This volume discusses the agreement of the Quakers in owning and asserting the principal doctrines of the Christian religion, demonstrated in the sermons or declarations of several of their public preachers, namely: Robert Barclay, George Whitehead, John Bowater, Charles Marshall, William Bingley, John Butcher, James Park, William Dewsberry, Francis Camfield, William Penn, Richard Ashby, Samuel Waldenfield, John Vaughton and Francis Stamper, exactly taken in shorthand as they were delivered by them at their meeting houses. Due to the age of the original we reproduced, some pages may be spotty or faded. Written in Old English.

Contents: brief outline of the Quaker movement; poor relief; education; battle against alcoholism; public health, care of the insane; prison reform; abolition of the slave trade and of slavery; conclusion; bibliography.

Prepared over a period of nearly 10 years, it is the distillation of the thoughts of around a thousand Quakers with an interest in spiritual subjects. It includes inspirational writings and personal stories about challenge and opportunity, which reflect on the geography and social history of Australia. Chapters are arranged under subject headings such as Experiences of the Spirit, Images of God, Silence and stillness, Faith in action, Prayer, Truthfulness and integrity, Simplicity and peace, Life stages and challenges and Indigenous people. This book can be used for personal study and meditation, for group work or just for inspiration. Includes an extensive glossary, sources, index and history of the Quaker movement in Australia.

An account of the people called Quakers written as a standing testimony to the ever blessed truth found within. Includes the rise and progress of the Society of Friends, and A Key, opening the way to every capacity how to distinguish the religion professed by the people called Quakers from the perversions and misrepresentations of their adversaries with a brief exhortation to all sort of people to examine their ways and their hearts, and turn speedily to the Lord.

The publication of this book was originally undertaken by the Central Education Committee of the Society of Friends, in response to a suggestion from Lancashire and Cheshire Quarterly Meeting that a short and continuous history of their Society was a pressing need. The present edition includes a new chapter on the Great World War and some other alterations and additions, which bring the story right down to the Yearly Meeting of 1928.

The shrine is a sacred place, a place that becomes holy, not sacred in itself, where life has been and is dedicated to service and marked by sincerity of sacrifice. A shrine is a place of worship. Also found within is a brief outline of the faith, doctrine and the practice of the Society of Friends.

This work contains the Quakers antient testimony revived, examined and compared with itself, and also with their new doctrine, wherein the ignorant may learn wisdom and the wise advance in their understandings, collected with diligence, and carefully cited from their antient and later writings, and recommended to the serious reading and consideration of all inquiring Christians. Due to the age and scarcity of the original we reproduced, some pages may be spotty, faded or difficult to read. Written in Old English.

In this book, Bispham refrained from going into many particulars of his artistic career, preferring to give a general survey of its principal points, for his object is not only to interest music lovers by giving them a glimpse into an artist's life, but to provide a stimulus for amateurs who contemplate entering the professional arena, and to show them how necessary it is to have, in the first place, the natural ability, then the inner urge to continue against opposition, and the determination to endure to the end.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

More than a thousand Quaker female ministers were active in the Anglo-American world before the Revolutionary War, when the Society of Friends constituted the colonies' third-largest religious group. Some of these women circulated throughout British North America; others crossed the Atlantic to deliver in courthouses, meeting houses, and private homes, to audiences of men and women, to Quakers and to those of other faiths, to Native Americans, and to slaves. Utilizing the Quakers' rich archival sources, as well as colonial newspapers and diaries, Rebecca Larson reconstructs the activities of these women. She examines the ways their public, authoritative role affected the formation of their identities, their families and their society.

This collection of fifteen insightful essays examines the complexity and diversity of Quaker antislavery attitudes across three centuries, from 1658 to 1890. Contributors from a range of disciplines, nations, and faith backgrounds show Quaker's beliefs to be far from monolithic. They often disagreed with one another and the larger antislavery movement about the morality of slaveholding and the best approach to abolition.

Not surprisingly, contributors explain, this complicated and evolving antislavery sensibility left behind an equally complicated legacy. While Quaker antislavery was a powerful contemporary influence in both the United States and Europe, present-day scholars pay little substantive attention to the subject. This volume faithfully seeks to correct that oversight, offering accessible yet provocative new insights on a key chapter of religious, political, and cultural history.

Contributors include Dee E. Andrews, Kristen Block, Brycchan Carey, Christopher Densmore, Andrew Diemer, J. William Frost, Thomas D. Hamm, Nancy A. Hewitt, Maurice Jackson, Anna Vaughan Kett, Emma Jones Lapsansky-Werner, Gary B. Nash, Geoffrey Plank, Ellen M. Ross, Marie-Jeanne Rossignol, James Emmett Ryan, and James Walvin.

A systematic theological reflection on Quaker beliefs. Widely used in theology courses. Includes questions for use in group discussions and a glossary of theological terms.

"Hamm has simply produced the best book on Quaker history in recentyears." -- Quaker History

..". will stand as one of themost important works in the field." -- American Historical Review

In this popular compilation, letters, journals, artwork, and essays describe the origins of Quakerism, the Quakers in Colonial America, matters of conscience, and writings by and about Quakers in American literature. Readers will learn about George Fox, William Penn, Lucretia Mott, Levi Coffin, and others who were instrumental in establishing the "Quaker lifestyle" and Quaker pacifism in World War II and the Vietnam War. Also included are excerpts from Hawthorne, Melville, Whittier, and West.

How can the simple choice of a men's suit be a moral statement and a political act? When the suit is made of free-labor wool rather than slave-grown cotton. In Moral Commerce, Julie L. Holcomb traces the genealogy of the boycott of slave labor from its seventeenth-century Quaker origins through its late nineteenth-century decline. In their failures and in their successes, in their resilience and their persistence, antislavery consumers help us understand the possibilities and the limitations of moral commerce. Quaker antislavery rhetoric began with protests against the slave trade before expanding to include boycotts of the use and products of slave labor. For more than one hundred years, British and American abolitionists highlighted consumers' complicity in sustaining slavery. The boycott of slave labor was the first consumer movement to transcend the boundaries of nation, gender, and race in an effort by reformers to change the conditions of production. The movement attracted a broad cross-section of abolitionists: conservative and radical, Quaker and non-Quaker, male and female, white and black. The men and women who boycotted slave labor created diverse, biracial networks that worked to reorganize the transatlantic economy on an ethical basis. Even when they acted locally, supporters embraced a global vision, mobilizing the boycott as a powerful force that could transform the marketplace. For supporters of the boycott, the abolition of slavery was a step toward a broader goal of a just and humane economy. The boycott failed to overcome the power structures that kept slave labor in place; nonetheless, the movement's historic successes and failures have important implications for modern consumers.

Known in Pennsylvania Dutch as Brauche or Braucherei, the folk-healing practice of powwowing was thought to draw upon the power of God to heal all manner of physical and spiritual ills. Yet some people believed-and still believe today-that this power to heal came not from God, but from the devil. Controversy over powwowing came to a climax in 1929 with the York Hex Murder Trial, in which one powwower killed another who, he believed, had placed a hex on him. Based on seven years of fieldwork and extensive interviews, David Kriebel's study reveals the vibrant world, history, and culture of powwowing in southeastern and central Pennsylvania. He describes, compares, and contrasts powwowing practices of the past and the present; discusses in detail the belief in powwowing as healing; and assesses the future of Braucherei. Biographical sketches of seven living powwowers shed additional light on this little-understood topic. A groundbreaking inquiry into Pennsylvania German culture and history, Powwowing Among the Pennsylvania Dutch opens a window onto an archaic, semi-mystical tradition still very much in practice today.

Amid political innovation and social transformation, Revolutionary America was also fertile ground for religious upheaval, as self-proclaimed visionaries and prophets established new religious sects throughout the emerging nation. Among the most influential and controversial of these figures was Jemima Wilkinson. Born in 1752 and raised in a Quaker household in Cumberland, Rhode Island, Wilkinson began her ministry dramatically in 1776 when, in the midst of an illness, she announced her own death and reincarnation as the Public Universal Friend, a heaven-sent prophet who was neither female nor male. In The Public Universal Friend, Paul B. Moyer tells the story of Wilkinson and her remarkable church, the Society of Universal Friends.Wilkinson's message was a simple one: humankind stood on the brink of the Apocalypse, but salvation was available to all who accepted God's grace and the authority of his prophet: the Public Universal Friend. Wilkinson preached widely in southern New England and Pennsylvania, attracted hundreds of devoted followers, formed them into a religious sect, and, by the late 1780s, had led her converts to the backcountry of the newly formed United States, where they established a religious community near present-day Penn Yan, New York. Even this remote spot did not provide a safe haven for Wilkinson and her followers as they awaited the Millennium. Disputes from within and without dogged the sect, and many disciples drifted away or turned against the Friend. After Wilkinson's "second" and final death in 1819, the Society rapidly fell into decline and, by the mid-nineteenth century, ceased to exist. The prophet's ministry spanned the American Revolution and shaped the nation's religious landscape during the unquiet interlude between the first and second Great Awakenings.The life of the Public Universal Friend and the Friend's church offer important insights about changes to religious life, gender, and society during this formative period. The Public Universal Friend is an elegantly written and comprehensive history of an important and too little known figure in the spiritual landscape of early America.

Confessions of a Prison Chaplain explains the 'lifeline' provided by the work of the prison chaplaincy. Written by a Quaker chaplain (but equally compelling for all faith groups), it shows how important to prisoners contact can be - how chaplains fit into the ever-pressing world of prison regimes. Among the diverse topics covered are Christmas in prison, death in prison (or of a loved one on the outside) and learning in prison - as well as restorative justice (which is in line with the teachings of various faiths: as old as religion itself). As the author writes, prisoners are 'Children of God' no matter what their crime, how petty, serious or heinous. How to deal with those whose crimes are so distressing as to challenge this idea is also a feature of the book. It contains a chapter on life-sentence prisoners, those with only a distant and in some cases forlorn hope of release as well as telling the stories of individual prisoners, their time in prison and the 'calming' role of the chaplain when contrasted with the security pre-occupations and rule dominated routines of governors and prison officers. With a Foreword by Juliet Lyon, Director of the Prison Reform Trust, General Secretary of Prison Reform International and one of the UK's leading commentators on penal matters.

Quakers have long been respected for their simplicity, integrity, truthfulness, non violence and undestanding of the need for silence. This inspirational little book explores their values and show how- even if we are not members of the Society of Friends - we can bring their practices and ideals into our everyday lives and relationships with others. Including a fascinating chapter on how to use these toolsin a business context, there is also much helpful advice on how to slow down, still the mind and `let the heart create for us'.

This is the first full biography of James Rendel Harris (1852-1941), Bible and patristic scholar, manuscript collector, Quaker theologian, devotional writer, traveller, folklorist, and relief worker. Drawing on published and unpublished sources gathered in the United States, Europe, and the Middle East, many of which were previously unknown, Alessandro Falcetta tells the story of Harris's life and works set against the background of the cultural and political life of contemporary Britain. Falcetta traces the development of Harris's career from Cambridge to Birmingham, the story of his seven journeys to the Middle East, and of his many campaigns, from religious freedom to conscientious objection. The book focuses upon Harris's innovative contributions in the field of textual and literary criticism, his acquisitions of hundreds of manuscripts from the Middle East, his discoveries of early Christian works - in particular the Odes of Solomon - his Quaker beliefs and his studies in the cult of twins. His enormous output and extensive correspondence reveal an indefatigable genius in close contact with the most famous scholars of his time, from Hort to Harnack, Nestle, the 'Sisters of Sinai', and Frazer.