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Books > Music > Other types of music
Milton, Music and Literary Interpretation: Reading through the
Spirit constructs a musical methodology for interpreting literary
text drawn out of John Milton's poetry and prose. Analyzing the
linkage between music and the Holy Spirit in Milton's work, it
focuses on harmony and its relationship to Milton's theology and
interpretative practices. Linking both the Spirit and poetic music
to Milton's understanding of teleology, it argues that Milton uses
musical metaphor to capture the inexpressible characteristics of
the divine. The book then applies these musical tools of reading to
examine the non-trinitarian union between Father, Son, and Spirit
in Paradise Lost, argues that Adam and Eve's argument does not
break their concord, and puts forward a reading of Samson Agonistes
based upon pity and grace.
"Whatever you are feeling, God can handle it--all of it. The tears,
screams, and questions. God invites you to let Him tend to your
heart." In the bluegrass fields of Kentucky, Anne Wilson and her
siblings, Jacob and Elizabeth, grew up in the security and love of
their family--and Jesus. But when Jacob died in a car accident,
Anne was thrust into a painful journey of grief and soul-wrestling
that led to God calling her to create songs that glorified Him. My
Jesus weaves together Anne's personal story with an encouraging
message to anyone longing for God to wipe away their tears. No
matter what season of life you're facing, My Jesus comes alongside
you to: Show how God can bring purpose out of loss Offer hope in
the midst of heartbreak Remind you that God never abandons you
Discover the beauty that can emerge from suffering as you read
Anne's story of growing closer to the God who always makes a way.
Praise for My Jesus: "I love how Anne Wilson invites us into the
cracks and crevices of her life and how she built her life on
Jesus. My Jesus is personal, and it takes you on a journey through
some of the most foundational parts of Anne's life that develop
into a large picture where it is so clear that God was the artist
of it all. As I read through each page, I felt like I was at coffee
with Anne, hearing her story." --Sadie Robertson Huff, author,
speaker, and founder of Live Original "The song 'My Jesus' has
impacted so many of our lives in such important ways. Reading this
book, being in the moments with Anne and her family, and hearing
her faith rise up when her heart was broken, Anne has told a true
and deep story that we all need to read." --Annie F. Downs, New
York Times bestselling author of That Sounds Fun
In this unaccompanied motet Vaughan Williams sets a text by the
English poet John Skelton (c.1463-1529). The music captures the
spirituality of the text with floating choral lines and a
sophisticated harmonic language, employing eerie dissonances to
create a sense of otherworldliness. The work carries the following
dedication: 'To the memory of my master Hubert Parry not as an
attempt palely to reflect his incomparable art, but in the hope
that he would have found in this motet (to use his own words)
'something characteristic'.'.
These four splendid anthems were composed for the coronation of
George II in October 1727 and have since retained a position at the
heart of the English choral tradition. The popular anthem Zadok the
Priest has been performed at all subsequent coronations, and
Handel's other contributions to the royal occasion - Let thy hand
be strengthened, The King shall rejoice, and My heart is inditing -
have the same majestic grandeur, with affecting contrasts between
different sections of the sacred texts. The editor, Clifford
Bartlett, has corrected various inconsistencies in Handel's score,
and complete details of sources and editorial method, additional
performance notes, and a critical commentary are included.
Spirituality is not a permanent high, a continual blissed out
state. To experience the heights, one has also to know the depths.
In this book based on speeches and sermons delivered in marquees,
cathedrals and local churches, John Bell deals with issues as
diverse as private devotion and public debt. The picture of God
that emerges is not one of a 'celestial sadist' but rather a
compassionate being who asks that we do only what we can, starting
from where we are, to be just and compassionate too. John Bell is a
minister of the Church of Scotland and a member of the Iona
Community. He lectures and preaches throughout the English-speaking
world. With his colleagues in the Wild Goose Worship Group he has
produced several books of congregational songs and collections of
anthems, and is an occasional broadcaster on radio and television.
Now with a new cover! This book offers the inspiring true stories
behind 101 of your favorite hymns. It is excellent for devotional
reading, sermon illustrations, and bulletin inserts, as well as for
historical or biographical research.
Preaching and music are both regular elements of Christian worship
across the theological spectrum. But they often don't interact or
inform each other in meaningful ways. In this Dynamics of Christian
Worship volume, theologian, pastor, and musician Noel A. Snyder
considers how the church's preaching might be helpfully informed by
musical theory. Just as a good musical composition employs
technical elements like synchrony, repetition, and meter, the same
should be said for good preaching that seeks to engage hearts and
minds with the good news of Jesus Christ. By drawing upon music
that lifts the soul, preachers might craft sermons that sing. The
Dynamics of Christian Worship series draws from a wide range of
worshiping contexts and denominational backgrounds to unpack the
many dynamics of Christian worship-including prayer, reading the
Bible, preaching, baptism, the Lord's Supper, music, visual art,
architecture, and more-to deepen both the theology and practice of
Christian worship for the life of the church.
for SATB choir and organ This appealing motet for SATB choir and
organ accompaniment was written in aid of Macmillan Cancer Support.
Although the prevailing mood of the gently flowing music is
lyrical, with an atmosphere of loving peacefulness, William Blake's
Lullaby is not without its darker undertones, and they too are
explored, with one or two bold harmonic touches.
This book analyses religion and change in relation to music within
the context of contemporary progressive Judaism. It argues that
music plays a central role as a driving force for religious change,
comprising several elements seen as central to contemporary
religiosity in general: participation, embodiment, experience,
emotions and creativity. Focusing on the progressive Anglo-Jewish
milieu today, the study investigates how responses to these
processes of change are negotiated individually and collectively
and what role is allotted to music in this context. Building on
ethnographic research conducted at Leo Baeck College in London
(2014-2016), it maps how theologically unsystematic life-views take
form through everyday musical practices related to institutional
religion, identifying three theoretically relevant processes at
work: the reflexive turn, the turn within and the turn to
tradition.
The transition from the valveless natural horn to the modern valved
horn in 19th-century Paris was different from similar transitions
in other countries. While valve technology was received happily by
players of other members of the brass family, strong support for
the natural horn, with its varied color palette and virtuoso
performance traditions, slowed the reception and application of the
valve to the horn. Using primary sources including Conservatoire
method books, accounts of performances and technological advances,
and other evidence, this book tells the story of the transition
from natural horn to valved horn at the Conservatoire, from 1792 to
1903, including close examination of horn teaching before the
arrival of valved brass in Paris, the initial reception and
application of this technology to the horn, the persistence of the
natural horn, and the progression of acceptance, use,
controversies, and eventual adoption of the valved instrument in
the Parisian community and at the Conservatoire. Active scholars,
performers, and students interested in the horn, 19th-century brass
instruments, teaching methods associated with the Conservatoire,
and the intersection of technology and performing practice will
find this book useful in its details and conclusions, including
ramifications on historically-informed performance today.
An examination of worldviews, religious belief and ritual as seen
through the musical performances of one Afro-American Baptist
church in a small black community in rural Mississippi. "Let the
Church Sing!": Music and Worship in a Black Mississippi Community
is based on years of fieldwork by an Irish ethnomusicologist, who
examines, in more detail than ever before, how various facets of
the Clear Creek citizens' worldview find expression through
religious ritual and music. Therese Smith, though originally very
much an outsider, gradually found herself welcomed into Clear Creek
by members and officials of the Clear Creek Missionary Baptist
Church. She was permitted to record many hours' worth of sermons
and singing and engaged in community events as a
participant-observer. In addition, she conducted plentiful
interviews, not just at Clear Creek but, for comparison, at Main
St. Baptist Church in Lexington, Kentucky. All of this enables her
to analyze in detail how music is interwoven in the worship
service, how people feel about the music that they make and hear,
and, more generally, how the religious views so vividly expressed
help the Church's members think about the relationship between
themselves, their community, and the larger world. Music and prayer
enable the members and leaders of the Church to bring the realm of
the spiritual into intersection with the material world in a
particularly active way. The book is enriched by extensive musical
transcriptions and an accompanying CD of recordings from actual
church services,and these are examined in detail in the book
itself. Therese Smith is in the Music Department, University
College, Dublin.
Strategies, Tips, and Activities for the Effective Band Director:
Targeting Student Engagement and Comprehension is a resourceful
collection of highly effective teaching strategies, solutions, and
activities for band directors. Chapters are aligned to cover common
topics, presenting several practical lesson ideas for each topic.
In most cases, each pedagogical suggestion is supported by excerpts
from standard concert band literature. Topics covered include:
score study shortcuts; curriculum development; percussion section
management; group and individual intonation; effective rehearsal
strategies; and much more! This collection of specific concepts,
ideas, and reproducible pedagogical methods-not unlike short lesson
plans-can be used easily and immediately. Ideal for band directors
of students at all levels, Strategies, Tips, and Activities for the
Effective Band Director is the product of more than three decades
of experience, presenting innovative approaches, as well as
strategies that have been borrowed, revised, and adapted from
scores of successful teachers and clinicians.
Fiddled out of Reason is a study of several poems spanning the life
and career of Joseph Addison, who, along with John Dryden,
Alexander Pope, Ambrose Philips, Isaac Watts, and many British
poets of the turn of the eighteenth century, helped to cultivate a
broad new current of nonliturgical "hymnic" verse that became
immensely popular across that century, though it has eluded
critical notice until now. The texts the book examines-Addison's
St. Cecilia's Day odes (1692, 1699), his libretto for the opera
Rosamond (1707), and a sequence of five hymnic works in The
Spectator (1712)-precede by twenty-five years John Wesley's
publication of the first hymnal for use in the Church of England.
The book argues that "secular" hymnic works such as Addison's
emerged alongside religio-political controversies and anxieties
about British national identity, morality, and expressions of
"enthusiastic" passions. Church and Tory interests largely rejected
hymnic verse, claiming it would only "fiddle" unwitting readers
"out of their reason" and reignite the dangerous fervor of
Revolution-era Nonconformity and Dissent. As is evident from his
poetry, Addison, a moderate Whig, ardently opposed this view,
arguing that the hymnic could in fact be a portal to national and
individual amelioration. After an introductory chapter exploring
period conceptions of hymnic poetry and the highly contested term
"hymn" itself, the argument proceeds through three sections to
trace the hymnic's upward trajectory through Addison's early,
mid-period, and mature verse. The book devotes the lion's share of
its attention to the last of these three, which includes the
five-poem Spectator sequence (a poem from the sequence, "The
Spacious Firmament on High," will be familiar to many readers).
Indeed, in addition to offering new readings of hymnic works by
Dryden and Pope, Fiddled out of Reason provides the first extended
critical treatment of these five important poems. Publication of
the book coincides with the 300th anniversary of Addison's death
and with the appearance of a new Oxford edition of Addison's
nonperiodical writings.
Contemporary worship music shapes the way evangelical Christians
understand worship itself. Author Monique M. Ingalls argues that
participatory worship music performances have brought into being
new religious social constellations, or "modes of congregating".
Through exploration of five of these modes-concert, conference,
church, public, and networked congregations-Singing the
Congregation reinvigorates the analytic categories of
"congregation" and "congregational music." Drawing from theoretical
models in ethnomusicology and congregational studies, Singing the
Congregation reconceives the congregation as a fluid, contingent
social constellation that is actively performed into being through
communal practice-in this case, the musically-structured
participatory activity known as "worship." "Congregational
music-making" is thereby recast as a practice capable of weaving
together a religious community both inside and outside local
institutional churches. Congregational music-making is not only a
means of expressing local concerns and constituting the local
religious community; it is also a powerful way to identify with
far-flung individuals, institutions, and networks that comprise
this global religious community. The interactions among the
congregations reveal widespread conflicts over religious authority,
carrying far-ranging implications for how evangelicals position
themselves relative to other groups in North America and beyond.
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