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Books > Social sciences > Sociology, social studies > Ethnic studies > Multicultural studies > Racism & racial discrimination
Following their book "Racism and Mental Health", the authors here re-examine the intersections of racism and mental health, adding sexism as another divisive issue that profoundly affects mental health. The book aims to offer fresh perspectives on contemporary controversial issues, including: interracial adoptions, teenage motherhood, gender bias in mental health diagnosis and therapy, prisons used as substitutes for hospitals, homeless families, and increasing violence in the home and on the streets.
Do you want to be an anti-racist ally? This punchy, pocket-sized guide shows you how, whether you’re using your voice for the first time, or are looking for ways to keep the momentum and make long lasting change. Sophie Williams’ no-holds-barred posts about racism and Black Lives Matter on @officialmillennialblack have taken the online world by storm. Sharp, simple and insightful, they get to the heart of anti-racist principles and show us all how to truly be better allies. Now, in her iconic Instagram style, this pocket-sized primer unpacks complex topics into their most important concepts, and provides a crucial starting block for every anti-racist ally.
In 2002 Elke moved to South Africa to start a new phase of life. Having been a successful international business woman, she wanted to share her knowledge and resources. She knew little about the traumatic history of apartheid and the brutal impact of racism in the country. To serve to lead – supporting South African women to succeed was the motto of the social entrepreneurship organisation she created. The book is a powerful testimony of successful women entrepreneurs in spite of the huge challenges faced by them in a still deeply divided country. Little did Elke know that soon she would face a deeply jarring crisis, profoundly challenging her white western identity and values which seemed ill gotten in the context of white society’s racism and the brutal exclusion and oppression of black South Africans. The book tells with shocking honesty how she reached a breaking point, realizing that once again she belonged to the culture of perpetrators. She struggles with white society’s denial, silence, blaming and selfish protection of false privilege; it felt so painfully similar to post Nazi Germany from where Elke fled as a young adult, feeling such shame and guilt about her parents participation and her struggle with ‘loving parents and their evil choices’. The book describes a gripping journey towards the healing power of dialogue. She meets amazing black South Africans, generous, dignified and accomplished who offer her guidance and embrace her in friendship and love. In that process, Elke shifts from anger and resentment into taking responsibility beyond shame and guilt as a descendant of Nazi parents and today as an undeservedly benefitting white South African. Together with a deeply committed Jewish educator Elke starts inter-racial dialogue sessions with school groups, students, teachers and scholars at the Holocaust Centre in Cape Town. Elke’s narrative is an moving account of conversations between people of diverse backgrounds, sharing their deep seated pain and shame.
Thirty-five years after its initial publication, Harold Cruse's "The Crisis of the Negro Intellectual," remains a foundational work in Afro-American Studies and American Cultural Studies. Published during a highly contentious moment in Afro-American political life, "The Crisis of the Negro Intellectual" was one of the very few texts that treated Afro-American intellectuals as intellectually significant. The essays contained in Harold Cruse's "The Crisis of the Negro Intellectual Reconsidered" are collectively a testimony to the continuing significance of this polemical call to arms for black intellectuals. Each scholar featured in this book has chosen to discuss specific arguments made by Cruse. While some have utilized Cruse's arguments to launch broader discussions of various issues pertaining to Afro-American intellectuals, and others have contributed discussions on intellectual issues completely ignored by Cruse, all hope to pay homage to a thinker worthy of continual reconsideration.
Acclaimed historian Adam Fairclough chronicles the struggle of black Americans to achieve civil rights and equality in a society that, after the collapse of Reconstruction, sanctioned racial segregation, racial discrimination and political supremacy. Through his extensive research Fairclough reexamines many issues and balances the achievements of the Civil Rights movement against the persistance of racial and economic inequalities in an account that is articulate, accomplished and superbly written.
Bronwyn Davids’ great-grandpa Joe built their family home in Lansdowne, Cape Town, during the 1920s. She recreates their lives in the pages of this book and takes us on a journey with her family against the backdrop of apartheid South Africa. A charming family story, but also of gut-wrenching loss that is physical, mental, and spiritual.
In this ‘vital book for these times’ (Kirkus Reviews), Don Lemon brings his vast audience and experience as a reporter and a Black man to today’s most urgent question: How can we end racism in America in our lifetimes? The host of CNN Tonight with Don Lemon is more popular than ever. As America’s only Black prime-time anchor, Lemon and his daily monologues on racism and antiracism, on the failures of the Trump administration and of so many of our leaders, and on America’s systemic flaws speak for his millions of fans. Now, in an urgent, deeply personal, riveting plea, he shows us all how deep our problems lie, and what we can do to begin to fix them. Beginning with a letter to one of his Black nephews, he proceeds with reporting and reflections on his slave ancestors, his upbringing in the shadows of segregation, and his adult confrontations with politicians, activists, and scholars. In doing so, Lemon offers a searing and poetic ultimatum to America. He visits the slave port where a direct ancestor was shackled and shipped to America. He recalls a slave uprising in Louisiana, just a few miles from his birthplace. And he takes us to the heart of the 2020 protests in New York City. As he writes to his young nephew: We must resist racism every single day. We must resist it with love.
From a Pulitzer Prize-winning reporter, the powerful story of how a prominent white supremacist changed his heart and mind Derek Black grew up at the epicenter of white nationalism. His father founded Stormfront, the largest racist community on the Internet. His godfather, David Duke, was a KKK Grand Wizard. By the time Derek turned nineteen, he had become an elected politician with his own daily radio show--already regarded as the "the leading light" of the burgeoning white nationalist movement. "We can infiltrate," Derek once told a crowd of white nationalists. "We can take the country back." Then he went to college. At New College of Florida, he continued to broadcast his radio show in secret each morning, living a double life until a classmate uncovered his identity and sent an email to the entire school. "Derek Black ... white supremacist, radio host ... New College student???" The ensuing uproar overtook one of the most liberal colleges in the country. Some students protested Derek's presence on campus, forcing him to reconcile for the first time with the ugliness of his beliefs. Other students found the courage to reach out to him, including an Orthodox Jew who invited Derek to attend weekly Shabbat dinners. It was because of those dinners--and the wide-ranging relationships formed at that table--that Derek started to question the science, history, and prejudices behind his worldview. As white nationalism infiltrated the political mainstream, Derek decided to confront the damage he had done. Rising Out of Hatred tells the story of how white-supremacist ideas migrated from the far-right fringe to the White House through the intensely personal saga of one man who eventually disavowed everything he was taught to believe, at tremendous personal cost. With great empathy and narrative verve, Eli Saslow asks what Derek's story can tell us about America's increasingly divided nature. This is a book to help us understand the American moment and to help us better understand one another.
Racism is not a simple matter of good people versus bad. In White Fragility, Robin DiAngelo explained how racism is a system into which all white people are socialized. She also made a provocative claim: that white progressives cause the most daily harm to people of colour. In Nice Racism, her follow-up work, she explains how they do so. Drawing on her background as a sociologist and over twenty-five years working as an antiracist educator, she moves the conversation forward. Writing directly to white people as a white person, DiAngelo identifies many common racial patterns and breaks down how well-intentioned white people unknowingly perpetuate racial harm. These patterns include rushing to prove that we are 'not racist'; downplaying white advantage; romanticizing Black, Indigenous and other peoples of colour; pretending white segregation 'just happens'; expecting BIPOC people to teach us about racism; carefulness; and shame. She challenges the ideology of Individualism and explains why it is OK to generalize about white people, and demonstrates how white people who experience other oppressions still benefit from systemic racism. Writing candidly about her own missteps and struggles, she models a path forward, encouraging white readers to continually face their complicity and embrace courage, lifelong commitment and accountability. Nice Racism is an essential work for any white person who wants to take steps to align their values with their actual practice, and offers people of colour an 'insider's' perspective which may be helpful for navigating whiteness.
The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality. In this “vital, necessary, and beautiful book” (Michael Eric Dyson), anti-racist educator Robin DiAngelo deftly illuminates the phenomenon of white fragility and “allows us to understand racism as a practice not restricted to ‘bad people’ (Claudia Rankine). Referring to the defensive moves that white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt, and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent any meaningful cross-racial dialogue. In this in-depth exploration, DiAngelo examines how white fragility develops, how it protects racial inequality, and what we can do to engage more constructively.
Racist thinking – that intelligence is influenced by racial origin, for example – was part of mainstream science a century ago and, surprisingly, is still endorsed by maerick scientists at some of the world’s most respectable institutions today. The myths being perpetuated on genetics, race, IQ and general intelligence are what Black Brain, White Brain challenges – precisely, systematically and in painstaking detail. In this immensely readable book Evans tackles highly complex subjects, from the origin of humans and the genesis of intelligence to athletic performance and genes, IQ and cleverness, in a fluent and engaging style that makes science accessible and the facts absorbing. Persuasive, without being didactic or sermonising, and lightened by a wry sense of humour, Evans’s text weaves it all together in such a way that one is keen to follow all the threads the better to see the larger tapestry. Carefully balancing claims, testing dodgy propositions and presenting fairly the theories of modern scientists and evolutionary psychologists, Evans shows just how uniform we are, genetically, as a species and that it’s mainly the environment we grow up and live in that’s the strong determining factor in general intelligence.
A new edition of the classic New York Times bestseller edited by Toni Morrison, offering an encyclopedic look at the black experience in America from 1619 through the 1940s with the original cover restored. Seventeenth-century sketches of Africans as they appeared to marauding European traders. Nineteenth-century slave auction notices. Twentieth-century sheet music for work songs and freedom chants. Photographs of war heroes, regal in uniform. Antebellum reward posters for capturing runaway slaves. An 1856 article titled “A Visit to the Slave Mother Who Killed Her Child.” In 1974, Middleton A. Harris and Toni Morrison led a team of gifted, passionate collectors in compiling these images and nearly five hundred others into one sensational narrative of the black experience in America—The Black Book. Now in a newly restored hardcover edition, The Black Book remains a breathtaking testament to the legendary wisdom, strength, and perseverance of black men and women intent on freedom. Prominent collectors Morris Levitt, Roger Furman, and Ernest Smith joined Harris and Morrison (then a Random House editor, ultimately a two-time Pulitzer Prize–winning Nobel Laureate) to spend months studying, laughing at, and crying over these materials—transcripts from fugitive slaves’ trials and proclamations by Frederick Douglass and celebrated abolitionists, as well as chilling images of cross burnings and lynchings, patents registered by black inventors throughout the early twentieth century, and vibrant posters from “Black Hollywood” films of the 1930s and 1940s. Indeed, it was an article she found while researching this project that provided the inspiration for Morrison’s masterpiece, Beloved. A labor of love and a vital link to the richness and diversity of African American history and culture, The Black Book honors the past, reminding us where our nation has been, and gives flight to our hopes for what is yet to come. Beautifully and faithfully presented and featuring a foreword and original poem by Toni Morrison, The Black Book remains a timeless landmark work.
More than twelve years have passed since deadly xenophobic attacks swept unexpectedly through South Africa’s townships and informal settlements. The wave of violence left more than 60 people dead, hundreds injured and tens of thousands displaced from their homes and having to find refuge in makeshift refugee camps, community halls and police stations. Now in 2021, xenophobia continues to rise. South African social media timelines are frequently punctuated with inflammatory language steeped in hatred. New episodes of violence are referred to as “cleaning” and refugees and migrants are called “cockroaches”. This is translating into real life violence: migrants were attacked in Durban as recently as this month. [BR]OTHER is a visual record of this violence over the past twelve years. The foreword, written by former Constitutional Court Judge Justice Edwin Cameron, is accompanied by critical texts by Achille Mbembe, Joao Silva, Justice Malala, Koketso Moeti and others. In documenting these events, the book aims to draw attention to the dangers that lie in hatred, intolerance and indifference. It is an urgent call to action. We must not ignore the warning signs.
Faced with the ‘total onslaught’ by its enemies, in 1979, Apartheid South Africa established Vlakplaas’, a 100-hectare farm nestling in the hills outside Pretoria on the Hennops River – as a secret operation under the arm of C1, a counter-terrorism division of the South African Police headed by Brigadier Schoon. The first phase of Vlakplaas operations, up until 1989, was aimed at fighting the enemy: the armed wings of the liberation movements, the African National Congress’s Umkhonto we Sizwe (or ‘MK’), the Pan Africanist Congress’s Azanian People’s Liberation Army (or APLA) and the South African Communist Party. The second phase was ‘fighting organized crime’ in which Vlakplaas itself seamlessly adopted the mantle of organized crime in the notorious downtown area of Johannesburg’s Hillbrow. The final phase, the most destructive, was as the murky ‘Third Force’ that destabilized the country in an orgy of violence in the run-up to its first democratic elections, in 1994. Operating within South Africa as well as beyond the country’s borders, it will never been known how many victims can be attributed to the Vlakplaas agenda – with much of the execution taking place on the farm itself – but a conservative figure of 1,000 murders and assassinations has been mooted.
This book is written as an attempt to understand what psycho-historical factors played a dominant role and undoubtly contributed to Afrikaners creating apartheid in 1948. The main factors are humiliation by the British, and unprocessed grief due to the Anglo-Boer War when the women and children were put into British concentration camps, leaving the survivors with a deep fear of survival as a people, in a country where they were far outnumbered by black people. The book follows their tracks from 1795 till 1948. The book is not about apartheid, it's about what determined it's creation in 1948 from a psychological perspective. It's a psycho-historical study.
A gripping exploration of the worst single incident of racial violence in American history. On 31 May 1921, in the city of Tulsa, Oklahoma, a mob of white men and women reduced a prosperous African American community, known as Black Wall Street, to rubble, leaving countless dead and unaccounted for, and thousands of homes and businesses destroyed. But along with the bodies, they buried the secrets of the crime. Scott Ellsworth, a native of Tulsa, became determined to unearth the secrets of his home town. Now, nearly 40 years after his first major historical account of the massacre, Ellsworth returns to the city in search of answers. Along with a prominent African American forensic archaeologist whose family survived the riots, Ellsworth has been tasked with locating and exhuming the mass graves and identifying the victims for the first time. But the investigation is not simply to find graves or bodies - it is a reckoning with one of the darkest chapters of American history.
***ADAPTED AS A MAJOR MOTION PICTURE BY SPIKE LEE - WINNER OF THE GRAND PRIX AT CANNES FILM FESTIVAL 2018 *** What happens when a black detective goes undercover in the KKK? Find out in this extraordinary true story. In 1978, Ron Stallworth is the first black detective in the history of the Colorado Springs Police Department. In the local paper, he finds a classified ad for the Ku Klux Klan - and a P.O. box for interested enquiries. All he's expecting are some racist brochures and a few scraps of information about the white nationalist terrorists in his community. What he gets is a phone call inviting him to join the KKK. So he does. Launching an undercover investigation of incredible audacity, Ron recruits his partner Chuck to play the 'white' Ron Stallworth, while Stallworth himself talks to the Klan over the phone. During his months-long investigation, Stallworth sabotages cross burnings, exposes white supremacists in the military, and even manages to deceive the KKK "Grand Wizard" David Duke himself - dodging danger and reprisal at every turn... Black Klansman is an amazing true story and a rollercoaster of a crime thriller; a searing and timely portrait of a divided America and the extraordinary heroes who dare to fight back.
Tarana Burke and Dr. Brené Brown bring together a dynamic group of Black writers, organizers, artists, academics, and cultural figures to discuss the topics the two have dedicated their lives to understanding and teaching: vulnerability and shame resilience. Includes contributions by Kiese Laymon, Imani Perry, Laverne Cox, Jason Reynolds, Austin Channing Brown, and more. It started as a text between two friends. Tarana Burke, founder of the ‘Me Too’ movement, texted researcher and writer Brené Brown to see if she was free to jump on a call. Brené assumed that Tarana wanted to talk about wallpaper. They had been trading home decorating inspiration boards in their last text conversation so Brené started scrolling to find her latest Pinterest pictures when the phone rang. But it was immediately clear to Brené that the conversation wasn’t going to be about wallpaper. Tarana’s hello was serious and she hesitated for a bit before saying, “Brené, you know your work affected me so deeply, but as a Black woman, I’ve sometimes had to feel like I have to contort myself to fit into some of your words. The core of it rings so true for me, but the application has been harder.” Brené replied, “I’m so glad we’re talking about this. It makes sense to me. Especially in terms of vulnerability. How do you take the armor off in a country where you’re not physically or emotionally safe?” Long pause. “That’s why I’m calling,” said Tarana. “What do you think about working together on a book about the Black experience with vulnerability and shame resilience?” There was no hesitation. Burke and Brown are the perfect pair to usher in this stark, potent collection of essays on Black shame and healing. Along with the anthology contributors, they create a space to recognize and process the trauma of white supremacy, a space to be vulnerable and affirm the fullness of Black love and Black life.
Assembles more than forty speeches, lectures, and essays critical to the abolitionist crusade. Features William Lloyd Garrison, Frederick Douglass, Lydia Maria Child, Wendell Phillips, Harriet Beecher Stowe, and Ralph Waldo Emerson. "An invaluable resource to students, scholars, and general readers alike."—Amazon.com.
The American welfare state is often blamed for exacerbating social problems confronting African Americans while failing to improve their economic lot. Michael K. Brown contends that our welfare system has in fact denied them the social provision it gives white citizens while stigmatizing them as recipients of government benefits for low income citizens. In his provocative history of America's "safety net" from its origins in the New Deal through much of its dismantling in the 1990s, Brown explains how the forces of fiscal conservatism and racism combined to shape a welfare state in which blacks are disproportionately excluded from mainstream programs. Brown describes how business and middle class opposition to taxes and spending limited the scope of the Social Security Act and work relief programs of the 1930s and the Great Society in the 1960s. These decisions produced a welfare state that relies heavily on privately provided health and pension programs and cash benefits for the poor. In a society characterized by pervasive racial discrimination, this outcome, Michael Brown makes clear, has led to a racially stratified welfare system: by denying African Americans work, whites limited their access to private benefits as well as to social security and other forms of social insurance, making welfare their "main occupation." In his conclusion, Brown addresses the implications of his argument for both conservative and liberal critiques of the Great Society and for policies designed to remedy inner-city poverty.
As we approach the twenty-first century, biracialism and biculturalism are becoming increasingly common. Skin color and place of birth are no longer reliable signifiers of one's identity or origin. Simple questions like What are you? and Where are you from? aren't answered--they are discussed. These eighteen essays, joined by a shared sense of duality, address the difficulties of not fitting into and the benefits of being part of two worlds. Through the lens of personal experience, they offer a broader spectrum of meaning for race and culture. And in the process, they map a new ethnic terrain that transcends racial and cultural division.
"Ezekiel's pointed volume is the best available modern source for grasping the psychological foundations of the Radical Right."—Thomas F Pettigrew, Univ. of Cal., Santa Cruz.
The word barbarian is derived from the Greek term 'barbaroi' - or one who cannot speak Greek. As the Greeks believed that language was the tool of reason, non-Greek speakers, therefore, were considered devoid of the facility to reason or to act according to logic. This concept of barbarism in turn shaped the early anthropological observations of Columbus and the first European visitors to the Americas. Barbaric Others examines the convenient myopia which through the ages has allowed - and continues to allow - the West to see other peoples as 'barbarians', infidels, even savages'. In the book, the authors present a succinct history of racism, xenophobia and the concept of 'otherness' from ancient Greece to the present day. Topics covered include the representation of the other' in mythology, the mediaeval fascination with demons and the idea of the wild man, a critical overview of Columbus and 15th century exploration and the 'other' as colonial subject.
"To say I was surprised at the volume of positive feedback I received from around the world after my comments on Sky Sports is an understatement. I came to realise I couldn’t just stop there; I had to take it forward – hence the book, as I believe education is the way forward." - Michael Holding. Rarely can a rain delay in a cricket match have led to anything like the moment when Holding spoke out in the wake of the #BlackLivesMatter protests about the racism he has suffered and has seen all around him throughout his life. But as he spoke, he sought not only to educate but to propose a way forward that inspired so many. Within minutes, he was receiving calls from famous sports stars from around the world offering to help him to spread the message further. Now, in Why We Kneel, How We Rise, Holding shares his story together with those of some of the most iconic athletes in the world, including Usain Bolt, Adam Goodes, Thierry Henry, Michael Johnson, Ibtihaj Muhammad, Makhaya Ntini, Naomi Osaka and Hope Powell. He delivers a powerful and inspiring message of hope for the future and a vision for change, while providing the background and history to an issue that has dogged the world for many centuries. Through the prism of sport and conversations with its legends, the book explains how racism dehumanises people; how it works to achieve that end; how it has been ignored by history and historians; and what it is like to be treated differently just because of the colour of your skin.
Donald L. Horowitz's comprehensive consideration of the structure
and dynamics of ethnic violence is the first full-scale,
comparative study of what the author terms the deadly ethnic
riot--an intense, sudden, lethal attack by civilian members of one
ethnic group on civilian members of another ethnic group. Serious,
frequent, and destabilizing, these events result in large numbers
of casualties. Horowitz examines approximately 150 such riots in
about fifty countries, mainly in Asia, Africa, and the former
Soviet Union, as well as fifty control cases. With its deep and
thorough scholarship, incisive analysis, and profound insights,
"The Deadly Ethnic Riot" will become the definitive work on its
subject. |
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