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Books > Arts & Architecture > Performing arts > Other public performances & spectacles
The authoritative guide to planning, organising, managing and
delivery events of all size Anyone responsible for organising a
voluntary or public event will want to do it safely and well,
complying with the legislation relating to different aspects of
their event. This book will help you to research, plan, organise,
manage and deliver any event, match, show, tournament or function
that will be attended by more than a handful of people. You may be
running a gymkhana, fete, fun run, steam fayre, half marathon,
carnival, school sports day, jumble sale, tennis tournament, car
boot sale, model aircraft show or even a huge pop festival or
Formula 1 car race. Whatever it is, the principles are the same. As
event manager you will need to research, plan, liaise with
authorities, obtain permissions and licences, comply with legal
requirements and then deliver the event to the public. Contents: 1.
Introduction; 2. The event manager; 3. The event objective; 4.
Planning the event; 5. Health & safety; 6. Type of event; 7.
When to run the event; 8. Defining your target audience; 9.
Audience size; 10. Advertising; 11. Event attractions; 12. Event
requirements; 13. Accommodation and services; 14. Event site; 15.
Traffic management; 16. Sign posting; 17. Permissions; 18. Car
parking; 19. Radio communications; 20. Staffing; 21. First aid; 22.
Security; 23. Insurance; 24. Emergency and normal procedures; 25.
Formal presentation; 26. Event manager's manual; 27. Money; 28.
Accounts; 29. Video diary/evidence; 30. Setting up; 31. Site
maintenance; 32. Strip down/clear up; 33. Final debrief 34. Final
report; 35. Conclusion; Annex A; Annex B; Index.
Beginners interested in learning how to perform card tricks will
find this volume an excellent guidebook. Diagrams and
easy-to-follow directions provide the novice with fundamentals for
successfully mastering more than 50 impressive techniques, among
them The False Shuffle, The Corner Crimp, Finger Tips, Palming, The
Glide, Sensitive Finger Tips, The Slip Force, and Reading the Pack.
There is special emphasis on presenting magic for the spectator's
entertainment. ..". extremely well done." -- "Hugard's Magic
Monthly."
Sarah Banet-Weiser complicates the standard feminist take on beauty
pageants in this intriguing look at a hotly contested but
enduringly popular American ritual. She focuses on the Miss America
pageant in particular, considering its claim to be an accurate
representation of the diversity of contemporary American women.
Exploring the cultural constructions and legitimations that go on
during the long process of the pageant, Banet-Weiser depicts the
beauty pageant stage as a place where concerns about national
identity, cultural hopes and desires, and anxieties about race and
gender are crystallized and condensed. The beauty pageant, she
convincingly demonstrates, is a profoundly political arena
deserving of serious study.
Drawing on cultural criticism, ethnographic research, and
interviews with pageant participants and officials, "The Most
Beautiful Girl in the World" illustrates how contestants invent and
reinvent themselves while articulating the female body as a
national body. Banet-Weiser finds that most pageants are
characterized by the ambivalence of contemporary "liberal"
feminism, which encourages individual achievement,
self-determination, and civic responsibility, while simultaneously
promoting very conventional notions of beauty. The book explores
the many different aspects of the Miss America pageant, including
the swimsuit, the interview, and the talent competitions. It also
takes a closer look at some extraordinary Miss Americas, such as
Bess Myerson, the first Jewish Miss America; Vanessa Williams, the
first African American Miss America; and Heather Whitestone, the
first Miss America with a disability.
In this study of the relationship between men and their horses in
seventeenth- and eighteenth-century England, Monica Mattfeld
explores the experience of horsemanship and how it defined one's
gendered and political positions within society. Men of the period
used horses to transform themselves, via the image of the centaur,
into something other-something powerful, awe-inspiring, and
mythical. Focusing on the manuals, memoirs, satires, images, and
ephemera produced by some of the period's most influential
equestrians, Mattfeld examines how the concepts and practices of
horse husbandry evolved in relation to social, cultural, and
political life. She looks closely at the role of horses in the
world of Thomas Hobbes and William Cavendish; the changes in human
social behavior and horse handling ushered in by elite riding
houses such as Angelo's Academy and Mr. Carter's; and the public
perception of equestrian endeavors, from performances at places
such as Astley's Amphitheatre to the satire of Henry William
Bunbury. Throughout, Mattfeld shows how horses aided the
performance of idealized masculinity among communities of riders,
in turn influencing how men were perceived in regard to status,
reputation, and gender. Drawing on human-animal studies, gender
studies, and historical studies, Becoming Centaur offers a new
account of masculinity that reaches beyond anthropocentrism to
consider the role of animals in shaping man.
To what extent is queer anti-identitarian? And how is it
experienced by activists at the European level? At queer festivals,
activists, artists and participants come together to build new
forms of sociability and practice their ideals through anti-binary
and inclusive idioms of gender and sexuality. These ideals are
moreover channelled through a series of organisational and cultural
practices that aim at the emergence of queer as a collective
identity. Through the study of festivals in Amsterdam, Berlin,
Rome, Copenhagen, and Oslo, Queer Festivals: Challenging Collective
Identities in a Transnational Europe thoughtfully analyses the role
of activist practices in the building of collective identities for
social movement studies as well as the role of festivals as
significant repertoires of collective action and sites of
identitarian explorations in contemporary Europe.
This is the story of the Golden Age of magic and of the world's
most legendary magicians: the eccentric personalities who patented
the first ghost and competed fiendishly in the race to make things
materialize, levitate and disappear. We meet Harry Kellar, the
ruthless thief of secrets who was the model for the Wizard of Oz,
and PT Selbit, the first man to saw a woman in half on stage. We
meet John Nevil Maskelyne, whose Egyptian Theatre was a London
institution for sixty years. Hiding the Elephant is the masterwork
of a man who has dedicated his life to magic, who knows the tricks
inside out, and still believes.
Wayang kulit, or shadow puppetry, connects a mythic past to the
present through public ritual performance and is one of most
important performance traditions in Bali. The dalang, or puppeteer,
is revered in Balinese society as a teacher and spiritual leader.
Recently, women have begun to study and perform in this
traditionally male role, an innovation that has triggered
resistance and controversy. In Women in the Shadows, Jennifer
Goodlander draws on her own experience training as a dalang as well
as interviews with early women dealing and leading artists to upend
the usual assessments of such gender role shifts. She argues that
rather than assuming that women performers are necessarily mounting
a challenge to tradition, "tradition" in Bali must be understood as
a system of power that is inextricably linked to gender hierarchy.
She examines the very idea of "tradition" and how it forms both an
ideological and social foundation in Balinese culture, and
ultimately, Goodlander offers a richer, more complicated
understanding of both tradition and gender in Balinese society.
Following in the footsteps of other eminent reflexive
ethnographers, Women in the Shadows will be of value to anyone
interested in performance studies, Southeast Asian culture, or
ethnographic methods.
During the last 300 years circus clowns have emerged as powerful
cultural icons. This is the first semiotic analysis of the range of
make-up and costumes through which the clowns' performing
identities have been established and go on developing. It also
examines what Bouissac terms 'micronarratives' - narrative meanings
that clowns generate through their acts, dialogues and gestures.
Putting a repertory of clown performances under the semiotic
microscope leads to the conclusion that the performances are all
interconnected and come from what might be termed a 'mythical
matrix'. These micronarratives replicate in context-sensitive forms
a master narrative whose general theme refers to the emergence of
cultures and constraints that they place upon instinctual
behaviour. From this vantage point, each performance can be
considered as a ritual which re-enacts the primitive violence
inherent in all cultures and the temporary resolutions which must
be negotiated as the outcome. Why do these acts of transgression
and re-integration then trigger laughter and wonder? What kind of
mirror does this put up to society? In a masterful semiotic
analysis, Bouissac delves into decades of research to answer these
questions.
This comprehensive guide to clown training invites you into the
clown workshop and leads you through a complete clown syllabus -
from the first steps in playfulness to the work of devising and
creating performable numbers and shows. Exploring key clown
training methods and drawing on Jon Davison's experience as a
leading international clown teacher, Clown Training offers detailed
descriptions and analyses of a wide range of techniques, games and
exercises. Both practical and reflective, this is the ideal
companion for students and teachers of clowning alike
As the blackface minstrel show evolved from its beginnings in the
American Revolution to its peak during the late 1800s, its frenetic
dances, low-brow humor, and lively music provided more than mere
entertainment. Indeed, these imitations and parodies shaped
society's perceptions of African Americans-and of women-as well as
made their mark on national identity, policymaking decisions, and
other entertainment forms such as vaudeville, burlesque, the revue,
and, eventually, film, radio, and television. Gathered here are
rare primary materials-including firsthand accounts of minstrel
shows, minstrelsy guides, jokes, sketches, and sheet music-and the
best of contemporary scholarship on minstrelsy.
Stuart Blackburn takes the reader inside a little-known form of
shadow puppetry in this captivating work about performing the Tamil
version of the Ramayana epic. Blackburn describes the skill and
physical stamina of the puppeteers in Kerala state in South India
as they perform all night for as many as ten weeks during the
festival season. The fact that these performances often take place
without an audience forms the starting point for Blackburn's
discussion--one which explores not only this important epic tale
and its performance, but also the broader theoretical issues of
text, interpretation, and audience.
Blackburn demonstrates how the performers adapt the narrative and
add their own commentary to re-create the story from a folk
perspective. At a time when the Rama story is used to mobilize
political movements in India, the puppeteers' elaborate recitation
and commentary presents this controversial tale from another
ethical perspective, one that advocates moral reciprocity and
balance.
While the study of folk narrative has until now focused on tales,
tellers, and tellings, this work explores the importance of
audience--absent or otherwise. Blackburn's elegant translations of
the most dramatic and pivotal sequences of the story enhance our
appreciation of this unique example of performance art.
This book analyses two features of the traditional circus that have
come under increasing attack since the mid-20th century: the use of
wild animals in performance and the act of clowning. Positioning
this socio-cultural change within the broader perspective of
evolutionary semiotics, renowned circus expert Paul Bouissac
examines the decline of the traditional circus and its
transformation into a purely acrobatic spectacle. The End of the
Circus draws on Bouissac's extensive ethnographic research,
including previously unpublished material on the training of wild
animals and clown make-up, to chart the origins of the circus in
Gypsy culture and the drastic change in contemporary Western
attitudes on ethical grounds. It scrutinizes the emergence of the
new form of circus, with its focus on acrobatics and the meaning of
the body, showing how acrobatic techniques have been appropriated
from traditional Gypsy heritage and brought into the fold of
mainstream popular entertainment. Questioning the survival of the
new circus and the likely resurgence of its traditional forms, this
book showcases Bouissac's innovative approach to semiotics and
marks the culmination of his ground-breaking work on the circus.
Costumes are an integral part of any performance, adding
believability, conveying setting, or establishing the tone, a fact
that is no less true when your performer is a puppet The only book
of its kind, "The Well-Dressed Puppet" will show you how to create
costumes and accessories tailored specifically for your puppet that
will enhance any performance. Gone are the days of ill-fitting
store-bought clothing that restrict the movement and use of your
puppet. Author Cheralyn Lambeth walks you through every step of the
costume-making process with detailed lists of the necessary
materials, equipment, and patterns required to create a costume
from scratch. She also shares multiple tips and information on how
to modify off-the-rack clothing to fit any puppet. Suitable for
both beginners and more advanced costumers, "The Well-Dressed
Puppet" demonstrates basic sewing and construction techniques while
still providing advanced projects for customers who have already
mastered those skills.
Return to the magic of Hoarder Hill in this spellbinding finale!
Praise for THE HOUSE ON HOARDER HILL: 'A ghostly mystery that keeps
you on the edge of your seat.' BOOKTRUST 'This is a book full of
magic and suspense ... exciting, a bit scary, sad, poignant, funny
and also full of love.' JUNO When their magician grandpa is
imprisoned in a snow globe, Hedy and Spencer, with their cousins
and friends, must go in search of a magical way to free him. The
Spellbound Tree - the source of all magic - could be the answer.
But to find it, the children must fight their way through the
catacombs of Paris, with the help and hindrance of ghosts and
monsters ... The thrilling, fantastical finale in the Hoarder Hill
trilogy! A family mystery with a pair of brave siblings at its
heart Magical, gutsy and spooky; perfect for readers aged 9 and up
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