacuna in scholarship by offering such an analysis. The first part of this study examines Ben Sira's three main treatments of the created world, thus providing a comprehensive description and synthesis of Ben Sira's doctrine concerning the created order of the cosmos. The second part of this work analyzes the place of human beings in general, and the Jewish people in particular, within the cosmic order. This second part includes an analysis of the role of the created order in Ben Sira's wisdom instruction in 1:1-10 and 24:1-34 as well as an elucidation of the way in which his treatments of various kinds of people-civic leaders, wives, doctors, manual laborers, scribes, and cultic personnel-are integral to Ben Sira's doctrine of creation. This study demonstrates that the created order is a fundamental category that Ben Sira relies upon in articulating his instructions about wisdom and wise behavior.

This book contains a compelling discussion of transformations within British Jewry in recent times. The first study of contemporary British Jewry since the 1970s, "Turbulent Times: The British Jewish Community Today" examines the changing nature of the British Jewish community and its leadership since 1990. Keith Kahn-Harris and Ben Gidley contend that there has been a shift within Jewish communal discourse from a strategy of security, which emphasized Anglo-Jewry's secure British belonging and citizenship, to a strategy of insecurity, which emphasizes the dangers and threats Jews face individually and communally.

Vibrant full-color photos show students lighting the menorah, playing dreidel, and telling the story of Judah Maccabee when they invite their grandparents to a Hanukkah party. Kids will love seeing children their own age in the pictures.

An essential volume of 12th to 17th century papers on the Jewish mysticism of Kabbalah As recently as 1915, when the legendary scholar of Jewish mysticism Gershom Scholem sought to find someone-anyone-to teach him Kabbalah, the study of Jewish mysticism and Kabbalah was largely neglected and treated with disdain. Today, this field has ripened to the point that it occupies a central place in the agenda of contemporary Judaic studies. While there are many definitions of Kabbalah, this volume focuses on the discrete body of literature which developed between the twelfth and seventeenth centuries. The basis for most of this kabbalistic literature is the concept of the ten sefirot, the complex schema depicting the divine persona, and speculation about the inner life of God. It maintains the conviction that all human action reverberates in the world of the sefirot, and thus influences the life of divinity. Proper action helps to restore harmony and unity to the world of God, while improper action reinforces the breach within God brought about originally through human transgression. Collected here in one volume are some of the most central essays published on the subject. The selections provide the reader with a sense of the historical range of Kabbalah, as well as examples of various kinds of approaches, including those of intellectual and social history, history and phenomenology of religions, motif studies, ritual studies, and women's studies. Sections discuss mystical motifs and theological ideas, mystical leadership and personalities, and devotional practices and mystical experiences.

This pioneering study is the first full-length exploration of the relationship between Judaism and the world's religions. After tracing the history of Jewish views of other religious traditions, the author formulates a new Jewish theology of religious pluralism. This is a vital source for all those who seek to understand Judaism among the universe of faiths.

Two hundred years since Rabbi Nachman of Bratslav's demise, his philosophical writings and literary creation remain lively and provocative materials in both Jewish culture and the New-Age movement. Key elements of Rabbi Nachman's magic and magnetic force are illuminated in this research, which presents Bratslavian mysticism as a unique link in the history of Jewish mysticism. The mystical worldview is the axis of this book, but its branches stretch out to key issues in the Bratslavian world such as belief and imagination, dreams and the land of Israel, melodies and song.

The Abadi Family saga begins when a modern-day Romeo and Juliet story between a Palestinian and a Jew ends in predictable tragedy. The family flees to America to mend, but encounters only more turmoil that threatens to tear the family apart.

In the wake of the 1967 Six Day War, Tamar Abadi’s world collapses when her sister-in-law is killed in what appears to be a terror attack but what is really the result of a secret relationship with a Palestinian poet. Tamar’s husband, Salim, is an Arab and a Jew. Torn between the two identities, and mourning his sister’s death, he uproots the family and moves them to the US. As Tamar struggles to maintain the integrity of the family’s Jewish Israeli identity against the backdrop of the American “melting pot” culture, a Palestinian family moves into the apartment upstairs and she is forced to reckon with her narrow thinking as her daughter falls in love with the Palestinian son. Fearing history will repeat itself, Tamar's determination to separate the two sets into motion a series of events that have the power to destroy her relationship with her daughter, her marriage, and the family she has worked so hard to protect.

This powerful debut novel explores Tamar's struggle to keep her family intact, to accept love that is taboo, and grapples with how exile forces us to reshape our identity in ways we could not imagine.

The solution to the growing problem of stress and burnout in rabbis Written by a practicing clinical psychologist who spent 10 years as a congregational rabbi, The Rabbi As Symbolic Exemplar: By the Power Vested in Me presents positive solutions to the inevitable negative effects of symbolic exemplarhood, coaching rabbis through dilemmas of the "inner soul." Being a rabbi means serving as a Symbolic Exemplar of the best that is in humankind, being experienced and treated and expected to act as a stand-in for God, and a walking, talking symbol of all that Jewish tradition represents. The burden of being a symbolic exemplar of God is extraordinary, and the struggle to live up to its "requirements" can be one of loneliness, frustration, and despair, alienating rabbis who tire of living in a glass house.The Rabbi As Symbolic Exemplar examines how the symbolic role that serves as the source of the rabbi's authority and power can lead to disillusionment and disenchantment. Author Jack H Bloom draws on his own experience as a rabbi who watched the successful career he enjoyed turn into one he desperately wanted to forsake and how he was inspired to become an "athletic coach" for rabbis. This unique book details how symbolic exemplarhood is created, what its downside is, what power it offers, how it can be used effectively, how rabbis can deal with their inner lives, and what can be done to help rabbis stay "human" while maintaining their leadership.The Rabbi As Symbolic Exemplar is equally effective as a complete text or as a source of stand-alone chapters on specific topics, including: special tensions of being a rabbi effects of symbolic exemplarhood on the rabbi's family educating rabbis on their power training suggestions curing and healing and The Ten Commandments for rabbisThe Rabbi As Symbolic Exemplar is essential reading for rabbis, rabbinical students, congregants, Christian clergy, seminarians and anyone interested in what it is to be a clergy person and how they can support the work clergy do. The book educates both clergy and laity on the humanity of clergy.Visit the author's website at http: //jackhbloom.com

These 20 stories about the founder of the Hasidic faith, Israel ben Eliezer, called the Baal-Shem or Master of God's Name, provide an account of the genesis of Hasidism, still Judaism's most important religious movement. Prefaced by an explanation of the life and principles of the Hasidim, tales such as "The Werewolf", and "The Heavenly Journey" tell of the Baal-Shem's life in early 18th-century Podolia and Wolhynia, and of the birth of his revelatory faith, founded on active love, joy and private longing for God. Initially scorned by the Rabbinical establishment, the Baal-Shem's intense piety and fierce spiritual honesty ultimately made him a figure of devotion amongst commoners, peasants and visionaries. As a delicate and moving portrayal not only of the power of the Baal-Shem's mystical faith, but also of Eastern European Jewish daily life, "The Legend of the Baal-Shem" is a useful introduction to Hasidic religious thought, and to Martin Buber's own influential philosophy of love and mutual human understanding.

This study deals with physiognomic and astrological texts from the Dead Sea Scrolls that represent one of the earliest examples of ancient Jewish science. For the first time the Hebrew physiognomic-astrological list 4Q186 (4QZodiacal Physiognomy) and the Aramaic physiognomic list 4Q561 (4QPhysiognomy ar) are comprehensively studied in relation to both physiognomic and astrological writings from Babylonian and Greco-Roman traditions. New reconstructions and interpretations of these learned lists are offered that result in a fresh view of their sense, function, and status within both the Qumran community and Second Temple Judaism at large, showing that Jewish culture in Palestine participated in the cultural exchange of learned knowledge between Babylonian and Greco-Roman cultures.

This volume of essays constitutes a critical evaluation of Martin Buber's concept of dialogue as a trans-disciplinary hermeneutic method. So conceived, dialogue has two distinct but ultimately convergent vectors. The first is directed to the subject of one's investigation: one is to listen to the voice of the Other and to suspend all predetermined categories and notions that one may have of the Other; dialogue is, first and foremost, the art of unmediated listening. One must allow the voice of the Other to question one's pre-established positions fortified by professional, emotional, intellectual and ideological commitments. Dialogue is also to be conducted between various disciplinary perspectives despite the regnant tendency to academic specialization. In recent decades' an increasing number of scholars have come to share Buber's position to foster cross-disciplinary conversation, if but to garner, as Max Weber aruged, "useful questions upon which he would not so easily hit upon from his own specialized point of view." Accordingly, the objective of this volume is to explore the reception of Buber's philosophy of dialogue in some of the disciplines that fell within the purview of his own writings: Anthropology, Hasidism, Religious Studies, Psychology and Psychiatry.

This book investigates the mappings of ideas about sexual and ethnic difference in Galilee during the centuries following the last Jewish revolt against the Roman Empire-- centuries that saw major socioeconomic changes in the region, as well as the development of that small community of Jewish authors/authorities known as the rabbis.
It examines aspects of Jewish identity as these were constructed both in the earliest rabbinic texts and " on the ground, " through practices that created (or contested) topographies of self vs. other, male vs. female, and insider vs. outsider. Three sociospatial sites, which the author explores through texts and archaeology, ground this study: house, marketplace, and courtyard/alleyway.
The book questions long-standing historical narratives that have cast ancient Jewish women as " private, " housebound creatures and Jewish men as " public, " social, mobile agents. Offering useful strategies for working with, and combining, literary and nonliterary material remains, it fleshes out a richer narrative of Jewish antiquity.

The main contribution of this book is that it tries to determine how the Jews answered the challenges of Roman society. Thus, the book presents a refreshing approach to the nature of the Roman attitude toward Judaism and the Jews. In addition, it provides the first detailed examination of the demography and geography of the Jewish communities in Roman Italy. The book also offers a new look at the legal standing of the Jewish communitarian organization. Last but not least, this study also addresses the various facets of the culture of the Jews living in Roman Italy.

Russian-speaking Jews from the former Soviet Union are a peculiarity in the Jewish world. After decades living in a repressive, nominally atheistic state, these Jews did manage to retain a strong sense of Jewish identity-but one that was almost completely divorced from Judaism. Today, more than ten percent of Jews speak or understand Russian, signaling the importance of an ever-vexing question: why are Russian Jews the way they are? In pursuit of an answer, Anna Shternshis's groundbreaking When Sonia Met Boris draws on nearly 500 oral history interviews on the Soviet Jewish experience with Soviet citizens who were adults by the 1940s. Soviet Jews lived through tumultuous times: the Great Terror, World War II, the anti-Semitic policies of the postwar period, and the collapse of the Soviet Union. But like millions of other Soviet citizens, they married, raised children, and built careers, pursuing life as best as they could in a profoundly hostile environment. One of the first scholars to record and analyze oral testimonies of Soviet Jews, Shternshis unearths heartbreaking, deeply poignant, and often funny stories of the everyday choices Jews were forced to make as a repressed minority living in a totalitarian regime. Shternshis reveals how ethnicity rapidly transformed into a disability, as well as a negative characteristic, for Soviet Jews in the postwar period. That sense of Jewish identity has persisted well into the twenty-first century, influencing the children and grandchildren of Shternshis's subjects, the foundational generation of contemporary Russian Jewish culture. An illuminating work of social and cultural history, When Sonia Met Boris traces the fascinating contours of contemporary Russian Jewish identity back to their very roots.

This volume contains some one hundred previously unknown and mostly unpublished responsa written by Professor Ginzberg between 1913 and 1953. They deal with a wide array of topics including changes in the liturgy, mixed pews in the synagogue, the use of grape juice during Prohibition, art in the synagogue, euthenasia, burial practices, and artificial insemination, as well as forceful responsa to anti-Semites such as Pranaitis, the "expert" witness at the Beiliss trial in Kiev in 1913. These responsa contribute much to our understanding of Ginzberg's approach to Jewish law, his biography, the history of Conservative halakhah, and the history of American Jewry in the first half of the twentieth century. But, above all. the provide us with a model of a leading Talmudic scholar who did not hide in his ivory tower but rather came down to his people and guided it through the complicated halakhic problems of modern times.