No Future Without Forgiveness is a quintessentially humane account of an extraordinary life. Desmond Tutu describes his childhood and coming of age in the apartheid era in South Africa. He examines his reactions on being able to vote for the first time at the age of 62 - and on Nelson Mandela's election, also his feelings on being Archbishop of Cape Town and his award of the Nobel Peace Prize in 1984. No Future Without Forgiveness is also his fascinating experience as head of South Africa's Truth and Reconciliation Commission. The latter was a pioneering international experiment to expose many of the worst atrocities committed under apartheid, and to rehabilitate the dignity of its victims. Tutu draws important parallels between the Commissioners' approach to the situation in South Africa with other areas of conflict such as Northern Ireland, the Middle East, Rwanda and the Balkans.

In life we have moments in time in which we have an opportunity before us to make a change or to respond to a situation. According to Michael Lindsay, president of Gordon College, what follows these instances will depend intrinsically on the decisions we make and the actions we take. These are what he calls "hinge moments"-opportunities to open (or close) doors to various pathways of our lives. Lindsay maintains that getting these moments right can change our lives for the better, and getting them wrong can pose problems for years to come: "Some transitions have a disproportionate impact on our happiness, our contribution to society, and our family's well-being." In these pages Lindsay shares faith-based stories of success and failure from his ten-year study of 550 PLATINUM leaders. He has charted seven phases of transition, providing both practical and spiritual insights for making the most of each stage. In uncertain and tumultuous times, there is no better advantage than wisdom gained early.

Change is an essential part of life. How we meet that change is where it can get interesting. When a person goes through a conversion experience, there is an automatic assumption that they have it all figured out immediately, and they know exactly what God wants them to do. This is not the case. We only have to look at St. Paul. While his conversion was dramatic, Paul tells us in his letters that he had to spend considerable time in the wilderness pondering what had happened to him, and figuring out what exactly God wanted him to do. The same is true of St. Ignatius of Loyola. St. Ignatius had a dramatic conversion which shattered not only his leg but all his previous dreams and aspirations. Such a change was not easy to get his head around, and he was forced to enter into his own period in the wilderness. This time of reflection not only brought him closer to God, but it also gave him a greater insight into himself. In this booklet, you will be able to witness the transformation which took place in the life of Ignatius from a vainglorious young man obsessed with his own success, to one who put the service of God and other people before anything else. This transformation, while dramatic, was not immediate. It took time and reflection and took him across various locations. In all of his travels, Ignatius was focused on one thing, what was God calling him to do? Ignatius conversion will allow the reader to get a perspective on how Ignatius faced the challenges which transformed his life, and hopefully, the reader may be able to make time in their own life to explore things which brought about changes in their life and see how God was operating within this change.

In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do with reality. While some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us. Demystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community.

Much has changed for the priests at the Minakshi Temple, one of the most famous Hindu temples in India. In "The Renewal of the Priesthood," C. J. Fuller traces their improving fortunes over the past 25 years. This fluidly written book is unique in showing that traditionalism and modernity are actually reinforcing each other among these priests, a process in which the state has played a crucial role.

Since the mid-1980s, growing urban affluence has seen more people spend more money on rituals in the Minakshi Temple, which is in the southern city of Madurai. The priests have thus become better-off, and some have also found new earnings opportunities in temples as far away as America. During the same period, due partly to growing Hindu nationalism in India, the Tamilnadu state government's religious policies have become more favorable toward Hinduism and Brahman temple priests. More priests' sons now study in religious schools where they learn authoritative Sanskrit ritual texts by heart, and overall educational standards have markedly improved.

Fuller shows that the priests have become more "professional" and modern-minded while also insisting on the legitimacy of tradition. He concludes by critiquing the analysis of modernity and tradition in social science. In showing how the priests are authentic representatives of modern India, this book tells a story whose significance extends far beyond the confines of the Minakshi Temple itself.