The prophetic clock is ticking. We are living in tumultuous times. From corrupt world politics to global pandemics to an unprecedented rebellion against God and His Word, humanity has reached a critical stage. What happens next? In this eye-opening book, Jimmy Evans examines biblical prophecies about the end times and points to their unmistakable parallels with today's world. With clear, insightful analysis of Scripture, he answers many common questions, such as: - Are we living in the end times? - How should Believers respond to increasing immorality? - Will Christians go through the Tribulation? - What role does Israel play in God's prophetic plan? - Are COVID-19 and other world events announcing the imminent return of Jesus? Ultimately, Tipping Point will help you understand current events with confidence. There is no going back, but hope and peace are possible as God's plan unfolds and we approach the end of the age. Jimmy Evans is senior pastor of Gateway Church in the Dallas/Fort Worth Metroplex, and holds an honorary doctorate of literature from The King's University. In addition to authoring more than seventeen books, Jimmy has studied eschatology for more than 45 years and is passionate about helping believers find hope, peace, and encouragement in the Word of God.

When Dr. David Jeremiah prepares a sermon or teaching, at the forefront of his mind
is helping people understand what the Bible says, what it meant to the people at the
time it was written, and what is means to us today. The Jeremiah Bible Study Series
captures Dr. Jeremiah's forty years of teaching employing this approach and will lead
readers through each book of the New Testament, one chapter at a time. Along the
way, readers will gain insights into the text, identify the key stories and themes, and
be challenged to correctly apply the truths and meanings they find to their own lives.

Sections in each lesson include:

• Getting Started: An opening question to introduce readers to the lesson
• Setting the Stage: A short reflection to explain the context of the study
• Exploring the Text: The Scripture reading for the lesson with related study questions
• Reviewing the Story: Questions to help readers identify key points in the Scripture reading
• Applying the Message: Questions to help readers apply the key ideas to their lives
• Reflecting on the Meaning: A closing reflection on the key teachings in the lesson
• Each of the Bible studies in this series will help readers understand what the Bible says-particularly in its original context-and how to apply its teachings to their lives.

Book five of Eugene Peterson's landmark SPIRITUAL THEOLOGY series: foundational reading for the twenty-first-century church. Continuing Peterson's evaluation of contemporary Christian spirituality, PRACTISE RESURRECTION is a study of the book of Ephesians. It is often thought to be Paul's most difficult letter, but has been for over thirty years Peterson's text for his identity as a pastor. Peterson points out that although Christians emphasise the importance of new birth, growth is equally important. This book is a conversation on spiritual formation and what it means to become a mature Christian. As with the first four books in this series, PRACTISE RESURRECTION is written for both lay and academic audiences. Challenging but deeply rewarding, it combines scholarship with the human experience and lightness of touch for which Peterson is known. Also available in the Spiritual Theology series: Christ Plays in Ten Thousand Places, Eat This Book, The Jesus Way and The Word Made Flesh.

The apostle James, the oldest half-brother of Jesus, was a key leader in the Jerusalem church. During the early days of the young church, the Jewish believers had been scattered by persecution. Out of compassion, James wrote this epistle to confront them and motivate them to test the quality and consistency of their faith. Pastor John MacArthur will take you through the book of James, passage by passage, so that you can better understand this short but powerful book and how James gives us practical guidance on issues that also measure our true faith and our spiritual fruitfulness. James calls all believers-then and now-to live a life that demonstrates saving faith marked by godly behavior. -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

In this commentary, Michael Bird and Nijay Gupta situate Paul's letter to the Philippians within the context of his imprisonment as well as the Philippians' situation of suffering and persecution. Paul draws the Philippians' attention to the power and progress of the gospel in spite of difficult circumstances. He also warns them about the dangers of rival Christian groups who preach out of poor motives or have a truncated gospel. Bird and Gupta unpack the rich wisdom and theology of the Christ Hymn (2:6-11). Throughout the commentary, they apply a broad range of exegetical tools to interpret this letter including historical, sociological, rhetorical, and literary analysis, and they give attention to the reception of this important Pauline text throughout history. Bird and Gupta also includes short reflections on the meaning of Philippians for today.

El libro de los Hechos es mucho mas que un simple paso intermedio entre los evangelios y las epistolas. Asi lo cree el autor. Al hacer este comentario, se tuvo en cuenta tanto las necesidades del ministro como las del laico. Este es un libro de estudio largamente esperado, que sera de gran utilidad para comprender y traer a la vida actual de los creyentes los 'hechos del Senor resucitado por el Espiritu Santo en la Iglesia y a traves de ella.'"

This third and final volume of Archbishop Averky's New Testament commentary elucidates the moral and pastoral aspects of the Pauline and Universal Epistles and the Book of Revelation. Discussion of each New Testament book is preceded by an analysis of the authorship, time and place of composition, and major themes within. The final commentary on the Apocalypse, in which Archbishop Averky relies heavily on the ancient commentary of St Andrew of Ceasaria, is provided in the popular translation by Hieromonk Seraphim (Rose), together with the Scriptural text itself. The author's approach is thoroughly patristic, constantly turning to the Church Fathers for the elucidation of one or another particular verse, especially to the commentaries and expositions of St John Chrysostom, Blessed Theophylact of Ochrid, Blessed Theodoret of Cyrus, and most particularly to the voluminous Scriptural commentaries of St Theophan the Recluse. The commentary has been copiously annotated with citations to primary sources, which did not appear in the original text. Archbishop Averky's commentaries on the New Testament have become standard textbooks in Holy Trinity Orthodox Seminary and have been published in Russia to widespread acclaim. They are an indispensable addition to the library of every student of the New Testament.

This book explores Christian origins by examining a key New Testament epistle, Paul's letter to the Galatian churches, seen by Christians as the charter of Christian liberty from the inherited Jewish law. The New Testament in Muslim Eyes provides a close textual commentary on perhaps the earliest declaration of Paul's apostleship and of his undying commitment to the risen Christ. It notes the subtleties of the Greek original against the backdrop of an exciting glimpse of Quranic Arabic parallels and differences. It asks: Does Paul qualify as a prophet of Allah (God)? The thoughts of Paul are assessed by examining his claims against the background of Islam's rival views of Abraham and his legacy. The Arabic Quran framed and inspired the life of the Arab Apostle, Muhammad, who was sent, according to Islam, to all humanity, Jewish and Gentile alike. Pauline themes are set in dialectical tension with the claims of the Quran. Akhtar compares and contrasts the two rival faiths with regard to: the resources of human nature, the salvation of the sinner, and the status of the works of the law. Both Christians and Muslims concur on the need for God's grace, an essential condition of success in the life of faith. The core Pauline Christian doctrine of justification by faith alone is scrutinised and assessed from a variety of non-Christian, especially Islamic, stances. Providing an Islamic view of Christian origins, this book helps to build bridges between the two religions. It will be a valuable resource to students and scholars of Biblical Studies, Islamic Studies, and the Philosophy of Religion.

This handbook situates early Christian meals in their broader context, with a focus on the core topics that aid understanding of Greco-Roman meal practice, and how this relates to Christian origins. In addition to looking at the broader Hellenistic context, the contributors explain the unique nature of Christian meals, and what they reveal about early Christian communities and the development of Christian identity. Beginning with Hellenistic documents and authors before moving on to the New Testament material itself, according to genre - Gospels, Acts, Letters, Apocalyptic Literature - the handbook culminates with a section on the wider resources that describe daily life in the period, such as medical documents and inscriptions. The literary, historical, theological and philosophical aspects of these resources are also considered, including such aspects as the role of gender during meals; issues of monotheism and polytheism that arise from the structure of the meal; how sacrifice is understood in different meal practices; power dynamics during the meal and issues of inclusion and exclusion at meals.

This book increases awareness about Paul's community formation preaching which has been widely ignored in the contemporary homiletical field where the New Homiletic has exerted a strong influence. By drawing on the sociological concept of symbolic boundaries, the author demonstrates that Paul in his preaching of 1 Thessalonians used three symbolic resources in order to create boundaries for the formation of the Thessalonian community: the kerygmatic narrative, local narratives, and ethical norms. This interdisciplinary study suggests that contemporary preachers, who face the task of forming Christian communities in a post-Christian society, should preach shared narratives and communal norms for the creation of boundaries as Paul did.

John W. Tweeddale reappraises John Owen's work as a biblical exegete, offering the first analysis of his essays, or "exercitations," on Hebrews. Owen is frequently acknowledged as a leading figure of the puritan and nonconformist movements of the seventeenth century. However, while his reputation as a statesman, educator, pastor, polemicist, and theologian is widely recognized, he is not remembered as an exegete of Scripture. Yet throughout his life, Owen engaged in the task of biblical interpretation. His massive commentary on Hebrews in particular represents the apex of his career and exemplifies many of the exegetical methods of Protestants in early modern England. Although often overlooked, Owen's writings on Hebrews are an important resource for understanding his life and thought. Beginning with an evaluation of the state of research on Owen's commentary, as well as suggesting reasons for its neglect in current scholarship, Tweeddale then places Owen's work on Hebrews within the context of his life. What follows is a consideration of the function of federal theology in Owen's essays, and how his hermeneutic fits within the broader scope of reformed discussions on the doctrine of covenant. Tweeddale further examines Owen's attempts to resolve the challenge posed by a Christological reading of the Old Testament to a literal interpretation of Scripture. He then explores how Owen's essays represent a refining of the exegetical tradition of the Abrahamic passages in Hebrews, and how his exegesis distinguishes himself from the majority of reformed opinion on the Mosaic covenant. By focusing on the relationship of Christology, covenant theology, and hermeneutics in his commentary, this book argues that neither Owen's biography nor theology can be fully understood apart from his work on Hebrews and efforts in biblical interpretation.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

Oakes and Boakye rethink Galatians by examining the text as a vision for the lives of its hearers. They show how, in tackling the difficulties that he faces in Galatia, Paul offers a vision of what the Galatians are in their relationship with the living Christ. This offers a new understanding of the concept of unity in diversity expressed in Gal 3:28. The authors develop their views over six chapters. First, Oakes maps a route from the letter to a focus on its Galatian hearers and on Paul's vision for their identity and existence. In the next chapter, Oakes uses the Christology of Galatians as a way to support the idea of pistis as current relationship with the living Christ. Boakye then offers three chapters analysing the letter's scriptural quotations and ideas about salvation and law. Boakye sees a key dynamic at work in Galatians as being a movement from death to life, as prophesied metaphorically by Ezekiel and as made literal for Paul in his encounter with the resurrected Christ, trust in whom becomes the route to life. Life becomes a key category for evaluating law. Boakye also draws Galatians close to Romans 4 in seeing in both texts the promise of the birth of Isaac, with Paul closely tying that to the resurrection of Jesus. Oakes then argues that the letter has a thematic concern for unity in diversity. In the first instance this is between Jews and gentiles but, in principle, it is between any other socially significant pair of groups.

Many modern Christians are familiar with the name, and perhaps even some of the writings of, A.W. Tozer, but few living today were blessed to sit under his weekly teaching from the pulpit. In this never-before-published collection of teachings on 1 Peter, adapted from sermons given to his parishioners, Tozer examines what it means to call oneself a Christian. In his view, to be a recipient of God's salvation is to become "the pride of all heaven," indestructible and able to withstand anything and everything that seeks to undermine one's faith. The Epistle of 1 Peter was written to a group of just such Christians, to encourage them to live in the center of God's redeeming love. Through Tozer's incomparable teaching and commentary, this ancient letter becomes a fresh and life-infusing admonition for today's Christian!

This textbook on how to read the Gospels well can stand on its own as a guide to reading this New Testament genre as Scripture. It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification.
Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

This volume offers a comprehensive overview of one of the four New Testament gospels and brings a unique approach to the genre of Bible commentary. Featuring distinct Jewish and Christian voices in respectful conversation, Amy-Jill Levine and Ben Witherington, III methodologically break new ground in exploring why scholars disagree on questions of history (what actually happened, what is authorial invention, how do we address different versions of the same account), literature (what does this story tell us about Jesus and Peter, Mary Magdalene and Judas, among other characters), and theology (what can we say about resurrection and divine justice, or about Jesus as the Messiah). They show how Luke has been used to create both tragedy and hope, as well as to promote sexism, anti-semitism, and religious intolerance, thereby raising important questions regarding ethically responsible interpretation. This volume will be essential reading for theologians, clergy, and anyone interested in biblical studies and Jewish/Christian dialogue.

Anyone who reads the Gospels carefully will notice that there are differences in the manner in which they report the same events. These differences have led many conservative Christians to resort to harmonization efforts that are often quite strained, sometimes to the point of absurdity. Many people have concluded the Gospels are hopelessly contradictory and, therefore, historically unreliable accounts of Jesus. The majority of New Testament scholars now hold that most if not all of the Gospels belong to the genre of Greco-Roman biography and that this genre permitted some flexibility in the manner that historical events were narrated. However, few scholars provide a robust discussion on how this plays out in Gospel pericopes (self-contained passages). Why Are There Differences in the Gospels? provides a fresh approach to the matter by examining the works of Plutarch, a Greek essayist who lived in the first and second centuries CE. Michael R. Licona discovers three-dozen pericopes narrated two or more times in Plutarch's Lives, identifies differences between the accounts, and views these differences in light of compositional devices acknowledged by classical scholars to have been commonly employed by ancient authors. The book then uses the same approach with nineteen pericopes narrated in two or more Gospels to demonstrate that the major differences found in them likely result from the same compositional devices employed by Plutarch. By suggesting that both the strained harmonizations and the hasty dismissals of the Gospels as reliable accounts are misguided, Licona invites readers to view the Gospels in light of their biographical genre in order to gain a clearer understanding of why the differences are present.

As the earliest narrative source for the origins of Christianity, Acts is of unrivalled importance for understanding early Christianity and the mission that originally brought it from Judea and Galilee to gentiles, and even the heart of the Roman Empire. This volume is an abridged version of Keener's monumental, four-volume commentary on Acts, the longest and one of the most thorough engagements with Acts in its ancient setting. Sensitive to the work's narrative unity, Keener's commentary is especially known for its direct engagement with the wide range of ancient Jewish and Greco-Roman sources. The original commentary cited some 45,000 references from ancient extrabiblical sources to shed light on the Book of Acts. This accessible edition, aimed at students, scholars, and pastors, makes more widely available the decades of research that Keener has devoted to one of the key texts of Early Christianity.

Pastor John MacArthur will take you through the Thessalonians and the short letter to Titus, passage by passage, so that you can better understand Paul's audience, his message, and his reminder to live a life of faithfulness. Like a tender shepherd, Paul wrote the letters of 1 & 2 Thessalonians to the church he founded in the large city of Thessalonica. These were friends he knew, loved, and missed. His purpose in writing was to thank them for their work of faith, their labor of love, and their continued hope in the Lord Jesus Christ . . . and His coming again. Similarly, Paul's letter to Titus-a young pastor in Crete-is filled with personal affirmation, counsel, and guidance on how to prepare church leaders for effective evangelism. These letters of instruction are as inspirational for us today as they were for these first-century Christ followers. -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

"Das Neue Testament Zweisprachig, Deutsch - Italienisch" ist abgeleitet aus der Lutherbibel aus dem Jahre 1912 sowie der italienischen Riveduta Ubersetzung aus dem Jahre 1927.
Die Texte wurden editiert so das alle Verse auf Deutsch und Italienisch gepaart sind, was einen Vergleich zwischen beiden Versionen erleichtert.
Beispiel
Johannes 3:16 "Also hat Gott die Welt geliebt, dass er seinen eingeborenen Sohn gab, auf dass alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben."
Giovanni 3:16 "Poiche Iddio ha tanto amato il mondo, che ha dato il suo unigenito Figliuolo, affinche chiunque crede in lui non perisca, ma abbia vita eterna."
Matthaus 28:18-20 "18. Und Jesus trat zu ihnen, redete mit ihnen und sprach: Mir ist gegeben alle Gewalt im Himmel und auf Erden. 19. Darum gehet hin und lehret alle Vo lker und taufet sie im Namen des Vaters und des Sohnes und des heiligen Geistes, 20. und lehret sie halten alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an der Welt Ende."
Matteo 28:18-20 "18. E Gesu, accostatosi, parlo loro, dicendo: Ogni potesta m'e stata data in cielo e sulla terra. 19. Andate dunque, ammaestrate tutti i popoli, battezzandoli nel nome del Padre e del Figliuolo e dello Spirito Santo, 20. insegnando loro d'osservar tutte quante le cose che v'ho comandate. Ed ecco, io sono con voi tutti i giorni, sino alla fine dell'eta presente."
Bitte beachten Sie das die Paarung der Verse zu einer Nummerierung fuhren kann die von Standartbibeln abweicht. Sie sollten dies daher beachten wenn Sie den Inhalte dieser Bibel mit anderen Bibeln vergleichen.
Inhalt Matthaus - Matteo Markus - Marco Lukas - Luca Johannes - Giovanni Die Apostelgeschichte - Atti degli Apostoli Romer - Romani I Korinther - I Corinzi II Korinther - II Corinzi Galater - Galati Epheser - Efesini Philipper - Filippesi Kolosser - Colossesi I Thessalonicher - I Tessalonicesi II Thessalonicher - II Tessalonicesi I Timotheus - I Timoteo II Timotheus - II Timoteo Titus - Tito Philemon - Filemone Hebraer - Ebrei Jakobus - Giacomo I Petrus - I Pietro II Petrus - II Pietro I Johannes - I Giovanni II Johannes - II Giovanni III Johannes - III Giovanni Judas - Giuda Offenbarung - Apocalisse

The relationship between the Church and the Scriptures of Israel is fraught with complexities, particularly about how the first Christians read Scripture alongside the Gospel of Christ. Patrick T. Egan examines the text of 1 Peter in the light of its numerous quotations of Scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the Church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory Christology, in which the Church endures suffering in imitation of Jesus's role as the suffering servant. The epistle admonishes the Church to a high moral standard in response to Christ's atoning work while also encouraging the Church to place hope in God's final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the Scriptural narrative to the Church in unexpected ways.