Now in its 155th edition, The Statesman's Yearbook continues to be the reference work of choice for accurate and reliable information on every country in the world. Covering political, economic, social and cultural aspects, the Yearbook is also available online for subscribing institutions.

It is now conventional wisdom to see the great policy challenges of the 21st century as inherently transnational. It is equally common to note the failures of the international institutions the world relies on to address such challenges. As the acclaimed 2013 book Gridlock argued, the world increasingly needs effective international cooperation, but multilateralism appears unable to deliver it in the face of deepening interdependence, rising multipolarity, and the growing complexity and fragmentation that characterise the global order. The Gridlock authors have now partnered with a group of leading experts to offer a trenchant reassessment of elements of the argument. Comparing anomalies and exceptions to multilateral dysfunction across a number of spheres of world politics, Beyond Gridlock explores seven pathways through and beyond gridlock. While multilateralism continues to fall short, Beyond Gridlock identifies systematic means to avoid or resist these forces and turn them into collective solutions. This book offers a vital new perspective on world politics as well as a practical guide for positive change in global policy.

More than half a decade after Arabs across the Middle East across the Middle East poured into the streets to demand change, hopes for democracy have disappeared in a maelstrom of violence and renewed state repression. In False Dawn, noted Middle East expert Steven A. Cook looks at the trajectory of events across the region from the initial uprising in Tunisia to the failed coup attempt in Turkey to explain why the Arab Spring uprisings did not succeed. Despite appearances, there were no true revolutions in the Middle East seven years ago: none of the affected societies underwent social revolutions, and the old structures of power were never eliminated. Even supposed successes like Tunisia still face significant barriers to democracy because of the continued strength of old regime players. Libya, the state that came closest to revolution, has fragmented into chaos, and Turkey's president, Recep Tayyip Erdogan, has undertaken a widespread crackdown on his opponents, reinforcing the Turkish leader's personal power. After taking stock of how and why the uprisings failed to produce lasting change, Cook considers the role of the United States in the region. What Washington cannot do, Cook argues, is shape the politics of the Middle East going forward. While many in the policymaking community believe that the United States must "get the Middle East right," American influence is actually quite limited; the future of the region lies in the hands of the people who live there. Authoritative and powerfully argued, False Dawn is a major work on one of the most important historical events of the past quarter century.

Now reorganized and updated throughout, the fifth edition of this well-regarded introductory global issues text continues to reflect the most important aspects of an increasingly globalized world. * Reorganized into more accessible chapters better suited to semester-long courses, with new sections covering development, climate change, pollution, and governance * The only survey-level text in the field to unite the perspectives of geography, political science, sociology, ecology, international relations, economics, and development studies * Moves beyond the international to be truly global in focus, with coverage of topics such as wealth and poverty, population, food, energy, natural resources, and technology * Incorporates new case studies and examples, including the Fukushima nuclear disaster, the effects of changing water supply on migration, natural gas fracking, and smart grid technology * Offers a dynamic and accessible narrative with many student-friendly features, such as chapter boxes, a glossary of terms, guides to further reading, media and Internet resources Discover up-to-date related news articles for inspiring discussion and research at https://www.facebook.com/GlobalIssuesHiteSeitz.

How can governments persuade their citizens to act in socially beneficial ways? This ground-breaking book builds on the idea of 'light touch interventions' or 'nudges' proposed in Richard Thaler and Cass Sunstein's highly influential Nudge (2008). While recognising the power of this approach, it argues that an alternative also needs to be considered: a 'think' strategy that calls on citizens to decide their own priorities as part of a process of civic and democratic renewal. As well as setting out these divergent approaches in theory, the book provides evidence from a number of experiments to show how using 'nudge' or 'think' techniques works in practice. This second edition includes a substantial prologue by Cass Sunstein and an epilogue by Peter John, reflecting on recent developments in nudge theory and practice and introducing his radical new version of nudge, 'nudge plus'. -- .

Rosi Braidotti's nomadic theory outlines a sustainable modern subjectivity as one in flux, never opposed to a dominant hierarchy yet intrinsically other, always in the process of becoming, and perpetually engaged in dynamic power relations both creative and restrictive. Nomadic theory offers an original and powerful alternative for scholars working in cultural and social criticism and has, over the past decade, crept into continental philosophy, queer theory, and feminist, postcolonial, techno-science, media, and race studies, as well as into architecture, history, and anthropology. This collection provides a core introduction to Braidotti's nomadic theory and its innovative formulations, which playfully engage with Deleuze, Foucault, Irigaray, and a host of political and cultural issues.

Arranged thematically, essays begin with such concepts as sexual difference and embodied subjectivity and follow with explorations in technoscience, feminism, postsecular citizenship, and the politics of affirmation. Braidotti develops a distinctly positive critical theory that rejuvenates the experience of political scholarship. Inspired yet not confined by Deleuzian vitalism, with its commitment to the ontology of flows, networks, and dynamic transformations, she emphasizes affects, imagination, and creativity and the politics of radical immanence. Incorporating ideas from Nietzsche and Spinoza as well, Braidotti establishes a critical-theoretical framework equal parts critique and creation. Ever mindful of the perils of defining difference in terms of denigration and the related tendency to subordinate sexualized, racialized, and naturalized others, she explores the eco-philosophical implications of nomadic theory, feminism, and the irreducibility of sexual difference and sexuality. Her dialogue with technoscience is crucial to nomadic theory, which deterritorializes the established understanding of what counts as human, along with our relationship to animals, the environment, and changing notions of materialism. Keeping her distance from the near-obsessive focus on vulnerability, trauma, and melancholia in contemporary political thought, Braidotti promotes a politics of affirmation that has the potential to become its own generative life force.

Since Edward Said's foundational work, Orientalism has been singled out for critique as the quintessential example of Western intellectuals' collaboration with oppression. Controversies over the imbrications of knowledge and power and the complicity of Orientalism in the larger project of colonialism have been waged among generations of scholars. But has Orientalism come to stand in for all of the sins of European modernity, at the cost of neglecting the complicity of the rest of the academic disciplines? In this landmark theoretical investigation, Wael B. Hallaq reevaluates and deepens the critique of Orientalism in order to deploy it for rethinking the foundations of the modern project. Refusing to isolate or scapegoat Orientalism, Restating Orientalism extends the critique to other fields, from law, philosophy, and scientific inquiry to core ideas of academic thought such as sovereignty and the self. Hallaq traces their involvement in colonialism, mass annihilation, and systematic destruction of the natural world, interrogating and historicizing the set of causes that permitted modernity to wed knowledge to power. Restating Orientalism offers a bold rethinking of the theory of the author, the concept of sovereignty, and the place of the secular Western self in the modern project, reopening the problem of power and knowledge to an ethical critique and ultimately theorizing an exit from modernity's predicaments. A remarkably ambitious attempt to overturn the foundations of a wide range of academic disciplines while also drawing on the best they have to offer, Restating Orientalism exposes the depth of academia's lethal complicity in modern forms of capitalism, colonialism, and hegemonic power.

Niccolo Machiavelli's seminal work, The Prince, argued that a ruler could not govern morally and be successful. Giovanni Botero disputed this argument and proposed a system for the maintenance and expansion of a state that remained moral in character. Founding an anti-Machiavellian tradition that aimed to refute Machiavelli in practice, Botero is an important figure in early modern political thought, though he remains relatively unknown. His most notable work, Della ragion di Stato, first popularised the term 'reason of state' and made a significant contribution to a major political debate of the time - the perennial issue of the relationship between politics and morality - and the book became a political 'bestseller' in the late sixteenth and the seventeenth century. This translation of the 1589 volume introduces Botero to a wider Anglophone readership and extends this influential text to a modern audience of students and scholars of political thought.

Zygmunt Bauman has written more than seventy books over five decades, most taking a single subject and finding doors to open it in all directions. His work is an essential reference point in sociology, but it is time that everyone caught up with him. In this book Tony Blackshaw doesn't just tell us that Bauman is a massive star in sociology, he demonstrates why his light shines brighter than that of almost any other intellectual figure in the world today by offering his readers deep insights into the 'Bauman Effect'. The new Bauman reader is two books in one. On the one hand, it is a critical introduction to a vital and inspiring sociologist who stands against the predictable in 'majority' sociology to draw out daring and new insights from which we can all learn. On the other, it is an anthology of his work chosen with the specific aim of guiding readers, whether undergraduates, postgraduates, academics or general readers to Bauman's original way of 'thinking sociologically', which is as irresistible as the 'liquid' metaphor that guides it. -- .

Civil Society has become a standard work of reference for those who seek to understand the role of voluntary citizen action. Recent global unrest has shown the importance of social movements and street protests in world politics. However, as this lucid book shows, the power that people have to shape their societies is usually channeled through day-to-day participation in voluntary associations and communities: expressions of normal civic life beyond the headlines. This is the underlying story of civil society. This new edition explores issues that have developed rapidly in recent years, including the overlaps between civil society and the market in the form of social enterprises and venture philanthropy, and the increasing role of social media and information and communication technologies in civic interaction. Different varieties of civil society in the Middle East, Africa and elsewhere are investigated in more detail, and case studies, data, and references have been updated throughout. Colleges, foundations and NGOs, policy-makers, journalists and commissions of inquiry D all have used Edwards's book to understand and strengthen the vital role that civil society can play in deepening democracy, re-building community, and addressing inequality and injustice. This new edition will be required reading for anyone who is interested in creating a better world through voluntary citizen action.

'A prince must not have any other object nor any other thought...but war, its institutions, and its discipline; because that is the only art befitting one who commands.' When Machiavelli's brief treatise on Renaissance statecraft and princely power was posthumously published in 1532, it generated a debate that has raged unabated until the present day. Based upon Machiavelli's first-hand experience as an emissary of the Florentine Republic to the courts of Europe, The Prince analyses the usually violent means by which men seize, retain, and lose political power. Machiavelli added a dimension of incisive realism to one of the major philosophical and political issues of his time, especially the relationship between public deeds and private morality. His book provides a remarkably uncompromising picture of the true nature of power, no matter in what era or by whom it is exercised. This fluent new translation is accompanied by comprehensive notes and an introduction that considers the true purpose of The Prince and dispels some of the myths associated with it. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

John Rawls aims to express an essential part of the common core of the democratic tradition-justice as fairness-and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the social contract as a more satisfactory account of the basic rights and liberties of citizens as free and equal persons. "Each person," writes Rawls, "possesses an inviolability founded on justice that even the welfare of society as a whole cannot override." Advancing the ideas of Rousseau, Kant, Emerson, and Lincoln, Rawls's theory is as powerful today as it was when first published. Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, much of the extensive literature on his theory refers to the original. This first edition is available for scholars and serious students of Rawls's work.

Few stories are more captivating than the one told by Natalie Zemon Davis in The Return of Martin Guerre. Basing her research on records of a bizarre court case that occurred in 16th-century France, she uses the tale of a missing soldier – whose disappearance threatens the livelihood of his peasant wife – to explore complex social issues. Davis takes rich material – dramatic enough to have been the basis of two major films – and uses it to explore issues of identity, women's role in peasant society, the interior lives of the poor, and the structure of village society, all of them topics that had previously proved difficult for historians to grapple with.

Davis displays fine qualities of reasoning throughout – not only in constructing her own narrative, but also in persuading her readers of her point of view. Her work is also a fine example of good interpretation – practically every document in the case needs to be assessed for issues of meaning.

The vast majority of us unknowingly suffer from a slave mentality. We constantly experience the psychological phenomena of cognitive dissonance, where our beliefs and behaviour are in conflict, and Stockholm syndrome - the traumatic bonding with a captor. Our ability to decode reality is linked to what we are able to perceive. Icke believes our reality has been hijacked by an invisible force the Gnostics used to call Archons. He maintains that we are headed towards a cashless world and human settlements which are projected as local community initiatives but are actually centralized systems of control. Our health is being systematically weakened: if you are sick, you are easier to control. Ickes dystopian view of the future assumes that the masses will stay glued to their TVs, locked forever into the hive mind of the Matrix, which says "I have no power." Can humanity break free? Through truth and love we can become who and what we really are.

Marjorie Williams knew Washington from top to bottom. Beloved for her sharp analysis, elegant prose and exceptional ability to intuit character, Williams wrote political profiles for the Washington Post and Vanity Fair that came to be considered the final word on the capital's most powerful figures. Her accounts of playing ping-pong with Richard Darman, of Barbara Bush's stepmother quaking with fear at the mere thought of angering the First Lady, and of Bill Clinton angrily telling Al Gore why he failed to win the presidency , to name just three treasures collected here , open a window on a seldom-glimpsed human reality behind Washington's determinedly blank facade. Williams also penned a weekly column for the Post's op-ed page and epistolary book reviews for the online magazine Slate. Her essays for these and other publications tackled subjects ranging from politics to parenthood. During the last years of her life, she wrote about her own mortality as she battled liver cancer, using this harrowing experience to illuminate larger points about the nature of power and the randomness of life. Marjorie Williams was a woman in a man's town, an outsider reporting on the political elite. She was, like the narrator in Randall Jarrell's classic poem, "The Woman at the Washington Zoo," an observer of a strange and exotic culture. This splendid collection , at once insightful, funny and sad , digs into the psyche of the nation's capital, revealing not only the hidden selves of the people that run it, but the messy lives that the rest of us lead.

This title develops a unique perspective on globalization and uses it throughout to orient and organize discussion of a wide range of topics and parts of the world.

Niccolo Machiavelli's brutally uncompromising manual of statecraft, The Prince is translated and edited with an introduction by Tim Parks in Penguin Classics. As a diplomat in turbulent fifteenth-century Florence, Niccolo Machiavelli knew how quickly political fortunes could rise and fall. The Prince, his tough-minded, pragmatic handbook on how power really works, made his name notorious and has remained controversial ever since. How can a leader be strong and decisive, yet still inspire loyalty in his followers? When is it necessary to break the rules? Is it better to be feared than loved? Examining regimes and their rulers the world over and throughout history, from Roman Emperors to renaissance Popes, from Hannibal to Cesare di Borgia, Machievalli answers all these questions in a work of realpolitik that still has shrewd political lessons for today. Tim Parks's acclaimed contemporary translation renders Machiavelli's no-nonsense original as alarming and enlightening as when it was first written. His introduction discusses Machiavelli's life and reputation, and explores the historical background to the work. Niccolo Machiavelli (1469-1527) was born in Florence, and served the Florentine republic as a secretary and second chancellor, as ambassador and foreign policy-maker. When the Medici family returned to power in 1512 he was suspected of conspiracy, imprisoned and tortured and forced to retire from public life. His most famous work, The Prince, was written in an attempt to gain favour with the Medicis and return to politics. If you enjoyed The Prince, you might like Plato's Republic, also available in Penguin Classics. 'A gripping work, and a gripping translation' Nicholas Lezard, Guardian 'Tim Parks's swift and supple new translation brings out all its chilling modernity' Boyd Tonkin, Independent

This book provides a complete overview of the American Founders' political theory, covering natural rights, natural law, state of nature, social compact, consent, and the policy implications of these ideas. The book is intended as a response to the current scholarly consensus, which holds that the Founders' political thought is best understood as an amalgam of liberalism, republicanism, and perhaps other traditions. West argues that, on the contrary, the foundational documents overwhelmingly point to natural rights as the lens through which all politics is understood. The book explores in depth how the Founders' supposedly republican policies on citizen character formation do not contradict but instead complement their liberal policies on property and economics. Additionally, the book shows how the Founders' embraced other traditions in their politics, such as common law and Protestantism.

The concept of community is one heavily burdened by the events of the 20th century, frequently appropriated by totalitarian regimes for the purposes of exclusion and oppression. In this dialogue with Peter Engelmann, philosopher Jean-Luc Nancy attempts to free the concept from these associations, rethinking it in such a way that it can serve as a valuable starting point for a new reflection on democracy. Throughout his work Nancy has advocated a fundamental reconceptualization of politics, centred on the idea of community. He starts from the observation that all our interactions with one another are in some way shared experiences, demonstrating that a common sense of life precedes our existence as individuals. This means that we can only truly make sense of life in a plurality. Though democracy is typically concerned with establishing political unity, its greater task should therefore lie in community: creating a space in which sense can realise itself and circulate. This stimulating conversation with one of France's foremost thinkers will be of great interest to all readers of contemporary philosophy and political theory.

This brief narrative survey of political thought over the past two millennia explores key ideas that have shaped Western political traditions. Beginning with the Ancient Greeks' classical emphasis on politics as an independent sphere of activity, the book goes on to consider the medieval and early modern Christian views of politics and its central role in providing spiritual leadership. Concluding with a discussion of present-day political thought, W. M. Spellman explores the return to the ancient understanding of political life as a more autonomous sphere, and one that doesn't relate to anything beyond the physical world. Setting the work of major and lesser-known political philosophers within its historical context, the book offers a balanced and considered overview of the topic, taking into account the religious values, inherited ideas and social settings of the writers. Assuming no prior knowledge and written in a highly accessible style, "A Short History of Western Political Thought" is ideal for those seeking to develop an understanding of this fascinating and important subject.

Winner of the 2015 Rachel Carson Prize presented by the Society for Social Studies of Science Residentsof a small Louisiana town were sure that the oil refinery next door wasmaking them sick. As part of a campaign demanding relocation away from therefinery, they collected scientific data to prove it. Their campaign ended witha settlement agreement that addressed many of their grievances-but not concernsabout their health. Yet, instead of continuing to collect data, residents beganto let refinery scientists' assertions that their operations did notharm them stand without challenge. What makes a community moveso suddenly from actively challenging to apparently accepting experts'authority? RefiningExpertise arguesthat the answer lies in the way that refinery scientists and engineers definedthemselves as experts. Rather than claiming to be infallible, they beganto portray themselves as responsible-committed to operating safelyand to contributing to the well-being of the community. The volume showsthat by grounding their claims to responsibility in influential ideas fromthe larger culture about what makes good citizens, nice communities, and moralcompanies, refinery scientists made it much harder for residents to challengetheir expertise and thus re-established their authority over scientificquestions related to the refinery's health and environmental effects. GwenOttinger here shows how industrial facilities' current approaches todealing with concerned communities-approaches which leave much room fornegotiation while shielding industry's environmental and health claims fromcritique-effectively undermine not only individual grassroots campaigns butalso environmental justice activism and far-reaching effortsto democratize science. This work drives home the need for both activistsand politically engaged scholars to reconfigure their own activities inresponse, in order to advance community health and robust scientific knowledgeabout it.

The first wave of democratization in the United States - the removal of property and taxpaying qualifications for the right to vote - was accompanied by the disenfranchisement of African American men, with the political actors most supportive of the former also the most insistent upon the latter. The United States is not unique in this respect: other canonical cases of democratization also saw simultaneous expansions and restrictions of political rights, yet this pattern has never been fully detailed or explained. Through case studies of the USA, the UK, and France, Disenfranchising Democracy offers the first cross-national account of the relationship between democratization and disenfranchisement. It develops a political institutional perspective to explain their co-occurrence, focusing on the politics of coalition-building and the visions of political community coalitions advance in support of their goals. Bateman sheds new light on democratization, connecting it to the construction of citizenship and cultural identities.

China and India are becoming increasingly influential, powerful and prominent countries but what kind of states do their leaders and people wish them to become? Will they act and behave like major Western entities or like something altogether different, hence changing the very nature of international affairs? And as the Asian twenty-first century takes shape, how will these dynamics affect the wider geopolitical landscape and the balance of power? In this in-depth study, Chris Ogden evaluates the prospective impact of China and India upon the definition and nature of great power in the contemporary world. Whilst many contend that they will rise in a similar way to current and previous great powers namely via traditional material, economic and military measures Ogden explores the extent to which domestic political and cultural values as well as historical identities and perceptions are also central driving forces behind their common status, ambitions and worldviews. In so doing, he offers a new and comprehensive analysis of these two countries' past, contemporary and future global significance, in particular their shared status as the world's first such post-imperial great powers.