The recent pirate activities on the horn of Africa have sparked interest in a phenomenon which in the years of yore characterised the high seas i.e. hostage taking. Combating this ill is the primary objective of the present treatise. Through his autobiographical narrative, The Fighting Sailor Turn'd Peaceable Christian, Thomas Lurting (1632-1713) distinguishes himself as one of the emblematic defendants of the early Quaker ideals for International Peace. In this treatise Lurting takes the fight for these ideals to the maritime scene. Most of the narrative takes place on board the Bristol Frigot, ship on board of which he was convinced. Despite staunch opposition facing the rise of Quakerism in the maritime milieu, which at the time was characterised by the spirit of belligerence, the determination of Quakers to die for their convictions, their pacific resistance ended up appealing to many a seaman who became convinced also. Numerous warring and fighting scenes constitute the ingredients for Lurting's plot development. And most especially the ..".True Account of George Pattison's Being Taken by the Turks; and How Redeemed by ...], Without Bloodshed, Putting the Turks on Shoar in their Own Country...." Lurting makes of this episode the turning point around which he articulates his spiritual journey to illustrate the very Quaker ideal for an everlasting universal brotherhood and pacifism. Thomas Lurting was born in 1632, probably in Ireland. But he spent his childhood in London where at the age of fourteen he was impressed and forcefully taken to war in Ireland where he spent roughly two years. Upon his return to London, he was turned over into the Bristol Frigot, one of the war vessels belonging to Admiral Blake's fleet. On board this same ship he became convinced of the evils of war and decided to quit warring for the merchant service. He was however impressed many a times into the navy. He published his spiritual autobiography, The Fighting Sailor Turn'd Peaceable Christian. in 1710. Three years later, he passed away on the 30th March 1713, at the age of 81 in London and was laid to rest at Burmondsey. Translated and edited with introductory notes by William F. NDI, (Ph.D.) in Languages, Literatures, Contemporary and Translation Studies. Author of numerous articles and book chapters on early Quakerism and its influence on contemporary ideas and mentalities, world peace and politics, literature in general and the autobiographical and epistolary genres in particular. He has held teaching positions at the Paris school of languages, the University of Queensland, the University of the Sunshine Coast and currently teaches at Deakin University in Melbourne, Victoria, Australia.

A Spanish translation of Engaging Scripture: Reading the Bible with Early Friends.

Quakerism has long fascinated historians and religious scholars, and Richard Allen's examination of the community's rise and fall in Wales holds a wealth of new insights. The prominent role played by women, the resilience of Quakers in the face of a variety of forms of official persecution, the ways that education, careers, and marriage were determined by a strict code of conduct, and the reasons for Quakerism's decline all come under consideration here. As the first scholarly analysis of Welsh Quakers, this book represents an important new contribution to our knowledge of the movement.

Quakers have long been respected for their simplicity, integrity, truthfulness, non violence and undestanding of the need for silence. This inspirational little book explores their values and show how- even if we are not members of the Society of Friends - we can bring their practices and ideals into our everyday lives and relationships with others. Including a fascinating chapter on how to use these toolsin a business context, there is also much helpful advice on how to slow down, still the mind and `let the heart create for us'.

Milcah Martha Moore (1740-1829) lived and flourished in the Philadelphia area during its peak, when it was the center of commerce, politics, social life, and culture in the young republic. A well-educated woman, disowned by her Quaker Meeting for an unauthorized marriage, Moore knew and corresponded with many of the leading lights of her day. From her network of acquaintances, she created a commonplace book, which is published here for the first time.

Moore compiled her commonplace book during the American Revolution, carefully selecting works of poetry and prose that she and her friends most enjoyed reading and wanted to remember. Contained are 126 works of prose and poetry by at least sixteen different authors, mostly women. Catherine Blecki and Karin Wulf have edited and reproduced the entire collection, adding helpful annotations and interpretive essays that set the collection in historical and literary context.

Moore's Book will be a treasure trove for feminist and early American scholars, for it includes two of the most avidly sought-after bodies of writing from British America: sixteen new poems (twenty-four in all) by the Quaker polymath Susanna Wright and a previously lost portion of the journal kept by Elizabeth Graeme Fergusson during her trip to England. There is also a remarkable selection of pieces by Hannah Griffitts, the Quaker moralist and wit who commented on politics, society, and domesticity during the Revolution. Moore also included writings by Benjamin Franklin, Patrick Henry, and Samuel Fothergill.

While scholars have speculated about the extent to which elite women exchanged ideas through reading and writing during this period, Moore's Book is the richest surviving body of evidence revealing the nature and substance of women's intellectual community in British America. The quality of the writing is high and reflects a range of popular literary genres including religious and meditational poetry, elegies, verse epistles and extempore verse, hymns, occasional poems, letters, and journal writing. Topics range from family and friends to religion and mortality, to politics and war--belying the notion that women's concerns were limited only to a domestic sphere. Taken as a whole, Moore's collection presents an unparalleled view of the interests and tastes of educated women in early America.

The mid-seventeenth century saw both the expansion of the Baptist sect and the rise and growth of Quakerism. At first, the Quaker movement attracted some Baptist converts, but relations between the two groups soon grew hostile. Public disputes broke out and each group denounced the other in polemical tracts. Nevertheless in this book, Underwood contends that Quakers and Baptists had much in common with each other, as well as with the broader Puritan and Nonconformist tradition. By examining the Quaker/Baptist relationship in particular, Underwood seeks to understand where and why Quaker views diverged from English Protestantism in general and, in the process, to clarify early Quaker beliefs.

This is the first scholarly biography of George Fox (1624-91), an important Reformation leader and founding organizer of the Religious Society of Friends. Firmly grounded in primary sources and enriched with fascinating detail, this engagingly written and original study reveals hitherto unknown sides of a man who became known as "First Among Friends".

This brilliant study shows the pivotal role the Quakers played in the origins and development of America's family ideology. Levy argues that the Quakers brought a new vision of family and social life to America--one that contrasted sharply with the harsh, formal world of the New England Puritans. The Quakers stressed affection, friendship and hospitality, the importance of women in the home, and the value of self-disciplined, non-coercive childrearing. This book explains how and why the Quakers have had such a profound cultural impact on America and what the Quakers' experience with their own radical family system tells us about American families.

The Swarthmore Lectureship was established by the Woodbrooke Extension Committee, at a meeting held December 7th 1907: the minutes of the Committee provided for "an annual lecture on some subject relating to the message and work of the Society of Friends". The Lectureship has a two-fold purpose: first, to interpret further to the members of the Society of Friends their Message and Mission; and, secondly, to bring before the public the spirit, the aims and the fundamental principles of the Friends. The Lectures have been delivered on the evening preceding the assembly of the Friends' Yearly Meeting in each year. The present Lecture was delivered at Friends House, London, on the evening preceding the Yearly Meeting, 1930.

Truth waits for eyes unclouded by longing.' Lao-Tzu (poet and philosopher) In this collection of short, contemplative, enlightening reflections, spiritual teacher and Quaker Christopher Goodchild, inspired by his own experiences, guides you through his spiritual and philosophical journey to his truest and most peaceful self. Written from a 'soul' perspective, the book reveals how, by looking beyond vulnerability to see innate strength, and searching beyond pain and turmoil to find peace and serenity, anyone can affirm their true humanity despite the hardships and distractions of modern life. Christopher's compassionate route through difficulties, doubt, grief and fear is marked with dynamic tenderness and an artful embrace of abundant sources of wisdom. Spirituality, psychology and philosophy are seamlessly woven together in an inclusive Quaker context, led by the common values of love and forgiveness. In a world increasingly weighed down with the baggage of the self, this book will speak to anyone searching for a more clear-sighted, meaningful presence in the eternal universe.

This book investigates the historical context, meaning, and expression of early Quaker pacifism in England and its colonies. Weddle focuses primarily on one historical moment - King Philip's War, which confronted the New England Quakers with the practical need to define the parameters of their peace testimony. Weddle has uncovered records of many Quakers engaged in or abetting acts of violence, thus debunking the traditional historiography of Quakers as saintly pacifists. Weddle shows that Quaker pacifism existed as a doctrinal position before the 1660 crackdown on religious sectarians, but that it was a radical theological position rather than a pragmatic strategy. She thus convincingly refutes the Marxist argument that Quakers acted from economic and political, and not religious motives. She examines in detail how the Quakers' theology worked - how, for example, their interpretation of certain biblical passages affected their politics - and traces the evolution of the concept of pacifism from a doctrine that was essentially about protecting the state of one's own soul to one concerned with the consequences of violence to other human beings.

A study of Lancashire Quakers and the establishment between 1660 and 1730.

Quakerism began in England in the 1650s. George Fox, credited as leading the movement, had an experience of 1647 in which he felt he could hear Christ directly and inwardly without the mediation of text or minister. Convinced of the authenticity of this experience and its universal application, Fox preached a spirituality in which potentially all were ministers, all part of a priesthood of believers, a church levelled before the leadership of God. Quakers are a fascinating religious group both in their original 'peculiarity' and in the variety of reinterpretations of the faith since. The way they have interacted with wider society is a basic but often unknown part of British and American history. This handbook charts their history and the history of their expression as a religious community. This volume provides an indispensable reference work for the study of Quakerism. It is global in its perspectives and interdisciplinary in its approach whilst offering the reader a clear narrative through the academic debates. In addition to an in-depth survey of historical readings of Quakerism, the handbook provides a treatment of the group's key theological premises and its links with wider Christian thinking. Quakerism's distinctive ecclesiastical forms and practices are analysed, and its social, economic, political, and ethical outcomes examined. Each of the 37 chapters considers broader religious, social, and cultural contexts and provides suggestions for further reading and the volume concludes with an extensive bibliography to aid further research.

An illuminating collection of work by members of the Religious Society of Friends.
Covering nearly three centuries of religious development, this comprehensive anthology brings together writings from prominent Friends that illustrate the development of Quakerism, show the nature of Quaker spiritual life, discuss Quaker contributions to European and American civilization, and introduce the diverse community of Friends, some of whom are little remembered even among Quakers today. It gives a balanced overview of Quaker history, spanning the globe from its origins to missionary work, and explores daily life, beliefs, perspectives, movements within the community, and activism throughout the world. It is an exceptional contribution to contemporary understanding of religious thought.

This book focuses primarily on what we have termed the `Quaker Condition'. It looks sociologically at the condition of present-day British Quakerism. This original and innovative collection contributes to several different, though obviously connected, fields within the study of religion. It operates on five levels. In the first place, the volume is the first to represent, substantially, the contribution of social science to the study of Quakerism and therefore provides useful comparative material for those whose focus is on other faith groups. Second , the book focuses largely on British Quakerism and so enriches the pool of resources relating to the sociology of British religion and British culture more generally Third , there are very few sociological volumes dedicated to the analysis of a single faith group. Fourth, the book represents an in-depth study of a liberal faith group, when liberal religion is the focus of much scholarly debate at present particularly with reference to the secularisation thesis. The study of British Quakerism is especially fascinating in this regard, given how the group can be described almost as hyper- or ultra-liberal, prefiguring many of the developments which may overtake currently more conservative groups. Fifth, the volume represents a particularly collective way of working of interest to all those concerned with the methodology of social research, with the design and construction of the volume jointly agreed by all the authors. Regular meetings of the group and a conference based on these chapters has culminated in a book far more interwoven and layered than a typical `edited collection.'