The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

The story of the woman taken in adultery features a dramatic confrontation between Jesus and the Pharisees over whether the adulteress should be stoned as the law commands. In response, Jesus famously states, "Let him who is without sin be the first to throw a stone at her." To Cast the First Stone traces the history of this provocative story from its first appearance to its enduring presence today. Likely added to the Gospel of John in the third century, the passage is often held up by modern critics as an example of textual corruption by early Christian scribes and editors, yet a judgment of corruption obscures the warm embrace the story actually received. Jennifer Knust and Tommy Wasserman trace the story's incorporation into Gospel books, liturgical practices, storytelling, and art, overturning the mistaken perception that it was either peripheral or suppressed, even in the Greek East. The authors also explore the story's many different meanings. Taken as an illustration of the expansiveness of Christ's mercy, the purported superiority of Christians over Jews, the necessity of penance, and more, this vivid episode has invited any number of creative receptions. This history reveals as much about the changing priorities of audiences, scribes, editors, and scholars as it does about an "original" text of John. To Cast the First Stone calls attention to significant shifts in Christian book cultures and the enduring impact of oral tradition on the preservation-and destabilization-of scripture.

"We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God." When Paul preached about the crucified and risen Jesus Christ to the church at Corinth and elsewhere, did he follow the well-established rhetorical strategy of his day or did he pursue a different path? And what does that mean for the preaching of the church today? Through a detailed analysis of 1 Corinthians 1-4, Duane Litfin explores the rhetorical context of Paul's preaching and his own understanding of his task as a preacher. What is revealed in this investigation is a sharp distinction between Greco-Roman rhetorical strategies, which sought to persuade, and Paul's theology of preaching, which was based on the model of an obedient herald. This revised and expanded version of Litfin's previous St. Paul's Theology of Proclamation will provide insight to those engaged in Pauline and New Testament studies, rhetorical theory, and Greco-Roman studies. Moreover, by offering a better understanding of Paul's method as well as the content of his declaration concerning "the power and wisdom of God" revealed in Jesus, this book will help preachers as they undertake the ongoing task to "preach Christ crucified."

In Psalms, Bible scholar Eugene H. Peterson brings this collection of ancient prayers to life by translating the rhythm and idiom of the original Hebrew into the American English we speak in our homes and workplaces.If this is your introduction to the Psalms, you will understand them instantly. And if you are a longtime student of God's Word, we invite you to read the Psalms again--for the very first time.

In this volume, William C. Mattison, III demonstrates that virtue ethics provides a helpful key for unlocking the moral wisdom of the Sermon on the Mount. Showing how familiar texts such as the Beatitudes and Petitions of the Lord's Prayer are more richly understood, and can even be aligned with the theological and cardinal virtues, he also locates in the Sermon classic topics in morality, such as the nature of happiness, intentionality, the intelligibility of human action, and the development of virtue. Yet far from merely placing the teaching of Aristotle in the mouth of Jesus, he demonstrates how the Sermon presents an account of happiness and virtue transformed in the light of Christian faith. The happiness portrayed is that of the Kingdom of heaven, and the habits needed to participate in it in the next life, but even initially in this one, are possible only by God's grace through Jesus Christ, and lived in the community that is the Church.

In this book, Caryn A. Reeder examines the gendered language and imagery of war and peace in the Gospel of Luke. Peace is represented with the blessing of fertility, pregnancy, and newborn infants. Pregnant and nursing women, women and children in general, and feminized Jerusalem also represent the horrors of war in the Gospel - abandoned, crushed to the ground, subject to woe and distress, to the point that barren wombs and dry breasts become a blessing. Reeder argues that the representation of peace with pregnant women and newborn infants, the most vulnerable in the population, indicates that victory belongs to God. This message is clarified by the encouragement of surrender and flight from besieged Jerusalem, rather than an active defense. Notably, there are no men to defend Jerusalem in Luke's warnings of war. The Gospel undermines the masculinization of war commonly found in Greco-Roman texts by redirecting the means of making peace from the violence of victory to the unmanly act of surrender.

This is a new critical edition, with translation and commentary, of the Scholia in Apocalypsin, which were falsely attributed to Origen a century ago. They include extensive sections from Didymus the Blind's lost Commentary on the Apocalypse (fourth century) and therefore counter the current belief that Oecumenius' commentary (sixth century) was the most ancient. Professor Tzamalikos argues that their author was in fact Cassian the Sabaite, an erudite monk and abbot at the monastery of Sabas, the Great Laura, in Palestine. He was different from the alleged Latin author John Cassian, placed a century or so before the real Cassian. The Scholia attest to the tension between the imperial Christian orthodoxy of the sixth century and certain monastic circles, who drew freely on Hellenic ideas and on alleged 'heretics'. They show that, during that period, Hellenism was a vigorous force inspiring not only pagan intellectuals, but also influential Christian quarters.

In this commentary, Michael Bird and Nijay Gupta situate Paul's letter to the Philippians within the context of his imprisonment as well as the Philippians' situation of suffering and persecution. Paul draws the Philippians' attention to the power and progress of the gospel in spite of difficult circumstances. He also warns them about the dangers of rival Christian groups who preach out of poor motives or have a truncated gospel. Bird and Gupta unpack the rich wisdom and theology of the Christ Hymn (2:6-11). Throughout the commentary, they apply a broad range of exegetical tools to interpret this letter including historical, sociological, rhetorical, and literary analysis, and they give attention to the reception of this important Pauline text throughout history. Bird and Gupta also includes short reflections on the meaning of Philippians for today.

First published in 2002, this book offers an authoritative and accessible introduction to the New Testament and early Christian literature for all students of the Bible and the origins of Christianity. Delbert Burkett focuses on the New Testament, but also looks at a wealth of non-biblical writing to examine the history, religion and literature of Christianity in the years from 30 CE to 150 CE. The book is organized systematically with questions for in-class discussion and written assignments, step-by-step reading guides on individual works, special box features, charts, maps and numerous illustrations designed to facilitate student use. An appendix containing translations of primary texts allows instant access to the writings outside the canon. For this new edition, Burkett has reorganized and rewritten many chapters, and has also incorporated revisions throughout the text, bringing it up to date with current scholarship. This volume is designed for use as the primary textbook for one and two-semester courses on the New Testament and Early Christianity.

Matthew, Mark, Luke and John - the first four books of the New Testament known as the Gospels, narrated by Poirot actor David Suchet. Ever since he became a Christian at the age of forty, it was Poirot actor David Suchet's dream to make an audio recording of the whole Bible. The full NIV Audio Bible is available on MP3 CD or digital download. Scripture is taken from the Holy Bible, New International Version, 2011 translation and is the British text version. This MP3 CD can be used on any device that displays the MP3 symbol. You can transfer the audio files for your personal use onto your computer, smartphone, MP3 player and other compatible devices. For more information about how to use this product, visit www.hodderbibles.co.uk where you will find a list of frequently asked questions.

Born in Slutzk, Russia, in 1805, Elijah Zvi Soloveitchik is a largely forgotten member of the prestigious Soloveitchik rabbinic dynasty. Before Hayyim Soloveitchik developed the standard Brisker method of Talmudic study, or Joseph Dov Soloveitchik helped to found American Modern Orthodox Judaism, Elijah Soloveitchik wrote Qol Qore, a rabbinic commentary on the Gospels of Matthew and Mark. Qol Qore drew on classic rabbinic literature, and particularly on the works of Moses Maimonides, to argue for the compatibility of Christianity with Judaism. To this day, it remains the only rabbinic work to embrace the compatibility of Orthodox Judaism and the Christian Bible. In The Bible, the Talmud, and the New Testament, Shaul Magid presents the first-ever English translation of Qol Qore. In his contextualizing introduction, Magid explains that Qol Qore offers a window onto the turbulent historical context of nineteenth-century European Jewry. With violent anti-Semitic activity on the rise in Europe, Elijah Soloveitchik was unique in believing that the roots of anti-Semitism were theological, based on a misunderstanding of the New Testament by both Jews and Christians. His hope was that the Qol Qore, written in Hebrew and translated into French, German, and Polish, would reach Jewish and Christian audiences, urging each to consider the validity of the other's religious principles. In an era characterized by fractious debates between Jewish communities, Elijah Soloveitchik represents a voice that called for radical unity amongst Jews and Christians alike.

It is widely accepted by New Testament scholars that the Gospel of Luke and the Acts of the Apostles probably originated as two parts of one work by a single author. In spite of this, the books have been assigned to very different genres: Luke is traditionally viewed as a biography of Jesus, and Acts as a history of the early church. Comparing in detail the structure and content of Acts with the formal features of history, novel, epic and biography, Sean A. Adams challenges this division. Applying both ancient and modern genre theory, he argues that the best genre parallel for the Acts of the Apostles is in fact collected biography. Offering a nuanced and sophisticated understanding of genre theory, along with an insightful argument regarding the composition and purpose of Acts, this book will be of interest to those studying the New Testament, Acts, genre theory and ancient literature.

The first letter to the Corinthians is one of the most discussed biblical books in New Testament scholarship today. Despite this, there has been no consensus on its arrangement and central theme, in particular why the topic of the resurrection was left until the end of the letter, and what its theological significance would have been to the Corinthian church. Matthew R. Malcolm analyses this rhetoric of 'reversal', examines the unity of the epistle, and addresses key problems behind particular chapters. He argues that while Jewish and Greco-Roman resources contribute significantly to the overall arrangement of the letter, Paul writes as one whose identity and rhetorical resources of structure and imagery have been transformed by his preaching, or kerygma, of Christ. The study will be of interest to students of New Testament studies, Pauline theology and early Christianity.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

And behold I am always with you-to the very end of the age! (Matthew 28:20) In this new English translation of St Matthew's Gospel, Malcolm Bishop QC, offers a fresh and dynamic rendition of a much longer Gospel than he has attempted before. This is Bishop's fourth translation of the books of the New testament (after the Gospels of Saint John and Saint Mark and the Book of Revelation). His aim, as before, has been to use his lifelong experience as a barrister and Q.C. in the use of words to inform his translation. He has continued his practice as in his earlier works of translating the historic present as the present tense. This makes for liveliness and immediacy and produces the excitement the authors intended. It is Bishop's hope that Matthew's extensive account of the teachings of Jesus, written at the dawn of Christianity, may capture today and for our generation the life affirming experience of encountering the Son of God. Matthew had been personally called by Jesus to be a disciple, had sat at his feet when he taught both publicly and privately, and had seen him perform miracles throughout his ministry. More significantly, Matthew had been witness to Jesus's death and resurrection. In this light Matthew's gospel would have been perceived as having superior authority than the writings of Mark, and the gentile physician, Luke, neither of whom belonged to Jesus's original core of twelve apostles. Even the gospel of John, traditionally believed to have been written by a disciple who was even closer to Jesus than Matthew, does not seem to have usurped the primary position of Matthew's Gospel.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

This volume presents in new English translations the scattered fragments and testimonies regarding Hermes Thrice Great that complete Brian Copenhaver's translation of the Hermetica (Cambridge, 1992). It contains the twenty-nine fragments from Stobaeus (including the famous Kore Kosmou), the Oxford and Vienna fragments (never before translated), an expanded selection of fragments from various authors (including Zosimus of Panopolis, Augustine, and Albert the Great), and testimonies about Hermes from thirty-eight authors (including Cicero, Pseudo-Manetho, the Emperor Julian, Al-Kindi, Michael Psellus, the Emerald Tablet, and Nicholas of Cusa). All translations are accompanied by introductions and notes which cite sources for further reading. These Hermetic texts will appeal to a broad array of readers interested in western esotericism including scholars of Egyptology, the New Testament, the classical world, Byzantium, medieval Islam, the Latin Middle Ages, and the Renaissance.

This commentary offers a concise, incisive view of Galatians, Paul's most polemical letter. Here, Paul is fighting for the spiritual life and loyalty of some of his hard-won converts. Taking advantage of a range of persuasive rhetorical approaches, his letter appears to bristle with anger at the interlopers and the anguish of spurned affection. In this commentary, Craig S. Keener mines insights from the ancient world to highlight Paul's persuasive tactics and how the Galatian Christians would have heard his intense yet profound message. In so doing, Keener also helps readers to confront Galatians afresh today, so they can hear more closely what Paul is and is not saying for the church universal. Drawing on a wide range of ancient Mediterranean sources to reconstruct the context of Galatians, Keener helps us to grasp the issues that Paul was addressing, the reasons that Paul wrote the letter, and its continuing relevance for contemporary audiences.

This commentary offers a concise, incisive view of Galatians, Paul's most polemical letter. Here, Paul is fighting for the spiritual life and loyalty of some of his hard-won converts. Taking advantage of a range of persuasive rhetorical approaches, his letter appears to bristle with anger at the interlopers and the anguish of spurned affection. In this commentary, Craig S. Keener mines insights from the ancient world to highlight Paul's persuasive tactics and how the Galatian Christians would have heard his intense yet profound message. In so doing, Keener also helps readers to confront Galatians afresh today, so they can hear more closely what Paul is and is not saying for the church universal. Drawing on a wide range of ancient Mediterranean sources to reconstruct the context of Galatians, Keener helps us to grasp the issues that Paul was addressing, the reasons that Paul wrote the letter, and its continuing relevance for contemporary audiences.

Join Gary Inrig at the feet of Jesus and experience His parables as though for the first time.

In "The Parables," you'll feel as though you can smell the odors of Jewish villages, feel the dust of Galilean roads, and hear the voice of the Savior putting you into His stories.

You'll be encouraged by what you learn about yourself and God.

In this thought-provoking study, Dan Lioy asserts that a Christocentric and Christotelic perspective is an unmistakable feature of Paul's discourse. The journey begins with an analysis of the old Adamic creation in Genesis 1-3 before digressing into representative passages from Paul's writings, touching on such themes as new creation theology, the apostle's apocalyptic interpretation of reality, and his theology of the cross. Then Lioy examines the influence of the Old Testament on Paul's Christological outlook, how the apostle viewed Satan operating as the counterfeit word, and the way in which the writings of Paul correlate with the letter from James, leading into a deliberation that Paul, rather than Christ, is to be seen as a new or second Moses. Contrast is then provided regarding the historical authenticity of the Adam character in Paul's discourse, along with the Genesis creation narratives. Facets of Pauline Discourse in Christocentric and Christotelic Perspective is the ideal volume for college and seminary classes dealing with the teaching and theology of Paul.