This book provides a recipe for healthy moral and personal transformation. Belliotti takes seriously Dante's deepest yearnings: to guide human well-being; to elevate social and political communities; to remedy the poisons spewed by the seven capital vices; and to celebrate the connections between human self-interest, virtuous living, and spiritual salvation. By closely examining and analyzing five of Dante's more vivid characters in hell-Piero della Vigna, Brunetto Latini, Farinata degli Uberti, Cavalcante de' Cavalcanti, and Guido da Montefeltro-and extracting the moral lessons Dante intends them to convey, and by conceptually analyzing envy, arrogance, pride, and human flourishing, the author challenges readers to interrogate and refine their modes of living.

Wordsworth's classical education presents an amazing paradox: gifted teachers trained him in the full rigors of classical Latin and Greek, but his schoolmasters were committed to the Classics and to modern literature. Through them, Wordsworth developed a profound love for the Classics and thus an enlightened zeal for a new poetry, a poetry capable of being compared with and even daring to compete with the classical texts he so dearly loved. Richard Clancey's meticulously researched study presents new biographical information on Wordsworth's classical education and new facts about the education of his teachers.

This book examines how the concept of the poet as a male professional emerged during the Restoration and 18th century. Analyzing works by writers from Rochester to Johnson, Linda Zionkowski argues that the opportunities for publication created by the growth of a commercial market in texts profoundly challenged aristocratic conceptions of authorship and altered the status of professional poets on the hierarchies of class and gender. The book proposes that during this period, discourse about the poet’s social role both revealed and produced a crucial shift in configurations of masculinity: the belief that commodifying their mental labor undermined writers’ cultural authority gave way to a celebration of the market’s function as the proving ground for both literary merit and bourgeois manhood.

Investigations into how the brain actually works have led to remarkable discoveries of late, and these findings carry profound implications for interpreting literature. John Donne's probing insights, expressed in his unique Metaphysical style, make his amorous verse a ripe subject for cognitive analysis. This study applies recent breakthroughs from neuroscience and evolutionary psychology in order to deepen our understanding of Songs and Sonnets. By applying findings from neurolinguistics to Donne's work, Michael Winkleman presents a test case for the cognitive interpretation of verse and, more broadly, advances the case of New Humanism.

This book tackles the interpretative problem of "pleasure" in Keats's poetry by placing him in the context of the liberal, leisured, and luxurious culture of Hunt's circle. Challenging the standard interpretation that attributes Keats's poetic development to his separation from Hunt, Mizukoshi argues that Keats, imbued with Hunt's bourgeois ethic and aesthetic, remained a poet of sensuous pleasure through to the end of his short career.

Meeting Coleridge was one of the Romantic age's most memorable experiences, and many of his contemporaries left vivid records--Wordsworth, Lamb, Hazlitt, Keats, Emerson, and many now forgotten. This book is a comprehensive, fully annotated collection of such reminiscences. Drawing on an eclectic range of material (including journals, letters, poems, and comic portraits), and printing many texts otherwise difficult to access, it will prove an invaluable resource for students of romanticism, as well as a treasure-trove for Coleridge's many fans.

The Argentinian writer and poet Jorge Luis Borges (1899-1986) was many things during his life, but what has gone largely unnoticed is that he was a medievalist, and his interest in Germanic medievalism was pervasive throughout his work. This study will consider the medieval elements in Borges creative work and shed new light on his poetry.

In this collection, an international team of contributors contests the conventional critical view of modernism as a transnational or supranational entity. They examine relationships between modernist poetry and place, and foreground issues of region and space, nation and location in the work of poets such as Ezra Pound, Wallace Stevens, and Marianne Moore. The book brings the work of major canonical writers into juxtaposition with more neglected modernists such as Basil Bunting and Dylan Thomas, writers whose investment in the concepts of region and nation, it is argued, contributed to their relative marginalization.

This critical edition establishes a new text of the Collected Poems 1909-1962, rectifying accidental omissions and errors. As well as the masterpieces, it contains the poems of Eliot's youth which were rediscovered only decades later, others that circulated privately during his lifetime, and love poems from his final years, written for his wife Valerie Eliot. Calling upon Eliot's critical writings, as well as his drafts, letters and other original materials, Christopher Ricks and Jim McCue have provided a commentary which illuminates the imaginative life of each poem.

This fully detailed chronology makes the best use of Keats's letters to indicate his poetic aims and achievements. It is supplemented by a valuable introduction and interestingly informative sketches of more than thirty persons of importance in his life. With maps and a bibliography, this work is not only an intensely intimate biography but also an exceptionally useful reference book for students and scholars.

This volume explores the relationship between the poetry of the mainstream and kinds of modernist poetry that have had to make their way outside it. Mainstream poets like Paul Muldoon, James Fenton and Carol Ann Duffy multiply voices and so draw on resources from the novel - Bakhtin's concept of the dialogic is therefore used to explain their techniques. By contrast, Shklovsky's concept of "estrangement" is shown to be more useful in accounting for the radical experimentation of poets like Edwin Morgan, Christopher Middleton and Denise Riley. However, the book concludes by suggesting that - partly because of the influence of surrealism in women poets like Selima Hill and Jo Shapcott - the mainstream has recently been infiltrated by modernist and postmodernist estrangement effects.

Kirstie Blair explores Victorian poetry in relation to Victorian religion, with particular emphasis on the bitter contemporary debates over the use of forms in worship. She argues that poetry made significant contributions to these debates, not least through its formal structures. By assessing the discourses of church architecture and liturgy in the first half of the book, Form and Faith in Victorian Poetry and Religion demonstrates that Victorian poets both reflected on and affected ecclesiastical practices. The second half of the book focuses on particular poets and poems, including Browning's Christmas-Eve and Tennyson's In Memoriam, to show how High Anglican debates over formal worship were dealt with by Dissenting, Broad Church and Roman Catholic poets and other writers. This book features major Victorian poets - Tennyson, the Brownings, Rossetti, Hopkins, Hardy - from different Christian denominations, but also argues that their work was influenced by a host of minor and less studied writers, particularly the Tractarian or Oxford Movement poets whose writings are studied in detail here. Form and Faith presents a new take on Victorian poetry by showing how important now-forgotten religious controversies were to the content and form of some of the best-known poems of the period. In methodology and content, it also relates strongly to current critical interest in poetic form and formalism, while recovering a historical context in which 'form' carried a particular weight of significance.

The 1990s have witnessed a major reassessment of Blake initiated by a new and more rigorous comprehension of his modes of production, which in turn has led to re-evaluation of other literary and cultural contexts for his work. Blake in the Nineties grapples with the implications of the new bibliography for Blake studies, in its editorial, interpretative, and historical dimensions. As well as providing an international overview of recent Blake criticism, the collection contributes to current debates in a variety of disciplines dealing with the Romantic period, including art history, counter-Enlightenment-scholarship, theology and hermeneutic theory.

This book covers the life and work of a wide range of writers from Coleridge to Wollstonecraft, Hemans, Beckford and their contemporaries. Also encompassing a wealth of material on contexts from the treason trials of 1794 to the coming of gas-light to the London stage in 1817, it provides a panorama of one of the richest periods in British culture.

This major new interdisciplinary study argues that Shakespeare exploited long-established connections between vision, space and language in order to construct rhetorical equivalents for visual perspective. Through a detailed comparison of art and poetic theory in Italy and England, Thorne shows how perspective was appropriated by English writers, who reinterpreted it to suit their own literary concerns and cultural context. Focusing on five Shakespearean plays, she situates their preoccupation with issues of viewpoint in relation to a range of artistic forms and topics from miniatures to masques.

Restoration and Eighteenth-Century Poetry 1660-1780, originally published in 1981, considers poetry written between 1660 and 1780, a period which, although largely recovered from its nineteenth-century reputation, still attracts widely varying critical responses. Abandoning the old labels such as neoclassicism, romanticism and sensibility, the author focuses on descriptions of genres and their formal elements and traces the broader patterns of literary and historical change running through the period.

Eric Rothstein describes different poetic modes- panegyric, satire, pastoral and topographical poetry, the epistle, and the ode- to suggest their aesthetical possibilities as well as their process of change. He also considers style and the uses of the past, topics which have often caused particular problems for the students of the period. What becomes clear is the extraordinary originality, flexibility and power with which Restoration and eighteenth-century poets handles the stylistic assumptions and the body of poems they inherited and employed in their own works. "

J.L. Bradley's chronology captures much of the drama and excitement of Shelley's life. This is an informative, often witty account which will be extremely valuable to all Shelley students, scholars and enthusiasts. A section on the Shelley circle is a particularly helpful supplement to the main body of the book.

First published in 1969, this title examines the works of Jonathan Swift from both a literary and an historical perspective. W. A. Speck first presents Swift in his historical context, analysing in particular the interplay between his religious and political views. Light is thrown on the early pamphlets as well as on "A Tale of a Tub" and "Gulliver s Travels," alongside a fascinating chapter by Philip Roberts considering Swift s poetry. This illuminating title will be of value to any literature students with an interest in the writings of Swift and the historical context in which he worked."

Swift and Pope were lifelong friends and fellow satirists with shared literary sensibilities. But there were significant differences - demographic, psychological, and literary - between them: an Anglican and a Roman Catholic, an Irishman and an Englishman, one deeply committed to politically engaged poetry, and the other reluctant to engage in partisanship and inclined to distinguish poetry from politics. In this book, Dustin Griffin argues that we need to pay more attention to those differences, which both authors recognised and discussed. Their letters, poems, and satires can be read as stages in an ongoing conversation or satiric dialogue: each often wrote for the other, sometimes addressing him directly, sometimes emulating or imitating. In some sense, each was constantly replying to the other. From their lifelong dialogue emerges not only the extraordinary affection and admiration they felt for each other, but also the occasional irritation and resentment that kept them both together and apart.

This study examines Hart Crane's canonical ambitions in "The Bridge" and argues for a new species of epic, "the modernist epic," which also includes Pound's "The Cantos," Eliot's "The Waste Land," and Williams's "Paterson." It offers a close reading of "The Bridge" as a hybrid of lyric and epic modes. Crane's sublime and history converge in a complex synthesis of form and ideas. The study reconceives Crane's achievement by locating him in an intertextual system of production while also recognizing his poetic making of self. Yet in this work Crane assumes a greater political presence than much commentary has entertained.

Dowdy uncovers and analyzes the primary rhetorical strategies, particularly figures of voice, in American political poetry from the Vietnam War-era to the present. He brings together a unique and diverse collection of poets, including an innovative section on hip hop performance.

Traditionally, Wordsworth s greatness is founded on his identity as the poet of nature and solitude. The Wordsworthian imagination is seen as an essentially private faculty, its very existence premised on the absence of other people. In this title, first published in 1987, David Simpson challenges this established view of Wordsworth, arguing that it fails to recognize and explain the importance of the context of the public sphere and the social environment to the authentic experience of the imagination. Wordsworth s preoccupation with the metaphors of property and labour shows him to be acutely anxious about the value of his art in a world that he regarded as corrupted. Through close examination of a few important poems, both well-known and relatively unknown, Simpson shows that there is no unitary, public Wordsworth, nor is there a conflict or tension between the private and the public. The absence of any clear kind of authority in the voice that speaks the poems makes Wordsworth s poetry, in Simpson s phrase, a poetry of displacement . "

Over the past few decades, the book series Linguistische Arbeiten [Linguistic Studies], comprising over 500 volumes, has made a significant contribution to the development of linguistic theory both in Germany and internationally. The series will continue to deliver new impulses for research and maintain the central insight of linguistics that progress can only be made in acquiring new knowledge about human languages both synchronically and diachronically by closely combining empirical and theoretical analyses. To this end, we invite submission of high-quality linguistic studies from all the central areas of general linguistics and the linguistics of individual languages which address topical questions, discuss new data and advance the development of linguistic theory.

"The Other World of Richard Wright: Perspectives on His Haiku" reveals Richard Wright's poetic vision toward the human world. Through the minimal form of haiku, Wright (1908-1960) found his poetic connection to nature. This sensibility displays not only the change in him as a writer but also the tenderness in him as a human being.

These essays open up a new territory in Wright studies by tracing the development of Wright's aesthetic and its relationship to African and Japanese cultures. The book tells how haiku offered a therapeutic outlet for Wright in his final two years of life in Paris, explores the influence of Zen Buddhism on Wright's haiku, and delivers a thematic analysis of Wright's haiku. The collection also gives us a focused examination of how Wright's haiku reveal a conflict between nature and culture, how women are exploited for labor and sex by the culture at-large, and how the South in Wright's haiku symbolizes a place full of dreams, memories, hardships, and loneliness with his images of cotton, freight trains, croaking frogs, magnolia trees, and hog-killing.