This remarkable book is the most ambitious work on mythology since that of the renowned Mircea Eliade, who all but single-handedly invented the modern study of myth and religion. Focusing on the oldest available texts, buttressed by data from archeology, comparative linguistics and human population genetics, Michael Witzel reconstructs a single original African source for our collective myths, dating back some 100,000 years. Identifying features shared by this "Out of Africa" mythology and its northern Eurasian offshoots, Witzel suggests that these common myths--recounted by the communities of the "African Eve"--are the earliest evidence of ancient spirituality. Moreover these common features, Witzel shows, survive today in all major religions. Witzel's book is an intellectual hand grenade that will doubtless generate considerable excitement--and consternation--in the scholarly community. Indeed, everyone interested in mythology will want to grapple with Witzel's extraordinary hypothesis about the spirituality of our common ancestors, and to understand what it tells us about our modern cultures and the way they are linked at the deepest level.

How do you predict eclipses at Stonehenge? Why do the Carnac alignments follow geological fault lines? Was Avebury intentionally sited precisely one seventh of a circle down from the north pole? Why are so many stone circles egg-shaped or flattened? What is the meaning of the designs in ancient rock art? Do you really have to wait nineteen years to visit the remote site of Callanish? What were the ancients up to? These are our oldest buildings, our first messages, our earliest visual art. With eight authors, and packed with detailed information and exquisite rare illustrations, Megalith is a timeless and valuable sourcebook for anyone interested in prehistory.

How did small-scale societies in the past experience and respond to sea-level rise? What happened when their dwellings, hunting grounds and ancestral lands were lost under an advancing tide? This book asks these questions in relation to the hunter-gatherer inhabitants of a lost prehistoric land; a land that became entirely inundated and now lies beneath the North Sea. It seeks to understand how these people viewed and responded to their changing environment, suggesting that people were not struggling against nature, but simply getting on with life - with all its trials and hardships, satisfactions and pleasures, and with a multitude of choices available. At the same time, this loss of land - the loss of places and familiar locales where myths were created and identities formed - would have profoundly affected people's sense of being. This book moves beyond the static approach normally applied to environmental change in the past to capture its nuances. Through this, a richer and more complex story of past sea-level rise develops; a story that may just have resonance for us today.

The Neolithic village known as Skara Brae was continuously occupied for about 300 to 400 years, before being abandoned around 2500 BC. Despite severe coastal erosion, eight houses and a workshop have survived largely intact, with their stone furniture still in place. This is the best-preserved settlement of its period in northern Europe, and thousands of artefacts were discovered during excavations of the site. Who lived here? How did they live? And why did they ultimately abandon the village? In this lively account, Dr David Clarke, who led major excavations at Orkney's Skara Brae, describes the details of the site and explores some of the enigmas posed by this extraordinary survival.

The Neolithic of the Near East is a period of human development which saw fundamental changes in the nature of human society. It is traditionally studied for its development of domestication, agriculture, and growing social complexity. In this book Karina Croucher takes a new approach, focusing on the human body and investigating mortuary practices - the treatment and burial of the dead - to discover what these can reveal about the people of the Neolithic Near East. The remarkable evidence relating to mortuary practices and ritual behaviour from the Near Eastern Neolithic provides some of the most breath-taking archaeological evidence excavated from Neolithic contexts. The most enigmatic mortuary practices of the period produced the striking 'plastered skulls', faces modelled onto the crania of the deceased. Archaeological sites also contain evidence for many intriguing mortuary treatments, including decapitated burials and the fragmentation, circulation, curation, and reburial of human and animal remains and material culture. Drawing on recent excavations and earlier archive and published fieldwork, Croucher provides an overview and introduction to the period, presenting new interpretations of the archaeological evidence and in-depth analyses of case studies. The book explores themes such as ancestors, human-animal relationships, food, consumption and cannibalism, personhood, and gender. Offering a unique insight into changing attitudes towards the human body - both in life and during death - this book reveals the identities and experiences of the people of the Neolithic Near East through their interactions with their dead, with animals, and their new material worlds.

Peter Karavites presents a revisionist overview of Homeric scholarship, whose purpose is to bridge the gap between the "positivist" and "negativist" theories dominant in the greater part of the twentieth century. His investigation derives new insights from Homer's text and solves the age old question of the relationship between Homer and the Mycenaean age.

Modern archaeology has amassed considerable evidence for the disposal of the dead through burials, cemeteries and other monuments. Drawing on this body of evidence, this book offers fresh insight into how early human societies conceived of death and the afterlife. The twenty-seven essays in this volume consider the rituals and responses to death in prehistoric societies across the world, from eastern Asia through Europe to the Americas, and from the very earliest times before developed religious beliefs offered scriptural answers to these questions. Compiled and written by leading prehistorians and archaeologists, this volume traces the emergence of death as a concept in early times, as well as a contributing factor to the formation of communities and social hierarchies, and sometimes the creation of divinities.

Warfare in Bronze Age Society takes a fresh look at warfare and its role in reshaping Bronze Age society. The Bronze Age represents the global emergence of a militarized society with a martial culture, materialized in a package of new efficient weapons that remained in use for millennia to come. Warfare became institutionalized and professionalized during the Bronze Age, and a new class of warriors made their appearance. Evidence for this development is reflected in the ostentatious display of weapons in burials and hoards, and in iconography, from rock art to palace frescoes. These new manifestations of martial culture constructed the warrior as a 'Hero' and warfare as 'Heroic'. The case studies, written by an international team of scholars, discuss these and other new aspects of Bronze Age warfare. Moreover, the essays show that warriors also facilitated mobility and innovation as new weapons would have quickly spread from the Mediterranean to northern Europe.

Moundville, near Tuscaloosa, Alabama, is one of the largest pre-Columbian mound sites in North America. Comprising twenty-nine earthen mounds that were once platforms for chiefly residences and temples, Moundville was a major political and religious center for the people living in its region and for the wider Mississippian world. A much-needed synthesis of the rapidly expanding archaeological work that has taken place in the region over the past two decades, this volume presents the results of multifaceted research and new excavations. Using models deeply rooted in local ethnohistory, it ties Moundville and its people more closely than before to the ethnography of native southerners and emphasizes the role of social memory and ritual practices both at the mound center and in the hinterland, providing an up-to-date and refreshingly nuanced interpretation of Mississippian culture.

This book tracks the development of social complexity in Ireland from the late prehistoric period on into the Middle Ages. Using a range of methods and techniques, particularly data from settlement patterns, Blair Gibson demonstrates how Ireland evolved from constellations of chiefdoms into a political entity bearing the characteristics of a rudimentary state. This book argues that early medieval Ireland's highly complex political systems should be viewed as amalgams of chiefdoms with democratic procedures for choosing leaders rather than kingdoms. Gibson explores how these chiefdom confederacies eventually transformed into recognizable states over a period of 1,400 years.

This book is the first-ever monograph on clustering patterns in prehistoric settlements. It not only theoretically explains the difference between natural settlement communities and organizational forms for the first time, but also demonstrates the importance of understanding this difference in practical research. Based on extensive archaeological data from China and focusing on the evolution of prehistoric settlements and changing social relations, the book completely breaks with the globally popular research mode which is based on the assumption that settlement archaeology has nothing to do with prehistoric social organization. In terms of research methods, the book also abandons the globally popular method of measuring the grade and importance of settlements according to their size and the value of the unearthed objects. Instead, it focuses on understanding settlements' attributes from the combined perspective of the group and individuals. On the one hand, the book proves that the clustering patterns in prehistoric settlement sites reflect the organizational forms of the time; on the other, it demonstrates that historical research focusing on the organizational forms of prehistoric societies is closer to the historical reality and of more scientific value. The intended readership includes graduates and researchers in the field of archaeology, or those who are interested in cultural relics and prehistoric settlements.

Nearly 13,000 years ago millions of people and animals were wiped out, and the world plunged abruptly into a new ice-age. It was more than a thousand years before the climate, and mankind, recovered. The people of Gobekli Tepe in present-day southern Turkey, whose ancestors witnessed this catastrophe, built a megalithic monument formed of many hammer-shaped pillars decorated with symbols as a memorial to this terrible event. Before long, they also invented agriculture, and their new farming culture spread rapidly across the continent, signalling the arrival of civilisation. Before abandoning Gobekli Tepe thousands of years later, they covered it completely with rubble to preserve the greatest and most important story ever told for future generations. Archaeological excavations began at the site in 1994, and we are now able to read their story, more amazing than any Hollywood plot, again for the first time in over 10,000 years. It is a story of survival and resurgence that allows one of the world's greatest scientific puzzles - the meaning of ancient artworks, from the 40,000 year-old Lion-man figurine of Hohlenstein-Stadel cave in Germany to the Great Sphinx of Giza - to be solved. We now know what happened to these people. It probably had happened many times before and since, and it could happen again, to us. The conventional view of prehistory is a sham; we have been duped by centuries of misguided scholarship. The world is actually a much more dangerous place than we have been led to believe. The old myths and legends, of cataclysm and conflagration, are surprisingly accurate. We know this because, at last, we can read an extremely ancient code assumed by scholars to be nothing more than depictions of wild animals. A code hiding in plain sight that reveals we have hardly changed in 40,000 years. A code that changes everything.

This book elaborates on the distinctive characteristics as well as the archaeological, historical and artistic value of Liangzhu pottery, welcoming readers to the wonderful world of Liangzhu by introducing them to its origin, type, design, decoration, evolution and processing technology. It also presents the types of pottery that people in Liangzhu used daily to eat, drink, and bury their dead. Thanks to a wealth of photos taken at the archaeological site, readers can admire the color, decorative patterns, types and shapes of unearthed pottery. The book vividly reveals the lifestyle, aesthetics and level of scientific-technical development in Liangzhu society 5000 years ago.

Most of the literature dealing with the origins of modern humans concentrates on the European sequence, where the Levant is referred to in passing as being problematic because it does not fit with the sequence of events documented in Europe. This is the first book that attempts to examine the issues specifically from the Levant, viewing it as central rather than peripheral to the problem. It also discusses in some depth the ramifications of possible interactions between the different hominids in the region.

Rather than viewing the transition from the Middle to Upper Paleolithic as the time at which fully modern adaptive systems came to the forefront, emphasis is placed on the Middle Paleolithic itself in order to test hypotheses that hominids of this period were culturally archaic. Through an analysis of the archaeological evidence, it is concluded that by at least 100,000 years ago people of the period, usually regarded as being somewhat less than human were, on the contrary, fully modern in terms of their behavioral and cultural systems. This conclusion applies to both the Neanderthals and their anatomically modern contemporaries. The author further concludes that the cultural and behavioral differences between the two types were minimal and that there was a potential for interaction and acculturation between them. The possibility is raised that the Near East is the region in which modern human cultural adaptation arose and then dispersed to other regions.

Think of a souvenir from a foreign trip, or an heirloom passed down the generations - distinctive individual artefacts allow us to think and act beyond the proximate, across both space and time. While this makes anecdotal sense, what does scholarship have to say about the role of artefacts in human thought? Surprisingly, material culture research tends also to focus on individual artefacts. But objects rarely stand independently from one another they are interconnected in complex constellations. This innovative volume asserts that it is such 'networks of objects' that instill objects with their power, enabling them to evoke distant times and places for both individuals and communities.
Using archaeological case studies from the Bronze Age of Greece throughout, Knappett develops a long-term, archaeological angle on the development of object networks in human societies. He explores the benefits such networks create for human interaction across scales, and the challenges faced by ancient societies in balancing these benefits against their costs. In objectifying and controlling artefacts in networks, human communities can lose track of the recalcitrant pull that artefacts exercise. Materials do not always do as they are asked. We never fully understand all their aspects. This we grasp in our everyday, unconscious working in the phenomenal world, but overlook in our network thinking. And this failure to attend to things and give them their due can lead to societal 'disorientation'.

The Neolithic period is noted primarily for the change from hunter-gatherer societies to agriculture, domestication and sedentism. This change has been studied in the past by archaeologists observing the movements of plants, animals and people. But has not been examined by looking at the domestic architecture of the time. Along with tracking the movement of sedentism, Neolithic houses are also able to show researchers the beginnings of cultural identity, group representation through the construction and decoration of these structures. Additionally as agriculture moved west and north in this era, the architecture and material culture shows this change and its significance. Chapters are arranged chronologically so that authors can address differences and similarities of their region to neighboring ones. To ensure continuity, authors have framed the chapters around the following considerations: construction materials and architectural characteristics; how houses facilitated or perpetua

The Hunter, the Stag, and the Mother of Animals offers an in-depth exploration of the changing traditions of belief in pre-Bronze and Bronze Age North Asia. Esther Jacobson-Tepfer centers her argument on a female deity and her evolution up until the early Iron Age, across a 2,000 year period. Through the art historical and archaeological evidence of the symbolic systems left behind, she traces the progression of the deity from an originating animal mother through her incarnation as the mother of animals, her late embodiment as the guardian of the road to the land of the dead, the transformation of her essential liminality into the structures of predation and, in the form of a predated stag, her subsequent destruction. In detailed commentaries on rock art structures and monuments, Jacobson-Tepfer reconstructs and explores how the deity's power was embedded in the Janus-faced concept of life/death: how, in all her forms, the deity occupied the threshold between the worlds of humans and ancestors, humans and animals. More broadly, this study details how her fate was directly related to the sociological evolution at the onset of the Iron age: the transition of the cultures in South Siberia and Mongolia from hunting-based settlement to horse-dependent semi-nomadism, and with that the rise of a heroic narrative tradition. Jacobson-Tepfer has had unparalleled access to regional data still unavailable in the West, and the collection of this data in English as well as her extensive collection of color photographs and drawings will fill a gaping hole in the literature and prove invaluable to both archaeologists and art historians.The Hunter, the Stag, and the Mother of Animals will surely become a standard reference for both disciplines as well as a guide to those interested in rock art and beliefs systems more generally.

Plog argues that there are many more factors that cause design or stylistic variations on prehistoric artifacts than have been previously acknowledged. Using data primarily from the American Southwest, he shows why the methods of design analysis that have been used are often inappropriate, and presents a new framework of explanation.

As the most important ancient cultural relics in prehistory, rock art have become a direct basis for the reproduction of human history and ideological process. Since the late 1970s, Yinshan rock art have been found in large quantities. In this study, 2842 Yinshan rock art are collected, sorted and classified systematically. The distribution characteristics of rock art in each area and the distribution and change rules of main rock art types are summarized. This book also places Yinshan rock art into the overall framework of Chinese rock art for analysis in order to provide a more comprehensive understanding of the overall characteristics and status of Yinshan rock art, and showcases researches on the chronology are.

At the heart of this book is the matter of how isotopic landscapes combined with data mining enriches insights on prehistoric migration and cultural transfer. Isotopic mapping is an indispensable tool for the assessment of mobility and trade in the past, but is limited by eco-geographic redundancies. An interdisciplinary research group focuses on the archaeological isotopic landscape of a reference region of outstanding importance, namely the transalpine migration route via the Brenner Pass which has been in use since the Mesolithic. Over the period of several cultural epochs, cremation was either the most common or exclusive burial custom practiced. For the first time, a systematic and large scale investigation of cremated remains was being conducted in the field of prehistoric migration research.87Sr/86Sr, 208Pb/204Pb, 207Pb/204Pb, 206Pb/204Pb, 208Pb/207Pb, 206Pb/207Pb and - if applicable - also 18O were measured in human and animal skeletal finds, an isotopic map was established, and innovative methods of data mining and similarity research have been applied to accomplish this novel approach to studying prehistoric migration and culture transfer. The book has interdisciplinary appeal and scholars working in bioarchaeology, physical anthropology and computer applications in life sciences will find it of particular interest.

Cultural evolution, much like general evolution, works from the assumption that cultures are descendent from much earlier ancestors. Human culture manifests itself in forms ranging from the small bands of hunters, through intermediate scale complex hunter-gatherers and farmers, to the high density urban settlements and complex polities that characterize much of today s world.

The chapters in the volume examine the dynamic interaction between the micro- and macro-scales of cultural evolution, developing a theoretical approach to the archaeological record that has been termed evolutionary processual archaeology. The contributions in this volume integrate positive elements of both evolutionary and processualist schools of thought. The approach, as explicated by the contributors in this work, offers novel insights into topics that include the emergence, stasis, collapse and extinction of cultural patterns, and development of social inequalities. Consequently, these contributions form a stepping off point for a significant new range of cultural evolutionary studies."

Archeologists have always considered the beginnings of Andean civilization from ca. 13,000 to 6,000 years ago to be important in terms of the appearance of domesticated plants and animals, social differentiation, and a sedentary lifestyle, but there is more to this period than just these developments. During this period, the spread of crop production and other technologies, kinship-based labor projects, mound-building, and population aggregation formed ever-changing conditions across the Andes. From Foraging to Farming in the Andes proposes a new and more complex model for understanding the transition from hunting and gathering to cultivation. It argues that such developments evolved regionally, were fluid and uneven, and were subject to reversal. This book develops these arguments from a large body of archaeological evidence, collected over 30 years in two valleys in northern Peru, and then places the valleys in the context of recent scholarship studying similar developments around world.

The recent resurgence of academic interest in caves has demonstrated the central roles they played as arenas for ritual, ceremony and performance, and their importance within later prehistoric cosmologies. Caves represent very particular types of archaeological site and require novel approaches to their recording, interpretation and presentation. This is especially true in understanding the ritual use of caves, when the less tangible aspects of these environments would have been fundamental to the practices taking place within them. Between Worlds explores new theoretical frameworks that examine the agency of these enduring 'natural' places and the complex interplay between environment, taphonomy and human activity. It also showcases the application of innovative technologies, such as 3D laser-scanning and acoustic modelling, which provide new and exciting ways of capturing the experiential qualities of these enigmatic sites. Together, these developments offer more nuanced understandings of the role of caves in prehistoric ritual, and allow for more effective communication, management and presentation of cave archaeology to a wide range of audiences.