This book is based on the study of the traditional Chinese philosophy, and explores the relationship between philosophy and people's fate. The book points out that heaven is an eternal topic in Chinese philosophy. The concept of heaven contains religious implications and reflects the principles the Chinese people believed in and by which they govern their lives. The traditional Chinese philosophy of fate is conceptualized into the "unification of Heaven and man". Different interpretations of the inter-relationships between Heaven, man and their unification mark different schools of the traditional Chinese philosophy. This book identifies 14 different schools of theories in this regard. And by analyzing these schools and theories, it summarizes the basic characteristics of traditional Chinese philosophy, compares the Chinese philosophy of fate with the Western one, and discusses the relationship between philosophy and man's fate.

Duns Scotus, along with Thomas Aquinas and William of Ockham, was one of the three most talented and influential of the medieval schoolmen, and a highly original thinker. This book examines the central concepts in his physics, including matter, space, time, and unity.

Life is full of uncertainties, failures, disappointments - it's loaded with pain, grief and injustice. People mosey around this earth alone, afraid, and desperately in need of affection. All of our problems are directly related to our interpretation and application of our greatest single emotion...love. Love Life was written as an inspirational guide, simply to encourage people to live their lives in love. Love is more than an emotion; it is a way of life. This book is written in an essay form, with 16 different but relative subjects. This book takes each subject and teaches love principals that will allow people to live victoriously in life no matter who they are. From ages sixteen to one hundred, single or married, this book is for everyone - because everyone is capable of loving someone beyond them selves.

In his widely praised book, award-winning psychologist Jonathan Haidt examines the world's philosophical wisdom through the lens of psychological science, showing how a deeper understanding of enduring maxims-like Do unto others as you would have others do unto you, or What doesn't kill you makes you stronger-can enrich and even transform our lives.

""God made the universe simplistic; man made the understanding of the universe complicated." "The modern world has so many theories-so many voices expounding on how the universe began, how it works, and how it may end-it's no wonder there is mass confusion that can end in miscommunication, hatred, and war. On deeper examination of the facts, however, we find that all these theories and voices have more in common than they believe. In "The Summation of Elohim, " author Deick Conrad Williams simplifies and unifies societal beliefs of science and spirituality-the beliefs of our civilization-and shows how understanding our universe on a new level helps us understand our relationship to God, to each other, and to ourselves.Williams, a philosopher and mathematician who has devoted his life to studying the workings of the universe though the lens of numerous disciplines, first explores the universe's beginnings, the advent of humanity, and how organized religion allowed civilization to flourish. Then, with minimal mathematical equations and ample analogies to modern life, Williams offers fresh, valuable insights on the algorithms governing our universe-and the chaos inherent to its existence. From exploring the chakras and how to produce multiple orgasms to the Freudian id manifest in the seven deadly sins, "The Summation of Elohim" takes an enlightening journey toward understanding our universe and our vital role within it.

The modern world has so many theories-so many voices expounding on how the universe began, how it works, and how it may end-it's no wonder there is mass confusion that can end in miscommunication, hatred, and war. On deeper examination of the facts, however, we find that all these theories and voices have more in common than they believe. In "The Summation of Elohim," author Deick Conrad Williams simplifies and unifies societal beliefs of science and spirituality-the beliefs of our civilization- and shows how understanding our universe on a new level helps us understand our relationship to God, to each other, and to ourselves.

Williams, a philosopher and mathematician who has devoted his life to studying the workings of the universe though the lens of numerous disciplines, first explores the universe's beginnings, the advent of humanity, and how organized religion allowed civilization to flourish. Then, with minimal mathematical equations and ample analogies to modern life, Williams offers fresh, valuable insights on the algorithms governing our universe-and the chaos inherent to its existence.

From exploring the chakras and how to produce multiple orgasms to the Freudian id manifest in the seven deadly sins, "The Summation of Elohim" takes an enlightening journey toward understanding our universe and our vital role within it.

This book is a critical edition of John Bale's The Image of Both Churches (c. 1545). The Introduction provides a thorough overview of this sixteenth century work, explaining its relationship to the apocalyptic tradition and to Bale's important inspirations, from Augustine to Erasmus and Luther. Topics such as Bale's language, the place of the Image in his oeuvre, his use of medieval chronicles, and the influence of his exegesis are also discussed. The Image has often been called Bale's most important work; it articulated and developed the English Protestant view of the Apocalypse, influencing other Reformers both in England and on the continent. This book offers the first critical edition of the Image, including fully modernized spelling and punctuation as well as extensive explanatory notes. The five sixteenth-century printed editions of the Image are collated here, with textual notes that illustrate the relationship between variant readings and provide information on the choices made in this particular edition. This book also reproduces the striking woodcut illustrations from the Image in their original placements; examples from two different woodcut series are offered, as well as an overview of the history and importance of these images in the early printed texts. Five appendices, including a glossary of unfamiliar terms and a chart outlining Bale's periodization of history, also provide a wealth of information that enables readers to understand and use this edition. The largest appendix, on historical names and terminology, gives biographical information for 450 individuals and explains their importance, both to Bale and to the sixteenth-century Reformers in a broader context. This critical edition of the Image offers the most thorough study of the work to date, opening up the opportunity for a deeper understanding of this monumental text and for many further avenues of research.

The World Perspectives series presented short books written by some of the most eminent thinkers of the 20th Century. Each volume discusses the interrelation of the changing religious, scientific, artistic, political, economic and social influences on the human experience. This set reissues 9/10 of the volumes originally published between 1957 and 1965 and presents the thought and belief of its author and discuss: The role of architecture on social well-being and democracy The problems of international cooperation The impact of increased technology on global society The philosophies of logical positivism and materialism The meaning and function of language.

This volume presents interdisciplinary, intercultural, and interreligious approaches exploring a pneumatological theology in its broadest sense, especially in attempting to conceive of a spirit-filled world. The authors seek to discern the spiritual dimensions in the wider domains of the history, culture, the polis, the cosmos, sciences, and religions. The essays are driven by an intuition: that pneumatological sensibilities, categories, and insights can both inform the construction of a more robust doctrine of the person and work of the Holy Spirit in the world and enable the appreciation that we inhabit what can rightly be called a Spirit- and spirit-filled world.

Augustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory's greatest development for Augustine. In Augustine's preaching, especially on the Psalms, the interior gives way to communal exterior. Both the self and search for God are re-established in a shared Christological identity and the communal labors of remembering and forgetting. This book opens with Augustine's early works and Confessions as the beginning of memory and concludes with Augustine's Trinity and preaching on Psalm 50 as the end of memory. The heart of the book, the work of memory, sets forth how ongoing remembering and forgetting in Christ are for Augustine are foundational to the life of grace. To that end, Augustine and his congregants go leaping in memory together, keep festival with abiding traces, and become forgetful runners like St. Paul. Remembering and forgetting in Christ, the ongoing work of memory, prove for Augustine to be actions of reconciliation of the distended experiences of human life-of praising and groaning, labouring and resting, solitude and communion. Augustine on Memory presents this new communal and Christological paradigm not only for Augustinian studies, but also for theologians, philosophers, ethicists, and interdisciplinary scholars of memory.

Is there a language of transcendence which does not fall in a classification of monism, theism, personal God or impersonal being? The present collection of contributions from different fields of research centers on the question: if and how far it is possible to talk of transcendence or a divine. This topic follows current religious philosophical discussions touching on the alternatives of monism, theism, pantheism and historically-triune monotheism in a Christian context, concerning the mediation of immanence and transcendence. However, all these terms - developed in the western tradition - can be shown to be inadequate for expressing the different cultural traditions of Asia and their concepts of transcendence. A further aspect of this topic concerns the widely established distinction between personal and impersonal concepts of transcendence. Thus, all contributors take seriously the diversity of historical religious traditions, while nevertheless searching for a religious language that connects these traditions and provides a common ground of understanding.

Gladstone's ideas are far more accessible for analysis now that, following the publication of his diaries, a record of his reading is available. This book traces the evolution of what the diaries reveal as the statesman's central intellectual preoccupations, theology and classical scholarship, as well as the groundwork of his early Conservatism and his mature Liberalism. In particular it examines the ideological sources of Gladstone's youthful opposition to reform before scrutinizing his convictions in theology. These are shown to have passed through more stages than has previously been supposed: he moved from Evangelicalism to Orthodox High Churchmanship, on to Tractarianism and then further to a broader stance that eventually crystallized as a liberal Catholicism. His classical studies, focused primarily on Homer, also changed over time, from a version that was designed to defend a traditional worldview to an approach that exalted the depiction of human endeavour in the ancient Greek poet. An enduring principle of his thought about religion and antiquity was the importance of community, but a fresh axiom that arose from the modifications of his views was the centrality of all that was human. The twin values of community and humanity are shown to have conditioned Gladstone's rhetoric as Liberal leader, so making him, in terms of recent political thought, a communitarian rather than a liberal, but one with a distinctive humanitarian message. As a result of a thorough scrutiny of Gladstone's private papers, the Victorian statesman is shown to have derived a distinctive standpoint from the Christian and classical sources of his thinking and so to have left an enduring intellectual legacy. It becomes apparent that his religion, Homeric studies and political thought were interwoven in unexpected ways. The evolution of Gladstone's central intellectual preoccupations, with religion and Homer, is the theme of this book. It shows how the statesman developed from Evangelism to Orthodox High Churchmanship, on to Tractarianism and then further to a broader stance that eventually crystallized as a liberal Catholicism. It demonstrates also that his Homeric studies developed over time. Neither aspect of his thinking was kept apart from his politics. Gladstone's early conservatism emerged from a blend of classical and Christian themes focusing on the idea of community. While that motif persisted in his speeches as Liberal leader, the category of the human emerged from his religious and Homeric ideas to condition the presentation of his Liberalism. In Gladstone's mind there was an intertwining of theology, Homeric studies and political thought.

Lessons in Truth is the most popular work written by American metaphysician and New Thought spiritual writer, H. Emilie Cady. This publication which has sold over one and a half million copies since it was originally published in the late 19th century, and its twelve lessons are used and studied by Truth students worldwide and is considered to be the basic textbook for the Unity school of Christianity. Lessons in Truth is highly recommended for those who enjoy the writings of H. Emilie Cady and for those discovering her important and key religious writings for the first time.

This book offers the first in-depth treatment in English language of Habermas's long-awaited work on religion, Auch eine Geschichte der Philosophie, published in 2019. Charting the contingent origins and turning points of occidental thinking through to the current "postmetaphysical" stage, the two volumes provide striking insights into the intellectual streams and conflicts in which core components of modern self-understanding have been forged. The encounter of Greek metaphysics with biblical monotheism has led to a theology of history as salvation, expanding in bold arcs from Adam's Fall to Christ and the Last Judgement. The reconstruction of key turns in the relationship between faith and knowledge ends, however, with locating the uniqueness of religion in "ritual" and defining reason as inherently secular. The book exposes the sources and trajectories, analysed by Habermas with great erudition, to different assessments in biblical studies, theology, and philosophy of subjectivity. Apart from Paul and Augustine, key lines of continuity are identified in the Gospels, early patristic theology, Duns Scotus and Schleiermacher that retain the internal connection of faith to autonomous freedom.

Kierkegaard and Kant on Radical Evil and the Highest Good is a major study of Kierkegaard's relation to Kant that gives a comprehensive account of radical evil and the highest good, two controversial doctrines with important consequences for ethics and religion.