6th September, 1942: a middle-aged Jewish refugee stands on the Swiss side of the Franco-Swiss border above Geneva. He has been living in Switzerland since he fled Vienna in November 1938, as the Nazi persecution of the city's Jewish population intensified. He is now waiting for the arrival of the wife he has not seen for nearly four years. Against all odds he has managed to get an entry permit for her to join him in Switzerland. She appears on the French side. They see each other. Call out. She begins to cross the few yards of no-mans-land that separate them. An official calls her back. She hesitates, turns, goes back - and is lost forever. This book tells the story of the wartime journey of Toni Schiff, as she ventured across Europe to the this fateful near-meeting at the Franco-Swiss border - and what happened next. Based on the extensive research of her daughter, Kindertransportee Hilda Schiff, and told by Sheila Rosenberg, who shared much of the later research and many of the research journeys, this book sheds light on the lives of one family - caught up in, and ultimately separated by, the tragic and tumultuous events of World War II.

This book studies the politics of Pentecostal conversion and anti-Christian violence in India. It asks: why has India been experiencing increasing incidents of anti-Christian violence since the 1990s? Why are the Bhil Adivasis increasingly converting to Pentecostalism? And, what are the implications of conversion for religion within indigenous communities on the one hand and broader issues of secularism, religious freedom and democratic rights on the other? Drawing on extended ethnographic fieldwork amongst the Bhils of Northern India since 2006, this book asserts that ideological incompatibility and antagonism between Christian missionaries and Hindu nationalists provide only a partial explanation for anti-Christian violence in India. It unravels the complex interactions between different actors/ agents in the production of anti-Christian violence and provides detailed ethnographic narratives on Pentecostal conversion, Hindu nationalist politics and anti-Christian violence in the largest state of India that has hitherto been dominated by upper caste Rajput Hindu(tva) ideology.

There is currently much discussion regarding the causes of terrorist acts, as well as the connection between terrorism and religion. Terrorism is attributed either to religious 'fanaticism' or, alternately, to political and economic factors, with religion more or less dismissed as a secondary factor. The Cambridge Companion to Religion and Terrorism examines this complex relationship between religion and terrorism phenomenon through a collection of essays freshly written for this volume. Bringing varying approaches to the topic, from the theoretical to the empirical, the Companion includes an array of subjects, such as radicalization, suicide bombing, and rational choice, as well as specific case studies. The result is a richly textured collection that prompts readers to critically consider the cluster of phenomena that we have come to refer to as 'terrorism,' and terrorism's relationship with the similarly problematic set of phenomena that we call 'religion.'

This essential collection of three new essays was written out of a sense of urgency, concern, and a belief that a better future is still possible. It touches on the universal nature of fanaticism and its possible cures; the Jewish roots of humanism and the need for a secular pride in Israel; and the geopolitical standing of Israel in the wider Middle East and internationally.

Amos Oz boldly puts forward his case for a two-state solution in what he calls ‘a question of life and death for the State of Israel’.

Wise, provocative, moving and inspiring, these essays illuminate the argument over Israeli, Jewish and human existence, shedding a clear and surprising light on vital political and historical issues, and daring to offer new ways out of a reality that appears to be closed down.

Established in Peru in 1570, the Holy Office of the Inquisition operated there until 1820, prosecuting, torturing, and sentencing alleged heretics. Ana Schaposchnik offers a deeply researched history of the Inquisition's tribunal in the capital city of Lima, with a focus on cases of crypto-Judaism-the secret adherence to Judaism while publicly professing Christianity. Delving into the records of the tribunal, Schaposchnik brings to light the experiences of individuals on both sides of the process. Some prisoners, she discovers, developed a limited degree of agency as they managed to stall trials or mitigate the most extreme punishments. Training her attention on the accusers, Schaposchnik uncovers the agendas of specific inquisitors in bringing the condemned from the dungeons to the 1639 Auto General de Fe ceremony of public penance and execution. Through this fine-grained study of the tribunal's participants, Schaposchnik finds that the Inquisition sought to discipline and shape culture not so much through frequency of trials or number of sentences as through the potency of individual examples.

This work provides an exploration of the issue of gender in relation to the crusades. It discusses a range of subjects, from the medieval construction of gender to the military participation of women in the crusades. It provides both readings of well-known texts and examinations of newer source material, as well as discussing other topics such as masculinity, the role of female saints and religious figures in the crusades, and the realtionship of crusaders to their families.

Fawaz Gerges book on al Qaeda and the jihadist movement has become a classic in the field since it was published in 2005. Here he argued that far from being an Islamist front united in armed struggle, or jihad against the Christian West, as many misguided political commentators and politicians opined, al Qaeda represented a small faction within the jihadist movement, criticized by other groups who preferred to concentrate on changing the Muslim world, rather than attacking the Far Enemy and making the fight global. In the intervening years, with the advance of the War on Terror and the invasion of Iraq, much has changed and, just as Gerges showed, al Qaeda s fortunes have taken a significant downturn. Revisiting The Far Enemy in this new edition, Gerges demonstrates that not only have the jihadists split ranks, but that voices from within the ultra-religious right, those that previously supported al Qaeda, are condemning its tactics as violent, unethical, and out of accord with the true meaning of jihad. In fact, millions of Muslims worldwide have rejected al-Qaeda s ideology and strategies and blame Osama bin Laden and his cohorts for the havoc the organisation has wrecked on their communities. Al-Qaeda is now in the wilderness suffering massive erosion of authority and legitimacy in Muslim eyes and facing a fierce revolt from within. As Gerges warns, the next US administration would do well to use political and socio-economic strategies rather than military means to ensure that it stays there.

An updated and modernized edition of the unparalleled classic with resurgent relevance for the twenty-first century Foxe's Book of Martyrs is one of the most influential and well-known books in history, as well as one of the top-sellers of the past, right up there with the Bible itself. Immensely popular in Foxe's own sixteenth century, its influence has been felt throughout literature. Copies of the original text (Acts and Monuments) were chained beside the Bible in churches of England, and even sailed with English pirates. This was not a book designed to comfort, but instead to present the truth of the persecution faced by Protestant Christians in hostile environments. The inscription from the 1563 edition--now commonly known as Foxe's Book of Martyrs--indicates the gravity of the task: "[In] latter and perilous days . . . the great persecutions and horrible troubles . . . [are here] gathered and collected according to true copies and writings . . . of the parties themselves that suffered." Foxe was committed to commemorating the ultimate sacrifice of those who gave their lives for the sake of their faith. Paul L. Maier brings his exceptional mind for history to bear on Foxe's work in this new edition. While abridgement of the original 2,100 pages was necessary, Maier does include every martyr, and text was changed only where modern readers may not readily understand the original archaic wording. John Foxe (1516-1587) was an academic and zealous student of the Scriptures, leading to his persecution as a Protestant by the Catholic rulers of his day. Beyond his work in pastoral ministry, Foxe continued to work on his martyrology until his death.

This book traces the global, national, and local origins of the conflict between Muslims and Jews in France, challenging the belief that rising anti-Semitism in France is rooted solely in the unfolding crisis in Israel and Palestine. Maud Mandel shows how the conflict in fact emerged from processes internal to French society itself even as it was shaped by affairs elsewhere, particularly in North Africa during the era of decolonization.

Mandel examines moments in which conflicts between Muslims and Jews became a matter of concern to French police, the media, and an array of self-appointed spokesmen from both communities: Israel's War of Independence in 1948, France's decolonization of North Africa, the 1967 Arab-Israeli War, the 1968 student riots, and Francois Mitterrand's experiments with multiculturalism in the 1980s. She takes an in-depth, on-the-ground look at interethnic relations in Marseille, which is home to the country's largest Muslim and Jewish populations outside of Paris. She reveals how Muslims and Jews in France have related to each other in diverse ways throughout this history--as former residents of French North Africa, as immigrants competing for limited resources, as employers and employees, as victims of racist aggression, as religious minorities in a secularizing state, and as French citizens.

In "Muslims and Jews in France," Mandel traces the way these multiple, complex interactions have been overshadowed and obscured by a reductionist narrative of Muslim-Jewish polarization."

While there exists no evidence to date that the indigenous inhabitants of Arabia knew of holy war prior to Islam, holy war ideas and behaviours appear already among Muslims during the first generation. Reuven Firestone focuses on why and how such a seemingly radical development took place. Basing his hypothesis on evidence from the Qur'an and early Islamic literary sources, Firestone locates the origin of Islamic holy war and traces its evolution as a response to the changes affecting the new community of Muslims in its transition from ancient Arabian culture to the religious civilization of Islam.

On February 17, 2008, Kosovo declared its independence, becoming the seventh state to emerge from the break-up of the former Yugoslavia. A tiny country of just two million people, 90% of whom are ethnic Albanians, Kosovo is central-geographically, historically, and politically-to the future of the Western Balkans and, in turn, its potential future within the European Union. But the fate of both Kosovo, condemned by Serbian leaders as a "fake state" and the region as a whole, remains uncertain.
In Kosovo: What Everyone Needs to Know(r), Tim Judah provides a straight-forward guide to the complicated place that is Kosovo. Judah, who has spent years covering the region, offers succinct, penetrating answers to a wide range of questions: Why is Kosovo important? Who are the Albanians? Who are the Serbs? Why is Kosovo so important to Serbs? What role does Kosovo play in the region and in the world? Judah reveals how things stand now and presents the history and geopolitical dynamics that have led to it. The most important of these is the question of the right to self-determination, invoked by the Kosovo Albanians, as opposed to right of territorial integrity invoked by the Serbs. For many Serbs, Kosovo's declaration of independence and subsequent recognition has been traumatic, a savage blow to national pride. Albanians, on the other hand, believe their independence rights an historical wrong: the Serbian conquest (Serbs say "liberation") of Kosovo in 1912.
For anyone wishing to understand both the history and possible future of Kosovo at this pivotal moment in its history, this book offers a wealth of insight and information in a uniquely accessible format.
What Everyone Needs to Know(r) is a registered trademark of Oxford University Press

For Christians living as a persecuted minority in the Middle East, the question of whether their allegiance should lie with their faith or with the national communities they live in is a difficult one. This collection of essays aims to reconcile this conflict of allegiance by looking at the biblical vision of citizenship and showing that Christians can live and work as citizens of the state without compromising their beliefs and make a constructive contribution to the life of the countries they live in. The contributors come from a range of prestigious academic and religious posts and provide analysis on a range of issues such as dual nationalism, patriotism and the increase of Islamic fundamentalism. An insightful look into the challenges religious minorities face in countries where they are a minority, these essays provide a peace-building and reconciliatory conclusion for readers to consider.