In the course of his pioneering work in The Christian Community, Emil Bock made many studies of different aspects of the Gospels. Bringing his wide knowledge of the history of that time together with his deep insights in anthroposophy, he brings a fresh view of the familiar stories of the New Testament. Volume 1 looks particularly at the relationship of the New Testament to the Old, at St Matthew and the Sermon on the Mount, Judas and Peter, concluding with Simon of Cyrene and Joseph of Arimathea.

The Book of Revelation is one of the most cryptic books of the Bible and one that raises many scholarly questions. What is its literary genre? Why is it considered to be both a narrative and a drama? Why does John disregard time-space coordinates? Why does the audience have such an important role in the text? What literary guidelines has the author designed to facilitate the reading of the book? Applying the methods of literary theory to her study, Lourdes Garcia-Urena argues that John wrote Revelation as a book to be read aloud in a liturgical context. In her reading, John chose a literary form, similar to the short story, that allows him to use time-space coordinates flexibly, to dramatize the text, and to take his time in describing his visions. Through these techniques the audience re-lives and is made part of the visual and auditory experience every time the book is read.

Become a daily Bible reader, attentive to the mind of God. In the New Testament Everyday Bible Study Series, widely respected biblical scholar Scot McKnight reveals the newness and activeness of God's Word as it works in our everyday lives. His unique approach to Bible study combines sound theology with relevant pastoral wisdom. Each volume of this series provides: Original Meaning: Brief, precise expositions of the biblical text and offers a clear focus for the central message of each passage. Fresh Interpretation: Brings the passage alive with fresh images and what it means to follow King Jesus. Practical Application: Biblical connections and questions for reflection and application for each passage. Ideal for personal reflection or group study, John will help you see God in the biblical context so you can hear from God in your context. John's Gospel highlights how people responded to Jesus in the first century but also showcases responses for readers today: faith that abides in who he is, obeys what he calls us to do, and witnesses about Jesus to the world. Who Jesus is and who we understand him to be shape how we respond to Jesus and the kind of person we are created to become. Scot McKnight will walk you and your group through John with Scripture passages (sometimes translated from the original by McKnight himself), reflection questions, pastoral insights, and ideas for putting God's words into action.

Origen was the greatest intellectual in the third century church, and the most influential of all the Greek Church Fathers. His writings covered many different subjects, including commentaries on most of the books of the New Testament and many of the Old Testament. Late in his life, in the mid-third century, he wrote a Commentary on the Gospel of Matthew. This was the first commentary ever written on this Gospel so far as we know. It covered the entire Gospel in twenty-five books. Only eight of these books have been preserved in the Greek language in which Origen wrote. A Latin translation made in the sixth century has preserved the contents of several additional books. There are, furthermore, numerous fragments from the commentary preserved in ancient writings. Of this mass of material, only five of the eight books preserved in Greek have ever been translated into English, plus one fragment. This new translation, therefore, is the first translation into English of the entirety of the Greek and Latin remains of this important commentary, including most of the fragments. The translation is in modern English and includes brief annotations. The introduction sets the commentary in the context of Origen's life. It is his last preserved exegetical work. Evidence is presented that suggests that it post-dates the Contra Celsum, long considered Origen's last work. The Commentary on Matthew is a very important work, therefore, giving us access to Origen's most mature theological thinking.

"Le Nouveau Testament Bilingue, Francais - Anglais" est base sur la traduction de Louis Segond 1910 et sur la traduction standard americaine de 1901.
Les textes ont ete edites, ainsi les versets sont couplees en francais puis, en anglais les rendant ainsi faciles a suivre et permettant la comparaison des deux langages.
Exemples:
Jean 3:16 "Car Dieu a tant aime le monde quil a donne son Fils unique, afin que quiconque croit en lui ne perisse point, mais quil ait la vie eternelle."
John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."
Matthieu 28:18-20
"18. Je sus, se tant approche, leur parla ainsi: Tout pouvoir ma e te donne dans le ciel et sur la terre.
19. Allez, faites de toutes les nations des disciples, les baptisant au nom du Pe re, du Fils et du Saint Esprit,
20. et enseignez-leur a observer tout ce que je vous ai prescrit. Et voici, je suis avec vous tous les jours, jusqua la fin du monde."
Matthew 28:18-20
"18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world."
Le couplage des versets peut produire une numerotation des versets qui differe des Bibles standards. Des precautions doivent etre prises quant a la comparaison de cette Bible avec d'autres Bibles.
Table des matieres:
Matthieu - Matthew
Marc - Mark
Luc - Luke
Jean - John
Actes - Acts
Romains - Romans
I Corinthiens - I Corinthians
II Corinthiens - II Corinthians
Galates - Galatians
Ephesiens - Ephesians
Philippiens - Philippians
Colossiens - Colossians
I Thessaloniciens - I Thessalonians
II Thessaloniciens - II Thessalonians
I Timothee - I Timothy
II Timothee - II Timothy
Tite - Titus
Philemon - Philemon
Hebreux - Hebrews
Jacques - James
I Pierre - I Peter
II Pierre - II Peter
I Jean - I John
II Jean - II John
III Jean - III John
Jude - Jude
Apocalypse - Revelation

Experience the life and love of Jesus as told in the book of John. The Story of Jesus is the biographical account of Jesus' supernatural birth, controversial life, unjust death, confirmed resurrection, and promised return to earth as told by John, the beloved disciple. This book is a resource to introduce Jesus' life and the work of his Spirit to invite seekers, encourage saints, and challenge sceptics. The Passion Translation is a new, heart-level translation that expresses God's fiery heart of love to this generation using Hebrew, Greek, and Aramaic manuscripts, merging the emotion and life-changing truth of God's Word.

While there exist a variety of editions of the New Testament Apocrypha in English, German, French, Spanish, and Italian, the actual Greek texts have remained difficult to access until now. This book brings together these Greek non-canonical Christian texts from the pre-canonical period in an accurate and comprehensive collection. Including over 200 high quality images of the papyri and indicating where they are housed in the world today, this volume provides a highly valuable reference to facilitate the study of these fascinating texts.

Written by notable evangelical scholars, each volume in the Zondervan Exegetical Commentary on the New Testament series treats the literary context and structure of the passage in the original Greek. The series consistently provides the main point, an exegetical outline, verse-by-verse commentary, and theology in application in each section of every commentary. Critical scholarship informs each step but does not dominate the commentary, allowing readers to concentrate on the biblical author s message as it unfolds. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will find these books beneficial. The ZECNT series covers the entire New Testament in twenty volumes; Clinton E. Arnold serves as general editor. In this volume, Grant Osborne offers pastors, students, and teachers a focused resource for reading the Gospel of Matthew. Through the use of graphic representations of translations, succinct summaries of main ideas, exegetical outlines, and other features, Osborne presents the Gospel of Matthew with precision and accuracy. Because of this series focus on the textual structure of the scriptures, readers will better understand the literary elements of Matthew, comprehend the author s revolutionary goals, and ultimately discovering their vital claims upon the church today."

This commentary on Paul s highly autobiographical letter to the Galations traces the history of the book s reception through the ages. * Explores the influence and history of this important New Testament book * Demonstrates the crucial role that Galatians has played in the development of very diverse forms of Christian spirituality * Considers the influence of Galatians on a wide range of theological figures, including Chrysostom, Augustine, and Luther * Examines the ways in which Galatians has influenced images of Paul, suggesting that it is the indeterminacy and complexity of his text that cause it to be interpreted in such widely differing ways * Focuses on verses, themes or arguments that have been the subject of particularly influential readings * Published in the innovative and stimulating Wiley-Blackwell Bible Commentaries reception history series, which focuses on the broad spectrum of interpretations rather than the traditional verse by verse analysis typically found in commentaries.

John and Philosophy: A New Reading of the Fourth Gospel offers a Stoic reading of the Fourth Gospel, especially its cosmology, epistemology, and ethics. It works through the gospel in narrative sequence providing a 'philosophical narrative reading'. In each section of the gospel Troels Engberg-Pedersen raises discusses philosophical questions. He compares John with Paul (in philosophy) and Mark (in narrative) to offer a new reading of the transmitted text of the Fourth Gospel. Of these two profiles, the narrative one is strongly influenced by the literary critical paradigm. Moreover, by attending carefully to a number of narratological features, one may come to see that the transmitted text in fact hangs together much more coherently than scholarship has been willing to see. The other profile is specifically philosophical. Scholarship has been well aware that the Fourth Gospel has what one might call a philosophical dimension. Engberg-Pedersen shows that throughout the Gospel contemporary Stoicism, works better to illuminate the text. This pertains to the basic cosmology (and cosmogony) that is reflected in the text, to the epistemology that underlies a central theme in it regarding different types of belief in Jesus, to the ethics that is introduced fairly late in the text when Jesus describes how the disciples should live once he has himself gone away from them, and more.

The three apostles Peter, Paul and John are the most important starting point for understanding the beginnings of Christianity. Each brings a different background and language: Peter's Old Testament imagery, Paul's connection with Greek culture, and John's independent lyricism. This fascinating book paints a vivid picture of the three, exploring what they had in common as well as their significant differences, and demonstrating their continuing relevance today. The authors start by discussing the pre-Christian context, and finish by tracing the esoteric streams of Petrine, Pauline and Johannine Christianity in the first few centuries after Christ. They show above all that all three are needed to truly approach the reality of Jesus Christ.

The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Law's place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition. Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

The ancient Jewish life-giving balm in Psalms helps us recover our equilibrium in a world where so much knocks us off balance and steals our shalom. This devotional and Tree of Life Version of the Bible come from the heart of today's Messianic Jewish movement to provide the Jewish essence of Psalms in a way that promises shalom for the heart and soul.

"As they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, 'Take, eat; this is my body.'" How should one interpret these words of Jesus? The sixteenth-century Reformers turned to Scripture to find the truth of God's Word, but that doesn't mean they always agreed on how to interpret it. For example, when approaching this passage from Matthew's gospel, Martin Luther read it literally, for "as he says in his own words, it is his body and his blood," but Thomas Cranmer argued that "there must be some figure or mystery in this speech." In this Reformation Commentary on Scripture volume, scholars Jason K. Lee and William Marsh guide readers through a wealth of early modern commentary on the book of Matthew. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who desire to read the words of Scripture faithfully.

Do you ever feel like Jesus couldn't possibly know what you are going through? He's the God of the universe after all! Does he really know your daily struggles? The good news is: he does. For thirty-three years Jesus felt everything you have ever felt: weakness, weariness, sadness, rejection. His feet got tired and his head ached. He was tempted and his strength was tested. And you know why? Because in becoming human, Jesus made it possible for us to see God. His tears, God's tears. His voice, God's voice. Want to know what matters to God? Find out what matters to Jesus. Want to know what in the world God is doing? Ponder the words and life of Jesus. For more than three decades, pastor and bestselling author Max Lucado has shown us Jesus. In this capstone book, he takes us further on the journey to know the life and character of the Savior. This book describes both the person Jesus was on earth and how to live in a personal relationship with him. It is divided into six sections: Immanuel Friend Teacher Miracle Worker Lamb of God Returning King This compilation from Max Lucado gives readers the chance to become more familiar with the man at the center of the greatest story ever told. Max explores Jesus' life, death, and resurrection, including how Jesus interacted with his friends and his enemies, what he did with time alone, and how he acted at a party. Max writes, "Don't settle for a cursory glance or a superficial understanding. Look long into the heart of Christ and you'll see it. Grace and life. Forgiveness of sin. The defeat of death. This is the hope he gives." Jesus wants you to know him. As you read these pages, may the hero of all history talk to you personally, and may you find in him the answer to your deepest needs.

This study investigates why 'faith' (pistis/fides) was so important to early Christians that the concept and praxis dominated the writings of the New Testament. It argues that such a study must be interdisciplinary, locating emerging Christianities in the social practices and mentalites of contemporary Judaism and the early Roman empire. This can, therefore, equally be read as a study of the operation of pistis/fides in the world of the early Roman principate, taking one but relatively well-attested cult as a case study in how micro-societies within that world could treat it distinctively. Drawing on recent work in sociology and economics, the book traces the varying shapes taken by pistis/fides in Greek and Roman human and divine-human relationships: whom or what is represented as easy or difficult to trust or believe in; where pistis/fides is 'deferred' and 'reified' in practices such as oaths and proofs; how pistis/fides is related to fear, doubt and scepticism; and which foundations of pistis/fides are treated as more or less secure. The book then traces the evolution of representations of human and divine-human pistis in the Septuagint, before turning to pistis/pisteuein in New Testament writings and their role in the development of early Christologies (incorporating a new interpretation of pistis Christou) and ecclesiologies. It argues for the integration of the study of pistis/pisteuein with that of New Testament ethics. It explores the interiority of Graeco-Roman and early Christian pistis/fides. Finally, it discusses eschatological pistis and the shape of the divine-human community in the eschatological kingdom.

Scholars are divided on the number of gospels to which fragmentary Jewish-Christian gospel traditions should be attributed. In this book Gregory attributes them to two gospels: the Gospel according to the Hebrews and the Gospel of the Ebionites, with no need for any postulated Gospel of the Nazoraeans. As two distinct texts, each gospel is treated on its own terms, with its own introduction, followed by a text, translation and commentary on each fragment, and further discussion about what we may conclude about the overall character of the text on the basis of the fragments that survive. Yet they share certain common features that warrant them being treated together in one volume with an introduction that discusses certain critical issues that are relevant to them both. One common factor is the partial and indirect way in which these texts have been preserved. No independent manuscript tradition survives for either text, so they have been transmitted only to the extent that they were quoted or discussed by a number of early Christian authors, none of whom claims to be the author of the text from which he appears to quote or to which he appears to refer. This raises a number of questions of a literary nature about how excerpts from these texts may be interpreted. Another common factor is that these gospel traditions are usually referred to as Jewish-Christian, which may raise questions about their historical origins and theological outlook. Any judgment about the historical origins or theological nature of these gospels must rest upon prior examination of what may be reconstructed of their texts, and Gregory is careful to distinguish between what we may conclude from these gospels as texts and how they might contribute to our knowledge of early Christian history. The book also includes a number of appendices in which he discusses issues that have been prominent in the history of scholarship on these texts, but which he argues are not relevant to these two gospels as he presents them. These include claims about an original Hebrew gospel of Matthew, the postulated Gospel of the Nazoraeans and the so-called 'Jewish gospel', as well as what may be known about the Nazoraeans and the Ebionites.

Anyone who reads the Gospels carefully will notice that there are differences in the manner in which they report the same events. These differences have led many conservative Christians to resort to harmonization efforts that are often quite strained, sometimes to the point of absurdity. Many people have concluded the Gospels are hopelessly contradictory and, therefore, historically unreliable accounts of Jesus. The majority of New Testament scholars now hold that most if not all of the Gospels belong to the genre of Greco-Roman biography and that this genre permitted some flexibility in the manner that historical events were narrated. However, few scholars provide a robust discussion on how this plays out in Gospel pericopes (self-contained passages). Why Are There Differences in the Gospels? provides a fresh approach to the matter by examining the works of Plutarch, a Greek essayist who lived in the first and second centuries CE. Michael R. Licona discovers three-dozen pericopes narrated two or more times in Plutarch's Lives, identifies differences between the accounts, and views these differences in light of compositional devices acknowledged by classical scholars to have been commonly employed by ancient authors. The book then uses the same approach with nineteen pericopes narrated in two or more Gospels to demonstrate that the major differences found in them likely result from the same compositional devices employed by Plutarch. By suggesting that both the strained harmonizations and the hasty dismissals of the Gospels as reliable accounts are misguided, Licona invites readers to view the Gospels in light of their biographical genre in order to gain a clearer understanding of why the differences are present.