In Israel, where the Orthodox rabbinate wields historically sanctioned influence over the legal definitions of marriage and parenthood, same-sex parenthood raises important questions such as what constitutes belonging to the national collective, who has the authority to define the norms of reproduction, and where the boundaries of Orthodox Judaism begin and end. Judaism in Motion addresses these questions from a transgenerational perspective that pays heed to how religiously informed rules, norms, and practices of transferring material properties, names, and societal belonging are adopted and transformed. It presents a detailed ethnographic account of the dynamic interaction between kinship, religion, and the state that complicates the commonly held assumption that places same-sex parenthood in a radically secular sphere that stands in stark opposition to Orthodox Judaism. Taking same-sex parenthood as a prism through which society at large is reflected, this volume further explores how transformations of societal structures take place, and what flexibility and leeway exist in organized religions.

First Published in 1990. With the publication of this book, the author inaugurates a new series at the Institute of Jewish Law. In recent years there has been a growing interest in Jewish law in American law schools. In turn, this casts an obligation on those involved in Jewish law to make available in the English language publications which focus on contemporary issues and their analysis in traditional Jewish sources. Jewish Law inContext will attempt to do precisely this by presenting Jewish law in its own context as well as in the context of our milieu. This is Volume I.

This book explores the protests of Job from the perspectives of Jewish, Christian, and Islamic religious and philosophical traditions. Shira Weiss examines how challenges to divine justice are understood from a Jewish theological perspective, including the pro-protest and anti-protest traditions within rabbinic literature, in an effort to explicate the ambiguous biblical text and Judaism's attitude towards the suffering of the righteous. Scott Davison surveys Christian interpretations of the book of Job and the nature of suffering in general before turning to a comparison of the lamentations of Jesus and Job, with special attention to the question of whether complaints against God can be expressions of faith. Sajjad Rizvi presents the systematic ambiguity of being present in monistic approaches to reality as one response to evil and suffering in Islam, along with approaches that attempt a resolution through the essential erotic nature of the cosmos, and explores the suggestion that Job is the hero of a metaphysical revolt that is the true sign of a friend of God. Each author also provides a response essay to the essays of the other two authors, creating an interfaith dialogue around the problem of evil and the idea of protest against the divine.

This collected volume is based on the proceedings of a symposium held in 2018 at York University, Canada, which was held to commemorate the 70th anniversary of Israel. This symposium highlighted contemporary Jewish identity, Israel-Diaspora relations, and how Jewish life has been transformed in light of various types of antisemitism. The book considers the diasporic Jewish experiences through examining the intersections between various Jewish communities sociologically, historically, and geographically. The text covers world Jewry in general, and each of the diaspora and Israeli Jewries more specifically in the context of mutual responsibility, but also focuses on areas of tension concerning values and political matters. The challenges of antisemitism, racism, and nationalism are explored in terms of the relationship of the Jewish diasporas to their host countries. This text also covers antisemitism, which may take the form of traditional antisemitism or of the new antisemitism in the era of anti-Israel activity related to the Boycott, Divestment, and Sanctions movement. The latter movement is especially prevalent on university campuses and has an impact on students, faculty, and staff. This volume is unique in its international perspective in examining issues of Jewish identity, Israel-diaspora relations, and antisemitism and will appeal to students and researchers working in the field.

Women's seders have recently emerged as one of the most meaningful and popular rituals in contemporary Jewish life. These two books bring together the voices of over 150 Jewish women -- authors, scholars, activists, rabbis, artists, political leaders, and students -- to share new insights about Passover and to discuss the origins, evolution, and significance of women's seders.

This first-of-its-kind resource provides in The Women's Passover Companion a complete exploration of the questions at the heart of this contemporary ritual, and in The Women's Seder Sourcebook over 200 texts and ideas for a women's seder and practical guidance for planning the event. These innovative readings can be easily incorporated into a family seder as well.
-- Presents an inspiring collection of Jewish women's writings on Passover, the Exodus story, and women's seders.
-- Provides readers with textual resources to compile their own women's Haggadah and a practical guide to planning a women's seder, based on information from successful seder organizers around the world.
-- Offers a wide variety of women's writings that can be incorporated into the family seder to bring women's voices to the table.
-- Includes a formal curriculum of texts, discussion questions, and writing exercises for further study, to transform the planning process for a women's seder into a community-building and Jewish learning experience.

This is a study of the Old Testament as the story of a people. The author describes the growth of Israel from its beginnings through to Moses, the reigns of David and Solomon and into the Hellenistic era. Aided by maps, charts and photographs the book analyzes and interprets the familiar biblical narrative in the context of our modern knowledge of the ancient world. New features of this edition include a series of definitions of key terms, new illustrations and it also takes into account more recent archaeological discoveries.

This book by prominent rabbi Kaufmann Kohler explains the beliefs, traditions and history of the Jewish faith. Detailed yet accessible explanations of the tenets of the religion are offered by Kohler, whose decades spent in devotion and study of Judaism imbue the pages with an authentic and intimate knowledge of the faith from ancient times onward. First published in 1918, this account of the Jewish religion was praised by Kohler's contemporaries in the American Jewish community. Kaufmann Kohler was a Jewish intellectual and rabbi who rose to prominence after emigrating to the USA at a young age after formal education in various schools in Germany. Over decades, he became a respected public figures advocating Reform Judaism, and influenced the development and public prominence of the Jewish religion. A frequent committee member and speaker at various rabbinic conferences, Kohler was also enthusiastic about science, using his writing skills to contribute articles to various scientific journals.

There is general agreement in the field of Biblical studies that study of the formation of the Pentateuch is in disarray. David M. Carr turns to the Genesis Primeval History, Genesis 1-11, to offer models for the formation of Pentateuchal texts that may have traction within this fractious context. Building on two centuries of historical study of Genesis 1-11, this book provides new support for the older theory that the bulk of Genesis 1-11 was created out of a combination of two originally separate source strata: a Priestly source and an earlier non-Priestly source that was used to supplement the Priestly framework. Though this overall approach contradicts some recent attempts to replace such source models with theories of post-Priestly scribal expansion, Carr does find evidence of multiple layers of scribal revision in the non-P and P sources, from the expansion of an early independent non-Priestly primeval history with a flood narrative and related materials to a limited set of identifiable layers of Priestly material that culminate in the P-like redaction of the whole. This book synthesizes prior scholarship to show how both the P and non-Priestly strata of Genesis also emerged out of a complex interaction by Judean scribes with non-biblical literary traditions, particularly with Mesopotamian textual traditions about primeval origins. The Formation of Genesis 1-11 makes a significant contribution to scholarship on one of the most important texts in the Hebrew Bible and will influence models for the formation of the Hebrew Bible as a whole.

This book offers a novel approach for the study of law in the Judean Desert Scrolls, using the prism of legal theory. Following a couple of decades of scholarly consensus withdrawing from the "Essene hypothesis," it proposes to revive the term, and suggests employing it for the sectarian movement as a whole, while considering the group that lived in Qumran as the Yahad. It further proposes a new suggestion for the emergence of the Yahad, based on the roles of the Examiner and the Instructor in the two major legal codes, the Damascus Document and the Community Rule. The understanding of Essene law is divided into concepts and practices, in order to emphasize the discrepancy between creed, rhetoric, and practices. The abstract exploration of notions such as time, space, obligation, intention, and retribution, is then compared against the realities of social practices, including admission, initiation, covenant, leadership, reproof, and punishment. The legal analysis yields several new suggestions for the study of the scrolls: first, Amihay proposes to rename the two strands of thought of Jewish law, formerly referred to as "nominalism" and "realism," with the terms "legal essentialism" and "legal formalism." The two laws of admission in the Community Rule are distinguished as two different laws, one of an association for a group as a whole, the other as an admission of an individual. The law of reproof is proven to be an independent legal procedure, rather than a preliminary stage of prosecution. The methodological division in this study of thought and practice provides a nuanced approach for the study of law in general, and religious law in particular.

Ours is the first generation in modern times to understand the truly universal human condition and to seek to bring all peoples of the earth together in peace and harmony. We are the first generation to truly understand that we are faced with the challenge of either inhabiting our planet harmoniously or not inhabiting it at all.<p> Filling our future is the fundamentalism that threatens to pit one religion against another. But, our different relationships and understandings of G-d should not be the reason for conflict but the source of goodwill in building our relationships with one another and our ability to understand others. The covenant with the Jewish people was not the first made between the Almighty and mankind.<p> Before the revelation at Mt. Sinai, G-d commanded Adam and then made a covenant with Noah, giving them the guidelines for the universal religion of mankind. The most well-known part of this covenant is the seven universal commandments, or the Seven Noahide Laws. For this reason, Judaism and Jews do not proselytize, but rather seek to guide the nations of the world in developing their own relationship with the Almighty and implementing these potentially unifying laws of basic human nature.<p> This book offers you a glimpse into the tremendous mystical power and meaning of G-d's covenant with humanity and the Seven Noahide Laws, as explained in Kabbalah. It focuses on their spiritual and inner dimensions and inspires a deeper look at our best hope for achieving world peace and a better future for all beings.

From the early national period to the present day, American Jews have devised an expanding array of educational frameworks for the Jewish education and enculturation of successive generations. Concomitantly, Jewish education, once viewed as a family responsibility in the United States, has come to be seen as a matter of community concern. "And you Shall Teach Them Diligently": A Concise History of Jewish Education in the United States, 1776-2000 examines the trend toward communal responsibility for Jewish education and sxplores in historical context the origins and growth of such institutions as Jewish day schools, Talmud Torah programs, congregational supplementary schools, early childhood education centers, residential summer camps, Jewish community centers, bureaus of Jewish Education, youth groups, Jewish studies courses at universities, campus-based programs for Jewish college students, adult education, Israel experience programs, colleges of Jewish studies, and rabbinical seminaries. This book provides essential background for understanding contemporary Jewish educational realities and more effectively addressing twenty-first century needs.

Nineteen ninety-five is the 50th anniversary of the liberation of the death camps and of the martyrdom of the Protestant theologian and resistance leader, Dietrich Bonhoeffer. The author weaves together the stories of his studies at the Shoah archives and former death camps in Central and Eastern Europe and at the Israeli Holocaust memorial. Following the reflections and narratives there is a lengthy compilation of resources for worship services, interfaith observances, and both study and dialogue programs. The unique section on liturgical resources includes models for seasonal services, historical background, sermons and sermon outlines, prayers, readings, hymns, litanies, other resources, and an annotated bibliography.

Jesus was Jewish, and his Jewish identity informed every aspect of his work, words, and witness. He came as the Messiah of Israel, God's covenant people, and he spoke the language of God's faithfulness to this people. So why does it seem that Judaism has little to do with our Christian discipleship today? Jennifer Rosner, a scholar of Jewish-Christian relations, takes us on a personal and corporate journey into the Jewish roots of Christian faith and practice. Understanding Judaism-and the way in which Judaism and Christianity became separate religions-is essential for a rich and holistic Christian identity. As a follower of Jesus who was raised in a Jewish home and who continues to live a Jewish life, Rosner has seen firsthand how a Christian faith can become impoverished when divorced from its Jewish roots. Finding Messiah follows Rosner's own journey in rediscovering the role of Judaism and God's covenant with Israel in Christian life and practice. When we begin to understand Christianity's indelible relationship to Judaism, key aspects of the Christian faith come alive and the wonder of the gospel becomes clear in new and powerful ways. Jesus' Judaism provides the foundation for the church that is built upon his name. Rediscover the Jewish Jesus, and in so doing, experience a deeper and richer faith than ever before.

A seminal text in Jewish thought accessible to English readers for the first time. The diagnosis of Jewish self-hatred has become almost commonplace in contemporary cultural and political debates, but the concept's origins are not widely appreciated. In its modern form, it received its earliest and fullest expression in Theodor Lessing's 1930 book Der judische Selbsthass. Written on the eve of Hitler's ascent to power, Lessing's hotly contested work has been variously read as a defense of the Weimar Republic, a platform for anti-Weimar sentiments, an attack on psychoanalysis, an inspirational personal guide, and a Zionist broadside. "The truthful translation by Peter Appelbaum, including Lessing's own footnotes, manages to make this book more readable than the German original. Two essays by Sander Gilman and Paul Reitter provide context and the wisdom of hindsight."-Frank Mecklenburg, Leo Baeck Institute From the forward by Sander Gilman: Theodor Lessing's (1872-1933) Jewish Self-Hatred (1930) is the classic study of the pitfalls (rather than the complexities) of acculturation. Growing out of his own experience as a middle-class, urban, marginally religious Jew in Imperial and then Weimar Germany, he used this study to reject the social integration of the Jews into Germany society, which had been his own experience, by tracking its most radical cases.... Lessing's case studies reflect the idea that assimilation (the radical end of acculturation) is by definition a doomed project, at least for Jews (no matter how defined) in the age of political antisemitism.

The question of how the Bible received its unusual form has been a question addressed by scholars since critical study of the text began. Early attention focused on the Pentateuch and the Primary History. Archival Historiography in Jewish Antiquity argues that Ezra and Nehemiah, late texts sometimes overlooked in such discussions, reveal another piece of this longstanding puzzle. Laura Carlson Hasler suggests that the concept of archival historiography makes sense of Ezra and Nehemiah's unusual format and place in the Bible. Adapting the symbolic quality of ancient Near Eastern archives to their own purposes, the writers of these books found archiving an expression of religious and social power in a colonized context. Using the book of Esther as a comparative example, Carlson Hasler addresses literary disruption, a form unpalatable to modern readers, as an expected element of archival historiography. This book argues that archiving within the experience of trauma is more than sophisticated history writing, and in fact served to facilitate Judean recovery after the losses of exile.

This engaging and accessible textbook provides an introduction to the study of ancient Jewish and Christian women in their Hellenistic and Roman contexts. This is the first textbook dedicated to introducing women's religious roles in Judaism and Christianity in a way that is accessible to undergraduates from all disciplines. The textbook provides brief, contextualising overviews that then allow for deeper explorations of specific topics in women's religion, including leadership, domestic ritual, women as readers and writers of scripture, and as innovators in their traditions. Using select examples from ancient sources, the textbook provides teachers and students with the raw tools to begin their own exploration of ancient religion. An introductory chapter provides an outline of common hermeneutics or "lenses" through which scholars approach the texts and artefacts of Judaism and Christianity in antiquity. The textbook also features a glossary of key terms, a list of further readings and discussion questions for each topic, and activities for classroom use. In short, the book is designed to be a complete, classroom-ready toolbox for teachers who may have never taught this subject as well as for those already familiar with it. Jewish and Christian Women in the Ancient Mediterranean is intended for use in undergraduate classrooms, its target audience undergraduate students and their instructors, although Masters students may also find the book useful. In addition, the book is accessible and lively enough that religious communities' study groups and interested laypersons could employ the book for their own education.

Learn to Apply the Timeless Lessons of Jewish Wisdom Writings to Improve Your Daily Life.

Drawing on a broad range of Jewish wisdom writings, distinguished rabbi and psychologist Levi Meier takes a thoughtful, wise and fresh approach to showing us how to apply the stories of the Bible to our everyday lives and let them work their inspirational magic. The courage of Abraham, who left his early life behind and chose a new, more difficult and more rewarding path; the ability of Joseph to forgive his brothers the quests and conflicts of the Bible are still relevant, and still have the power to inform and change our lives."

How can the struggles of a great biblical figure help you
to improve your life today?

To help us cope with the burdens of our own Egypts, author Levi Meier brings to life the struggles, failures, and triumphs that reveal the human side of Moses, a central figure in Jewish, Christian and Islamic traditions. Engaging, empowering and insightful, "Moses The Prince, the Prophet "shows how personal struggle and perseverance create a foundation for liberation and change while teaching us about ourselves our role in life, our struggles and our relationship with God.

More than a biography, "Moses The Prince, the Prophet "is a personal guide to growth for each of us. It explores a life intertwined with the story of a people from the Israelite Exodus from Egypt and the birth of a new nation, to the Divine revelation at Mount Sinai.

Author Levi Meier chaplain, clinical psychologist, and rabbi knows how people struggle for healing and meaning in their lives. He brings the drama of these events from biblical history into today to show the very human side of Moses a person who, like ourselves, experienced self-doubt, fear, suffering, failure and success.

Through examining Moses s experiences and the common threads they share with ours, we are taught lessons for our lives. Drawing on the stories in the Book of Exodus, "midrash" (finding contemporary meaning from ancient Jewish texts), the teachings of Jewish mystics, modern texts and psychotherapy, Meier offers new ways to create our own path to self-knowledge, self-fulfillment and self-actualization and face life s difficulties head-on.