Bishop Thomas entered the monastery of Beth Abhe Church in the year of 832 and subsequently became an influential and important figure in the Early Church. This work was written at the request of a young monk, who had urged Bishop Thomas to record for posterity the lives of the most famous monks of Beth Abhe. As a result we get a threaded-together series of events, stories and personal histories, which show how monks and early monasticism existed on a day-to-day and individual-to-individual basis.

Detailed study of monastic life of the English white canons, based on 15c visitation records. Monasteries were a dominant feature of the landscape of medieval England, but although much critical attention has been devoted to them, comparatively little has been written on the thirty abbeys of the English Premonstratensians[`White Canons'], a gap which this book, the first detailed study since the early 1950s, seeks to fill. Centred upon the remarkable visitation records of Richard Redman [d.1505], commissary-general and visitor of the English Premonstratensian abbeys, it covers topics such as the foundation and development of the English Premonstratensian province; Redman's visitation of the Premonstratensian abbeys; conventual food and clothing; misdemeanours, such as sexual immorality and apostasy; liturgical observances; spirituality and learning; and English Premonstratensian libraries. It thus offers evidence for the vitality of the English Premonstratensians, as well as re-evaluating their monastic observances.

The Rule of St. Benedictforms the foundation for one of the oldest ongoing institutions in all of Western civilization. The Rule not only defines life for men and women in monasteries but has also become central to the spirituality of lay Christians across the globe. This gender-neutral translation is true to the original text but provides an alternative for individuals and groups who prefer such a version over the masculine language of the original as it was written for St. Benedict's monks. It also offers some background into the context in which it was written, as well as reflections on its meaning for contemporary life, making it a resource for those encountering the Rule for the first time or those who have cherished it for years. See also version with the Rule in inclusive translation only (no commentary) by Judith Sutera, OSB

This well-written, well-researched reference source brings together monastic life with particular attention to three traditions: Buddhist, Eastern Christian, and Western Christian."--"Outstanding Reference Sources," American Libraries, May 2001.

There is no published account of the history of religious women in England before the Norman Conquest. Yet, female saints and abbesses, such as Hild of Whitby or Edith of Wilton, are among the most celebrated women recorded in Anglo-Saxon sources and their stories are of popular interest. This book offers the first general and critical assessment of female religious communities in early medieval England. It transforms our understanding of the different modes of religious vocation and institutional provision and thereby gives early medieval women's history a new foundation.

The articles in this volume deal with the history of the abbey of Cluny, both its relations with the outside world and its internal organisation and spirituality, from its foundation in 910 until the end of the twelfth century. After an opening article on the early history of Cluny, relating it to previous monasticism and the monastic world of the tenth century, there are a group of articles on how monks were admitted to Cluny, how they were organised, what they did, and on the monastery's privileges. Two articles are concerned with Cluny's relations with the abbey of Baume and another with Cluny and the First Crusade. Finally there are a group of articles on Cluny in the twelfth century. One deals with the relations between the abbots and the increasingly assertive townsmen of Cluny and another with the confused period following the death of Peter the Venerable, when there were a series of relatively short-term abbots, and one apparent anti-abbot.

In Hildegard of Bingen, Gospel Interpreter, Beverly Mayne Kienzle presents and acquaints readers with Hildegard's fifty-eight Homilies on the Gospels a dazzling summa of her theology and the culmination of her visionary insight and scriptural knowledge. Part one probes how a twelfth-century woman became the only known female Gospel interpreter of the Middle Ages. It includes an examination of Hildegard's epistemology how she received her basic theological education and how she extended her knowledge through divine revelations and intellectual exchange with her monastic network. Part two expounds on several of Hildegard's homilies, elucidating the theological brilliance that emanates from the creative exegesis she shapes to develop profound, interweaving themes. Hildegard eschewed the linear, repetitive explanations of her predecessors and created an organically coherent body of thought, rich with interconnected spiritual symbols. Part three deals with the wide-ranging reception of Hildegard's works and her inspiring legacy, extending from theology to medicine. Her prophetic voice resounds in the morally urgent areas of creation theology and the corruption of church and political leadership. Hildegard decries human disregard for the earth and its lust for power. Instead, she advocates the unifying capacity of nature, "viridity," that fosters the interconnectedness of all creation.

The history of Christian literature took a new turn in the 8th century when monks in the monasteries of Palestine began to write theology and saints' lives in Arabic; they also instituted a veritable programme for translating the Bible and other Christian texts from Greek (and Syriac) into the language of the Qur'an, the lingua franca of the Islamic caliphate. This is the subject of the present volume. Two key factors leading to this change, as Professor Griffith indicates, were that the confrontation with the developing theology of Islam created a direct need for apologetics to face this new religious challenge in its own language; and, second, simply that as the memory of Byzantine power waned, so too did the knowledge of Greek. Issues of particular interest in this apologetic literature are those of the freedom of the will, a key topic in the controversies between Melkites and Muslims, and of the legitimacy of icon veneration, a subject of great contemporary concern at the time of Iconoclasm in the Byzantine Empire. L'histoire de la litterature chretienne a pris un nouveau tournant au 8 siecle lorsque les religieux des monasteres de Palestine commencerent A ecrire la theologie et la vie des saints en arabe. De mAme, ils instituerent un veritable programme de traduction de la Bible et autres textes chretiens du grec (et du syriaque) en langue corannique, la lingua franca du califat islamique. Tel est l'objet du present recueil. Deux facteurs determinants ayant conduit A ce changement, comme l'indique le professeur Griffith, etaient, en premier lieu, la confrontation avec une theologie islamique croissante, qui creait un besoin pressant pour les apologetiques de faire face A ce nouveau defi religieux dans la langue propre A celui-ci; en second lieu, au fur et A mesure que s'estompait la memoire du pourvoir byzantin, il en allait de mAme pour la connaissance que l'on avait de la langue grecque. Ces textes traitent de q

In No Jim Crow Church, Louis Venters recounts the unlikely emergence of a cohesive, interracial fellowship in South Carolina, tracing the history of the community from the end of the nineteenth century through the Civil Rights era. By joiing the Baha'i faith, blacks and whites not only defied Jim Crow but also rejected their society's religious and social restrictions. The religion which emphasizes the spiritual unity of all humankind, arrived in the United States from the Middle East via northern urban areas. As early as 1910, Baha'i teachers began settling in South Carolina. Venters presents an organizational, social, and intellectual history of South Carolina's early Baha'i movement and relates developments within the community to changes in society at large, with particular attention to race relations and the civil rights struggle.

The first account of the dissolution of the monasteries for fifty years-exploring its profound impact on the people of Tudor England "This is a book about people, though, not ideas, and as a detailed account of an extraordinary human drama with a cast of thousands, it is an exceptional piece of historical writing."-Lucy Wooding, Times Literary Supplement Shortly before Easter, 1540 saw the end of almost a millennium of monastic life in England. Until then religious houses had acted as a focus for education, literary, and artistic expression and even the creation of regional and national identity. Their closure, carried out in just four years between 1536 and 1540, caused a dislocation of people and a disruption of life not seen in England since the Norman Conquest. Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

With typical eloquence and wisdom, in The Way of St Benedict Rowan Williams explores the appeal of St Benedict's sixth-century Rule, showing it to be a document of great relevance to present day Christians and non-believers at our particular moment in history. For over a millennium the Rule - a set of guidelines for monastic conduct - has been influential on the life of Benedictine monks, but has also served in some sense as a 'background note' to almost all areas of civic experience: artistic, intellectual and institutional. The effects of this on society have been far-reaching and Benedictine communities and houses still attract countless visitors, testifying to the appeal and continuing relevance of Benedict's principles. As the author writes, the chapters of his book, which range from a discussion of Abbot Cuthbert Butler's mysticism to 'Benedict and the Future of Europe', are 'simply an invitation to look at various current questions through the lens of the Rule and to reflect on aspects of Benedictine history that might have something to say to us'. With Williams as our guide, The Way of St Benedict speaks to the Rule's ability to help anyone live more fully in harmony with others whilst orientating themselves fully to the will of God.

In From Faith to Works: How Religion Inspires Confidence, Community, and Sacrifice, Michael K. Abel builds on key principles from past theories of religion and group solidarity to determine the origins of religious confidence and explain the essential role doctrinal content plays in the establishment of cohesive religious communities. This book addresses an enduring question: Why do people sacrifice their own personal interests to conform to religious expectations? While religious adherents have long acknowledged their faith as a primary motivator of action, social scientists have tended to minimize its importance. From Faith to Works rectifies this shortcoming by placing faith at the center of its analysis. The information presented in this book will appeal to readers of all faiths as well as those of no faith. Combining theoretical arguments and compelling statistics, From Faith to Works proves a fascinating and unique contribution to social scientific thinking on religion.

This book examines the social and political mobilisation of religious communities towards forced displacement in relation to tolerance and transitory environments. How do religious actors and state bodies engage with refugees and migrants? What are the mechanisms of religious support towards forcibly displaced communities? Religion and Forced Displacement in Eastern Europe, the Caucasus, and Central Asia argues that when states do not act as providers of human security, religious communities, as representatives of civil society and often closer to the grass roots level, can be well placed to serve populations in need. The book brings together scholars from across the region and provides a comprehensive overview of the ways in which religious communities tackle humanitarian crises in contemporary Armenia, Bulgaria, Greece, Georgia, Kazakhstan, Kyrgyzstan, Moldova, Poland, Russia, Serbia, Ukraine and Uzbekistan.

The life of a Victorian religious community, both within the privacy of the convent and in its work in the wider world, including front-line nursing. This book introduces readers to the life of a Victorian religious community, both within the privacy of the convent and in its work in the wider world, based on documents preserved by the Society of All Saints Sisters of the Poor.It begins by using the memoirs of first-generation members of the community, a colourful and human introduction to the Anglican 're-invention' of monastic life in the second half of the nineteenth century. The section on government includes the power struggles between the sisters and the religious establishment, and the community's determination to retain its identity after the death of the mother foundress. The sisters nursed with the newly-formed Red Cross in the Franco-Prussian War, work recorded in a diary which discusses the difficulties and dangers of Victorian front-line nursing. Most of all, the documents reveal the challenges and excitement of the struggle to establish awomen's community, to be unfettered in their work with the poor and suffering, and to govern themselves, in a world dominated by men largely hostile to their aspirations. SUSAN MUMM is lecturer in religious studies at the OpenUniversity, Milton Keynes.

"Almost a prerequisite for any serious study of Sufism in European languages": this was the verdict of Seyyed Hossein Nasr in his review of the first edition of "A Sufi Saint of the Twentieth Century: Shaikh Ahmad al-Alawi his Spiritual Heritage and Legacy".---In this work, the author, Dr Martin Lings, presents a vivid picture of the unforgettable figure of the Algerian Shaykh Ahmad al-Alawi through a short biography by his French doctor and the translation of the Shaykh al-Alawi's own autobiography. These are followed by expositions of the Shaykh al-Alawi's teachings which are based on pure metaphysics and gnosis. Finally, Dr Martin Lings translates selections from Shaykh al-Alawi's aphorisms and mystical poetry. The whole work immerses the reader in the world of North African Sufism both as an intellectual tradition and a living reality.

Thoughtful and eloquent, as timely (or timeless) now as when it was originally published in 1956, Thoughts in Solitude addresses the pleasure of a solitary life, as well as the necessity for quiet reflection in an age when so little is private. Thomas Merton writes: "When society is made up of men who know no interior solitude it can no longer be held together by love: and consequently it is held together by a violent and abusive authority. But when men are violently deprived of the solitude and freedom which are their due, the society in which they live becomes putrid, it festers with servility, resentment and hate."

Thoughts in Solitude stands alongside The Seven Storey Mountain as one of Merton's most uring and popular works.Thomas Merton, a Trappist monk, is perhaps the foremost spiritual thinker of the twentiethcentury. His diaries, social commentary, and spiritual writings continue to be widely read after his untimely death in 1968.

The Greek Historia Monachorum in Aegypto was one of the most widely read and disseminated Greek hagiographic texts during Late Antiquity and the Middle Ages. To this day it remains, alongside Athanasius' Life of Antony, one of the core primary sources for fourth-century Egyptian monasticism as well as one of the most fascinating, yet perplexing, pieces of monastic hagiography to survive from the entire patristic period. However, until now it has not received the intensive and sustained scholarly analysis that a monograph affords. In this study, Andrew Cain incorporates insights from source criticism, stylistic and rhetorical analysis, literary criticism, and historical, geographical, and theological studies in an attempt to break new ground and revise current scholarly orthodoxy about a broad range of interpretive issues and problems.

The great city of Alexandria is undoubtedly the cradle of Egyptian Christianity, where the Catechetical School was established in the second century and became a leading center in the study of biblical exegesis and theology. According to tradition, St. Mark the Evangelist brought Christianity to Alexandria in the middle of the first century and was martyred in that city, which was to become the residence of Egypt's Coptic patriarchs for nearly eleven centuries. By the fourth century Egyptian monasticism had began to flourish in the Egyptian deserts and countryside. The contributors to this volume, international specialists in Coptology from around the world, examine the various aspects of Coptic civilization in Alexandria and its environs, and in the Egyptian deserts, over the past two millennia. The contributions explore Coptic art, archaeology, architecture, language, and literature. The impact of Alexandrian theology and its cultural heritage as well as the archaeology of its 'university' are highlighted. Christian epigraphy in the Kharga Oasis, the art and architecture of the Bagawat cemetery, and the archaeological site of Kellis (Ismant al-Kharab) with its Manichaean texts are also discussed.

Darlene L. Brooks Hedstrom offers a new history of the field of Egyptian monastic archaeology. It is the first study in English to trace how scholars identified a space or site as monastic within the Egyptian landscape and how such identifications impacted perceptions of monasticism. Brooks Hedstrom then provides an ecohistory of Egypt's tripartite landscape to offer a reorientation of the perception of the physical landscape. She analyzes late-antique documentary evidence, early monastic literature, and ecclesiastical history before turning to the extensive archaeological evidence of Christian monastic settlements. In doing so, she illustrates the stark differences between idealized monastic landscape and the actual monastic landscape that was urbanized through monastic constructions. Drawing upon critical theories in landscape studies, materiality and phenomenology, Brooks Hedstrom looks at domestic settlements of non-monastic and monastic settlements to posit what features makes monastic settlements unique, thus offering a new history of monasticism in Egypt.

Many books have already been written on spiritual counselling, especially in the Ignatian tradition. But very few consider how Ignatius gave spiritual advice in his letters, directed to various and specific situations. If God really leads us in our spiritual journey, as Ignatius believed, what is the role of the spiritual adviser? What part is played by the numerous rules given in the Spiritual Exercises? The letters show that Ignatius really wanted to give scope to his correspondents and to their awareness of the work of the Holy Spirit within them. Ignatius deployed a “Pedagogy of Consolation� in which his correspondents were trained to exercise their own spiritual agency by discovering God’s abundant gifts. It was clear to Ignatius that a counselling relationship was first grounded in God’s freedom but also in the freedom of the person who asks for assistance. In six chapters, Patrick C. Goujon focuses on eight letters.  He offers a careful reading which emphasizes what makes giving spiritual help possible in a conversation. We are shown how Ignatius deals with decision-making and with obstacles in the spiritual life.  He is also revealed giving encouragement and correction and advising about how to offer these to others. His aim is to help people grow in freedom which, in turn, permits them to live according to God’s will. Through his letters, we are allowed to enter not only Ignatius’s study, the famous camerata in Rome, but also into his heart.        “This volume is an excellent introduction to the letters of Ignatius of Loyola (…) making it an important scholarly contribution not only for those interested in Ignatian spirituality, but also for those interested in the history of spirituality more broadly�, Mark Rotsaert, ARSI