Originally published in 1886, this volume was created as part of the Cambridge Greek Testament for Schools and Colleges series. Consummately edited, it contains the original Greek text, together with a long introduction, generous notes, and appendices. This remains a fascinating edition that will be of value to anyone with an interest in the New Testament and its theological interpretation.

For centuries, we thought we knew what happened during Jesus last days. Holy Thursday, Good Friday and Easter Sunday are not only observed by Christians around the world, but are also recognized in calendars and by non-practitioners as commemorating events in the final week of Jesus life. But apparent inconsistencies in the Gospel accounts of this period have continued to puzzle Bible scholars and fuel skeptics. In The Mystery of the Last Supper, Colin Humphreys uses science to reveal the truth about Jesus final days. Reconciling conflicting biblical accounts with scientific evidence, Humphreys proves that the Gospels, correctly interpreted, are in remarkable agreement. He reveals the exact date of the Last Supper in a groundbreaking new timeline of Holy Week.
Colin Humphreys is director of research at the Department of Materials Science and Metallurgy at the University of Cambridge. He is the author of The Miracles of Exodus (2003). He was awarded a knighthood in 2010 for services to Science."

The perfect little gift for your new little love! What better baby shower or dedication gift than God's Word? The CSB Baby's New Testament with Psalms will welcome baby now and become a sweet keepsake later. Features include: Presentation page Gift boxWords of Christ in redSilver page edgesNew Testament and Psalms in the CSB (Christian Standard Bible). Part of what makes the CSB Baby's New Testament special is the text of the Christian Standard Bible. The CSBs optimal blend of accuracy and readability makes it a trustworthy, easy-to-understand resource for kids to study and memorise today -- and to live and share for a lifetime.

"I have never met a person whose goal was to ruin his or her life. We all want to be happy, and we want it all of the time." So begins James Bryan Smith in The Good and Beautiful Life. The problem is, he tells us, we have bought into false notions of happiness and success. These self-centered decisions lead us further into the vices that cause ruin: anger, lust, lying, worry, and judging. Eventually we find ourselves living a beautifully packaged life of self-destruction. Following the Sermon on the Mount, this follow-up to The Good and Beautiful God guides us to look behind these character flaws and to replace our false beliefs with Jesus' narratives about life in the kingdom of God. The Good and Beautiful Series includes four essential discipleship books from James Bryan Smith. Work through these proven Bible study resources individually or with a group to learn who God is, what it means to be a Christian, how to live in community, and how to address toxic self-narratives that hinder spiritual growth.

How does Luke's portrait of the outsider help in exploring the theology and historiography of Acts? Previous studies of the author and his work have concentrated on the speeches given by insiders - members of the early Christian church - but until now the speeches of the outsiders have been marginalised by scholars in the field. Osvaldo Padilla takes an intriguing approach by concentrating on the direct speech of such figures, arguing that the portrayal of outsiders to a religious movement should not be neglected when considering the author's viewpoint. By exploring the place of outsiders in Old Testament and Second Temple literature, then offering comparisons with the depictions found in Acts, Padilla provides an insightful take on the subject that will prove invaluable to scholars and students of biblical and early Christian studies.

The twin sisters Agnes Lewis (1843 1926) and Margaret Gibson (1843 1920) were pioneering biblical scholars who became experts in a number of ancient languages. Travelling widely in the Middle East, they made several significant discoveries, including one of the earliest manuscripts of the four gospels in Syriac, a dialect of Aramaic, the language probably spoken by Jesus himself. Originally published in the Horae Semitica series, this fascicule contains an English translation of the apocryphal acts of the apostles. Originally published in 1904 by Agnes Lewis, the text chronicles the lives, adventures and deaths of important figures like Paul, Thaddeus and James, the brother of Jesus. This fascinating volume features extraordinary tales of peril and persecution - one town's sinful population places a naked prostitute at the town gate to deter the apostles, but the archangel Michael levitates her out of their way - and is of great historical and theological interest.

In a series of exchanges with the Corinthians in the mid-50s AD, Paul continually sought to define the meaning of his message, his body and his letters, at times insisting upon a literal understanding, at others urging the reader to move beyond the words to a deeper sense within. Proposing a fresh approach to early Christian exegesis, Margaret M. Mitchell shows how in the Corinthian letters Paul was fashioning the very principles that later authors would use to interpret all scripture. Originally delivered as The Speaker's Lectures in Biblical Studies at Oxford University, this volume recreates the dynamism of the Pauline letters in their immediate historical context and beyond it in their later use by patristic exegetes. An engagingly written, insightful demonstration of the hermeneutical impact of Paul's Corinthian correspondence on early Christian exegetes, it also illustrates a new way to think about the history of reception of biblical texts.

F. H. A. Scrivener (1813 1891) was educated at Trinity College, Cambridge, and published a variety of works of New Testament scholarship while working as a clergyman and headmaster. In an age when previously unknown manuscript fragments of New Testament texts were being discovered, his skills as a transcriber and collator of these texts were greatly respected. This volume, first published in 1881, is an edition of the Greek text underlying the Revised Version of the New Testament, also published in 1881. It seeks to provide scholars with both a faithful version of the text as it was used by the translators of the Authorised Version (1611), and also extensive notes listing the changes in readings made for the Revised Version, giving the reader a fuller picture of the evolution of the translation. A valuable resource for understanding the version of the Bible used for four centuries in the English-speaking world.

Reading Genesis presents a panoramic view of the most vital ways that Genesis is approached in modern scholarship. Essays by ten eminent scholars cover the perspectives of literature, gender, memory, sources, theology, and the reception of Genesis in Judaism and Christianity. Each contribution addresses the history and rationale of the method, insightfully explores particular texts of Genesis, and deepens the interpretive gain of the method in question. These ways of reading Genesis, which include its classic past readings, map out a pluralistic model for understanding Genesis in - and for - the modern age.

In Psalms, Bible scholar Eugene H. Peterson brings this collection of ancient prayers to life by translating the rhythm and idiom of the original Hebrew into the American English we speak in our homes and workplaces.If this is your introduction to the Psalms, you will understand them instantly. And if you are a longtime student of God's Word, we invite you to read the Psalms again--for the very first time.

Let the wisdom of Colossians transform relationships in every area of your life -- home, church, and even the world -- with this study guide from renowned Bible teacher Joyce Meyer. Paul's letter to the Colossians reminds us that as we have died with Christ, so, too, do we need to die to our sins. It encourages us that because we have also been raised in Him, we must submit to Jesus and adopt qualities motivated by Christian love. In this comprehensive study tool, Joyce Meyer's commentary on Colossians affirms the Lordship of Christ and offers practical advice on family, relationships, and faith.

"You are the salt of the earth . . . You are the light of the world." Matthew 5:13-14 "I also say to you that you are Peter, and on this rock I will build My church." Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

The range of scholarly work in progress on the New Testament continues to grow, and this is undoubtedly due in great measure to the stimulus and encouragement provided by leading editors and scholars such as Matthew Black, in whose honour this volume is published. The contributors have come together from many countries and Christian churches to provide a series of original essays in new Testament textual criticism and exegesis. In aiming to produce a cohesive volume the editors, unfortunately, had to omit representation of various fields of study in which Matthew Black has made a distinctive contribution to scholarship. The volume includes a bibliography of Matthew Black's most recent published writings.

Parables and Conflict in the Hebrew Bible examines the intimate relationship between parables and conflict in the Hebrew Bible. Challenging the scholarly consensus, Jeremy Schipper argues that parables do not function as appeals to change their audience s behavior. Nor do they serve to diffuse tensions in regards to the various conflicts in which their audiences are involved. Rather, the parables function to help create, intensify, and justify judgments and hostile actions against their audiences. In order to examine how the parables accomplish these functions, this book pays particular attention to issues of genre and recent developments in genre theory, shifting the central issues in the interpretation of Hebrew Bible parables.

Tyconius Afer, a Donatist of the latter half of the fourth century, was an influential figure in the struggle between the Donatist and Catholic Churches in Africa and writer of at least two important exegetical works: the Book of Rules, published in 1894 in the third volume Texts and Studies by F. C. Burkitt and the Commentary on the Apocalypse here restored in a critical text by the late Francesco Lo Bue. Tyconius' Commentary is generally thought to survive only in the work of other writers but it is Dr Lo Bue, using critical techniques, who can be said to have restored something like the original text and, what is more, to have proved the ascription to Tyconius beyond reasonable doubt.

Thomas Schreiner's substantial New Testament Theology examined the unifying themes that emerge from a detailed reading of the New Testament canon. Magnifying God in Christ provides a student-level digest of Schreiner's massive work, exploring the key themes and teachings of the New Testament in a more accessible and concise way. In addition to summarizing the findings of Schreiner's larger work, this survey provides answers to the 'so what?' question of New Testament theology.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

These essays presented to Dr Dodd to honour a great teacher and scholar are on two themes. Part I systematically surveys the present state of research on the background of the New Testament. (Dr Dodd's studies in the Septuagint and Hermetica suggested this theme.) Part II is on the particular problem of eschatology in the new Testament (with which his name is chiefly identified).

Anyone who reads the Gospels carefully will notice that there are differences in the manner in which they report the same events. These differences have led many conservative Christians to resort to harmonization efforts that are often quite strained, sometimes to the point of absurdity. Many people have concluded the Gospels are hopelessly contradictory and, therefore, historically unreliable accounts of Jesus. The majority of New Testament scholars now hold that most if not all of the Gospels belong to the genre of Greco-Roman biography and that this genre permitted some flexibility in the manner that historical events were narrated. However, few scholars provide a robust discussion on how this plays out in Gospel pericopes (self-contained passages). Why Are There Differences in the Gospels? provides a fresh approach to the matter by examining the works of Plutarch, a Greek essayist who lived in the first and second centuries CE. Michael R. Licona discovers three-dozen pericopes narrated two or more times in Plutarch's Lives, identifies differences between the accounts, and views these differences in light of compositional devices acknowledged by classical scholars to have been commonly employed by ancient authors. The book then uses the same approach with nineteen pericopes narrated in two or more Gospels to demonstrate that the major differences found in them likely result from the same compositional devices employed by Plutarch. By suggesting that both the strained harmonizations and the hasty dismissals of the Gospels as reliable accounts are misguided, Licona invites readers to view the Gospels in light of their biographical genre in order to gain a clearer understanding of why the differences are present.

Many interpreters of the Fourth Gospel detect allusions to biblical texts about marriage, but none offers a comprehensive analysis of these proposed allusions or a convincing explanation for their presence. Building on the work of Richard Hays, Donald Juel and Craig Koester, in this 2006 book Jocelyn McWhirter argues that John alludes to biblical texts about marriage in order to develop a metaphor for Jesus and how he relates to his followers. According to McWhirter, John chooses these texts because he uses a first-century exegetical convention to interpret them as messianic prophecies in light of an accepted messianic text. Specifically, he uses verbal parallels to link them to Psalm 45, a wedding song for God's anointed king. He then draws on them to portray Jesus as a bridegroom-Messiah and to depict Jesus' relationship with his followers in terms of marriage.

By recovering the world for whom the first three gospels were written, Professor Dodd, in this short book, confers upon his readers the ability to make fresh approach and a new understanding to turn a worn-out experience into tone that is vivd and moving. He discusses the events of the Old World into which the gospels entered, their date of writing, their authenticity in the light of modern biblical criticism, the early communities of Christians whose needs the gospels met and the fundamentals of early Christian society. All is tersely dealt with, but one feels the authority of learning behind the summary. The chapters were originally broadcast as part of the Sunday morning services of the British Broadcasting Corporation (BBC).

Few twentieth-century scholars have made so broad and deep a contribution to our understanding of the New Testament as the former Lady Margaret's Professor of Divinity at Cambridge, the Rev. C. F. D. Moule. This selection of his essays, almost all already published in specialist journals and Festschriften, represents in one volume the whole range of Professor Moule's contribution to New Testament studies. Two are studies in linguistic matters, several concern aspects of the theology of the New Testament, some are concerned with matters historical and literary. They deal with such central Christian themes as punishment, forgiveness, sacrifice, death and resurrection. Making more accessible Professor Moule's work, this book will be of value to all serious students of the New Testament, whether they are professional scholars, undergraduates, clergymen or interested and informed laymen.