This Element presents a concise and accessible view of the central arguments of Wittgenstein's Tractatus Logico-Philosophicus. Starting from the difficulties found in historical and current debates, drawing on the background of Russell's philosophy, and grounded in the ladder structure expressed in the numbering system of the book, this Element presents the central arguments of the Tractatus in three lines of thought. The first concerns the role of the so-called 'ontology' and its relationship to the method of the Tractatus and its logical symbolism, which displays the formal essence of language and world. The second deals with the symbolic unity of language and its role in the 'ladder structure' and explains how and why the book is not self-defeating. The third elucidates Wittgenstein's claim to have solved in essentials all philosophical problems, whose very formulation, he says, rests on misunderstandings.

This book investigates the study of World Englishes from the perspective of Cultural Linguistics, a theoretical and analytical framework for cultural cognition, cultural conceptualisations and language that employs and expands on the analytical tools and theoretical advancements in a number of disciplines, including cognitive psychology/science, anthropology, distributed cognition, and complexity science. The field of World Englishes has long focused on the sociolinguistic and applied linguistic study of varieties of English. Cultural Linguistics is now opening a new venue for research on World Englishes by exploring cultural conceptualisations underlying different varieties of English. The book explores ways in which the analytical framework of Cultural Linguistics may be employed to study varieties of English around the globe.

Anti-realism is a doctrine about logic, language, and meaning with roots in the work of Wittgenstein and Frege. In this book, the author clarifies Dummett's case for anti-realism and develops his arguments further. He concludes by advocating a radical reform of our logical practices.

This volume clusters together issues centered upon the variety of types of intensional semantics. Consisting of 10 contributions, the volume is based on papers presented at the Trends in Logic 2019 conference. The various chapters introduce readers to the topic, or apply new types of logical semantics to elucidate subtleties of logical systems and natural language semantics. The book introduces hyperintentional systems that aim at solving some open philosophical problems. Specifically, the first three studies focus on relating semantics, while the following ones discuss fundamental issues related to hyper-intensional semantics or develop hyper-intensional frameworks to address issues in modal, epistemic, deontic and action logic. Authors in this volume present original results on logical systems but also extend beyond this by offering philosophical considerations on the topic as well. This volume will appeal to students and researchers in the field of logic.

It is commonly assumed that we conceive of the past and the future as symmetrical. In this book, Fabrizio Cariani develops a new theory of future-directed discourse and thought that shows that our linguistic and philosophical conceptions of the past and future are, in fact, fundamentally different. Future thought and talk, Cariani suggests, are best understood in terms of a systematic analogy with counterfactual thought and talk, and are not just mirror images of the past. Cariani makes this case by developing detailed formal semantic theories as well as by advancing less technical views about the nature of future-directed judgment and prediction. His book addresses in a thought-provoking way several important debates in contemporary philosophy, and his synthesis of parallel threads of research will benefit scholars in the philosophy of language, metaphysics, epistemology, linguistics and cognitive science.

Poetry is the most complex and intricate of human language used across all languages and cultures. Its relation to the worlds of human experience has perplexed writers and readers for centuries, as has the question of evaluation and judgment: what makes a poem "work" and endure. The Poem as Icon focuses on the art of poetry to explore its nature and function: not interpretation but experience; not what poetry means but what it does. Using both historic and contemporary approaches of embodied cognition from various disciplines, Margaret Freeman argues that a poem's success lies in its ability to become an icon of the felt "being" of reality. Freeman explains how the features of semblance, metaphor, schema, and affect work to make a poem an icon, with detailed examples from various poets. By analyzing the ways poetry provides insights into the workings of human cognition, Freeman claims that taste, beauty, and pleasure in the arts are simply products of the aesthetic faculty, and not the aesthetic faculty itself. The aesthetic faculty, she argues, should be understood as the science of human perception, and therefore constitutive of the cognitive processes of attention, imagination, memory, discrimination, expertise, and judgment.

Do we really know how words actually refer to things, how they describe the world? These questions are not limited to the study of language. They quickly lead to important debates about the character of existence and subjectivity, and they are also linked to wider questions about gender and the status of capitalism. Michael Halewood uses ideas from analytic philosophy and continental philosophy as well as social theory to look at the relation of language to the world, and the world to language. Primarily using the work of the innovative British philosopher Alfred North Whitehead, but also incorporating the ideas of Gilles Deleuze, John Dewey and Luce Irigaray, he argues that viewing both the world and language as 'in process' can help reframe and move beyond some enduring problems and shed new light for future research.

A practical conversation about creating a fulfilling and contented second half, including twenty practical activities to create a new you.

Midlife uncertainty is uncomfortable. You are trying to find the door leading to a more fulfilling life, but are dragged back to the constant responsibilities of work and relationships. That door is open, but you need to search for it. This book provides insights and exercises to help you make the mental connections, and take you to the important decisions that you must confront with in this phase of your life. It is crucial that you find that door yourself. It is there, it is open. You simply need to see it.

It fills you with a gnawing concern that somehow you are missing out. Everybody else around you is living purposeful, high achievement lives, and you are wallowing in drudgery. We spend the early part of our adult lives building a career, building a family or support structures around us; we become so bound up in the boredom of day-to-day survival that when we get those things sorted during this phase, we feel let down and disappointed.

James Forson studied at the University of Cape Town and was dragged into the world of business with work experience in the mining, steel, pharmaceutical and banking industries. For the past 24 years he has been an independent management consultant working with clients across a broad range of industries and environments. In the course of his consulting practice, he has worked with a number of executives who have expressed dissatisfaction with their lives. This is where his interest in midlife renewal was awakened, as he counselled and supported his clients to live more humanly rewarding lives. He has taken the tools, methods and concepts he used and developed and has created a book to assist folks dealing with the complexity and anxiety of midlife renewal.

This edited collection provides the first comprehensive volume on A. J. Ayer's 1936 masterpiece, Language, Truth and Logic. With eleven original chapters the volume reconsiders the historical and philosophical significance of Ayer's work, examining its place in the history of analytic philosophy and its subsequent legacy. Making use of pioneering research in logical empiricism, the contributors explore a wide variety of topics, from ethics, values and religion, to truth, epistemology and philosophy of language. Among the questions discussed are: How did Ayer preserve or distort the views and conceptions of logical empiricists? How are Ayer's arguments different from the ones he aimed at reconstructing? And which aspects of the book were responsible for its immense impact? The volume expertly places Language, Truth and Logic in the intellectual and socio-cultural history of twentieth-century philosophical thought, providing both introductory and contextual chapters, as well as specific explorations of a variety of topics covering the main themes of the book. Providing important insights of both historical and contemporary significance, this collection is an essential resource for scholars interested in the legacy of the Vienna Circle and its effect on ethics and philosophy of mind.

How should thought and consciousness be understood within a view of the world as being through-and-through physical? Many philosophers have proposed non-reductive, levels-based positions, according to which the physical domain is fundamental, while thought and consciousness are higher-level processes, dependent on and determined by physical processes. In this book, Kevin Morris's careful philosophical and historical critique shows that it is very difficult to make good metaphysical sense of this idea - notions like supervenience, physical realization, and grounding all fail to articulate a viable non-reductive, levels-based physicalism. Challenging assumptions about the mind-body problem and providing new perspectives on the debate over physicalism, this accessible and comprehensive book will interest scholars working in metaphysics, philosophy of mind, and philosophy of science.

This book brings together for the first time two philosophers from different traditions and different centuries. While Wittgenstein was a focal point of 20th century analytic philosophy, it was Hegel's philosophy that brought the essential discourses of the 19th century together and developed into the continental tradition in 20th century. This now-outdated conflict took for granted Hegel's and Wittgenstein's opposing positions and is being replaced by a continuous progression and differentiation of several authors, schools, and philosophical traditions. The development is already evident in the tendency to identify a progression from a 'Kantian' to a 'Hegelian phase' of analytical philosophy as well as in the extension of right and left Hegelian approaches by modern and postmodern concepts. Assessing the difference between Wittgenstein and Hegel can outline intersections of contemporary thinking.

Iceberg semantics is a new framework of Boolean semantics for mass nouns and count nouns in which the interpretation of a noun phrase rises up from a generating base and floats with its base on its Boolean part set, like an iceberg. The framework is shown to preserve the attractive features of classical Boolean semantics for count nouns; the book argues that Iceberg semantics forms a much better framework for studying mass nouns than the classical theory does. Iceberg semantics uses its notion of base to develop a semantic theory of the differences between mass nouns and count nouns and between different types of mass nouns, in particular between prototypical mass nouns (here called mess mass nouns) like water and mud versus object mass nouns (here called neat mass nouns) like poultry and pottery. The book shows in detail how and why neat mass nouns pattern semantically both with mess mass nouns and with count nouns. Iceberg semantics is a compositional theory and in Iceberg semantics the semantic distinctions defined apply to noun phrases of any complexity. The book studies in depth the semantics of classifier noun phrases (like three glasses of wine) and measure noun phrases (like three liters of wine). The classical wisdom is that classifier interpretations are count. Recent literature has argued compellingly that measure interpretations are mass. The book shows that both connections follow from the basic architecture of Iceberg semantics. Audience: Scholars and students in linguistics - in particular semantics, pragmatics, computational linguistics and syntax - and neighbouring disciplines like logic, philosophy of language, and cognitive science.

Focusing on the anthropological consequences of the disappearing of materiality and sensory embodiment, On Insignificance highlights some of the most perturbing patterns of insignificance that have seeped into our everyday lives. Seeking to explain the semiotic causes of feelings of meaninglessness, Leone posits that caring for the singularities of the world is the most viable way to resist the alienating effects of the digital bureaucratization of meaning. The book will be of interest to scholars of anthropology, cultural studies, semiotics, aesthetics, communication studies, and social theory.

Demonstratives play a crucial role in the acquisition and use of language. Bringing together a team of leading scholars this detailed study, a first of its kind, explores meaning and use across fifteen typologically and geographically unrelated languages to find out what cross-linguistic comparisons and generalizations can be made, and how this might challenge current theory in linguistics, psychology, anthropology and philosophy. Using a shared experimental task, rounded out with studies of natural language use, specialists in each of the languages undertook extensive fieldwork for this comparative study of semantics and usage. An introduction summarizes the shared patterns and divergences in meaning and use that emerge.

This engaging and accessible introduction to the philosophy of language provides an important guide to one of the liveliest and most challenging areas of study in philosophy. Interweaving the historical development of the subject with a thematic overview of the different approaches to meaning, the book provides students with the tools necessary to understand contemporary analytical philosophy.

In No Professor's Lectures Can Save Us, John J. Stuhr utilizes the thought of American philosopher and psychologist William James to develop an original world view that addresses both enduring philosophical problems and contemporary cultural issues. Drawing on and illuminating the entirety of James's work, Stuhr explores James's psychology, his account of religious experience and his "will to believe" thesis, his pragmatism, his radical empiricism, his pluralism, and his writing on politics, democracy, and imperialism. Throughout, Stuhr engages the wide-ranging scholarship on James's philosophy and explores connections between James and the work of Bergson, Deleuze, Dewey, Peirce, Rorty, and Whitehead, as well as intellectual movements including contemporary democratic theory, positive psychology, and philosophical naturalism. After establishing the need to approach James's writings as intimately interwoven, Stuhr turns to each of James's major texts, including The Will to Believe, Principles of Psychology, Varieties of Religious Experience, Pragmatism, The Meaning of Truth, and Essays in Radical Empiricism. His focus throughout is practical, showing the concrete differences it makes in one's life should one take up a broadly Jamesian perspective across the "ever not quite" endeavors of our finite lives. "From this unsparing practical ordeal," James noted, "no professor's lectures and no array of books can save us." In this spirit, this book does not by itself, promise salvation. Instead, it is a master class not only in the philosophy of William James but in a new philosophy through James's thought.

Nothing like wordplay can make difference between languages look so uncompromising, can give such a sharp edge to the dilemma between forms and effects, can so blur the line between translation and adaptation, or can cast such harsh light on our illusion of complete semantic stability. In the pun the whole language system may resonate, and so may literary traditions and ideological discourses. It follows that the pun does not only put translators to the test, it also poses a challenge to the views and concepts of those who study translation. This book brings together experts on translation and the pun, as well as researchers representing a variety of other relevant disciplines and schools of thought, ranging from theology to deconstruction and from contrastive linguistics to feminism. It can be read as a companion volume to Wordplay and Translation, a special issue of The Translator (Volume 2, Number 2, 1996), also edited by Dirk Delabastita

This book suggests that to know how Wittgenstein's post-Tractarian philosophy could have developed from the work of Kant is to know how they relate to each other. The development from the latter to the former is invoked heuristically as a means of interpretation, rather than a historical process or direct influence of Kant on Wittgenstein. Ritter provides a detailed treatment of transcendentalism, idealism, and the concept of illusion in Kant's and Wittgenstein's criticism of metaphysics. Notably, it is through the conceptions of transcendentalism and idealism that Wittgenstein's philosophy can be viewed as a transformation of Kantianism. This transformation involves a deflationary conception of transcendental idealism along with the abandonment of both the idea that there can be a priori 'conditions of possibility' logically detachable from what they condition, and the appeal to an original 'constitution' of experience. The closeness of Kant and post-Tractarian Wittgenstein does not exist between their arguments or the views they upheld, but rather in their affiliation against forms of transcendental realism and empirical idealism. Ritter skilfully challenges several dominant views on the relationship of Kant and Wittgenstein, especially concerning the cogency of Wittgenstein-inspired criticism focusing on the role of language in the first Critique, and Kant's alleged commitment to a representationalist conception of empirical intuition.

The notion of singular (or de re) thought has become central in philosophy of mind and language, yet there is still little consensus concerning the best way to think about the nature of singular thought. Coinciding with recognition of the need for more clarity about the notion, there has been a surge of interest in the concept of a mental file as a way to understand what is distinctive about singular thought. What isn't always clear, however, is what mental files are meant to be, and why we should believe that thoughts that employ them are singular as opposed to descriptive. This volume brings together original chapters by leading scholars which aim to examine and evaluate the viability of the mental files framework for theorizing about singular thought. The first section of the volume addresses the central issues of the definition and nature of singular thought, as well as how it relates to the notion of a mental file. The second section addresses the legitimacy of the mental files conception of singular thought by assessing the philosophical motivations or the purported empirical support for the view, or by laying out a specific version of it. The third section helps to clarify both the notion of a mental file and the mental files conception of singular thought by focusing on their role in explaining de jure coreference in thought and language. The volume then concludes with a final section that casts doubt on the mental files conception and the legitimacy of the file-theoretic framework more generally.

Natural languages - idioms such as English and Cantonese, Zulu and Amharic, Basque and Nicaraguan Sign Language - allow their speakers to convey meaning and transmit meaning to one another. But what is meaning exactly? What is this thing that words convey and speakers communicate? Few questions are as elusive as this. Yet, few features are as essential to who we are and what we do as human beings as the capacity to convey meaning through language. In this book, Gaetano Fiorin and Denis Delfitto disclose a notion of linguistic meaning that is structured around three distinct, yet interconnected dimensions: a linguistic dimension, relating meaning to the linguistic forms that convey it; a material dimension, relating meaning to the material and social conditions of its environment; and a psychological dimension, relating meaning to the cognitive lives of its users. By paying special attention to the puzzle surrounding first-person reference - the way speakers exploit language to refer to themselves - and by capitalizing on a number of recent findings in the cognitive sciences, Fiorin and Delfitto develop the original hypothesis that meaningful language shares the same underlying logical and metaphysical structure of sense perception, effectively acting as a system of classification and discrimination at the interface between cognitive agents and their ecologies.

The book comprises a selection of papers concerning the general theme of cultural conceptualizations in language. The focus of Part 1, which includes four papers, is on Metaphor and Culture, discussing general as well as language-specific metaphoricity. Part 2, which also includes three papers, is on Cultural Models, dealing with phenomena relating to family and home, nation and kinship, blood, and death in different cultures. Six papers in Part 3, which refers to questions of Identity and Cultural Stereotypes, both in general language and in literature, discuss identity in native and migration contexts and take up motifs of journey and migration, as well as social and cultural stereotypes and prejudice in transforming contexts. Three papers in the last Part 4 of the book, Linguistic Concepts, Meanings, and Interaction, focus on the semantic interpretation of the changes and differences which occur in their intra- as well as inter-linguistic contexts.

Research on metaphor has been dominated by Aristotelian questions of processes in metaphor understanding. Although this area is important, it leaves unasked Platonic questions of how structures of the mind affect such processes. Moreover, there has been relatively little work on how metaphors affect human behavior. Although there are numerous postdictive or speculative accounts of the power of metaphors to affect human behavior in particular areas, such as clinical or political arenas, empirical verification of these accounts has been sparse.
To fill this void, the editors have compiled this work dedicated to empirical examination of how metaphors affect human behavior and understanding. The book is divided into four sections: metaphor and pragmatics, clinical uses of metaphor, metaphor and politics, and other applications of metaphor. Chapters contained within these sections attempt to merge Aristotelian questions with Platonic ones.

Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games.
The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with one another through staging a debate between Derrida and Rorty, itself based on discussions that took place at the College International de Philosophie in Paris in 1993. The ground for this debate is layed out in introductory papers by Simon Critchley and Ernesto Laclau, and the remainder of the volume records Derrida's and Rorty's responses to each other's work. Chantal Mouffe gives an overview of the stakes of this debate in a helpful preface.

This book presents a comparative reconstruction of the common phonology of the Chinese dialects using representative data from living dialects. The resulting phonology includes all categories and phonological distinctions that are represented in the dialect data. It departs from the tradition of using philological sources and non-Chinese borrowings as the basis for a reconstructed system. Based on a strict comparative methodology, the phonology presented encapsulates the shared phonology of the dialects and reflects the real-world distinctions and categories found in the living dialects. For example, the initials preserve the tripartite division that includes voiced obstruents seen in Wu dialects; the finals are comparatively drawn based on the collective dialect data; and the syllable codas preserve the three-way contrasts of consonant stop endings seen in the Cantonese dialects. The data presented allows readers to observe the basis for all of the distinction and categories included in the common phonology and the relationship of that phonology to all of the dialects, and as a result to identify the dialects' disparate developments and evolution. The English translation also includes innovative elements that render it even more useful for researchers than the Chinese original. The book is primarily intended for scholars and researchers investigating the Chinese dialects and their relationships, and the history of Chinese. It is also useful for scholars of Chinese history and literature who need a handy resource providing essential information on the historical phonology of Chinese.

Professor Hilary Putnam has been one of the most influential and sharply original of recent American philosophers in a whole range of fields. His most important published work is collected here, together with several new and substantial studies, in two volumes. The first deals with the philosophy of mathematics and of science and the nature of philosophical and scientific enquiry; the second deals with the philosophy of language and mind. Volume one is now issued in a new edition, including an essay on the philosophy of logic first published in 1971.