This magnum opus is not another catalogue of the forms of biblical literature, but a deeply reflected account of the significance of form itself. Buss writes out of his experience in Western philosophy and the intricate involvement of biblical criticism in philosophical history. Equally, biblical criticism and the development of notions of form are related to social contexts, whether from the side of the aristocracy (tending towards generality) or of the bourgeois (tending towards particularity) or of an inclusive society (favouring a relational view). Form criticism, in Buss's conception, is no mere formal exercise, but the observation of interrelationships among thoughts and moods, linguistic regularities and the experiences and activities of life. This work, with its many examples from both Testaments, will be fundamental for Old and New Testament scholars alike.>

Late-modern theology is marked by persistent and widespread uncertainty as to how the wrath of God can be taken up as a legitimate theme within dogmatics. Rather than engage the most fundamental task of clarifying the inner logic by which God's identity is revealed in scripture, privilege has been ceded either to cultural and textual criticism, to ostensibly self-evident moral sensibilities, or to the thematization of religious experience. The present work sets out to rectify this misstep. The result is a rigorous proposal for understanding wrath expressly within the doctrine of God, as a redemptive mode of divine righteousness.

Philosophy of Religion provides an engaging analysis of the current state of play in philosophy of religion, focusing on several central issues in the field. It is inclusive in its approach and designed for students, but it will also be useful to scholars and others seeking such an evaluation and interpretation of this field.

In this new translation, Laruelle offers a serious and rigorous challenge to contemporary theological thought, calling into question the dominant understanding of the relation between Christ, theology, and philosophy, not only from a theoretical, but also political perspective. He achieves this through an inversion of St Paul's reading of Christ, through which the ground for Christianity shifts. It is no longer the 'event' of the resurrection, as philosophical and theological operation (Badiou's St Paul), so much as the Risen Himself that forms the starting point for a non-philosophical confession. Between the Greek and the Jew, Laruelle places the Gnostic-Christ in order to disrupt and overturn such theologico-philosophical interpretations of the resurrection and set the Risen within the radical immanence of Man-in-Person. Forming the basis for a non-Christianity, Clandestine Theology offers a more radical deconstruction of Christianity, resting upon the last identity of Man and the humanity of Christ as opposed to endless deferral or difference (Nancy) or the universalising economy of Ideas and Events (Badiou).

Life confronts us with an endless stream of questions. Some are trivial. But some draw us into the deepest dimensions of human inquiry, a place where our decisions have profound implications for life and faith. Is there a God, and if so, how can I know anything about who or what God is? Is the quest for truth an elusive dream? How should I live and what should I value? What happens at the end of my biological existence? These questions lead people of every creed and belief to consider important existential concepts. But many people wrestle with the relationship between faith and reason as they dig into the roots of this theological and philosophical pursuit. Does a shared interest in a common set of questions indicate that philosophy and theology are close kin and allies, or are they competitors vying for our souls, each requiring a loyalty that excludes the other? In this Spectrum Multiview volume Steve Wilkens edits a debate between three different understandings of the relationship between faith and reason, between theology and philosophy. The first viewpoint, Faith and Philosophy in Tension, proposes faith and reason as hostile, exclusive opposites, each dangerous to the integrity of the other. The second, Faith Seeking Understanding, suggests that faithful Christians are called to make full use of their rational faculties to aid in the understanding and interpretation of what they believe by faith. In the third stance, Thomistic Synthesis, natural reason acts as a handmaiden to theology by actively pointing people toward salvation and deeper knowledge of spiritual truths. Bringing together multiple views on the relationship between faith, philosophy and reason, this introduction to a timeless quandary will help you navigate, with rigor and joy, one of the most significant discussions of the Christian community. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

'Content analysis'-which is a computer-assisted form of textual analysis-is used to examine divine activity in six prophetic texts, comparing God's activity to that of humans. In this methodologically innovative study, the author concludes, in the light of quantitative data, that God is harsher to non-Israelites than to Israelites in all the texts, and much kinder to Israelites in Joel than in the typical prophet. God and humans are involved in much the same kinds of physical and mental processes, but to considerably different degrees. Griffin argues persuasively that the God of the prophets is not the 'wholly other' of some theologies, but neither do his actions follow exactly the human pattern.

This book is a critical edition of John Bale's The Image of Both Churches (c. 1545). The Introduction provides a thorough overview of this sixteenth century work, explaining its relationship to the apocalyptic tradition and to Bale's important inspirations, from Augustine to Erasmus and Luther. Topics such as Bale's language, the place of the Image in his oeuvre, his use of medieval chronicles, and the influence of his exegesis are also discussed. The Image has often been called Bale's most important work; it articulated and developed the English Protestant view of the Apocalypse, influencing other Reformers both in England and on the continent. This book offers the first critical edition of the Image, including fully modernized spelling and punctuation as well as extensive explanatory notes. The five sixteenth-century printed editions of the Image are collated here, with textual notes that illustrate the relationship between variant readings and provide information on the choices made in this particular edition. This book also reproduces the striking woodcut illustrations from the Image in their original placements; examples from two different woodcut series are offered, as well as an overview of the history and importance of these images in the early printed texts. Five appendices, including a glossary of unfamiliar terms and a chart outlining Bale's periodization of history, also provide a wealth of information that enables readers to understand and use this edition. The largest appendix, on historical names and terminology, gives biographical information for 450 individuals and explains their importance, both to Bale and to the sixteenth-century Reformers in a broader context. This critical edition of the Image offers the most thorough study of the work to date, opening up the opportunity for a deeper understanding of this monumental text and for many further avenues of research.

A provocative history of race, empire and myth, told through the stories of men who have been worshipped as gods - from Columbus to Prince Philip. Spanning the globe and five centuries, Accidental Gods introduces us to a new pantheon: of man-gods, deified politicians and imperialists, militants, mystics and explorers. From the conquistadors setting foot in the New World to Haile Selassie of Ethiopia, elevated by a National Geographic article from emperor to messiah for the Rastafari faith, to the unlikely officers hailed as gods during the British Raj, this endlessly curious and revelatory account chronicles an impulse towards deification that persists even in a secular age, as show of defiance or assertion of power. In her bravura final part, Subin traces the colonial desire for divinity through to the creation of 'race' and the white power movement today, and argues that it is time we rid ourselves of the white gods among us.

This volume presents interdisciplinary, intercultural, and interreligious approaches exploring a pneumatological theology in its broadest sense, especially in attempting to conceive of a spirit-filled world. The authors seek to discern the spiritual dimensions in the wider domains of the history, culture, the polis, the cosmos, sciences, and religions. The essays are driven by an intuition: that pneumatological sensibilities, categories, and insights can both inform the construction of a more robust doctrine of the person and work of the Holy Spirit in the world and enable the appreciation that we inhabit what can rightly be called a Spirit- and spirit-filled world.

Life is full of uncertainties, failures, disappointments - it's loaded with pain, grief and injustice. People mosey around this earth alone, afraid, and desperately in need of affection. All of our problems are directly related to our interpretation and application of our greatest single emotion...love. Love Life was written as an inspirational guide, simply to encourage people to live their lives in love. Love is more than an emotion; it is a way of life. This book is written in an essay form, with 16 different but relative subjects. This book takes each subject and teaches love principals that will allow people to live victoriously in life no matter who they are. From ages sixteen to one hundred, single or married, this book is for everyone - because everyone is capable of loving someone beyond them selves.

This book draws the philosophical contribution of Martin Heidegger together with theological-spiritual insights from the East, especially that of Nikolai Berdyaev. Thus, it brings into dialogue the West with the East, and philosophy with theology. By doing so, it offers Christian theology an existential-spiritual language that is relevant and meaningful for the contemporary reader. In particular, the work explores Heidegger's 'being towards death' (Sein zum Tode) as the basis for theological-philosophical thinking. Only the one who embraces 'being towards death' has the courage to think and poetize. This thinking, in turn, makes 'being towards death' possible, and in this circular movement of thinking and being, the mystery of being reveals itself and yet remains hidden. Since the work aims at demonstrating 'being towards death' through language, it transitions away from the common formulations and traditionally accepted ways of writing (dogmatic) theology towards an original, philosophical reflection on faith and spirituality. At different points, however, the work also retrieves the profound thoughts and theologies of the past, the insightful creativity of which cannot be denied.

Paul Tillich is best known today as a theologian of mediation. Many have come to view him as an out-of-date thinker a safe exemplar of a mid-twentieth-century theological liberalism. The way he has come to be viewed contrasts sharply with the current theological landscape one dominated by the notion of radicality. In this collection, Russell Re Manning breaks with the widespread opinion of Tillich as 'safe' and dated. Retrieving the Radical Tillich depicts the thinker as a radical theologian, strongly marked but never fully determined by the urgent critical demands of his time. From the crisis of a German cultural and religious life after the First World War, to the new realities of religious pluralism, Tillich's theological responses were always profoundly ambivalent, impure and disruptive, asserts Re Manning. The Tillich that is outlined and analyzed by this collection is never merely correlative. Far from the dominant image of the theologian as a liberal accommodationist, Re Manning reintroduces the troubled and troubling figure of the radical Tillich.

""God made the universe simplistic; man made the understanding of the universe complicated." "The modern world has so many theories-so many voices expounding on how the universe began, how it works, and how it may end-it's no wonder there is mass confusion that can end in miscommunication, hatred, and war. On deeper examination of the facts, however, we find that all these theories and voices have more in common than they believe. In "The Summation of Elohim, " author Deick Conrad Williams simplifies and unifies societal beliefs of science and spirituality-the beliefs of our civilization-and shows how understanding our universe on a new level helps us understand our relationship to God, to each other, and to ourselves.Williams, a philosopher and mathematician who has devoted his life to studying the workings of the universe though the lens of numerous disciplines, first explores the universe's beginnings, the advent of humanity, and how organized religion allowed civilization to flourish. Then, with minimal mathematical equations and ample analogies to modern life, Williams offers fresh, valuable insights on the algorithms governing our universe-and the chaos inherent to its existence. From exploring the chakras and how to produce multiple orgasms to the Freudian id manifest in the seven deadly sins, "The Summation of Elohim" takes an enlightening journey toward understanding our universe and our vital role within it.

The modern world has so many theories-so many voices expounding on how the universe began, how it works, and how it may end-it's no wonder there is mass confusion that can end in miscommunication, hatred, and war. On deeper examination of the facts, however, we find that all these theories and voices have more in common than they believe. In "The Summation of Elohim," author Deick Conrad Williams simplifies and unifies societal beliefs of science and spirituality-the beliefs of our civilization- and shows how understanding our universe on a new level helps us understand our relationship to God, to each other, and to ourselves.

Williams, a philosopher and mathematician who has devoted his life to studying the workings of the universe though the lens of numerous disciplines, first explores the universe's beginnings, the advent of humanity, and how organized religion allowed civilization to flourish. Then, with minimal mathematical equations and ample analogies to modern life, Williams offers fresh, valuable insights on the algorithms governing our universe-and the chaos inherent to its existence.

From exploring the chakras and how to produce multiple orgasms to the Freudian id manifest in the seven deadly sins, "The Summation of Elohim" takes an enlightening journey toward understanding our universe and our vital role within it.