Eph 3:10 (Principalities and Authorities in the Heavenly Places) articulates the related cluster of terms that express the "Pauline" spirit world in Ephesians'. Through a psychological-hermeneutical study, this book contributes to provide a theologically-founded response to the immense challenges the spirit world apprehensions among the Igbo (Africans), pose to true discipleship in these settings. Identifying the strongly influential role played here by the Igbo traditional religion/world view(s) and the foundation of these biblical terms in the attempts at Weltbewaltigung, the book highlights how proper appreciation of the Christological paraenetics of Eph enhances critical consciousness and cognitive reconstruction towards mature faith and societal betterment.

Celebrating Biblical and Jewish holidays is most characteristic of the Messianic Jewish movement, and it arouses much interest among Gentile Christians. This practice arose in the struggle of Hebrew Christians in the 19th century against "Christian assimilation". From the 1970s onwards, a new generation of Messianic Jews identified strongly with their people's socio-cultural heritage, including the practice of Sabbath, Pesach and other Jewish holidays. A thorough analysis of calendars, reinterpretations, observances and motives shows that this is a novel, Christian-Judaic practice. Why and how do Gentile Christians adopt it? To return to "Jewish roots"? What does this term stand for? As the author takes up these questions, he shows that this is rather a contextualisation of the Gospel.

Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical morality insofar as it is rooted in the rich historical traditions of the Christian church. Yet this kind of historical dependence does not entail the evidential dependence of all moral beliefs on historical traditions. It is possible to argue for the epistemic autonomy of moral beliefs, according to which Christian and other moral beliefs can be justified independently of their historical sources. The particularity of Christian morality lies not in its particular historical sources that also function as the grounds of justification, but rather in its explanatory and motivational capacity to further articulate the kind of moral knowledge that is readily available to most human beings and to enable people to act upon their moral knowledge.

Review: 'In this collection of essays, we have some of the most significant and interesting insights into Bonhoeffer's work available in the English language. One of the world's foremost Bonhoeffer scholars, Stephen Plant offers us for the first time here in one place some of the fruits of almost three decades of engagement with one of the most important theologians of the twentieth century. There is much here for the advanced student of Bonhoeffer as well as the beginner.'Tom Greggs, University of Aberdeen, UK

Devoted to Nature explores the religious underpinnings of American environmentalism, tracing the theological character of American environmental thought from its Romantic foundations to contemporary nature spirituality. During the Gilded Age and the Progressive Era, religious sources were central to the formation of the American environmental imagination, shaping ideas about the natural world, establishing practices of engagement with environments and landscapes, and generating new modes of social and political interaction. Building on the work of seminal environmental historians who acknowledge the environmental movement's religious roots, Evan Berry offers a potent theoretical corrective to the narrative that explained the presence of religious elements in the movement well into the twentieth century. In particular, Berry argues that an explicitly Christian understanding of salvation underlies the movement's orientation toward the natural world. Theologically derived concepts of salvation, redemption, and spiritual progress have not only provided the basic context for Americans passion for nature but have also established the horizons of possibility within the national environmental imagination.

Francis's forma vitae for the Fratres Minores, the original rule for the Franciscan Order, was meant to establish peace and equality among people who worked together in a community, yet each using his own particular talent: an ideal that had a short life. At Francis's death, Pope Gregory IX took the opportunity to use Francis's popularity in order to satisfy his political ambition. Despite the protest of Francis's closest brothers and sisters, the ones who had shared the true experience of the order during his life, the Pope changed Francis's forma vitae into something more palatable and useful to the Church. The Franciscan Order became a tool for the Church to reassert control on every issue and in every situation regarding spirituality, religious dogmas, the position of women in society, and material possession. Many of these issues had never been on Francis's agenda. While making Francis a famous saint with a spectacular canonization, at the same time the Church ignored Francis's original and revolutionary concept often deeply opposed to the Church's politics. Thoughts on Francis of Assisi illustrates with historical details the Franciscan Order's makeover devised by the Catholic Church after Francis's death. The Franciscan Order was never what Francis had created. Thoughts on Francis of Assisi is essential reading for graduate course in History, Religious Studies, and Italian Studies.

In this book, the author presents a detailed study of the notion of conscience from the perspective of its historical development and existential environment. The purpose of the study is to highlight conscience's dignity and fallibility, as well as its dependence upon the context of virtue and grace, in order to develop as our capacity to perceive the truth in moral action. Starting from the premise that current moral theory is suffering from fragmentation, the author proposes that this fragmented outlook has affected the common understanding of conscience and is therefore in need of renewal, chiefly in terms of the reintegration of conscience with its proper setting. In order to explore this theory, he investigates how conscience has been understood over the centuries, particularly in the New Testament and during the Scholastic period, and analyses a number of important issues concerning its nature and function.

This book argues that the standard arguments for and against the claim that certain Hindu texts and traditions attribute direct moral standing to animals and plants are unconvincing. It presents careful, extensive, and original interpretations of passages from the Manusmrti (law), the Mahabharata (literature), and the Yogasutra (philosophy), and argues that these texts attribute direct moral standing to animals and plants for at least three reasons: they are sentient, they are alive, and they possess a range of other relevant attributes and abilities. This book is of interest to scholars of Hinduism and the environment, religion and the environment, Hindu and/or Buddhist philosophy more broadly, and environmental ethics.

This critical study of Karl Barth's Christian theological ethics discusses Barth's controversial and characteristically misunderstood ethics of divine command. The surprising relation of his 'divine command ethics' to contemporary 'narrative theology' and 'virtue ethics' and specific moral themes concerning bonds between parents and children, the nature of truth telling, and the meaning of Christian love of God and neighbor are all discussed. This book reveals Barth's richness, depth, and insight, and places his work in constructive connection with salient themes in both Catholic and Protestant ethics. Attentive to the fullness of Barth's Christological vision and to the purposes and limits of his reflections on the Christian life in pursuit of the good, William Werpehowski also advances conversations in Christian ethics about the nature of practical deliberation and decision, the orientation and dispositions that embody moral faithfulness, and the question and features of 'natural morality.' This critical study of Karl Barth's Christian theological ethics discusses Barth's controversial and characteristically misunderstood ethics of divine command. The surprising relation of his 'divine command ethics' to contemporary 'narrative theology' and 'virtue ethics' and specific moral themes concerning bonds between parents and children, the nature of truth telling, and the meaning of Christian love of God and neighbor are all discussed. This book reveals Barth's richness, depth, and insight, and places his work in constructive connection with salient themes in both Catholic and Protestant ethics. Attentive to the fullness of Barth's Christological vision and to the purposes and limits of his reflections on the Christian life in pursuit of the good, William Werpehowski also advances conversations in Christian ethics about the nature of practical deliberation and decision, the orientation and dispositions that embody moral faithfulness, and the question and features of 'natural morality.'

C. S. Lewis, fantasy novelist, literary scholar, and Christian apologist, is one of the best-known and most original literary figures of the twentieth century. As one who stood at the crossroads of Edwardian and modern thinking, he is often read as a sexist or even misogynistic man of his time, but this fresh reading assesses Lewis as a prescient thinker who transformed typical Western gender paradigms. Surprised by the Feminine: A Rereading of C. S. Lewis and Gender proposes that Lewis's highly nuanced metaphorical view of gender relations has been misunderstood precisely because it challenges Western chauvinist assumptions of sex and gender. Instead of perpetuating sexism, Lewis subverts the culturally inherited chauvinism of "masculine" classical heroism with the biblically inspired vision of a surprisingly "feminine" spiritual heroism. His view that we are all "feminine" in relation to the "masculine" God - a theological feminism that crosses gender lines - means that qualities we tend to gender as feminine, such as humility, are the qualities essential to being fully human. This book's theoretical framework is Lewis's own, grounded in his view of biblical thinking and informed by the thinking of writers such as Milton, Wordsworth, and George MacDonald; thus it has uniquely progressive implications for twenty-first-century cultural studies. This highly insightful and entertaining study of theological feminism in Lewis's life's work, from Dymer and The Pilgrim's Regress, to The Screwtape Letters, The Great Divorce, and Till We Have Faces, will be compelling for anyone interested in fantasy literature, Inklings scholarship, gender discourse, ethical and spiritual discourse, the interplay of literature and theology, and cultural studies.

Review: 'In this collection of essays, we have some of the most significant and interesting insights into Bonhoeffer's work available in the English language. One of the world's foremost Bonhoeffer scholars, Stephen Plant offers us for the first time here in one place some of the fruits of almost three decades of engagement with one of the most important theologians of the twentieth century. There is much here for the advanced student of Bonhoeffer as well as the beginner.'Tom Greggs, University of Aberdeen, UK

Poverty is a multi-dimensional concept which is complex in its origin as well as in its manifestations. Oppression and denial of Human Rights can contribute to poverty. However, this oppression and exploitation of the poor is not to be understood simplistically but as a systemic injustice rooted within the context of well organized socio-political and cultural structures of oppression. This study is a concerted effort to identify, articulate and highlight the existence, the causes and effects of poverty in Nigeria, particularly in Igboland, where Human Rights infringements have contributed to poverty. It also aims at alerting the respective governments to their administrative inadequacies that are contrary to social ethics and have given rise to poverty. It concludes by discussing viable strategies of alleviating poverty in Igboland.

What does it mean to provide justice for undocumented workers who have been living among us without proper legal documentation? How can we do justice to the undocumented migrants who have been doing the low-skilled, low-paid jobs unwanted by citizens? Why should we even try to do justice for people who violate the laws of the society? Religious Ethics and Migration: Doing Justice to Undocumented Workers addresses these questions from a distinctive religious ethical perspective: the Christian theology of forgiveness and radical hospitality. In answering these questions, the author employs in-depth interdisciplinary dialogues with other relevant disciplines such as immigration history, global economics, political science, legal philosophy, and social theory. He argues that the political appropriation of a Christian theology of forgiveness and the radical hospitality modeled after it are the most practical and justifiable solutions to the current immigration crisis in North America. Critical and interdisciplinary in its approach, this book offers a unique, comprehensive, and balanced perspective regarding the urgent immigration crisis.

Thomas Aquinas devoted a substantial proportion of his greatest works to the virtues. Yet, despite the availability of these texts (and centuries of commentary), Aquinas's virtue ethics remains mysterious, leaving readers with many unanswered questions. In this book, Pinsent argues that the key to understanding Aquinas's approach is to be found in an association between: a) attributes he appends to the virtues, and b) interpersonal capacities investigated by the science of social cognition, especially in the context of autistic spectrum disorder. The book uses this research to argue that Aquinas's approach to the virtues is radically non-Aristotelian and founded on the concept of second-person relatedness. To demonstrate the explanatory power of this principle, Pinsent shows how the second-person perspective gives interpretation to Aquinas's descriptions of the virtues and offers a key to long-standing problems, such as the reconciliation of magnanimity and humility. The principle of second-person relatedness also interprets acts that Aquinas describes as the fruition of the virtues. Pinsent concludes by considering how this approach may shape future developments in virtue ethics.

The Future of Ethics interprets the big questions of sustainability and social justice through the practical problems arising from humanity's increasing power over basic systems of life. What does climate change mean for our obligations to future generations? How can the sciences work with pluralist cultures in ways that will help societies learn from ecological change? Traditional religious ethics examines texts and traditions and highlights principles and virtuous behaviors that can apply to particular issues. Willis Jenkins develops lines of practical inquiry through "prophetic pragmatism," an approach to ethics that begins with concrete problems and adapts to changing circumstances. This brand of pragmatism takes its cues from liberationist theology, with its emphasis on how individuals and communities actually cope with overwhelming problems. Can religious communities make a difference when dealing with these issues? By integrating environmental sciences and theological ethics into problem-based engagements with philosophy, economics, and other disciplines, Jenkins illustrates the wide understanding and moral creativity needed to live well in the new conditions of human power. He shows the significance of religious thought to the development of interdisciplinary responses to sustainability issues and how this calls for a new style of religious ethics.

Contributions to Illuminations: A Scarecrow Press Series of Guides to Research in Religion provide students and scholars, lay readers and clergy, with a road map to research in key areas of religious study. All commonly constructed with introductions to the topic and reviews of key thinkers, concepts, and events, each volume includes surveys of the primary and secondary sources, with critical evaluations of their places in the canon of thought and research on the topic. Focusing primarily on the knowledge required by today's students and scholars, each guide is a must-have for any student of religion. The twentieth century saw an explosion of wars and an accompanying explosion of literature on the morality of war. Thinking among Christian clerics and scholars on the idea of "just war" shifted with developments on the battlefield. Alternatives to just war theory, such as pacifism and realism, found new proponents in the published work of the neo-Anabaptists and Niebhurians. Meanwhile, proponents of Christian just war theory had to address challenges from competing ideologies as well as ththose presented by the changing nature of warfare. Modern Just War Theory: A Guide to Research, by scholar and librarian Michael Farrell, serves as a manual for students and scholars studying Christian just war theory, helping them navigate the wealth of just war literature produced in the twentieth and twenty-first centuries. Farrell's guide provides an introduction to the major developments of just war theory in the twentieth century, including sections on how to research just war theory, an overview of some of the most important theorists and developments of the twentieth century, and discussions of key search terms and related topics. Farrell then surveys and evaluates key primary and secondary sources for researchers on just war theory, as well as related sources on Christian realism and the responses of just war theorists to proponents of pacifism and secular just war theories. Modern Just War Theory will appeal to students and scholars of theology, military history, international law, and Christian ethics.

Husbands and wives owe each other sexual intercourse: Jewish and Christian theologians have cultivated this expectation. What happens to a traditional marriage when Alzheimer's disease frustrates this expectation? This book argues for sexual generosity, an attitude rooted in a wish for the beloved's happiness and romantic fulfillment beyond the marriage. A broader view of fidelity can strengthen marriage in the age of Alzheimer's.

A growing epidemic, Alzheimer's punishes not only its victims but also those married to them. This book analyzes how Alzheimer's is quietly transforming the way we think about love today. Without meaning to become rebels, many people who find themselves "married to Alzheimer's" deflate the predominant notion of a conventional marriage. By falling in love again before their ill spouse dies, those married to Alzheimer's come into conflict with central values of Western civilization - personal, sexual, familial, religious, and political. Those who wait sadly for a spouse's death must sometimes wonder if the show of fidelity is necessary and whom it helps. Most books on Alzheimer's focus on those who have it, as opposed to those who care for someone with it. This book offers a powerful and searching meditation on the extent to which someone married to Alzheimer's should be expected to suffer loneliness. The diagnosis of dementia should not amount to a prohibition of sexual activity for both spouses. Portmann encourages readers to risk honesty in assessing the moral dilemma, using high-profile cases such as Nancy Reagan and Justice Sandra Day O'Connor to illustrate the enormity of the problem. Ideal for classes considering the ethics of aging and sexuality.

When King looked over into the promised land and tried to discern how we would get there, he called the poor to lead the way. The Poor People's Campaign was part of a political strategy for building a movement expansive enough to tackle the enmeshed evils of racism, poverty, and war. In Freedom Church of the Poor: Martin Luther King Jr.'s Poor People's Campaign, Colleen Wessel-McCoy roots King's political vision solidly in his theological ethics and traces the spirit of the campaign in the community and religious leaders who are responding to the devastating crises of inequality today.

In this innovative treatment of the ethics of war, Ryan P. Cumming brings classical sources of just war theory into conversation with African American voices. Drawing on the Black press of the early twentieth century and modern writers like Cornel West, James Cone, and Manning Marable, this volume develops new questions about the authority to wage war, the causes that can justify war, and the economic costs of war. The result is a new direction in just war thought that challenges dominant interpretations of just war theory by looking to the perspectives of those on the underside of history and politics.

If you already own a copy of Free, use the password found on page 223 in the Group Learning Guide to access eight supplementary videos. Why does chasing the good life make us feel so bad? We dream big and spend our money and time chasing our dreams--only to find ourselves exhausted, deeply in debt and spiritually empty. Mark and Lisa Scandrette realized at the beginning of their lives together that what they want, what they need and what they were being told to want didn't sync up. In Free Mark (with a little help from Lisa) shares the secrets of how they bought a home and raised a family debt-free in the most expensive city in the United States--and how they've enjoyed good relationships, good adventures and good food along the way. Packed with helpful exercises for getting a handle on your money story, and designed for healing and generative money conversations with friends, Free gives you a path to financial freedom and spiritual flourishing that awakens your heart and energizes your soul. Includes access to group study guide and 8 video sessions.

Maureen Junker-Kenny offers a systematic overview of the discipline of theological ethics in the variety of its approaches which draw upon different philosophical traditions and theological visions in treating its sources. Part One examines the four sources of theological ethics: the Bible, tradition, philosophical accounts of the human, and the individual human sciences. Part Two compares five frameworks in English- and German-speaking theological ethics, based on virtue, worship, natural law, autonomy, and feminist analyses. Part Three compares three types of vision - integralist, praxis-oriented, and discourse-focused, and concludes by situating the investigation of the discipline within contemporary philosophical and theological exchanges on religion in the public sphere. The book provides a framework in which students can locate the specific use of core ethical concepts and argumentations, comparing how each approach relates to the Bible, to historical reason, theological thought, practical self-understandings and interdisciplinary perspectives on ethics in a scientific and technological culture. In an age of globalization where different cultures, religions, lifestyles and values meet in the workplace, in schools, and in public spaces shaped by religious and cultural traditions, it is necessary to foster the ability to create possibilities and venues for dialogue between different self-understandings. Analysing the variety of approaches to theological ethics helps articulate different visions of what constitutes a fulfilled life, of how the moral vocation of each human being can be supported, and of the role of the Christian faith for ethics.

"For the clients who see us in counseling . . . theological purity will make little difference if we do not practice with ethical integrity." Randolph K. Sanders, from chapter one The work of psychotherapy and counseling is full of ethical challenges and dilemmas. Responding to these situations with wisdom is critical, not only for the professional?s credibility, but also for good therapeutic relationships and positive treatment outcomes. Since its first publication, Christian Counseling Ethics has become a standard reference work for Christian psychologists, counselors and pastors and a key text at Christian universities and seminaries. This thoroughly revised edition retains core material on counseling ethics that has made it so valuable in a variety of settings. Now fully updated, it weighs and assesses new and emerging ethical issues in the field. For example, the current volume explores ethical issues involved in: multiple relationships confidentiality documentation therapist competence and character addressing spiritual and value issues in therapy teletherapy individual and couples therapy counseling with minors psychological first aid after disasters counseling crossculturally In addition, the book considers dilemmas Christian therapists face in specific settings such as: church-based counseling centers government and military institutions missions organizations college counseling centers Psychologist Randolph Sanders has assembled a distinguished team of clinicians and academicians to address the issues. They include W. Brad Johnson, Alan Tjeltveit, Everett Worthington, Sally Schwer Canning, Siang-Yang Tan, Tamara Anderson, Stanton Jones, Jennifer Ripley, Angela Sabates, Mark Yarhouse, Richard Butman and Cynthia Eriksson. Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

George Bell remains one of only a handful of twentieth-century English bishops to possess a continuing international reputation for his involvement in political affairs. His insistence that Christian faith required active participation in public life, at home and abroad, established an eminent, and often provocative, contribution to Christian ethics at large. Bell's participation in the tragic history of the German resistance against Hitler has earned him an enduring place in the historiography of the Third Reich; his February 1944 speech protesting against the obliteration bombing of Germany, made in the House of Lords, is still often considered one of the great prophetic speeches of the twentieth century. Throughout his long career, Bell became a leading light in the burgeoning ecumenical movement, a supporter of refugees from dictatorships of all kinds, a committed internationalist and a patron of the Arts. This book draws together the work of leading international historians and theologians, including Rowan Williams, and makes an important contribution to a range of ongoing political, ecumenical and international debates.

In a culture obsessed with law, judgment, and violence, this book challenges Christians to remember that Jesus urged his followers to judge no one, bring harm upon no one, and follow no law save the law of altruistic love. It traces Christian history first to show that Christians of an earlier age took very seriously the gospel injunctions against punitive legal judgment and then how the advent of formal legal codes and philosophical dualism undermined that perspective to create a division between a private Christian spirituality and a public morality of order and legally sanctioned violence. This historical approach is accompanied by an argument that the recovery of a Christian ethic based upon unconditional love and forgiveness cannot be accomplished without the renewal of a Christian spirituality that mirrors the contemplative spirituality of Jesus.