First published in 1934 as the second edition of a 1930 original, this book contains the text of the Hulsean Lectures for 1929 on the teachings of Jesus and the apostles. Scott was the first non-clergyman to hold this lectureship, and in these lectures he charts the development and gradual evolution of the teachings of Jesus though their interpretation by later teachers. This book will be of value to anyone with an interest in Christian teaching.

Originally published in 1934, this book contains the Greek text of the Book of Acts as contained in Codex 614, a minuscule MSS of paramount importance in reconstructing the 'Western' text of Acts. Valentine-Richards includes a concordance to illustrate where other source texts differ, as well as an analysis of the relationship between Codex 614 with the 'Harclean' Syriac and with the D text. This book will be of value to anyone with an interest in the reconstruction of original biblical texts.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

Originally published in 1927, this book presents a detailed analysis of the Epistle of James and its relationship with Judaic Christianity. Information is provided on the formal qualities of the text and its importance in terms of the history of Christianity. Detailed notes are incorporated throughout. This book will be of value to anyone with an interest in biblical criticism and the Epistle of James.

A Translation of the Good News for Everyone.

If the Bible cannot be understood by everyone, then it is not good news. But from the very first days of the church at Pentecost, the good news of Jesus was translated into languages of everyday people through the power of the Holy Spirit, spreading like wildfire to the ends of the earth. Many modern readers of the New Testament have grown overly familiar with the biblical text, losing sight of the wonder and breadth of its innovative ideas and world-changing teachings about the life and role of Jesus of Nazareth.

The New Testament for Everyone is an updated translation of the New Testament by renowned biblical scholar and author N.T. Wright, which builds upon on the work done in N. T. Wright’s The Kingdom New Testament. This newly typeset edition features slight translation revisions from N. T. Wright along with new book introductions – providing a fresh and dynamic translation of the New Testament for the next generation. The language used in this translation seeks to convey the meaning of the original Greek while also being accessible to the modern reader, making it a valuable resource for scholars, pastors, and laypeople alike.

Features:

• Complete text of the New Testament translated by N. T. Wright
• Preface and book introductions by N. T. Wright
• Dozens of maps throughout the text
• Smyth-sewn hardcover lies flat when open
• Type size: 11

The hypothesis that the Gospel of Mark was heavily influenced by Pauline theology and/or epistles was widespread in the nineteenth century, but fell out of favour for much of the twentieth century. In the last twenty years or so, however, this view has begun to attract renewed support, especially in English language scholarship. This major and important collection of essays by an international team of scholars seeks to move the discussion forward in a number of significant ways- tracing the history of the hypothesis from the nineteenth century to the modern day, searching for historical connections between these two early Christians, analysing and comparing the theology and christology of the Pauline epistles and the Gospel of Mark, and assessing their reception in later Christian texts. This major volume will be welcomed by those who are interested in the possible influence of the apostle to the Gentiles on the earliest Gospel.

Originally published in 1917, this book applies Jewish approaches to Scripture to New Testament texts in order to balance the teaching of Jesus with that of Pharasaic Judaism. Abrahams heavily references C. G. Montefiore's two-volume commentary on the Synoptic Gospels, and delves deeply into the historical background to many of the key stories and events of the Gospels, such as ancient divorce and the importance of fasting. This book will be of value to anyone with an interest in the Jewish context of the Gospels.

Originally published in 1924 as a sequel to the 1917 book of the same name, this text continues to analyse New Testament teaching using the tools of Pharisaic Judaism. Abrahams delves deeply into the historical background to many of the key stories and events of the Gospels, such as whitewashed tombs and rabbinic conceptions of prayer. This book will be of value to anyone with an interest in the Jewish context of the Gospels.

Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1913, this book forms section 1 of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."

Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1914, this book forms section 2 of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."

Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1915, this book forms section 3 of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."

Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1916, this book forms section 4 of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."

Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1917, this book forms the final section of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."

Originally published in 1912, this book provides an extensive review of Gospel theology and Christology through the lens of the pseudepigraphical Psalms or Odes of Solomon. Abbott compares the language of the Gospels and other early Christian writings with the Psalms, and provides a translation of them, with alternative readings, at the back of the book. This richly detailed book will be of value to anyone with an interest in Christian readings of Jewish writings.

Originally published in 1910, this book attempts to reconstruct the original order of the Gospel of John, which many theologians still claim has suffered from interpolation and other forms of disruption. Lewis demonstrates that, with a few alterations, the Gospel can be made more fluid in terms of its narrative, which may consequently shift the intelligibility of certain theological points and parables. This book will be of value to anyone with an interest in the construction of the Gospels.

The Gospels record that Jesus purported to forgive sins. What significance would such a claim have had for his contemporaries and what would the implications have been for his identity as a first-century popular prophet? Tobias Hagerland answers these questions and more as he investigates the forgiveness of sins in the mission of the historical Jesus. The Gospels are interpreted within the context of first-century Judaism as part of a broader reconstruction of Jesus' career as a healer and prophet, and rhetorical criticism is introduced as a tool for explaining how the gospel tradition about Jesus and forgiveness developed. Hagerland combines detailed exegesis and rigorous methodology with a holistic view of the historical Jesus, evaluating recent scholarship about first-century Jewish prophets and utilizing previously neglected textual evidence to present a thorough investigation of the theology of forgiveness in early Judaism and primitive Christianity."

Originally published in 1905 for use in schools, this book contains the Revised Version text of the Gospel of St John with critical annotations by Arthur Carr, then vicar of Addington in Surrey. Carr's introduction explains many of the Gospel's characteristics and provides a brief analysis. This volume will be of value to anyone with an interest in Christianity or the history of education.

Originally published in 1903 for use in schools, this book contains the Revised Version text of the Gospel of St Mark with critical annotations by Sir A. F. Hort, then assistant master at Harrow School, and Mary Dyson Hort. Hort's introduction supplies a history of gospel and an overview of their historical setting. This volume will be of value to anyone with an interest in Christianity or the history of education.

First published in 1923, and originally delivered as a series of lectures to divinity students in Dublin, this book measures the other biblical epistles against the teachings of St Paul. McNeile also explains Paul's effect on Christianity as taught by Christ, and the use to which the early Church put Paul's teachings. This book will be of value to anyone with an interest in the Bible's historical setting and the history of Christianity.

Though considered one of the most important informants about Judaism in the first century CE, the Jewish historian Flavius Josephus's testimony is often overlooked or downplayed. Jonathan Klawans's Josephus and the Theologies of Ancient Judaism reexamines Josephus's descriptions of sectarian disagreements concerning determinism and free will, the afterlife, and scriptural authority. In each case, Josephus's testimony is analyzed in light of his works' general concerns as well as relevant biblical, rabbinic, and Dead Sea texts. Many scholars today argue that ancient Jewish sectarian disputes revolved primarily or even exclusively around matters of ritual law, such as calendar, cultic practices, or priestly succession. Josephus, however, indicates that the Pharisees, Sadducees, and Essenes disagreed about matters of theology, such as afterlife and determinism. Similarly, many scholars today argue that ancient Judaism was thrust into a theological crisis in the wake of the destruction of the second temple in 70 CE, yet Josephus's works indicate that Jews were readily able to make sense of the catastrophe in light of biblical precedents and contemporary beliefs. Without denying the importance of Jewish law-and recognizing Josephus's embellishments and exaggerations-Josephus and the Theologies of Ancient Judaism calls for a renewed focus on Josephus's testimony, and models an approach to ancient Judaism that gives theological questions a deserved place alongside matters of legal concern. Ancient Jewish theology was indeed significant, diverse, and sufficiently robust to respond to the crisis of its day.

Mark Forman explores the extent to which Paul's concept of inheritance' in Romans, and its associated imagery, logic and arguments, served to evoke socio-political expectations that were different to those which prevailed in contemporary Roman imperial discourse. Forman explores how Paul deploys the idea of inheritance in Romans and analyses the sources which inform and overlap with this concept. Coins, literature and architecture are all examined in order to understand the purpose, hopes and expectations of first-century society. This book contributes to recent studies covering Paul and politics by arguing that Paul's concept of inheritance subverts and challenges first-century Roman ideologies."

How can we, in our times, understand the biblical concept that human beings have been created in the image of an invisible God? This is a perennial but increasingly pressing question that lies at the heart of theological anthropology. Humanity in God's Image: An Interdisciplinary Exploration clarifies the meaning of this concept, traces different Jewish and Christian interpretations of being created in God's image, and reconsiders the significance of the imago Dei in a post-Holocaust context. As normative, counter-factual notions, human dignity and the imago Dei challenge us to see more. Claudia Welz offers an interdisciplinary exploration of theological and ethical 'visions' of the invisible. By analysing poetry and art, Welz exemplifies human self-understanding in the interface between the visual and the linguistic. The content of the imago Dei cannot be defined apart from the image carrier: an embodied creature. Compared to verbal, visual, and mental images, how does this creature as a 'living image' refer to God-like a metaphor, a mimetic mirror, or an elusive trace? Combining hermeneutical and phenomenological perspectives with philosophy of religion and philosophy of language, semiotics, art history, and literary studies, Welz regards the imago Dei as a complex sign that is at once iconic, indexical, and symbolical-pointing beyond itself.

John and Philosophy: A New Reading of the Fourth Gospel offers a Stoic reading of the Fourth Gospel, especially its cosmology, epistemology, and ethics. It works through the gospel in narrative sequence providing a 'philosophical narrative reading'. In each section of the gospel Troels Engberg-Pedersen raises discusses philosophical questions. He compares John with Paul (in philosophy) and Mark (in narrative) to offer a new reading of the transmitted text of the Fourth Gospel. Of these two profiles, the narrative one is strongly influenced by the literary critical paradigm. Moreover, by attending carefully to a number of narratological features, one may come to see that the transmitted text in fact hangs together much more coherently than scholarship has been willing to see. The other profile is specifically philosophical. Scholarship has been well aware that the Fourth Gospel has what one might call a philosophical dimension. Engberg-Pedersen shows that throughout the Gospel contemporary Stoicism, works better to illuminate the text. This pertains to the basic cosmology (and cosmogony) that is reflected in the text, to the epistemology that underlies a central theme in it regarding different types of belief in Jesus, to the ethics that is introduced fairly late in the text when Jesus describes how the disciples should live once he has himself gone away from them, and more.

T. M. Lemos traces changes in the marriage customs of ancient Palestine over the course of several hundred years. The most important of these changes was a shift in emphasis from bridewealth to dowry, the latter of which clearly predominated in the Hellenistic and Roman periods. Whereas previous scholarship has often attributed these shifts to the influence of foreign groups, Lemos connects them instead with a transformation that occurred in Palestine's social structure during the very same period. In the early Iron Age, Israel was a kinship-based society with a subsistence economy, but as the centuries passed it became increasingly complex and developed marked divisions between rich and poor. At the same time, the importance of its kinship groups waned greatly. Utilizing an interdisciplinary approach that draws heavily on anthropological research, cultural theory, archaeological evidence, and historical-critical methods, Lemos posits that shifts in marriage customs were directly related to these wider social changes.

Originally published in 1889, this book presents chapters 11.28 to 13.25 of the Harklean version of the Epistle to the Hebrews. The text also contains an introduction and comprehensive notes. This book will be of value to anyone with an interest in the books of the New Testament and biblical criticism.