|
Books > Humanities > Religion & beliefs > General > Religious intolerance, persecution & conflict
I was told to come alone. I was not to carry any identification,
and would have to leave my cell phone, audio recorder, watch, and
purse at my hotel . . . For her whole life, Souad Mekhennet, a
reporter for the Washington Post who was born and educated in
Germany, has had to balance the two sides of her upbringing -
Muslim and Western. She has also sought to provide a mediating
voice between these cultures, which too often misunderstand each
other. In this compelling and evocative memoir, we accompany
Mekhennet as she journeys behind the lines of jihad, starting in
the German neighbourhoods where the 9/11 plotters were radicalised
and the Iraqi neighbourhoods where Sunnis and Shia turned against
one another, and culminating on the Turkish/Syrian border region
where ISIS is a daily presence. In her travels across the Middle
East and North Africa, she documents her chilling run-ins with
various intelligence services and shows why the Arab Spring never
lived up to its promise. She then returns to Europe, first in
London, where she uncovers the identity of the notorious ISIS
executioner 'Jihadi John', and then in France, Belgium and her
native Germany, where terror has come to the heart of Western
civilisation. Mekhennet's background has given her unique access to
some of the world's most wanted men, who generally refuse to speak
to Western journalists. She is not afraid to face personal danger
to reach out to individuals in the inner circles of Al Qaeda, the
Taliban, ISIS and their affiliates; when she is told to come alone
to an interview, she never knows what awaits at her destination.
Souad Mekhennet is an ideal guide to introduce us to the human
beings behind the ominous headlines, as she shares her
transformative journey with us. Hers is a story you will not soon
forget.
Women and Resistance in the Early Rastafari Movement is a
pioneering study of women's resistance in the emergent Rastafari
movement in colonial Jamaica. As D. A. Dunkley demonstrates,
Rastafari women had to contend not only with the various attempts
made by the government and nonmembers to suppress the movement, but
also with oppression and silencing from among their own ranks.
Dunkley examines the lives and experiences of a group of Rastafari
women between the movement's inception in the 1930s and Jamaica's
independence from Britain in the 1960s, uncovering their sense of
agency and resistance against both male domination and societal
opposition to their Rastafari identity. Countering many years of
scholarship that privilege the stories of Rastafari men, Women and
Resistance in the Early Rastafari Movement reclaims the voices and
narratives of early Rastafari women in the history of the Black
liberation struggle.
The Islamic State of Iraq and Syria (ISIS) ruled Mosul from
2014-2017 in accordance with its extremist interpretation of
sharia. But beyond what is known about ISIS governance in the city
from the group's own materials, very little is understood about the
reality of its rule, or reasons for its failure, from those who
actually lived under it. This book reveals what was going on inside
ISIS institutions based on accounts from the civilians themselves.
Focusing on ISIS governance of education, healthcare and policing,
the interviewees include: teachers who were forced to teach the
group's new curriculum; professors who organized secret classes in
private; doctors who took direct orders from ISIS leaders and
worked in their headquarters; bureaucratic staff who worked for
ISIS. These accounts provide unique insight into the lived
realities in the controlled territories and reveal how the
terrorist group balanced their commitment to Islamist ideology with
the practical challenges of state building. Moving beyond the
simplistic dichotomy of civilians as either passive victims or ISIS
supporters, Mathilde Becker Aarseth highlights here those people
who actively resisted or affected the way in which ISIS ruled. The
book invites readers to understand civilians' complex relationship
to the extremist group in the context of fragmented state power and
a city torn apart by the occupation.
|
|