The origins of religion and ritual in humans have been the focus of centuries of thought in archaeology, anthropology, theology, evolutionary psychology and more. Play and ritual have many aspects in common, and ritual is a key component of the early cult practices that underlie the religious systems of the first complex societies in all parts of the world. This book examines the formative cults and the roots of religious practice from the earliest times until the development of early religion in the Near East, in China, in Peru, in Mesoamerica and beyond. Here, leading prehistorians and other specialists bring a fresh approach to the early practices that underlie the faiths and religions of the world. They demonstrate the profound role of play ritual and belief systems and offer powerful new insights into the emergence of early civilization.

The Dutch bestseller Nominated for Le Prix Nicolas Bouvier 'A masterclass in storytelling, exploring who we are and where we came from' Danielle Clode 'Gripping and brilliantly told, We Hominids deftly blends personal experience with a journalist's eye for a remarkable story' Mark McKenna WHO ARE WE? WHY ARE WE DIFFERENT FROM ANIMALS? WHAT MAKES US HUMAN? In this charming, thought-provoking book, one of Holland's greatest non-fiction writers hunts down answers to humanity's most fundamental questions: Who are we? What makes us different from animals? With an ancient skull as his starting point, he travels the globe, tracing the search for the first human being: the missing link between humans and apes. Westerman introduces us to the world of skull hunters – leading experts in our fossil ancestry – whose lives are just as fascinating as those of their primeval discoveries. He astutely reconsiders the work of illustrious paleoanthropologists in the light of new DNA technology, postcolonialism, and the rise of women in this male-dominated field. Westerman discovers a plethora of origin hypotheses and shows how any theory of who we are and where we come from is coloured by the zeitgeist. We, Hominids is a compelling mixture of reportage, travelogue and essay – reminiscent of Bruce Chatwin or Ryszard Kapuscinski – written by a brilliant storyteller and thinker.

This book brings together the results of recent research on the Neolithic long cairns lying in the shadow of the Black Mountains in south-east Wales, focusing upon Penywyrlod and Gwernvale, the two best known tombs within the group, previously excavated in the 1970s. Important results lie in both new site detail and reassessment of the wider context. Small-scale excavation, geophysical survey and geological assessment at Penywyrlod size=2>- the largest of the Welsh long cairns - gave further information about the distinctive external and internal architecture of the monument. In turn, this opened the opportunity to reassess the pre-monument sequence at Gwernvale, with re-examination of both Mesolithic and Neolithic occupations, including timber structures and middens, lithic and pottery assemblages, and cereal remains. The frame for wider reassessment is given by fresh chronological modelling both of the monuments themselves, suggesting a sequence from Penywyrlod and Pipton to Ty Isaf and Gwernvale, probably spanning the 38th to 36th centuries cal BC, and of early Neolithic activity in south Wales and the Marches across the same sort of period. A detailed study of the major assemblages of human remains from the Black Mountains tombs includes evidence for diet, trauma and lifestyles of the populations represented. Recent isotope analysis of human remains from the tombs is also reviewed, implying social mobility and migration within local populations during the early Neolithic. This book makes a significant contribution to the study of tomb building, treatment of the dead, place making, and Neolithisation in western Britain. Viewed in the context of tombs within the Cotswold-Severn tradition as a whole, it leads to an appreciation of the local and regional distinctiveness of architecture and mortuary practice exhibited by the tombs in this area of south-east Wales, emerging as part of the intake of a significant inland area in the early centuries of the Neolithic.

In Everyday Life in the Aztec World, Frances Berdan and Michael E. Smith offer a view into the lives of real people, doing very human things, in the unique cultural world of Aztec central Mexico. The first section focuses on people from an array of social classes - the emperor, a priest, a feather worker, a merchant, a farmer, and a slave - who interacted in the economic, social and religious realms of the Aztec world. In the second section, the authors examine four important life events where the lives of these and others intersected: the birth and naming of a child, market day, a day at court, and a battle. Through the microscopic views of individual types of lives, and interweaving of those lives into the broader Aztec world, Berdan and Smith recreate everyday life in the final years of the Aztec Empire.

Much archaeological work is concerned with identifying gaps in our knowledge and developing strategies for addressing them; we perhaps spend less time thinking about how research should proceed when we already know, relatively speaking, quite a lot. ­The programme of dating causewayed enclosures in southern Britain that was published in 2011 as Gathering Time (Oxbow Books) gave us a new, more precise chronology for many individual sites as well as for enclosures as a whole, and as a consequence a far better sense of their significance and place in the story of the British Early Neolithic. Arguably, causewayed enclosures are now the best understood type of Neolithic monument. Yet work continues, and in the last few years new discoveries have been made, older excavations published and further work undertaken on well-known sites. Viewing this research within the new framework for these monuments allows us to assess where our understanding of enclosures has got to and where the focus of future research should lie. This volume originates from a Neolithic Studies Group meeting held in November 2019, which aimed firstly to showcase and explore the wide range of current work on causewayed enclosures and related sites, and secondly to assess what we still want to know about these sites in light of the monumental achievement of Gathering Time. ­The papers collected here comprise reports on recent development-led fieldwork, academic research and community projects, and the volume concludes with a reflection by the authors of Gathering Time.

Our capacity to care about the wellbeing of others, whether they are close family or strangers, can appear to be unimportant in today's competitive societies. However, in this volume Penny Spikins argues that compassion lies at the heart of what makes us human. She takes us on a journey from the earliest stone age societies two million years ago to the lives of Neanderthals in Ice Age Europe, using archaeological evidence to illustrate the central role that emotional connections had in human evolution. Simple acts of kindness left to us from millions of years ago provide evidence for how social emotions and morality evolved, and how our capacity to reach out beyond ourselves into the lives of others allowed us to work together for a common good, and form the basis for human success.

The Element summarises the state of knowledge about four styles of prehistoric rock art in Europe current between the late Mesolithic period and the Iron Age. They are the Levantine, Macroschematic and Schematic traditions in the Iberian Peninsula; the Atlantic style that extended between Portugal, Spain, Britain and Ireland; Alpine rock art; and the pecked and painted images found in Fennoscandia. They are interpreted in relation to the landscapes in which they were made. Their production is related to monument building, the decoration of portable objects, trade and long distance travel, burial rites, and warfare. A final discussion considers possible connections between these separate traditions and the changing subject matter of rock art in relation to wider developments in European prehistoric societies.

To write this history of the imagination, Le Goff has recreated the mental structures of medieval men and women by analyzing the images of man as microcosm and the Church as mystical body; the symbols of power such as flags and oriflammes; and the contradictory world of dreams, marvels, devils, and wild forests.
"Le Goff is one of the most distinguished of the French medieval historians of his generation . . . he has exercised immense influence."--Maurice Keen, "New York Review of Books"
"The whole book turns on a fascinating blend of the brutally materialistic and the generously imaginative."--Tom Shippey, "London Review of Books"
"The richness, imaginativeness and sheer learning of Le Goff's work . . . demand to be experienced."--M. T. Clanchy, "Times Literary Supplement"

Petroglyphic rock art in three valleys of Mongolia's Altai Mountains reveals the anatomy of deep time at the boundary between Central and North Asia. Inscribed over a period of twelve millennia, its subject matter, styles, and manner of execution reflect the constraints of changing geology, climate, and vegetation. These valleys were created and shaped by ancient glaciers. Analysis of their physical environment, projected from the deep past to the present, begins to explain the rhythm of cultural manifestations: where rock art appears, when it disappears, and why. The material and this remote arena offer an ideal laboratory to study the intersection of prehistoric culture and paleoenvironment.

In this comprehensive book Michael Witzel persuasively demonstrates the prehistoric origins of most of the mythologies of Eurasia and the Americas ('Laurasia'). By comparing these myths with others indigenous to sub-Saharan Africa, Melanesia, and Australia ('Gondwana Land') Witzel is able to access some of the earliest myths told by humans. The Laurasian mythologies share a common story line that dates the world's creation to a mythic time and recounts the fortunes of generations of deities across four or five ages and human beings' creation and fall, culminating in the end of the universe and, occasionally, hope for a new world. These stories are contrasted with the 'southern' mythologies, which lack most of these features. Witzel's investigations are buttressed by archaeological data, as well as by comparative linguistics, and human population genetics. All suggest the African origins of anatomically modern humans and their subsequent journey along Indian Ocean shores, up to Australia and southern China, around 60,000 BCE. These itinerants' early mythology survives partly in sub-Saharan Africa and points along the path - the Andaman Islands, Melansia, and Australia. Laurasian mythology, Witzel shows, developed along this vast trail, probably in southwest Asia, around 40,000 BCE. Identifying features shared by virtually all mythologies of the globe, Witzel suggests that these features probably informed myths recounted by the communities of the 'African Eve.' As such, they are the earliest substantiation of our ultimate ancestors' spirituality. Moreover the Laurasian myths' key features, Witzel shows, survive today in all major religions and their multiple ideological offshoots.

This book offers an analysis of archaeological imagery based on new materialist approaches. Reassessing the representational paradigm of archaeological image analysis, it argues for the importance of ontology, redefining images as material processes or events that draw together differing aspects of the world. The book is divided into three sections: 'Emergent images', which focuses on practices of making; 'Images as process', which examines the making and role of images in prehistoric societies; and 'Unfolding images', which focuses on how images change as they are made and circulated. Featuring contributions from archaeologists, Egyptologists, anthropologists and artists, it highlights the multiple role of images in prehistoric and historic societies, while demonstrating that scholars need to recognise their dynamic and changeable character. -- .

Over the last thirty years, new scientific techniques have revolutionised our understanding of prehistoric economies. They enable a sound comprehension of human diet and subsistence in different environments, which is an essential framework for appreciating the rich tapestry of past human cultural variation. This volume first considers the origins of economic approaches in archaeology and the theoretical debates surrounding issues such as 'environmental determinism'. Using globally diverse examples, Alan K. Outram and Amy Bogaard critically investigate the best way to integrate newer lines of evidence such as ancient genetics, stable isotope analysis, organic residue chemistry and starch and phytolith studies with long-established forms of archaeobotanical and zooarchaeological data. Two case study chapters, on early Neolithic farming in Europe, and the origins of domestic horses and pastoralism in Central Asia, illustrate the benefit of a multi-proxy approach and how economic considerations feed into broader social and cultural questions.

Since the inception of the New Archaeology in the 1960s anthropological archaeologists have been attempting to develop models that will let them better understand the evolution of human social organization. The vast majority of this research has focused specifically upon the development of so-called 'complex' societies, which frequently are characterized by institutionalized social inequality, craft specialization, and developed social hierarchy. Conversely, a good deal of research also has focused upon the variability exhibited by highly mobile hunting and gathering societies. Somewhere in our search for understanding how chiefdoms and states evolve, and how different those societies are from egalitarian 'bands', we have neglected to develop models that will help us understand the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia. TBritish School at Rome

Since the inception of the New Archaeology in the 1960s anthropological archaeologists have been attempting to develop models that will let them better understand the evolution of human social organization. The vast majority of this research has focused specifically upon the development of so-called 'complex' societies, which frequently are characterized by institutionalized social inequality, craft specialization, and developed social hierarchy. Conversely, a good deal of research also has focused upon the variability exhibited by highly mobile hunting and gathering societies. Somewhere in our search for understanding how chiefdoms and states evolve, and how different those societies are from egalitarian 'bands', we have neglected to develop models that will help us understand the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia. TBritish School at Rome

The inscription from Mesas do Castelinho, south Portugal, was discovered in September 2008. With 82 readable signs it is now the longest of the corpus of 95 Tartessian inscriptions. These texts survive from the Early Iron Age in the south-western Iberian Peninsula, the earliest writing from Atlantic Europe. By recombining word roots, prefixes and endings previously attested, the new inscription permits a major breakthrough with the language, confirming word divisions and contributing to the critical mass of evidence. It is now possible to take the case for Tartessian as an Indo-European and specifically Celtic language a step further, to ask what sort of Celtic language Tartessian was and how its syntax and sound system compares with those of Celtiberian, Gaulish, Old Irish and Welsh.

Eric Peet (1882-1934) is better known as an Egyptologist, but this, his 1909 first published work, remained the standard reference on its subject for many years. Gaining a Craven Scholarship from Oxford, he spent three years exploring Italian and Maltese sites, but later found work on Egyptian excavations (his co-authored publication on The Cemeteries of Abydos is also reissued in this series). This book is organised chronologically from the palaeolithic period to the Bronze Age, and, as Peet points out in his preface, pulls together not only his own research but the earlier work of Italian archaeologists, mostly published in scattered form in journals. From the finds in early cave shelters to the sophisticated metal and ceramic wares found in Bronze Age settlements and burials, this highly illustrated work demonstrates the development of prehistoric society in a region generally much better known for the later achievements of the Romans.

The last decade has witnessed a sophistication and proliferation in the number of studies focused on the evolution of human cognition, reflecting a renewed interest in the evolution of the human mind in anthropology and in many other disciplines such as cognitive ethnology and evolutionary psychology. The complexity and enormity of this topic is such that it requires the coordinated efforts of many researchers. This volume brings together the disciplines of palaeontology, psychology, anatomy, and primatology. Together they address a number of issues, including the evolution of sex differences in spatial cognition, the role of archaeology in the cognitive sciences, the relationships between brain size, cranial reorganization and hominid cognition, and the role of language and information processing in human evolution. Contributors include: A Martin Byers, Philip Chase, Iain Davidson, Francesco d'Errico, Deborah Forster, Gordon G Gallup Jr, Sean C Hoga, Trenton W Holliday, Harry Jerison, Philip Lieberman, William Noble, April Nowell, Richard Potts, Christopher B Ruff, Katerina Semendeferi, Shirley C Strum, Phillip Tobias, Erik Trinkaus, Anne H Weaver, and Thomas Wynn.

The last decade has witnessed a sophistication and proliferation in the number of studies focused on the evolution of human cognition, reflecting a renewed interest in the evolution of the human mind in anthropology and in many other disciplines such as cognitive ethnology and evolutionary psychology. The complexity and enormity of this topic is such that it requires the coordinated efforts of many researchers. This volume brings together the disciplines of palaeontology, psychology, anatomy, and primatology. Together they address a number of issues, including the evolution of sex differences in spatial cognition, the role of archaeology in the cognitive sciences, the relationships between brain size, cranial reorganization and hominid cognition, and the role of language and information processing in human evolution. Contributors include: A Martin Byers, Philip Chase, Iain Davidson, Francesco d'Errico, Deborah Forster, Gordon G Gallup Jr, Sean C Hoga, Trenton W Holliday, Harry Jerison, Philip Lieberman, William Noble, April Nowell, Richard Potts, Christopher B Ruff, Katerina Semendeferi, Shirley C Strum, Phillip Tobias, Erik Trinkaus, Anne H Weaver, and Thomas Wynn.

This book examines the settlement patterns and intersite variability in lithic assemblages of Early Jomon (ca 5000 bp) hunter-gatherers in Japan. A model is proposed which links regional settlement patterns and intersite lithic assemblage variability to residential mobility. The results of this study suggest that the Early Jomon people were not sedentary, as previously assumed, but instead moved their residential basis seasonally. The implications of this result are discussed in the context of the development of hunter-gatherer cultural complexity in general and the course of Japanese prehistory in particular.

This book examines the settlement patterns and intersite variability in lithic assemblages of Early Jomon (ca. 5000 BP) hunter-gatherers in Japan. A model is proposed that links regional settlement patterns and intersite lithic assemblage variability to residential mobility. The results of this study suggest that the Early Jomon people were not sedentary, as previously assumed, but instead moved their residential basis seasonally. The implications of this result are discussed in the context of the development of hunter-gatherer cultural complexity in general and the course of Japanese prehistory in particular.

Citadel and Cemetery in Early Bronze Age Anatolia is the first synthetic and interpretive monograph on the region and time period (ca. 3000-2200 BCE). The book organizes this vast, dense and often obscure archaeological corpus into thematic chapters, and isolates three primary contexts for analysis: the settlements and households of villages, the cemeteries of villages, and the monumental citadels of agrarian elites. The book is a study of contrasts between the social logic and ideological/ritual panoply of villages and citadels. The material culture, social organization and social life of Early Bronze Age villages is not radically different from the farming settlements of earlier periods in Anatolia. On the other hand, the monumental citadel is unprecedented; the material culture of the Early Bronze Age citadel informs the beginning of a long era in Anatolia, defined by the existence of an agrarian elite who exaggerated inequality and the degree of separation from those who did not live on citadels. This is a study of the ascendance of the citadel ca. 2600 BCE, and related consequences for villages in Early Bronze Age Anatolia.

Over the past 30 years, research on archaeological textiles has developed into an important field of scientific study. It has greatly benefitted from interdisciplinary approaches, which combine the application of advanced technological knowledge to ethnographic, textual and experimental investigations. In exploring textiles and textile processing (such as production and exchange) in ancient societies, archaeologists with different types and quality of data have shared their knowledge, thus contributing to well-established methodology. In this book, the papers highlight how researchers have been challenged to adapt or modify these traditional and more recently developed analytical methods to enable extraction of comparable data from often recalcitrant assemblages. Furthermore, they have applied new perspectives and approaches to extend the focus on less investigated aspects and artefacts. The chapters embrace a broad geographical and chronological area, ranging from South America and Europe to Africa, and from the 11th millennium BC to the 1st millennium AD. Methodological considerations are explored through the medium of three different themes focusing on tools, textiles and fibres, and culture and identity. This volume constitutes a reflection on the status of current methodology and its applicability within the wider textile field. Moreover, it drives forward the methodological debates around textile research to generate new and stimulating conversations about the future of textile archaeology.

Ireland is home to some of the world's oldest astronomically-aligned structures, giant stone monuments erected over 5,000 years ago. Despite their apparent simplicity, these megalithic edifices were crafted by a scientifically knowledgeable community of farmers who endeavoured to enshrine their beliefs in a stellar afterlife within the very fabric of their cleverly-designed stone temples. Finally back in print, this reissued edition presents evidence suggesting the builders of monuments such as Newgrange and its Boyne Valley counterparts were adept astronomers, cunning engineers and capable surveyors. Their huge monuments are memorials in stone and earth, commemorating their creators' perceived unity with the cosmos and enshrining a belief system which resulted from a crossover between science and spirituality. As investigation of this awe-inspiring civilisation of people continues on many levels, evidence is emerging that significant archaeological sites dating from deep in prehistory are linked - not just through mythology, archaeology and cosmology - but through an arrangement of complex, and in some cases astonishing, alignments. Some of these alignments of ancient sites stretch from one side of Ireland to another. While the accounts of the lives of some prominent Irish saints appear to be steeped in folklore and mystery, it seems from new interpretations of the literature that the cosmic world view which existed in Neolithic Ireland experienced a continuity right into the Early Christian period. Join us on this fascinating exploration of stones, stars and stories. "The sheer amount of information contained within the book is mind-boggling. It is well thought out and structured... The more you read the evidence the more convinced you become." - Astronomy& Space magazine "Refreshing and fascinating . . . a wonderful magical book, sumptuously illustrated and a must for anyone who loves to delve deep into our past." - Kenny's Irish Bookshop "A fascinating insight into Ireland's ancient burial sites" - Irish Independent "A monument" - Drogheda Independent "It is a beautiful book and very well written. The information that you collected is outstanding." - Barbara Carter, co-author, The Myth of the Year and The Goddess and the Bull "The authors... reach interesting and challenging conclusions about the significance of ancient astronomical knowledge. The book is jammed with colour illustrations, maps and photographs. A thoroughly interesting read!" - Archaeology Ireland "An essential book that demonstrates just how much the beliefs and practices of our ancestors were influenced by the movement of the stars, in particular those of the constellation Cygnus - the celestial swan and Northern Cross - once seen as a source of life and the destination of the soul in death. A must have tome for all those passionate about what remains of our fast disappearing ritual monuments of the prehistoric age." - Andrew Collins, author of The Cygnus Mystery

This book offers a series of studies focused on the analysis of stone tool technology of the Folsom Culture, bison-hunting inhabitants of the North American prairie grasslands during the terminal Pleistocene. Recent work on Folsom lithic assemblages has revealed considerable complexity in the factors that generated similarities and differences in Folsom chipped stone economy, beyond simply the manufacturing sequence and technique of fluting Folsom projectile points. The analyses presented here use comparative methods to identify patterns of lithic assemblage structure and variation that provide insights into the organization of Folsom technology and lifeways, considering multiple aspects of Folsom technology including: tool manufacture and reduction system modeling, studies of raw material variation, use-wear, technological variation in weaponry assemblages, and the organization of technology. They thus contribute substantially to a growing understanding of the patterns and processes in Folsom technology and the causes of diversity within Folsom lithic assemblages.