Over the course of the last millennium in Tibet, some tantric yogins have taken on norm-overturning modes of behavior, including provoking others to violence, publicly consuming filth, having sex, and dressing in human remains. While these individuals were called "mad," their apparent mental unwellness was not seen as resulting from any unfortunate circumstance, but symptomatic of having achieved a higher state of existence through religious practice. This book is the first comprehensive study of these "holy madmen," who have captured the imaginations of Tibetans and Westerners alike. Focusing on the lives and works of three "holy madmen" from the fifteenth century - the Madman of Tsang (Tsangnyon Heruka, or Sangye Gyeltsen, 1452-1507, and author of The Life of Milarepa), the Madman of U (Unyon Kungpa Sangpo, 1458-1532), and the Madman of the Drukpa Kagyu (Drukpa Kunle, 1455-1529). DiValerio shows how literary representations of these madmen came to play a role in the formation of sectarian identities and the historical mythologies of various sects. DiValerio also conveys a well-rounded understanding of the human beings behind these colorful personas by looking at the trajectories of their lives, their religious practices and their literary works, all in their due historical context. In the process he ranges from lesser-known tantric practices to central Tibetan politics to the nature of sainthood, and the "holy madmen" emerge as self-aware and purposeful individuals who were anything but crazy.

The Rule of St. Benedictforms the foundation for one of the oldest ongoing institutions in all of Western civilization. The Rule not only defines life for men and women in monasteries but has also become central to the spirituality of lay Christians across the globe. This gender-neutral translation is true to the original text but provides an alternative for individuals and groups who prefer such a version over the masculine language of the original as it was written for St. Benedict's monks. It also offers some background into the context in which it was written, as well as reflections on its meaning for contemporary life, making it a resource for those encountering the Rule for the first time or those who have cherished it for years. See also version with the Rule in inclusive translation only (no commentary) by Judith Sutera, OSB

This extraordinary story takes the reader from the rice fields of Vietnam to the peaceful surrounding of Thich Nhat Hanh's monastery in Plum Village. "Healing" traces a young woman's path from an abusive childhood in a war-torn Vietnam, to a promising career as a medical doctor and poet, to finally finding true happiness as a nun. With humor, insight, and an irrepressible sense of joy, Sister Dang Nghiem story demonstrates how one woman's unique path can provide clarity and guidance for everyone.

What is discernment? Who was Peter Faber? Why do the Jesuits exude such optimism? Awareness. Emotions. Love. Work. We use such words every day in normal conversation, but those same words take on special meaning when used in the context of Ignatian spirituality. Other words and phrases, such as finding God in all things, are distinctly associated with the Ignatian approach to spiritual development. Acquiring a general grasp of these terms will prove invaluable to those who desire a better understanding of the Jesuit / Ignatian way of life. With Ignatian Spirituality A to Z, Jim Manney has provided a brief, informative, and entertaining guide to key concepts of Ignatian spirituality and essential characters and events in Jesuit history. The lexicon format allows readers to find terms quickly, and the concise descriptions are ideal for those new to the Ignatian story. From Pedro Arrupe to Francis Xavier, from Ad Majorem Dei Gloriam to Zeal, this book uncovers the rich language of the Jesuits. It will be an indispensable tool to anyone interested in Ignatian spirituality, to staff, faculty, and students at Jesuit institutions and schools, and to clergy and spiritual directors who advise others about prayer and spiritual matters.

Many books have already been written on spiritual counselling, especially in the Ignatian tradition. But very few consider how Ignatius gave spiritual advice in his letters, directed to various and specific situations. If God really leads us in our spiritual journey, as Ignatius believed, what is the role of the spiritual adviser? What part is played by the numerous rules given in the Spiritual Exercises? The letters show that Ignatius really wanted to give scope to his correspondents and to their awareness of the work of the Holy Spirit within them. Ignatius deployed a “Pedagogy of Consolation� in which his correspondents were trained to exercise their own spiritual agency by discovering God’s abundant gifts. It was clear to Ignatius that a counselling relationship was first grounded in God’s freedom but also in the freedom of the person who asks for assistance. In six chapters, Patrick C. Goujon focuses on eight letters.  He offers a careful reading which emphasizes what makes giving spiritual help possible in a conversation. We are shown how Ignatius deals with decision-making and with obstacles in the spiritual life.  He is also revealed giving encouragement and correction and advising about how to offer these to others. His aim is to help people grow in freedom which, in turn, permits them to live according to God’s will. Through his letters, we are allowed to enter not only Ignatius’s study, the famous camerata in Rome, but also into his heart.        “This volume is an excellent introduction to the letters of Ignatius of Loyola (…) making it an important scholarly contribution not only for those interested in Ignatian spirituality, but also for those interested in the history of spirituality more broadly�, Mark Rotsaert, ARSI

In this study of the manner in which medieval nuns lived, Penelope Johnson challenges facile stereotypes of nuns living passively under monastic rule, finding instead that collectively they were empowered by their communal privileges and status to think and act without many of the subordinate attitudes of secular women. In the words of one abbess comparing nuns with monks, they were "different as to their sex but equal in their monastic profession."
Johnson researched more than two dozen nunneries in northern France from the eleventh century through the thirteenth century, balancing a qualitative reading of medieval monastic documents with a quantitative analysis of a lengthy thirteenth-century visitation record which allows an important comparison of nuns and monks. A fascinating look at the world of medieval spirituality, this work enriches our understanding of women's role in premodern Europe and in church history.

In Friesach, der altesten Stadt Karntens, grundete der Dominikanerorden sein erstes Kloster im deutschen Sprachraum. Mit dem Abzug seiner Predigerbruder wurde ein fast 800 Jahre wahrendes Kapitel Klostergeschichte geschlossen. Anlass genug, die Entwicklungsgeschichte dieses Konvents zu beleuchten und auf dessen vielgestaltige Rolle im stadtischen Gefuge hinzuweisen. Das Buch gibt einen Einblick in die einstige Strahlkraft des Klosters - mit dem Ziel, seinen Ruf als ehemals geistiges und soziokulturelles Zentrum fur die Zukunft zu bewahren. Unter Zugrundelegung noch vorhandener Quellen wird ein Beitrag zur Erforschung der Stadtgeschichte Friesachs prasentiert. Die Geschichte der jahrhundertelangen Anwesenheit des Dominikanerordens in dieser Stadt erfahrt ihre verdiente Wurdigung.

This book examines Sami shamanism in Norway as a uniquely distinctive local manifestation of a global new religious phenomenon. It takes the diversity and hybridity within shamanic practices seriously through case studies from a Norwegian setting and highlights the ethnic dimension of these currents, through a particular focus on Sami versions of shamanism. The book's thesis is that the construction of a Sami shamanistic movement makes sense from the perspective of the broader ethno-political search for a Sami identity, with respect to connections to indigenous peoples worldwide and trans-historically. It also makes sense in economic and marketing terms. Based on more than ten years of ethnographic research, the book paints a picture of contemporary shamanism in Norway in its cultural context, relating it both to the local mainstream cultures in which it is situated and to global networks. By this, the book provides the basis for a study revealing the development of inventiveness, nuances and polyphony that occur when a global religion of shamanism is merged in a Norwegian setting, colored by its own political and cultural circumstances.

Christianity Rediscovered is more than just a classic missionary story. It is also a profound challenge, a call to a radical redefinition of what we mean when we talk about mission - as relevant to today's church as it was when it was first written. For Vincent Donovan, his experiences amongst the Masai in East Africa meant a total reappraisal of the meaning of his faith, and a rediscovery of his Christianity. Written with moving simplicity, Donovan's account continues to represent a provocative challenge to all those engaged in issues of evangelism and culture. Bringing this vital work to a new generation, this edition includes a foreword by Chris Lane, author of Ordinary Miracles.

"A Monastery in Time" is the first book to describe the life of a Mongolian Buddhist monastery - the Mergen Monastery in Inner Mongolia - from inside its walls. From the Qing occupation of the eighteenth and nineteenth centuries through the Cultural Revolution, Caroline Humphrey and Hurelbaatar Ujeed tell a story of religious formation, suppression, and survival over a history that spans three centuries. Often overlooked in Buddhist studies, Mongolian Buddhism is an impressively self-sustaining tradition whose founding lama, the Third Mergen Gegen, transformed Tibetan Buddhism into an authentic counterpart using the Mongolian language. Drawing on fifteen years of fieldwork, Humphrey and Ujeed show how lamas have struggled to keep Mergen Gegen's vision alive through tremendous political upheaval, and how such upheaval has inextricably fastened politics to religion for many of today's practicing monks. Exploring the various ways Mongolian Buddhists have attempted to link the past, present, and future, Humphrey and Ujeed offer a compelling study of the interplay between the individual and the state, tradition and history.

The great city of Alexandria is undoubtedly the cradle of Egyptian Christianity, where the Catechetical School was established in the second century and became a leading center in the study of biblical exegesis and theology. According to tradition, St. Mark the Evangelist brought Christianity to Alexandria in the middle of the first century and was martyred in that city, which was to become the residence of Egypt's Coptic patriarchs for nearly eleven centuries. By the fourth century Egyptian monasticism had began to flourish in the Egyptian deserts and countryside. The contributors to this volume, international specialists in Coptology from around the world, examine the various aspects of Coptic civilization in Alexandria and its environs, and in the Egyptian deserts, over the past two millennia. The contributions explore Coptic art, archaeology, architecture, language, and literature. The impact of Alexandrian theology and its cultural heritage as well as the archaeology of its 'university' are highlighted. Christian epigraphy in the Kharga Oasis, the art and architecture of the Bagawat cemetery, and the archaeological site of Kellis (Ismant al-Kharab) with its Manichaean texts are also discussed.

We are quickly approaching the 500th anniversary of the Protestant Reformation which by "most" accounts began in 1517 with Martin Luther's 95 Theses and was completed (or ended) in 1648 with the Treaty of Westphalia. Moreover we are also approaching the 700th anniversary of the end of the Knights Templar with the burning at the stake of the last Templar Grand Master Jacques de Molay in 1314. So what better time to review both as they interrelate to one another? Did you know that "pre-Protestants" such as the Waldensians were being burned at the stake 300 years before Martin Luther's 95 theses? Did you know that the Knights Templar and their mysterious disappearance most likely played a role in the protection/germination of the seeds that would lead to Protestantism? As my Masters of History thesis I was told to tackle a "challenging" subject that might even go against the "status quo" of established historicity; not only have I attempted to do this, but I was dumbfounded by some of the discoveries I have found along the way linking the Knights Templar to Protestantism 200 years earlier than Martin Luther. *Even more awakening is how applicable and necessary many of these "monk-like" themes are today in our increasingly post-Christian world."The restoration of the church must surely depend on a new kind of monasticism, which has nothing in common with the old but a life of uncompromising discipleship, following Christ according to the Sermon on the Mount. I believe the time has come to gather people together to do this."- Dietrich BonhoefferJames Stroud has undergraduate studies in both History and Religious Studies as well as post graduate studies in Theology/History at APUS, Trinity Seminary, Biola and the University of Arkansas. He currently resides in the New York City Area. (www.TheLollards.org)