This is the third and final book in an informal set on the New Testament's use of the Old Testament, written by a recognized authority on the topic. The work covers several New Testament books that embody key developments in early Christian understanding of Jesus in light of the Old Testament. This quick and reliable resource orients students to the landscape before they read more advanced literature on the use of the Old Testament in later writings of the New Testament. The book can be used as a supplemental text in undergraduate or seminary New Testament introductory classes.

In this masterfully written book, Tomas Halik calls upon Christians to touch the wounds of the world and to rediscover their own faith by loving and healing their neighbors. One of the most important voices in contemporary Catholicism, Tomas Halik argues that Christians can discover the clearest vision of God not by turning away from suffering but by confronting it. Halik calls upon us to follow the apostle Thomas's example: to see the pain, suffering, and poverty of our world and to touch those wounds with faith and action. It is those expressions of love and service, Halik reveals, that restore our hope and the courage to live, allowing true holiness to manifest itself. Only face-to-face with a wounded Christ can we lay down our armor and masks, revealing our own wounds and allowing healing to begin. Weaving together deep theological and philosophical reflections with surprising, trenchant, and even humorous commentary on the times in which we live, Halik offers a new prescription for those lost in moments of doubt, abandonment, or suffering. Rather than demanding impossible, flawless faith, we can look through our doubt to see, touch, and confront the wounds in the hearts of our neighbors and-through that wounded humanity, which the Son of God took upon himself-see God.

Christianity Today 2013 Book Award Winner Winner of The Foundation for Pentecostal Scholarship's 2012 Award of Excellence 2011 Book of the Year, Christianbook.com's Academic Blog Most modern prejudice against biblical miracle reports depends on David Hume's argument that uniform human experience precluded miracles. Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Hume's argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports.

Anyone who reads the Gospels carefully will notice that there are differences in the manner in which they report the same events. These differences have led many conservative Christians to resort to harmonization efforts that are often quite strained, sometimes to the point of absurdity. Many people have concluded the Gospels are hopelessly contradictory and, therefore, historically unreliable accounts of Jesus. The majority of New Testament scholars now hold that most if not all of the Gospels belong to the genre of Greco-Roman biography and that this genre permitted some flexibility in the manner that historical events were narrated. However, few scholars provide a robust discussion on how this plays out in Gospel pericopes (self-contained passages). Why Are There Differences in the Gospels? provides a fresh approach to the matter by examining the works of Plutarch, a Greek essayist who lived in the first and second centuries CE. Michael R. Licona discovers three-dozen pericopes narrated two or more times in Plutarch's Lives, identifies differences between the accounts, and views these differences in light of compositional devices acknowledged by classical scholars to have been commonly employed by ancient authors. The book then uses the same approach with nineteen pericopes narrated in two or more Gospels to demonstrate that the major differences found in them likely result from the same compositional devices employed by Plutarch. By suggesting that both the strained harmonizations and the hasty dismissals of the Gospels as reliable accounts are misguided, Licona invites readers to view the Gospels in light of their biographical genre in order to gain a clearer understanding of why the differences are present.

Who was Luke? Was he one of Paul's companions? Was he a doctor? We do know that he was educated and cultured, writing for people far away from where Jesus lived. In his Gospel, we find the foundation of our Christmas stories and the best-loved parables, those of the Prodigal Son and the Good Samaritan. We see Jesus' concern for the poor and the marginalized, especially women and children. And it's Luke who tells us of the repentant thief on the cross and of the risen Jesus accompanying the people on the road to Emmaus. In these twenty-six studies, we discover Luke's aim - to present the good news of Jesus as clearly and unambiguously as he can.

Journey inside the pages of Scripture to meet a personal God who enters individual lives and begins a creative work from the inside out. Shaped with the individual in mind, Immersion encourages simultaneous engagement both with the Word of God and with the God of the Word to become a new creation in Christ. Immersion, inspired by a fresh translation--the Common English Bible--stands firmly on Scripture and helps readers explore the emotional, spiritual, and intellectual needs of their personal faith. More importantly, they ll be able to discover God s revelation through readings and reflections."

The last thirty years have witnessed increasing diversity in methodology and perspectives within biblical studies. One of the most dynamic and continually expanding contributions to this development is that of postcolonial studies, known for its fresh approaches as well as for its complex theoretical foundations. The present book aims at introducing both student and scholar to this emerging field. Part One discusses in a structured and pedagogical way the theoretical location of postcolonial biblical studies as well as its critique of and contributions to New Testament exegesis more specifically. Part Two presents five articles by scholars from Africa, Asia, and North America, illustrating the diversity of current postcolonial studies as applied to individual New Testament texts.

Continuing a Gold Medallion Award-winning legacy, the completely revised Expositor's Bible Commentary puts world-class biblical scholarship in your hands. A staple for students, teachers, and pastors worldwide, The Expositor's Bible Commentary (EBC) offers comprehensive yet succinct commentary from scholars committed to the authority of the Holy Scriptures. The EBC uses the New International Version of the Bible, but the contributors work from the original Hebrew and Greek languages and refer to other translations when useful. Each section of the commentary includes: An introduction: background information, a short bibliography, and an outline An overview of Scripture to illuminate the big picture The complete NIV text Extensive commentary Notes on textual questions, key words, and concepts Reflections to give expanded thoughts on important issues The series features 56 contributors, who: Believe in the divine inspiration, complete trustworthiness, and full authority of the Bible Have demonstrated proficiency in the biblical book that is their specialty Are committed to the church and the pastoral dimension of biblical interpretation Represent geographical and denominational diversity Use a balanced and respectful approach toward marked differences of opinion Write from an evangelical viewpoint For insightful exposition, thoughtful discussion, and ease of use-look no further than The Expositor's Bible Commentary.

The Complete Gospels is the first publication to collect the canonical gospels and their extracanonical counterparts, from the first and second centuries, under a single cover. These extracanonical gospels are independent of the canon, and significantly contribute to our understanding of the developments in the Jesus tradition leading up to and surrounding the New Testament. Each chapter comprises: - An updated translation of the gospel. - An introduction that sets the text in its ancient and historical contexts and discusses the overall structure and central themes. - Notes that explain important translation issues, supply necessary background information, offer guidance to difficult passages, and honestly indicate problems in the text or in our understanding of them. - Cross references to parallel passages, intratextual indicators, and thematic parallels so the reader can see how the individual passages of a gospel fit into the rich tapestry of Jewish and early Christian texts. - This volume is the premier publication of the Scholars Version translation of the gospels-a fresh translation from the original languages into living American English that is entirely free of ecclesiastical control. The Scholars Version intentionally drops the pretence that academics have all the answers. It strives to avoid both talking down and over the heads of readers. The goal is to make these fascinating texts intelligible and inviting to all who want to study them.

Few individual books of the Bible have changed the course of church history the way Paul's letter to the Romans has. Whether one thinks of Augustine's conversion in the fourth century, Luther's recovery of justification by faith in the sixteenth or Barth's challenge to recover theological exegesis of the Bible in the twentieth, Romans has been the catalyst to personal spiritual renewal and the recapturing of gospel basics. Paul, in seeking to bring unity and understanding between Jews and Gentiles in Rome, sets forth in Romans his most profound explication of the gospel and its meaning for the church. The letter's relevance is as great today as it was in the first century. Throughout this commentary, Grant R. Osborne explains what the letter meant to its original hearers and its application for us today.

During the past two millennia, the Christian church has repeatedly faced challenges to its acknowledgment of both Old and New Testaments as Scripture. None of these challenges has been successful: at the dawn of the third Christian millennium, the Bible contains the same books as it did in the early church, with only slight variations between different traditions. And yet, doubts remain and questions continue to be asked. Do we need the Old Testament today? Is this collection of ancient writings still relevant in our postmodern and increasingly post-literary world? Isn't the New Testament a sufficient basis for the Christian faith? What does the Old Testament God of power and glory have to do with the New Testament God of love whom Jesus calls 'Father'? Are these two very different Testaments really one Bible? In this thoroughly revised, updated and expanded edition of Two Testaments, One Bible, David L. Baker investigates the theological basis for the continued acceptance of the Old Testament as Christian Scripture, through a study of its relationship to the New Testament. He introduces the main issues, surveys the history of interpretation, and critically examines four major approaches. He then considers four key themes, which provide a framework for Christian interpretation of two Testaments in the context of one Bible: 'typology', 'promise and fulfilment', 'continuity and discontinuity', and 'covenant'. He completes his study with a summary of the main conclusions and reflection on their implications for the use of the Bible today.

Written by notable evangelical scholars, each volume in the Zondervan Exegetical Commentary on the New Testament series treats the literary context and structure of the passage in the original Greek. The series consistently provides the main point, an exegetical outline, verse-by-verse commentary, and theology in application in each section of every commentary. Critical scholarship informs each step but does not dominate the commentary, allowing readers to concentrate on the biblical author s message as it unfolds. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will find these books beneficial. The ZECNT series covers the entire New Testament in twenty volumes; Clinton E. Arnold serves as general editor. In this volume, Grant Osborne offers pastors, students, and teachers a focused resource for reading the Gospel of Matthew. Through the use of graphic representations of translations, succinct summaries of main ideas, exegetical outlines, and other features, Osborne presents the Gospel of Matthew with precision and accuracy. Because of this series focus on the textual structure of the scriptures, readers will better understand the literary elements of Matthew, comprehend the author s revolutionary goals, and ultimately discovering their vital claims upon the church today."

"Over the years, Thomas Moore has taught us how to discover the holiness concealed in the ordinary." - Harold Kushner In his latest book, Thomas Moore finds striking new meaning in the rich stories and imagery of the Gospels, recasting Jesus not as a teacher of morals and beliefs but as a spiritual visionary with a radical vision for humanity. This highly original take on the Gospels offers a fresh, new way of imagining human life and society. It presents Jesus not as the founder of a religion but as a world reformer offering a spiritual path to everyone, from every background. It offers a personal spirituality fit for the 21st century, where the individual bears responsibility for meaning and for a creative, convivial way of life. "The sincerity, intelligence and style - so beautifully clean - of Tom Moore's 'Care of the Soul' truly moved me. The book's got strength and class and soul, and I suspect may last longer than psychology itself." - James Hillman

This guide explores and summarizes scholarship on Philemon, acquainting beginning students with what has been said about Philemon, and equipping them to understand the larger debates and conversations that surround it. It explores how different initial scholarly assumptions result in different interpretations and "meanings;" these meanings always have ethical implications. Reading Philemon challenges us to rethink the process of commentary and the communities interpretation creates. Though only one chapter long, Paul's Letter to Philemon has generated a remarkable amount of commentary and scholarship over the centuries, figuring in debates over textual reconstruction, the formation of biblical canon, the culture of ancient Rome, Greek language and its translation, and the role of the Bible in Western politics and economics. The focus of this short letter is labor, love and captivity. Tradition since Chrysostom has argued the letter is an appeal to Philemon on behalf of a fugitive slave Onesimus, now a convert to Christianity. Yet this interpretation depends upon several assumptions and reconstructions. Other equally plausible contexts could be -- and have been -- argued.

The Life of Jesus is the biographical account of Jesus' supernatural birth, extraordinary life, unjust death, confirmed resurrection, and promised return to earth. The text from all four Gospels (Matthew, Mark, Luke, and John) is harmonized into a singular narrative and presented chronologically. Other features include: - Words of Jesus in red - Reader's edition single-column format without verse numbers - Contemporary, easy-to-read font - Subject headings that introduce sections of the Bible text and its source in the Gospels - Expanded text from the other Gospels for the richest presentation of duplicate accounts.

First published in 2011, The Jewish Annotated New Testament was a groundbreaking work, bringing the New Testament's Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text. This thoroughly revised and greatly expanded second edition brings even more helpful information and new insights to the study of the New Testament. * Introductions to each New Testament book, containing guidance for reading and specific information about how the book relates to the Judaism of the period, have been revised and augmented, and in some cases newly written. * Annotations on the text-some revised, some new to this edition-provide verse-by-verse commentary. * The thirty essays from the first edition are thoroughly updated, and there are twenty-four new essays, on topics such as "Mary in Jewish Tradition,", "Christology," and "Messianic Judaism." * For Christian readers The Jewish Annotated New Testament offers a window into the first-century world of Judaism from which the New Testament springs. There are explanations of Jewish concepts such as food laws and rabbinic argumentation. It also provides a much-needed corrective to many centuries of Christian misunderstandings of the Jewish religion. * For Jewish readers, this volume provides the chance to encounter the New Testament-a text of vast importance in Western European and American culture-with no religious agenda and with guidance from Jewish experts in theology, history, and Jewish and Christian thought. It also explains Christian practices, such as the Eucharist. The Jewish Annotated New Testament, Second Edition is an essential volume that places the New Testament writings in a context that will enlighten readers of any faith or none.

Not too many other texts in biblical studies received more attention than the parables of Jesus, in fact raising the question whether or not we need yet another book on this subject. The answer to this question will always remain an emphatic yes. For Jesus and the church, the parables are mysteries, i.e. not beyond understanding, but open to an infinite possibility of meaning. This perhaps explains why more than a century after Adolf Julicher convincingly argued for a non-allegorical reading of the parables this quest is far from over. Notwithstanding their significant metaphorical force, this book will attempt to shed new light on the parables in understanding and reading these short stories as speech-events (J.G. Hamann) and language-games (L. Wittgenstein). Parables do not primarily signify abstract truths, but illustrate a world reminiscent of God's kingdom. Engaging in the parables, therefore, does not simply evoke thought processes, but actively calls readers into participating in the unfolding events pictured by the text, hereby joining in actions that seek to establish the kingdom of God as envisioned through the words of Jesus. Reading and interpreting the parables as language-games renders these stories accessible to questions of faith that could not be asked previously: Why does a man without wedding garment face expulsion from the banquet? Why are wise virgins rewarded by not sharing their oil? Why is anxiety and caution severely punished and financial risk taking awarded? Understanding Jesus' parables as pictures of a world reigned by God, yet in need of redemption and our collaboration will remove these texts from the pedestal of enigma and obscurity, placing them into the hands of the faithful reader.

Love one another, just as Jesus loves you... Follow Dr. Jeremiah through the letters of 1, 2, 3, John and Jude in a chapter-by-chapter study that will help you understand what it meant to the people at the time it was written, and what it means to Christians today. The Christians of the first century were facing a difficult battle. False teachers had emerged in their churches who were spreading a gospel that was contrary to the one proclaimed by Jesus. The situation was so distressing to John that he wrote a series of letters to call them to remember that Jesus' greatest command was for them to love God and to love one another. Similarly, Jude called on believers to remember the truth of the gospel and persevere in the face of these attacks from false teachers. Each of this study's twelve lessons is clearly organized to include: Getting Started: An opening question to introduce you to the lesson. Setting the Stage: A short reflection to explain the context of the study. Exploring the Text: The Scripture reading for the lesson with related study questions. Reviewing the Story: Questions to help you identify key points in the reading. Applying the Message: Questions to help you apply the key ideas to their lives. Reflecting on the Meaning: A closing reflection on the key teachings in the lesson. -ABOUT THE SERIES- The Jeremiah Bible Study Series captures Dr. David Jeremiah's forty-plus years of commitment in teaching the Word of God. In each study, you'll gain insights into the text, identify key stories and themes, and be challenged to apply the truths you uncover to your life. By the end of each study, you'll come away with a clear and memorable understanding of that Bible book. Each study also contains a Leader's Guide.

This book anchors its account of the beauty of Jesus Christ to a scheme found in St Augustine of Hippo's Expositions of the Psalms. There Augustine recognized the beauty of Christ at every stage-from his pre-existence ('beautiful in heaven'), through his incarnation, the public ministry ('beautiful in his miracles, beautiful in calling to life'), passion, crucifixion, burial, resurrection ('beautiful in taking up his life again'), and glorious life 'in heaven'. Augustine never filled out this laconic summary by writing a work on Christ and his beauty. The Beauty of Jesus Christ seems to be the first attempt in Christian history to write a comprehensive account of the beauty of Christ in the light of Augustine's list. The work begins by offering a working description of what it understands by beauty as being perfect, harmonious, and radiant. Beauty, above all the divine beauty, enjoys inexhaustible meaning and overlaps with 'the holy' or the awesome and fascinating mystery of God. Loving beauty opens the way to truth and helps us grasp and practise virtue. The books needs to add some items to Augustine's list by recognizing Christ's beauty in his baptism, transfiguration, and post-resurrection sending of the Holy Spirit. It also goes beyond Augustine by showing how the imagery and language Jesus prepared in his hidden life and then used in his ministry witness to the beautiful sensibility that developed during his years at home in Nazareth. Throughout, this book draws on the Scriptures to illustrate and justify Augustine's brief claims about the beauty revealed in the whole story of Christ, from his pre-existence to his risen 'post-existence'. Where appropriate, it also cites the witness to Christ's beauty that has come from artists, composers of sacred music, the creators of icons, and writers.

El libro de los Hechos es mucho mas que un simple paso intermedio entre los evangelios y las epistolas. Asi lo cree el autor. Al hacer este comentario, se tuvo en cuenta tanto las necesidades del ministro como las del laico. Este es un libro de estudio largamente esperado, que sera de gran utilidad para comprender y traer a la vida actual de los creyentes los 'hechos del Senor resucitado por el Espiritu Santo en la Iglesia y a traves de ella.'"

This is the latest release in Enduring Word Media's commentary series by David Guzik. David Guzik's commentaries are noted for their clear, complete, and concise explanation of the Bible. Pastors, teachers, class leaders, home study groups, and everyday Christians all over the world have found this commentary series remarkably helpful.