Moving with the Magdalen is the first art-historical book dedicated to the cult of Mary Magdalen in the late medieval Alps. Its seven case study chapters focus on the artworks commissioned for key churches that belonged to both parish and pilgrimage networks in order to explore the role of artistic workshops, commissioning patrons and diverse devotees in the development and transfer of the saint's iconography across the mountain range. Together they underscore how the Magdalen's cult and contingent imagery interacted with the environmental conditions and landscape of the Alps along late medieval routes.

Major General Sir Isaac Brock is remembered as the Hero of Upper Canada for his defence of what is now Ontario during the War of 1812, and also for his noble death at the Battle of Queenston Heights. In the more than two centuries since then, Brock's likeness has been lost in a confusing array of portraits-most of which are misidentified or conceptual. The 1824 monument constructed to honour Brock's sacrifice was destroyed in 1840 by Benjamin Lett, a disgruntled disciple of William Lyon Mackenzie and critic of the Upper Canadian elite. The replacement and subsequent commemorations emphasized a patriotic desire to visualize the hero's appearance. But despite uncovering an authentic portrait painted only a few years before Brock's death, a series of false faces were promoted to serve competing claims and agendas. St-Denis situates Brock's portraits within an emerging English Canadian imperial nationalism that sought a heroic past which reflected their own aspirations and ambitions. A work of detailed scholarship and a fascinating detective story, The True Face of Sir Isaac Brock details the sometimes petty world of self-proclaimed guardians of the past, the complex process of identification and misidentification that often occurs even at esteemed Canadian institutions, and St-Denis' own meticulous work as he separates fact from fiction to finally reveal Brock's true face.

As we approach the bicentennial, in 2017, of the birth of Henry David Thoreau, there is considerable debate and confusion as to what he may, or may not have, contributed to American life and culture. Almost every American has heard of Thoreau, but only a few are aware that he was deeply engaged with most of the important issues of his day, from slavery to "Manifest Destiny" and the rights of the individual in a democratic society. Many of these issues are still affecting us today, as we move toward the second quarter of the twenty-first century. By studying how various American artists have chosen to portray Thoreau over the years since the publication of Walden in 1854, we can gain a clear understanding of how he has been interpreted (or misinterpreted) throughout the years since his death in 1862. But along the way, we might also find something useful, for our times, in the insights that Thoreau gained as he wrestled with the most urgent problems being experienced by American society in his day.

Portraits. We know what they are, but why do we make them? Americans have been celebrating themselves in portraits since the arrival of the first itinerant portrait painters to the colonies. They created images to commemorate loved ones, glorify the famous, establish our national myths, and honor our shared heroes. Whether painting in oil, carving in stone, casting in bronze, capturing on film, or calculating in binary code, we spend considerable time creating, contemplating, and collecting our likenesses. In this sumptuously illustrated book, Richard H. Saunders explores our collective understanding of portraiture, its history in America, how it shapes our individual and national identity, and why we make portraits-whether for propaganda and public influence or for personal and private appreciation. American Faces is a rich and fascinating view of ourselves.

The popularity of the comic performers of late-Georgian and Regency England and their frequent depiction in portraits, caricatures and prints is beyond dispute, yet until now little has been written on the subject. In this unique study Jim Davis considers the representation of English low comic actors, such as Joseph Munden, John Liston, Charles Mathews and John Emery, in the visual arts of the period, the ways in which such representations became part of the visual culture of their time, and the impact of visual representation and art theory on prose descriptions of comic actors. Davis reveals how many of the actors discussed also exhibited or collected paintings and used painterly techniques to evoke the world around them. Drawing particularly on the influence of Hogarth and Wilkie, he goes on to examine portraiture as critique and what the actors themselves represented in terms of notions of national and regional identity.

English summary: The "Zeitgesicht" (face of the time), in which citizens matched their own appearance to the image of the emperor, constitutes an important phenomenon in Roman portrait art. After 300 years, at the time of Constantine the Great, however, this clear expression of the previously prevailing ideology of the Principate was abandoned, and in particular members of the imperial aristocracy started looking for more adequate forms of image representation that were unconnected to the emperor's appearance. At the same time in Greece, the old elites were using the medium of the portrait as an expression of a specific discourse on the past. Taking a variety of literary and epigraphic sources into consideration, this study aims to provide a cultural-historical classification of portraits in later antiquity, along with an exploration of the significance of the genre of portrait sculpture for its contemporaries at the end of classical antiquity, and ultimately to discuss why it was eventually abandoned as a representational form. German description: Ein wichtiges Phanomen im romischen Portrat ist das "Zeitgesicht," die Angleichung der Burger an das Bildnis des Kaisers. Zur Zeit Konstantins des Grossen wird jedoch nach 300 Jahren dieser unmittelbar erfahrbare Reflex der zuvor pragenden Prinzipatsideologie aufgegeben und insbesondere die Vertreter der Reichsaristokratie suchen fortan nach angemesseneren und vom Herrscherbild entkoppelten Formen der Bildnisreprasentation. Gleichzeitig nutzen in Griechenland alte Eliten das Medium des Portrats als Ausdruck eines ganz besonderen Vergangenheitsdiskurses. Die Arbeit bemuht sich unter Berucksichtigung einer Vielzahl literarischer und epigraphischer Quellen um eine kulturgeschichtliche Einordnung des spatantiken Portrats, um eine Ergrundung der Bedeutung der Gattung der Portratstatue fur ihre Zeitgenossen am Ende der Antike, und letztlich um eine Diskussion der Frage, weshalb sie schliesslich als Reprasentationsobjekt aufgegeben wurde.

Gaze, Intentionality, and Manipulation Battling for the National Icon The Filming of a Memory Melancholia for Marti Afterthoughts: Resisting Cuban Melancholia

A fascinating literary detective story charting the surprising, true history of a recently discovered painting of Shakespeare held by the same family for 400 years -- adding new drama to the Bard's life.When author Stephanie Nolen reported the discovery of the only portrait of William Shakespeare painted while he was alive, the announcement ignited furious controversy around the world.

Now, in this provocative biography of the portrait, she tells the riveting story of how a rare image of the young Bard at thirty-nine came to reside in the suburban home of a retired engineer, whose grandmother kept the family treasure under her bed, and how he embarked on authenticating it. The ultimate "Antiques Roadshow" dream, the portrait has been confirmed by six years of painstaking forensic studies to date from around 1600, and it has not been altered since.

The exhibition "Space/Sight/Self" was designed to study the role of portraiture in contemporary art as a nexus of three issues - identity, vision and place. The goal was to produce a portrait, as it were, of contemporary portraiture. This catalogue documents the exhibition and helps to facilitate viewers' reflections and responses about the spaces, sights and selves that enable us to construct and question our identity.

The portrait has historically been understood as an artistic representation of a human subject. Its purpose was to provide a visual or psychological likenesses or an expression of personal, familial or social identity; it was typically associated with the privileged individual subject of Western modernity. Recent scholarship in the humanities and social sciences however has responded to the complex nature of twenty-first century subjectivity and proffered fresh conceptual models and theories to analyse it. The contributors to Anti-Portraiture examine subjectivity via a range of media including sculpture, photography and installation, and make a convincing case for an expanded definition of portraiture. By offering a timely reappraisal of the terms through which this genre is approached, the chapter authors volunteer new paradigms in which to consider selfhood, embodiment and representation. In doing so they further this exciting academic debate and challenge the curatorial practices and acquisition policies of museums and galleries.

One of the most remarkable artistic achievements of the Mughal Empire was the emergence in the early seventeenth century of portraits of identifiable individuals, unprecedented in both South Asia and the Islamic world. Appearing at a time of increasing contact between Europe and Asia, portraits from the reigns of the great Mughal emperor-patrons Akbar, Jahangir and Shah Jahan are among the best-known paintings produced in South Asia. In the following centuries portraiture became more widespread in the visual culture of South Asia, especially in the rich and varied traditions of painting, but also in sculpture and later prints and photography. This collection seeks to understand the intended purpose of a range of portrait traditions in South Asia and how their style, setting and representation may have advanced a range of aesthetic, social and political functions. The chapters range across a wide historical period, exploring ideals of portraiture in Sanskrit and Persian literature, the emergence and political symbolism of Mughal portraiture, through to the paintings of the Rajput courts, sculpture in Tamil temples and the transformation of portraiture in colonial north India and post-independence Pakistan. This specially commissioned collection of studies from a strong list of established scholars and rising stars makes a significant contribution to South Asian history, art and visual culture.

Previously announcedThis original and eloquent study brings Frederic Leighton's portrait of May Sartoris to life as an expression of the artist's remarkable friendship with May's mother, celebrated opera singer Adelaide Sartoris. The young Leighton frequented Adelaide's artistic and literary salon in Rome in the early 1850s, and was on intimate terms with her by the time he painted her daughter's likeness in England around 1860. Malcolm Warner places the work both within the tradition of British child portraiture since Joshua Reynolds and within its immediate biographical setting. Bringing together much new research into the circumstances of its creation, he suggests that its wistful mood and intimations of mortality reflect Adelaide Sartoris's melancholy temperament as well as Victorian views of childhood. Distributed for the Kimbell Art Museum, Fort Worth

Crossing disciplinary and chronological boundaries, this volume integrates text and image, essays and object pages to explore the processes inherent in gender representation, rather than resituating women in particular categories or spheres as other scholarly publications and exhibitions have done. Taking its lead from the 'Picturing' Women project on which it reflects and builds, the volume makes a substantial methodological contribution to the analysis of gender discourse and visuality. It offers new and stimulating scholarship that confronts historical patterns of representation that have defined what women were and are seen to be, and presents new contexts for unveiling what art historian Linda Nochlin has called the 'mixed messages' of representations of women.