1 Peter is a significant letter, seen by many scholars to be an ecumenical bridge and anchor. It is first and foremost about the transformative joy of faith in Jesus Christ. This commentary offers a close reading of the text from beginning to end, drawing on a multiplicity of voices and engaging in a number of foundational themes for the Christian community according to the apostolic author: hope, holiness, suffering, joy, witness, hospitality, exile, resurrection, leadership. Tackling the themes raised by the epistle including slavery, exile and refugees, patriarchy, hierarchy, oppression, gender justice, and the risk of hospitality, the book engages with these topics not only through commentary, but also through short excursuses which draw the reader more deeply into some of the difficult questions. Designed as the official commentary resource for the Lambeth Conference in 2020, and structured around the themes of the conference, the book offers a unique range of perspectives on an oft-overlooked epistle. With contributions from an impressive range of scholars including Paula Gooder, Emma Ineson, Paul Swarup, Musa Dube, Craig Keener, and Kwok Pui Lan, it will provide an important resource for anyone studying, teaching, or preaching from the letter.

Written by notable evangelical scholars, each volume in the Zondervan Exegetical Commentary on the New Testament series treats the literary context and structure of the passage in the original Greek. The series consistently provides the main point, an exegetical outline, verse-by-verse commentary, and theology in application in each section of every commentary. Critical scholarship informs each step but does not dominate the commentary, allowing readers to concentrate on the biblical author s message as it unfolds. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will find these books beneficial. The ZECNT series covers the entire New Testament in twenty volumes; Clinton E. Arnold serves as general editor. In this volume, Grant Osborne offers pastors, students, and teachers a focused resource for reading the Gospel of Matthew. Through the use of graphic representations of translations, succinct summaries of main ideas, exegetical outlines, and other features, Osborne presents the Gospel of Matthew with precision and accuracy. Because of this series focus on the textual structure of the scriptures, readers will better understand the literary elements of Matthew, comprehend the author s revolutionary goals, and ultimately discovering their vital claims upon the church today."

The contribution of the Johannine literature to the development of Christian theology, and particularly to Christology, is uncontested, although careful distinction between the implications of its language, especially that of sonship, in a first century 'Jewish' context and in the subsequent theological controversies of the early Church has been particularly important if not always easily sustained. Recent study has shaken off the weight of subsequent Christian appropriation of Johannine language which has sometimes made readers immune to the ambiguities and challenging tensions in its thought. The Oxford Handbook of Johannine Studies begins with chapters concentrating on discussions of the background and context of the Johannine literature, leading to the different ways of reading the text, and thence to the primary theological themes within them, before concluding with some discussion of the reception of the Johannine literature in the early church. Inevitably, given their different genres and levels of complexity, some chapters pay most if not all attention to the Gospel, whereas others are more able to give a more substantial place to the letters. All the contributors have themselves made significant contributions to their topic. They have sought to give a balanced introduction to the relevant scholarship and debate, but they have also been able to present the issues from their own perspective. The Handbook will help those less familiar with the Johannine literature to get a sense of the major areas of debate and why the field continues to be one of vibrant and exciting study, and that those who are already part of the conversation will find new insights to enliven their own on-going engagement with these writings.

"The Victorious Christ" is the perfect guide for nonspecialists in search of a reliable and interesting exploration of the book of Revelation. The reader is invited to approach the text in a logical and nonthreatening fashion. After acquainting the reader with the book of Revelation and the basic questions, C. Freeman Sleeper deals with matters such as imagery and symbolism and the use of these images in other texts from the same period. He goes on to address the difficult issues of interpretation and the implications of Revelation for Christian living today.

Books in the John Phillips Commentary Series are designed to provide pastors, Sunday school teachers, and students of the Scripture with doctrinally sound interpretation that emphasizes the practical application of Bible truth. Working from the familiar King James Version, Dr. Phillips not only provides helpful commentary on the text, but also includes detailed outlines and numerous illustrations and quotations. Anyone wanting to explore the meaning of God's Word in greater depth--for personal spiritual growth or as a resource for preaching and teaching--will welcome the guidance and insights of this respected series.

'The need of the hour is for Spirit-filled, Christ-centred, Father-glorifying, Bible-based, fruitful individuals and churches. This book can only help towards that goal.' In A Fruitful Life we ponder the teaching of Jesus in John chapter 15, the famous 'vine' passage. He is preparing his disciples for his departure and describing how they can be effective witnesses in a hostile world. Just as his instructions revolutionised their lives, so a proper understanding of what he is saying can revolutionise our lives also. It is the heart of the gospel message: the only way to live the Christian life is to allow Jesus to live his life in us and through us. This book includes material for individual reflection and questions for group discussion.

Mothers appear throughout the New Testament. Called "blessed among women" by Elizabeth in the Gospel of Luke, Mary, the mother of Jesus, is the most obvious example. But she is far from the only mother in this canon. She is joined by Elizabeth, a chorus of unnamed mothers seeking healing or promotions for their children, as well as male mothers, including Paul (Gal 4:19-20) and Jesus. Although interpreters of the New Testament have explored these maternal characters and metaphors, many have only recently begun to take seriously their theological aspects. This book builds on previous studies by arguing maternal language is not only theological, but also indebted to ancient gender constructions and their reshaping by early Christians. Especially significant are the physiological, anatomical, and social constructions of female bodies that permeate the ancient world where ancient Christianity was birthed. This book examines ancient generative theories, physiological understandings of breast milk and breastfeeding, and presentations of prominent mothers in literature and art to analyze the use of these themes in the New Testament and several, additional early Christian writings. In a context that aligned perfection with "masculinity," motherhood was the ideal goal for women-a justification for deficient, female existence. Proclaiming a new age ushered in by God's Christ, however, ancient Christians debated the place of women, mothers, and motherhood as a part of their reframing of gender expectations. Rather than a homogenous approval of literal motherhood, ancient Christian writings depict a spectrum of ideals for women disciples even as they retain the assumption of masculine superiority. Identifying themselves as members of God's household, ancient Christians utilized motherhood as a theological category and a contested ideal for women disciples.

This study brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him. The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present. The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work. This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.

This volume offers a comprehensive overview of one of the four New Testament gospels and brings a unique approach to the genre of Bible commentary. Featuring distinct Jewish and Christian voices in respectful conversation, Amy-Jill Levine and Ben Witherington, III methodologically break new ground in exploring why scholars disagree on questions of history (what actually happened, what is authorial invention, how do we address different versions of the same account), literature (what does this story tell us about Jesus and Peter, Mary Magdalene and Judas, among other characters), and theology (what can we say about resurrection and divine justice, or about Jesus as the Messiah). They show how Luke has been used to create both tragedy and hope, as well as to promote sexism, anti-semitism, and religious intolerance, thereby raising important questions regarding ethically responsible interpretation. This volume will be essential reading for theologians, clergy, and anyone interested in biblical studies and Jewish/Christian dialogue.

The Apostle Paul's Letter to the Ephesians is one of the most dynamic portions of all of Scripture. Called by one commentator "the crown and climax of Pauline theology," it issues a clarion call to all who follow the Master. With its dual focus on Christ and the Church, as well as its careful presentation of doctrine and duty, Ephesians points the way to true Christian living and victory in a sin-embattled world.

In this helpful volume, Pastor Hughes provides an engaging treatment of the major themes of Ephesians: The celebration of full redemption The mystery of a new humanity--a third race--in Christ The fullness of the Spirit for holy living The beauty of God-given roles in the home and workplace The implications of our position with Christ in the heavenly realms Resounding victory in spiritual warfare

This practical commentary on one of the most important expositions of Pauline soteriology in the New Testament will challenge and equip both pastors and students for a walk of spiritual power.

Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live "as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonike and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many adelphoi --brothers and sisters-- whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.

In Paul Among the People, Sarah Ruden explores the writings of the evangelist Paul in the context of his time and culture, to recover his original message of freedom and love while overturning the common—and fundamental—misconception that Paul represented a puritanical, hysterically homophobic, misogynist, or reactionary vision.

By setting famous and controversial words of Paul against ancient Greek and Roman literature, Ruden reveals a radical message of human freedom and dignity at the heart of Paul’s preaching. Her training in the Classics allows her to capture the stark contrast between Paul’s Christianity and the violence, exploitation, and dehumanization permeating the Roman Empire in his era. In contrast to later distortions, the vision of Christian life Ruden finds in Paul is centered on equality before God and the need for people to love one another.

A remarkable work of scholarship, synthesis, and understanding, Paul Among the People recaptures the moral urgency and revolutionary spirit that made Christianity such a shock to the ancient world and laid the foundation of the culture in which we live today.

God came in the flesh to show us what love looks like. To truly see the dynamics of this love, we must take a close look at Jesus's relationships while he was here on earth. How he loved then is how he loves now, and how he loves now is how we as believers are to love. No Greater Love is a study of Jesus's interactions with people throughout the book of John, including Nicodemus, the woman at the well, and even the Pharisees. What did this love look like in action, especially with those who are hard to love? As it turns out, he didn't love people because they deserved it; he loved them because he is love. With the great tragedies in our culture today there is a need for this "Jesus love" that's available to all believers. May this book help you better know his love for you--which, in the end, will lead you to becoming more like him.

Connecting Paul's letters to the Thessalonians to Christians today, this study encourages readers with reassurance and hope as they pursue lives of holiness and love in anticipation of Christ's return.

We have grown used to the battles over Jesus--whether he was human or divine, whether he could do miracles or just inspire them, whether he even existed. Much of the church defends tradition, while critics take shots at the institution and its beliefs. But what if these debates have masked the real story of Jesus? What if even Jesus's defenders have been so blinded by their focus on defending the church's traditions that they have failed to grapple with what the New Testament really teaches?

Bible scholar, Anglican bishop, and bestselling author N. T. Wright summarizes a lifetime of study of Jesus and the New Testament in order to present for a general audience who Jesus was and is. In Simply Jesus, we are invited to hear one of our leading scholars introduce the story of the carpenter's son from Nazareth as if we were hearing it for the first time.

"Jesus--the Jesus we might discover if we really looked," explains Wright, "is larger, more disturbing, more urgent than we had ever imagined. We have successfully managed to hide behind other questions and to avoid the huge, world-shaking challenge of Jesus's central claim and achievement. It is we, the churches, who have been the real reductionists. We have reduced the kingdom of God to private piety; the victory of the cross to comfort for the conscience; Easter itself to a happy, escapist ending after a sad, dark tale. Piety, conscience, and ultimate happiness are important, but not nearly as important as Jesus himself." As the church faces the many challenges of the twenty-first century, Wright has presented a vision of Jesus that more than meets them.

A fascinating reception history of the theological, ethical, and social themes in the letters of Paul In the first decades after the death of Jesus, the letters of the apostle Paul were the chief written resource for Christian believers, as well as for those seeking to formulate Christian thought and practice. But in the years following Paul's death, the early church witnessed a proliferation of contested-and often opposing-interpretations of his writings, as teaching was passed down, debated, and codified. In this engaging study, Adela Yarbro Collins traces the reception history of major theological, ethical, and social topics in the letters of Paul from the days of his apostleship through the first centuries of Christianity. She explores the evolution of Paul's cosmic eschatology, his understanding of the resurrected body, marriage and family ethics, the role of women in the early church, and his theology of suffering. Paying special attention to the ways these evolving interpretations provided frameworks for church governance, practice, and tradition, Collins illuminates the ways that Paul's ideas were understood, challenged, and ultimately transformed by their earliest audiences.

In as little as 5 minutes a day, a busy mom can connect with God and read through the New Testament within a year. This "One Year New Testament" is a handy trim size that is convenient for busy moms. The New Testament is divided into 365 daily readings with a quick intro and a concluding thought for each daily passage. Application questions focus on the felt needs of busy moms.

Many who study biblical Greek despair of being able to use it routinely, but veteran instructor Rodney Whitacre says there is hope! By learning to read Greek slowly, students can become fluent one passage at a time and grasp the New Testament in its original language. Whitacre explains how to practice meditation on Scripture (lectio divina) in Greek, presenting a workable way to make Greek useful in life and ministry. Ideal for classroom use and for group or individual study, this book helps students advance their knowledge of Greek and equips them to read the original texts with fluency and depth.

This book anchors its account of the beauty of Jesus Christ to a scheme found in St Augustine of Hippo's Expositions of the Psalms. There Augustine recognized the beauty of Christ at every stage-from his pre-existence ('beautiful in heaven'), through his incarnation, the public ministry ('beautiful in his miracles, beautiful in calling to life'), passion, crucifixion, burial, resurrection ('beautiful in taking up his life again'), and glorious life 'in heaven'. Augustine never filled out this laconic summary by writing a work on Christ and his beauty. The Beauty of Jesus Christ seems to be the first attempt in Christian history to write a comprehensive account of the beauty of Christ in the light of Augustine's list. The work begins by offering a working description of what it understands by beauty as being perfect, harmonious, and radiant. Beauty, above all the divine beauty, enjoys inexhaustible meaning and overlaps with 'the holy' or the awesome and fascinating mystery of God. Loving beauty opens the way to truth and helps us grasp and practise virtue. The books needs to add some items to Augustine's list by recognizing Christ's beauty in his baptism, transfiguration, and post-resurrection sending of the Holy Spirit. It also goes beyond Augustine by showing how the imagery and language Jesus prepared in his hidden life and then used in his ministry witness to the beautiful sensibility that developed during his years at home in Nazareth. Throughout, this book draws on the Scriptures to illustrate and justify Augustine's brief claims about the beauty revealed in the whole story of Christ, from his pre-existence to his risen 'post-existence'. Where appropriate, it also cites the witness to Christ's beauty that has come from artists, composers of sacred music, the creators of icons, and writers.

While the Nestle-Aland Novum Testamentum Graece is designed for scholarly research, the Greek New Testament, 5th Revised Edition is designed for translators and students. Like NA28, this is the leading edition of the original text of the New Testament. It contains the same Greek text as NA28, differing only in some details of punctuation and paragraphing. The critical apparatus includes exegetically significant variants (fewer than NA28) but adds extensive manuscript evidence (more than NA28) for each variant, thereby offering in-depth instruction for students on how variants and the evidence for them work together. An introduction in English is included and an optional Concise Greek- English Dictionary of the New Testament by Barclay Newman is available.

Practitioners of Biblical Hermeneutics have been a relatively neglected group of Biblical interpreters. For this reason, scholars have long desired an introductory work that documents the diversity of Biblical hermeneutic interpretation, beginning with Origen and extending to the present. For the first time, the Handbook brings together the texts from all of these epochs and makes them accessible through academic analyses.

This study investigates why 'faith' (pistis/fides) was so important to early Christians that the concept and praxis dominated the writings of the New Testament. It argues that such a study must be interdisciplinary, locating emerging Christianities in the social practices and mentalites of contemporary Judaism and the early Roman empire. This can, therefore, equally be read as a study of the operation of pistis/fides in the world of the early Roman principate, taking one but relatively well-attested cult as a case study in how micro-societies within that world could treat it distinctively. Drawing on recent work in sociology and economics, the book traces the varying shapes taken by pistis/fides in Greek and Roman human and divine-human relationships: whom or what is represented as easy or difficult to trust or believe in; where pistis/fides is 'deferred' and 'reified' in practices such as oaths and proofs; how pistis/fides is related to fear, doubt and scepticism; and which foundations of pistis/fides are treated as more or less secure. The book then traces the evolution of representations of human and divine-human pistis in the Septuagint, before turning to pistis/pisteuein in New Testament writings and their role in the development of early Christologies (incorporating a new interpretation of pistis Christou) and ecclesiologies. It argues for the integration of the study of pistis/pisteuein with that of New Testament ethics. It explores the interiority of Graeco-Roman and early Christian pistis/fides. Finally, it discusses eschatological pistis and the shape of the divine-human community in the eschatological kingdom.