Adaptacion para titeres o teatro, de tan genial obra literaria de don Miguel de Cervantes, Escrita e interpretada, por Juan Catalina, titiritero, hasta la medula, hacedor de sus propias obras, tanto en la construccion de los titeres, como escenografia, . Texto y musicas. Lleva repartiendo sonrisas por toda la peninsula, iberica. Desde el 93 con su propia compania de teatro, Juan Catalina ha creado desde entonces 13 obras literarias que poco a poco iran pasando a papel, en los tiempos venideros para que el tiempo no las borre o caigan en el olvido. Veremos aqui a un titiritero de la epoca que va recorriendo los pueblos y ciudades con su viejo carromato, recordando las venturas y desventuras las mas veces de tan conocido caballero andante...

Sidney Franklin (1903-76) was the last person you'd expect to become a bullfighter. The streetwise son of a Russian Jewish cop, Sidney had an all-American boyhood in early twentieth-century Brooklyn--while hiding the fact that he was gay. A violent confrontation with his father sent him packing to Mexico City, where first he opened a business, then he opened his mouth--bragging that Americans had the courage to become bullfighters. Training with iconic matador Rodolfo Gaona, Sidney's dare spawned a legend. Following years in small-town Mexican bullrings, he put his moxie where his mouth was, taking Spain by storm as the first American matador. Sidney's 1929 rise coincided with that of his friend Ernest Hemingway's, until a bull's horn in a most inappropriate place almost ended his career--and his life. Bart Paul illuminates the artistry and violence of the mysterious ritual of the bulls as he tells the story of this remarkable character, from Franklin's life in revolutionary Mexico to his triumphs in Spain, from the pages of "Death in the Afternoon" to the destructive vortex of Hemingway's affair with Martha Gellhorn during the bloody Spanish Civil War. This is the story of an unlikely hero--a gay man in the most masculine of worlds who triumphed over prejudice and adversity as he achieved what no American had ever accomplished, teaching even Hemingway lessons in grace, machismo, and respect.

Each year in the weeks preceding the deprivations of Lent, the Andalusian region of southern Spain erupts into madcap depravity, during a February carnival of riotous celebration. Carnival features subversive songs, burlesques and skits, transvestite parades, and public persecution of communal offenders, along with mournful elegies and heartfelt panegyrics. In this lively book, anthropologist David D. Gilmore explores the meanings of Andalusian carnival, focusing particular attention on the songs, or coplas. He offers translations of many of these carnival productions and mines the rich vein of oral literature for a new understanding of the ways in which the Andalusian people interpret and negotiate their world. Not only does carnival provide many insights into ritual behavior and folk art in Spain but, Gilmore shows, the festival also offers similar insights into rituals of revelry and disinhibition elsewhere, whether mumming, Mardi Gras, Fasching, or Walpurgisnacht. In a fresh perspective on carnival, he reveals that in Spain the lower classes mix abuse of elites with a surprising degree of respect and even veneration. Gilmore concludes that Andalusian carnival is less about revolution or politics per se than about the inescapable ambivalence of all human feeling.

Es un conocido titiritero, quien va por los pueblos y ciudades, con su viejo carromato contando las hazanas del mayor heroe de todos los tiempos, don Rodrigo Diaz de Vivar. El Cid Campeador ayudado por sus titeres, extranos instrumentos musicales y algun que otro voluntario.

Are traditions of popular theatre still alive in politically-engaged theatre today? In San Francisco they are. The San Francisco Mime Troupe is a modern link in the long history of public performances that have a merry air but have a voice of political protest and social comment. Every summer since 1962 the Troupe has taken free outdoor performances to public parks in the Bay Area. In a style that is festive and a spirit that is revolutionary the Mime Troupe has relied on popular theatre forms to address timely political and social issues. Their productions maintain a contemporary political edge, while showing their origins to be the popular traditions of the commedia dell'arte, circus clowning, vaudeville, puppetry, and minstrel shows. With "The Minstrel Show" or "Civil Rights in a Cracker Barrel" (1965) they expressed support of the civil rights movement. With "L'Amant Militaire" (1967) they voiced support of Vietnam War protests.

To discover what makes these apparently frivolous theatrical traditions effective for contemporary political theatre, "Festive Revolutions" explores the historical origins of the popular forms the Mime Troupe draws on. In old Europe, where performance traditions began, political turmoil blended with festive celebration. The lineage of the Mime Troupe's Punch the Red can be traced back to the Italian puppet figure Pulcinella through its English and Russian counterparts Punch and Petrushka. In the Mime Troupe the use of stereotypes and reliance upon colorful festivity are diverse strategies for dodging censorship. Productions like "Ripped Van Winkle" continue today to rekindle the radicalism the Troupe inherited from the culture of the 1960s.

"Festive Revolutions" shows that such forms have inspired political theatre for centuries.

For many people, the circus, with its clowns, exotic beasts, and other colorful iconography, is lighthearted entertainment. Yet for Greg Renoff and other scholars, the circus and its social context also provide a richly suggestive repository of changing attitudes about race, class, religion, and consumerism. In the South during the nineteenth and early twentieth centuries, traveling circuses fostered social spaces where people of all classes and colors could grapple with the region's upheavals.

"The Big Tent" relates the circus experience from the perspectives of its diverse audiences, telling what locals might have seen and done while the show was in town. Renoff digs deeper, too. He points out, for instance, that the performances of these itinerant outfits in Jim Crow-era Georgia allowed boisterous, unrestrained interaction between blacks and whites on show lots and on city streets on Circus Day. Renoff also looks at encounters between southerners and the largely northern population of circus owners, promoters, and performers, who were frequently accused of inciting public disorder and purveying lowbrow prurience, in part due to residual anger over the Civil War. By recasting itself as a showcase of athleticism, equestrian skill, and God's wondrous animal creations, the circus appeased community leaders, many of whose businesses prospered during circus visits.

Ranging across a changing social, cultural, and economic landscape, "The Big Tent" tells a new history of what happened when the circus came to town, from the time it traveled by wagon and river barge through its heyday during the railroad era and into its initial decline in the age of the automobile and mass consumerism.

An exploration of the world of magic that teaches the reader many tricks--including how better to understand the real world.
Alex Stone--journalist and part-time conjurer--is here to amaze you. But first he had to amaze his fellow magicians. Fooling Houdini is his fascinating, revealing, and nailbiting account of his attempt to win the 23rd World Championships of Magic, the "Magic Olympics," the largest and most prestigious competition of its kind.
Alex Stone managed to qualify for entry and began preparing to astonish people who astonish others for a living. It didn't help his nerves that he was placed on the bill straight after Canadian magician Shawn Farquhar, winner of more magic competitions than anyone in history. Stone's preparations and participation provide his readers with in-depth exploration of the world of magic, and magic's meaning.
He spills many professional secrets, arguing that what is important is to ask questions about what lies behind the tricks: how the mind perceives the world and parses everyday experience, about how the mind works--and why sometimes it doesn't, about why people need to believe.
As we become more attuned to the limits of our own perception, we become better at distinguishing reality from illusion, at reading the angles and decoding the fine print, he says. We gain intuition and understanding into how people behave. We even learn ways to influence this behavior. This makes us less susceptible to all manner of deception.
It is to gain and maintain this sixth sense that Alex Stone--a schoolboy prestidigitator--has continued performing magic well into adulthood. In Fooling Houdini""he takes us into that other world, populated by truly astounding characters, and leaves us with a heightened sense of awareness about the supposedly real world.

El Teatro de titeres es una de las expresiones artisticas mas antigua, rica, poderosa, magica y diversa, creada por y para el disfrute del ser humano. Este manual esta disenado para que puedas crear divertidos titeres de bolsa. Colorea, decora, recorta y pega los patrones sobre una bolsa de papel y luego presenta tus obras de teatro, canciones o poemas.

Dimitris Zafiropoulos' book is an introduction to the world of dolphins and whales of the Greek Seas as well as an identification and field guide. It includes information on their geographical distribution, on how to find, study and identify dolphins and whales that are regularly observed in Greek waters. The book is a result of Zafiropoulos' 12 years of field research, experiences and adventures; it's an account of close encounters with Striped Dolphins, a Fin Whale at Khorinthiakos Gulf, of fieldwork with the Bottlenose Dolphins of Amvrakikos, and of observations of the endangered Common Dolphins. Full of photographs and in-depth illustrations of dolphin and whale species, the guide is ideal for any one with the intention of having a close encounter with these animals either in Greek waters or abroad.

One of the most colorful breed of men in 19th-century circusdom was the press agent, whose duty was to act as "an umpire between the show and the newspapers," and promote his company's greatness in order to generate public interest in advance of the performances. Charles H. Day, one of the leading "puffers" of his time, was particularly active between 1872-87, but unlike many of his colleagues, was also published widely in the entertainment newspapers and magazines. William L. Slout has collected together the best of Day's colorful and evocative essays of 19th-century circus life, and has also added a helpful Circus Personnel Reference Roster, notes, and detailed index.

Famous color woodcut printmaker Gustave Baumann was a superb wood-carver who was captivated by puppet theater. In the 1930s Baumann carved a collection of marionettes for plays he wrote about New Mexico's cultural heritage. Featuring twenty-five marionettes photographed from the permanent collection of the New Mexico Museum of Art, this entertaining book tells the story of Baumann's theater, describing in detail the plays, sets, and costuming, and highlights the extraordinary wood-carving artistry of this master.

Magic, Simon During suggests, has helped shape modern culture. Devoted to this deceptively simple proposition, During's superlative work, written over the course of a decade, gets at the aesthetic questions at the very heart of the study of culture. How can the most ordinary arts--and by "magic," During means not the supernatural, but the special effects and conjurings of magic shows--affect people?

"Modern Enchantments" takes us deeply into the history and workings of modern secular magic, from the legerdemain of Isaac Fawkes in 1720, to the return of real magic in nineteenth-century spiritualism, to the role of magic in the emergence of the cinema. Through the course of this history, During shows how magic performances have drawn together heterogeneous audiences, contributed to the molding of cultural hierarchies, and extended cultural technologies and media at key moments, sometimes introducing spectators into rationality and helping to disseminate skepticism and publicize scientific innovation. In a more revealing argument still, "Modern Enchantments" shows that magic entertainments have increased the sway of fictions in our culture and helped define modern society's image of itself.

Learn how to throw your voice! Make your hand talk, your shoe sing, and your mother-in-law shut up! Everyone will be tongue-tied when you start talking to the lamp shade - and it talks back! Paul Stadelman, a professional ventriloquist who starred on his own television show for many years, shares with you the secrets that have made him a hilarious success. Ventriloquism, as taught in this book, is easy to learn. If you follow a few simple rules, anybody can do it. And it's so fun that once you start, you'll be talking to yourself for hours. The book explains how to use standard puppets as well as novelty figures such as balloon animals and gym socks. It includes 22 complete comedy dialogues to get you started. All are outrageously funny.

Do racial minorities in the United States assimilate to American values and institutions, or do they retain ethnic ties and cultures? In exploring the Japanese American experience, Lon Kurashige recasts this tangled debate by examining what assimilation and ethnic retention have meant to a particular community over a long period of time. This is an inner history, in which the group identity of one of America's most noteworthy racial minorities takes shape. From the 1930s, when Japanese immigrants controlled sizable ethnic enclaves, to the tragic wartime internment and postwar decades punctuated by dramatic class mobility, racial protest, and the influx of economic investment from Japan, the story is fraught with conflict.
The narrative centers on Nisei Week in Los Angeles, the largest annual Japanese celebration in the United States. The celebration is a critical site of political conflict, and the ways it has changed over the years reflect the ongoing competition over what it has meant to be Japanese American. Kurashige reveals, subtly and with attention to gender issues, the tensions that emerged at different moments, not only between those who emphasized Japanese ethnicity and those who stressed American orientation, but also between generations and classes in this complex community.

Cain made the first blackface turn, blackface minstrels liked to say of the first man forced to wander the world acting out his low place in life. It wasn't the "approved" reading, but then, blackface wasn't the "approved" culture either--yet somehow we're still dancing to its renegade tune. The story of an insubordinate, rebellious, truly popular culture stretching from Jim Crow to hip hop is told for the first time in Raising Cain, a provocative look at how the outcasts of official culture have made their own place in the world. Unearthing a wealth of long-buried plays and songs, rethinking materials often deemed too troubling or lowly to handle, and overturning cherished ideas about classics from Uncle Tom's Cabin to Benito Cereno to The Jazz Singer, W. T. Lhamon Jr. sets out a startlingly original history of blackface as a cultural ritual that, for all its racist elements, was ultimately liberating. He shows that early blackface, dating back to the 1830s, put forward an interpretation of blackness as that which endured a commonly felt scorn and often outwitted it. To follow the subsequent turns taken by the many forms of blackface is to pursue the way modern social shifts produce and disperse culture. Raising Cain follows these forms as they prolong and adapt folk performance and popular rites for industrial commerce, then project themselves into the rougher modes of postmodern life through such heirs of blackface as stand-up comedy, rock 'n' roll, talk TV, and hip hop. Formally raising Cain in its myriad variants, blackface appears here as a racial project more radical even than abolitionism. Lhamon's account of its provenance and persistence is a major reinterpretation of American culture.

Germany's cultural glory and for a time Germany's political shame: the operatic festival established by Richard Wagner in 1876 is one of the most intriguing phenomena in modern European intellectual history. The oldest and best known of all musical festivals, Bayreuth soon after Wagner's death in 1883 became the center of a reactionary and nationalistic ideological cult. This book is the first to provide a frank and fully rounded account of the institution and the way it operates. The focus of the study is a critical analysis of the performances and productions, brought alive with photographs and sketches of stage settings, conductors, singers, and costumes from 1876 to 1990. Around this artistic history is woven the remarkable story of why, against tremendous odds, Wagner built his famous Festspielhaus and established his controversial festival and of how his descendants have managed to keep it alive. At the same time, the book traces the institution's association with nationalism and racism, its eventual debasement into "Hitler's court theatre," and its postwar liberation from its chauvinist, anti-Semitic past. With its own form of Wagnerian Gesamtkunstwerk-linking art, the personalities of the Wagner family, and German ideological development-this provocative study will be compelling reading not only for Wagner enthusiasts but also for anyone interested in European intellectual history since 1876.

The immensely entertaining history of the rise and fall of an American institution, the medicine show

A masterpiece of eighteenth-century Japanese puppet theater, Yoshitsune and the Thousand Cherry Trees is an action-packed play set in the aftermath of the twelfth-century Genji-Heike wars. It follows the adventures of the military commander, Yoshitsune, as he tries to avoid capture by his jealous older brother and loyal henchmen. The drama, written by a trio of playwrights, popularizes Japan's martial past for urban Edo audiences. It was banned only once in its long history, for a period after World War II, because occupying American forces feared its nationalizing power. In this expert translation by Stanleigh H. Jones Jr., readers learn why Yoshitsune and the Thousand Cherry Trees became one of the most influential plays in the repertoires of both kabuki and bunraku puppet theater. He opens with an introduction detailing the historical background, production history, and major features of the bunraku genre, and then pairs his translation of the play with helpful resources for students and scholars. Emphasizing text and performance, Jones's translation underlines not only the play's skillful appropriation of traditional forms but also its brilliant development of dramatic technique.