The object is to assess the validity, in the light of current economic development, of the epistemology structuring different historical interpretations linking capitalism, unfreedom and primitive accumulation. Conventional wisdom is that - regarding the incompatibility between capitalism and unfreedom -an unbroken continuity links Marxism to Adam Smith, Malthus, Mill and Max Weber. Challenging this, it is argued Marxism accepts that, where class struggle is global, capitalist producers employ workers who are unfree. The reasons are traced to the conceptualization by Smith of labour as value, by Hegel of labour as property, and by Marx of labour-power as commodity that can be bought/sold. From this stems the free/unfree distinction informing the process of becoming, being, remaining, and acting as a proletariat.

With the summer of 2012 marking half a century of independence for Algeria, the Algerian War has been brought into discussions in France once more, where parallels between the past and present are revealed. This analysis takes an in-depth look at the war from 1954 to 1962 and the response from the French left. Drawing from documents and interviews, it offers a full account of not only the role of the revolutionary left in giving political and practical solidarity to the Algerian liberation struggle, but also that of the Trotskyists during that period. Including a section on how the war has been reflected in fiction, this volume is sure to interest academics across various fields.

"Empire forestry"-the broadly shared forest management practice that emerged in the West in the nineteenth century-may have originated in Europe, but it would eventually reshape the landscapes of colonies around the world. Melding the approaches of environmental history and political ecology, Colonial Seeds in African Soil unravels the complex ways this dynamic played out in twentieth-century colonial Sierra Leone. While giving careful attention to topics such as forest reservation and exploitation, the volume moves beyond conservation practices and discourses, attending to the overlapping social, economic, and political contexts that have shaped approaches to forest management over time.

The concept of utopia is generally attributed to Thomas More, whose fictional work, "Utopia" (1516), presents a place that is at once ideal and imaginary. The term means both a good place and no place, and More's work has inspired numerous political philosophers, religious leaders, and literary figures for nearly five centuries. Utopian ventures are worth close attention to help understand why some fail and others succeed, and they offer hope for an improved life on earth. This reference book is a comprehensive guide to utopian communities and their founders. While other volumes look at literary utopias or examine utopias in only one country, this work examines utopias from antiquity to the present and surveys utopian efforts around the world. Multidisciplinary in nature, the book draws on anthropology, religion, philosophy, political science, history, sociology, and literature.

Included are more than 600 alphabetically arranged entries. Roughly half are short descriptions of utopian ventures and the rest are brief biographical sketches of individuals who were involved. Each entry is followed by a list of sources, and the volume concludes with a selected, general bibliography. The entries draw on a wide range of activities and institutions: from abodes of love to conservation groups; from hippie communes and fantastic entertainments to caravans and residential settlements; from garden cities to children's schools; from business schemes to spiritual encampments; from religious communities to unrealizable schemes. Entries were chosen for their illustrative value and origin and include several dystopias, literary and real, which provide an additional context for the utopian communities.

Following the break-up of the Soviet Union, Marx was regarded as a thinker doomed to oblivion about whom everything had already been said and written. However, the international economic crisis of 2008 favoured a return to his analysis of capitalism, and recently published volumes of the Marx-Engels-Gesamtausgabe (MEGA(2)) have provided researchers with new texts that underline the gulf between Marx's critical theory and the dogmatism of many twentieth-century Marxisms. This work reconstructs with great textual and historical rigour, but in a form accessible to those encountering Marx for the first time, a number of little noted, or often misunderstood, stages in his intellectual biography. The book is divided into three parts. The first - 'Intellectual Influences and Early Writings' - investigates the formation of the young Marx and the composition of his Parisian manuscripts of 1844. The second - 'The Critique of Political Economy' - focuses on the genesis of Marx's magnum opus, beginning with his studies of political economy in the early 1850s and following his labours through to all the preparatory manuscripts for Capital. The third - 'Political Militancy' - presents an insightful history of the International Working Men's Association and of the role that Marx played in that organization. The volume offers a close and innovative examination of Marx's ideas on post-Hegelian philosophy, alienated labour, the materialist conception of history, research methods, the theory of surplus-value, working-class self-emancipation, political organization and revolutionary theory. From this emerges "another Marx", a thinker very different from the one depicted by so many of his critics and ostensible disciples.

In contrast to Thomas Jefferson's yeoman myth, Sarson's groundbreaking analysis of the early national Upper South, Thomas Jefferson's own home region, uncovers extensive inequality, landlessness, and poverty, and often antagonistic relationships between planters, yeoman, artisans, tenants, wage-workers, indentured servants, slaves, and free blacks. With detailed analysis of particular localities, this book explores economic and social life across a region encompassing the tobacco-planting regions of Maryland, Virginia, Kentucky, and Tennessee. It simultaneously takes a cis-Atlantic approach, examining the impacts on local life of the Revolutionary War, non-intercourse and embargoes, the War of 1812, and the structure of the international tobacco trade.

This book advances research into the government-forced labor used widely in colonial Kenya from 1930 to 1963 after the passage of the International Labor Organization's Forced Labour Convention. While the 1930 Convention intended to mark the suppression of forced labor practices, various exemptions meant that many coercive labor practices continued in colonial territories. Focusing on East Africa and the Kenya Colony, this book shows how the colonial administration was able to exploit the exemption clause for communal labor, thus ensuring the mobilization of African labor for infrastructure development. As an exemption, communal labor was not defined as forced labor but instead justified as a continuation of traditional African and community labor practices. Despite this ideological justification, the book shows that communal labour was indeed an intensification of coercive labor practices and one that penalized Africans for non-compliance with fines or imprisonment. The use of forced labor before and after the passage of the Convention is examined, with a focus on its use during World War II as well as in efforts to combat soil erosion in the rural African reserve areas in Kenya. The exploitation of female labor, the Mau Mau war of the 1950s, civilian protests, and the regeneration of communal labor as harambee after independence are also discussed.

Troy analyses how the understanding of religion in Realism and the English School helps in working towards the greater good in international relations, studying religion within the overall framework of international affairs and the field of peace studies.

The New Nationalism and the First World War is an edited volume dedicated to a transnational study of the features of the turn-of-the-century nationalism, its manifestations in social and political arenas and the arts, and its influence on the development of the global-scale conflict that was the First World War.

Political Parties in Palestine is an up-to-date elucidation of the Palestinian political landscape. The book offers vital background information on movements such as Hamas and Fatah, as well as smaller political factions that have defined the Israeli-Palestinian conflict for decades but, due to lack of available information, have not been subject to academic scrutiny.The book provides a comprehensive discussion of the ideological outlook, historical development, and political objectives of all major political actors in the Palestinian Legislative Council (PLC). A well-informed but accessible overview, it combines analytical introductions with engaging profiles of party founders, interviews with current party leaders, organizational charts, and excerpts from party programs previously unavailable in English.

This set gathers together a collection of previously out-of-print titles that examine China's great heritage in literature, poetry, theatre and performance, painting and crafts. This reference resource spans Chinese traditions and artforms to provide in-depth analysis of some of China's great cultural treasures from many different periods in the country's long history.

This lively and provocative collection of essays on the social upheavals of the 1960s is a major contribution to our understanding of that tumultuous decade. Written by a group of former sixties activists, most of whom are now academics, it combines a unique transracial dialogue on that activism with incisive analyses of the context within which radicalism developed.

This book is a key resource on the foundations of Marxist Internet and Digital Media Studies. It presents 16 contributions that show how Marx's analyses of capitalism, the commodity, class, labour, work, exploitation, surplus-value, dialectics, crises, ideology, class struggles, and communism help us to understand the Internet and social media in 21st century digital capitalism.

From Empire to Humanity tells the story of a generation of American and British activists who transformed humanitarianism as they adjusted to becoming foreigners to each other in the wake of the American Revolution. In the decades before the Revolution, Americans and Britons shared an imperial approach to charitable activity. They worked together in benevolent ventures designed to strengthen the British empire, and ordinary men and women donated to help faraway members of the British community. Raised and educated in this world of connections, future activists from the British Isles, North America, and the West Indies developed expansive outlooks and transatlantic ties. For budding doctors-including Philadelphia's Benjamin Rush, Caribbean-born Londoner John Coakley Lettsom, and John Crawford, whose life took him from Ireland to India, Barbados, South America, and, finally, Baltimore-this was especially true. American independence put an end to their common imperial humanitarianism, but not their friendships, their far-reaching visions, or their belief in philanthropy as a tool of statecraft. In the postwar years, with doctor-activists at the forefront, Americans and Britons collaborated in the anti-drowning cause and other medical philanthropy, antislavery movements, prison reform, and more. No longer members of the same polity, the erstwhile compatriots adopted a universal approach to their beneficence as they reimagined their bonds with people who were now foreigners. Universal benevolence could also be a source of tension. With the new wars at the end of the century, activists' optimistic cosmopolitanism waned, even as their practices endured. Making the care of suffering strangers routine, they laid the groundwork for later generations' global undertakings.

This book comprises 17 chapters derived from new research papers presented at the 7th International Symposium of the ICA Commission on the History of Cartography, held in Oxford from 13 to 15 September 2018 and jointly organized by the ICA Commission on Topographic Mapping and the Bodleian Libraries, University of Oxford. The overall conference theme was 'Mapping Empires: Colonial Cartographies of Land and Sea'. The book presents a breadth of original research undertaken by internationally recognized authors in the field of historical cartography and offers a significant contribution to the development of this growing field and to many interdisciplinary aspects of geography, history and the geographic information sciences. It is intended for researchers, teachers, postgraduate students, map librarians and archivists.

In 1929, tens of thousands of south eastern Nigerian women rose up against British authority in what is known as the Women's War. This book brings togther, for the first time, the multiple perspectives of the war's colonized and colonial participants and examines its various actions within a single, gendered analytical frame.

Cultures of Uneven and Combined Development seeks to explore and develop Leon Trotsky's concept of uneven and combined development. In particular, it aims to adapt the political and historical analysis which originated in Trotsky's Russia for use within the contemporary field of world literature. As such, it draws together the work of scholars from both the field of international relations and the field of literature and the arts. This collection will therefore be of particular interest to anyone who is interested in new ways of understanding world literary texts, or interested in new ways of applying Trotsky's revolutionary politics to the contemporary world order. Contributors: Alexander Anievas, Gail Day, James Christie, Kamran Matin, Kerem Nisancioglu, Luke Cooper, Michael Niblett, Neil Davidson, Nesrin Degirmencioglu, Robert Spencer, Steve Edwards.

If we were to rely on what the pundits and politicians tell us, we would have to conclude that America is a deeply conservative nation. Americans, we hear constantly, detest government, demand lower taxes and the end of welfare, and favor the death penalty, prayer in school, and an absolute faith in the free market.

And yet Americans believe deeply in progressive ideas. In fact, progressivism has long been a powerful force in the American psyche. Consider that a mere generation ago the struggle for environmentally sound policies, for women's rights, and for racial equality were fringe movements. Today, open opposition to these core ideals would be political suicide.

Drawing on this wellspring of American progressivist tradition, John K. Wilson has penned an informal handbook for the pragmatic progressive. Wilson insists that the left must become more savvy in its rhetoric and stop preaching only to the converted. Progressives need to attack the tangible realities of the corporate welfare state, while explicitly acknowledging that "socialism is," as Wilson writes, "deader than Lenin."

Rather than attacking a "right-wing conspiracy," Wilson argues that the left needs one, too. Tracing how well-funded conservative pressure groups have wielded their influence and transformed the national agenda, Wilson outlines a similar approach for the left. Along the way, he exposes the faultlines of our poll- and money-driven form of politics, explodes the myth of "the liberal media," and demands that the left explicitly change its image.

Irreverent, practical, and urgently argued, How The Left Can Win Arguments and Influence People charts a way to translate progressive ideals into reality and reassert the core principles of the American left on the national stage.

Presenting the reader with provocative articles that critically examine the morality of the war on terrorism as it has evolved over the past eight years, this book consists of articles that effectively address specific aspects of the war on terrorism that are missing or underrepresented in ethical discourse since 9/11. The book includes a mix of article types: theory, lecture, research, battlefield journalism, investigative reporting, as well as excerpts from international law and a military leadership manual.

Concerns about the place of Islam in Palestinian politics are familiar to those studying the history of the modern Middle East. A significant but often misunderstood part of this history is the rise of Islamic opposition to the British in Mandate Palestine during the 1920s and 1930s. Across the empire, imperial officials wrestled with the question of how to rule over a Muslim-majority countries and came to see traditional Islamic institutions as essential for maintaining order. Islam under the Palestine Mandate tells the story of the search for a viable Islamic institution in Palestine and the subsequent invention of the Supreme Muslim Council. As a body with political recognition, institutional autonomy and financial power, the council was designed to be a counterweight to the growing popularity of nationalism among Palestinians. However, rather than extinguishing the revolutionary capacity of the colonized, it would become a significant opponent of British rule under its highly controversial president, the Grand Mufti of Jerusalem, Hajj Amin al-Husayni. Making extensive use of primary sources from British and Israeli archives, this book offers an innovative account of the Supreme Muslim Council's place within a colonial project that aimed to control Palestinian religion and politics. Roberts argues against the standard view that the council's creation was an act of appeasement towards Muslim opinion, showing how British actions were guided by techniques of imperial administration used elsewhere in the empire.

States without former colonies, it has been argued, were intensely involved in colonial practices. This anthology looks at Switzerland, which, by its very strong economic involvements with colonialism, its doctrine of neutrality, and its transnationally entangled scientific community, constitutes a perfect case in point.

In Michael Romanov: Brother of the Last Tsar, translator Helen Azar and Romanov historian Nicholas B. A. Nicholson present for the first time in English the annotated 1916-1918 diaries and letters of Russia's Grand Duke Michael, from the murder of the Siberian mystic Grigorii Rasputin through the Revolution of 1917, which dethroned the Romanov dynasty after Michael briefly found himself named Emperor when his brother Nicholas II abdicated. Michael's diaries provide rare insight into the fall of the Empire, the rise and fall of the Provisional Government and brief Russian republic, and the terrifying days of the February and October Revolutions after which Michael found himself a prisoner who would meet his end in the Siberian city of Perm. Grand Duke Michael Alexandrovich of Russia (1878-1918) was born the youngest son of Tsar Alexander III, but with the death of his brother Grand Duke George in 1899, Michael was thrust into the spotlight and the role of "Heir-Tsesarevich" to Emperor Nicholas II, then the father of three girls. Even after the birth of an heir in 1904, Michael found himself pushed closer to the throne with each of the boy's bouts of hemophilia. By 1916 during World War I, Nicholas and Alexandra found themselves deeply unpopular not only in political circles but also with other members of the House of Romanov, who felt that the parlous times required drastic change. Michael found himself at the center of these events. Azar's translation is uniquely faithful to the original text and gives readers the feeling of the immediacy and haste in Michael's original observations of these tumultuous times. Nicholson's annotations provide biographical and historical background, while quoting dozens of other rare primary sources.

Through a range of case studies from eastern and western Europe, this book breaks new ground in investigating the extent to which European peoples living within Europe were also subjected to the ideologies and practices of colonialism.