Since the 1970s, the Egyptian state has embarked on a far-reaching and destabilizing project of economic liberalization, reneging on its commitments to social welfare. Despite widespread socioeconomic grievances stemming from these policies, class politics and battles over wealth redistribution have largely been sidelined from elite-led national politics. Instead, conflicts over identity have raged, as Islamist movements became increasingly prominent political players. Classless Politics offers a counterintuitive account of the relationship between neoliberal economics and Islamist politics in Egypt that sheds new light on the worldwide trend of "more identity, less class." Hesham Sallam examines why Islamist movements have gained support at the expense of the left, even amid conflicts over the costs of economic reforms. Rather than highlighting the stagnancy of the left or the agility of Islamists, he pinpoints the historical legacies of authoritarian survival strategies. As the regime resorted to economic liberalization in the 1970s, it tacitly opened political space for Islamist movements to marginalize its leftist opponents. In the long run, this policy led to the fragmentation of opponents of economic reform, the increased salience of cultural conflicts within the left, and the restructuring of political life around questions of national and religious identity. Historically rich and theoretically insightful, this book demonstrates how the participation of Islamist groups shapes the politics of neoliberal reform and addresses why economic liberalization since the 1970s has contributed to the surge in culture wars around the world today.

The Bavarian mountain village of Oberammergau is famous for its decennial passion play. The play began as an articulation of the villagers' strong Catholic piety, but in the late 19th and early 20th centuries developed into a considerable commercial enterprise. The growth of the passion play from a curiosity of village piety into a major tourist attraction encouraged all manner of entrepreneurial behavior and brought the inhabitants of this isolated rural area into close contract with a larger world. Hundreds of thousands of tourists came to see the play, and thousands of temporary workers descended on the village during the play season, some settling permanently in Oberammergau. Adolf Hitler would attend a performance of the play in 1934, later saying that the drama "revealed the muck and mire of Jewry." But, Helena Waddy argues, it is a mistake to brand Oberammergau as a Nazi stronghold, as has commonly been done. In this book she uses Oberammergau's unique history to explain why and how genuinely some villagers chose to become Nazis, while others rejected Party membership and defended their Catholic lifestyle. She explores the reasons why both local Nazis and their opponents fought to protect the village's cherished identity against the Third Reich's many intrusive demands. On the other hand, she also shows that the play mirrored the Gospel-based anti-Semitism endemic to Western culture. As a local study of the rise of Nazism and the Nazi era, Waddy's work is an important contribution to a growing genre. As a collective biography, it is a fascinating and moving portrait of life at a time when, as Thomas Mann wrote, "every day hurled the wildest demands at the heart and brain."

Conflict and dispute pervade political and policy discussions. Moreover, unequal power relations tend to heighten levels of conflict. In this context of contention, figuring out ways to accommodate others and reach solutions that are agreeable to all is a perennial challenge for activists, politicians, planners, and policymakers. John Forester is one of America's eminent scholars of progressive planning and dispute resolution in the policy arena, and in Dealing with Differences he focuses on a series of 'hard cases'--conflicts that appeared to be insoluble yet which were resolved in the end. Forester ranges across the country--from Hawaii to Maryland to Washington State--and across issues--the environment, ethnic conflict, and HIV. Throughout, he focuses on how innovative mediators settled seemingly intractable disputes. Between pessimism masquerading as 'realism' and the unrealistic idealism that 'we can all get along, ' Forester identifies the middle terrain where disputes do actually get resolved in ways that offer something for all sides. Dealing with Differences serves as an authoritative and fundamentally pragmatic pathway for anyone who has to engage in the highly contentious worlds of planning and policymaking.

Branded as "the new Falun Gong" by local authorities, The Church of Almighty God is the most persecuted religious movement in China today. Thousands of police officers are deployed full time to identify and arrest its members. Hundreds of thousands of its devotees are in jail. Authorities claim, perhaps hyperbolically, that it has some four million members and accuse the group of serious crimes. Yet, the movement continues to grow. In this ground-breaking study, Massimo Introvigne offers an inside look at this once-elusive movement, sharing interviews with hundreds of members and the Chinese police officers who hunt them down. The story of The Church of Almighty God is one of rapid growth, dramatic persecution, and the struggle of believers to seek asylum in countries around the world. In his telling of the story, Introvigne reconstructs the Church's idiosyncratic theology, centered in the belief that Jesus Christ has returned in our time in the shape of a Chinese woman, worshipped as Almighty God, to eradicate the sinful nature of humans, and that we have entered the third and final time period in the history of humanity: the Age of Kingdom. A major book from one of the world's leading scholars of new religious movements, Inside The Church of Almighty God is a critical addition to the scholarship of Chinese religion.

The book recreates a past of Hindus and Muslims living together in Kashmir. The atmosphere of togetherness is rife. Almost perfect. The stories also return the reader to the awful conditions of Hindu refugees as they began to live in the refugee camps in Jammu and other places of India. The Muslims back home in Kashmir have their terrible demons to deal with. While Hindus as migrants are cut off from roots and long for home, Muslims are in a unprecedented mess caught up in the tangles of violence and counter violence. The lives of both are in tatters. Only hope seems to be the memory of togetherness, which may heal.

This book brings together and subjects to critical scrutiny the core controversies connected to the so-called "War on Terror": When is it legitimate and prudent to use force? Is torture ever justified? Do we need to suspend human rights in order to fight terrorism? Is multi-culturalism the answer to communal conflict? Is Israel's treatment of the Palestinians illegal and immoral, an accelerator of terrorism, or legitimately defensive and largely irrelevant to the terrorism problem? Are terrorists responding to concrete U.S. policies or do they simply hate and wish to destroy Western societies? Liberal intellectuals and political leaders have been slow to articulate a grand strategy informed by liberal values for confronting these issues surrounding global terrorism. The book outlines the framework of a liberal strategy, and exposes the costs of the neo-conservative alternative that has driven US foreign policy since 9/11.

This book brings together and subjects to critical scrutiny the core controversies connected to the so-called "War on Terror": When is it legitimate and prudent to use force? Is torture ever justified? Do we need to suspend human rights in order to fight terrorism? Is multi-culturalism the answer to communal conflict? Is Israel's treatment of the Palestinians illegal and immoral, an accelerator of terrorism, or legitimately defensive and largely irrelevant to the terrorism problem? Are terrorists responding to concrete U.S. policies or do they simply hate and wish to destroy Western societies? Liberal intellectuals and political leaders have been slow to articulate a grand strategy informed by liberal values for confronting these issues surrounding global terrorism. The book outlines the framework of a liberal strategy, and exposes the costs of the neo-conservative alternative that has driven US foreign policy since 9/11.

The Conflict over the Conflict chronicles one of the most divisive and toxic issues on today's college and university campuses: Israel/Palestine. Some pro-Palestinian students call supporters of Israel's right to exist racist, and disrupt their events. Some pro-Israel students label pro-Palestinian students terrorists, and the Jews among them traitors. Lawsuits are filed. Legislation is proposed. Faculty members are blacklisted and receive death threats. Academic freedom is compromised and the entire academic enterprise is threatened. How did we get here and what can be done? In this passionate book, Kenneth S. Stern examines attempts from each side to censor the other at a time when some say students, rather than being challenged to wrestle with difficult issues and ideas, are being quarantined from them. He uniquely frames the examination: our ability to think rationally is inhibited when our identity is fiercely connected to an issue of perceived social justice or injustice, and our proclivity to see in-groups and out-groups - us versus them - is obvious. According to Stern, the campus is the best place to mine this conflict and our intense views about it to help future generations do what they are supposed to do: think. The Conflict over the Conflict shows how this is possible.

This book constitutes a journey into the obscure field of sectarian-guided discourses of radical Islamist groups. It provides new insights into the ideological mechanisms utilized by such organizations to incite sectarian conflicts and recruit local and foreign guardians to their alleged cause. This book examines diverse aspects and dimensions of the discourses of Sunni-based ISIS and Shia-based al-Hashd al-Shaabi and explores manipulative and ideological discursive strategies utilized by media outlets associated with these groups. It delves into linguistic and contextual activities, implicit and explicit messages within the discourses of various media outlets operating in the heart of the Middle East. It also scrutinizes and explains aspects of politicization, religionization and sectarianization within the media discourse of terrorist groups in the digital era.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions. Peter W. Edbury again features in an issue of Crusades, this time with his piece on The French translation of William of Tyre's Historia: the manuscript tradition.

This is the first English translation of Robert the Monk's Historia Iherosolimitana, a Latin prose chronicle describing the First Crusade. In addition to providing new and unique information on the Crusade (Robert claims to have been an eyewitness of the Council of Clermont in 1095), its particular interest lies in the great popularity it enjoyed in the Middle Ages. The text has close links with the vernacular literary tradition and is written in a racy style which would not disgrace a modern tabloid journalist. Its reflection of contemporary legends and anecdotes gives us insights into perceptions of the Crusade at that time and opens up interesting perspectives onto the relationship of history and fiction in the twelfth century. The introduction discusses what we know about Robert, his importance as a historical source and his place in the literary tradition of the First Crusade.

Why did the medieval Church bless Duke William of Normandy's invasion of Christian England in 1066, and authorize cultural genocide in Provence? How could a Western Christian army sack Christian Constantinople in 1204? Why did thousands of ordinary men, and women too, led by knights and ladies, kings and queens, embark on campaigns of fanatical conquest in the world of Islam?;Contemporaries did not call the capture of Jerusalem in 1099 'The First Crusade', nor the heroic contest between Richard the Lionheart and Saladin, the 'Third Crusade' - the word had not yet been invented. But the idea of a war for the faith had been around for many years. Why it started, when, and what was the reality of 'The Crusades' are some of the questions this book aims to answer.;Many people saw the Crusades as pilgrimages, many believed they were doing the will of God, and many more were there for the booty. This was an institution that for more than five centuries punctuated European history, troubled Christian consciences and embittered Muslim attitudes towards the West. Geoffrey Hindley takes us from the Middle East and Muslim Spain to the pagan Baltic when 'Crusaders' reclaimed or extended Europe'

How can teachers introduce Islam to students when daily media headlines can prejudice students' perception of the subject? Should Islam be taught differently in secular universities than in colleges with a clear faith-based mission? What are strategies for discussing Islam and violence without perpetuating stereotypes? The contributors of Teaching Islamic Studies in the Age of ISIS, Islamophobia, and the Internet address these challenges head-on and consider approaches to Islamic studies pedagogy, Islamophobia and violence, and suggestions for how to structure courses. These approaches acknowledge the particular challenges faced when teaching a topic that students might initially fear or distrust. Speaking from their own experience, they include examples of collaborative teaching models, reading and media suggestions, and ideas for group assignments that encourage deeper engagement and broader thinking. The contributors also share personal struggles when confronted with students (including Muslim students) and parents who suspected the courses might have ulterior motives. In an age of stereotypes and misrepresentations of Islam, this book offers a range of means by which teachers can encourage students to thoughtfully engage with the topic of Islam.

How can teachers introduce Islam to students when daily media headlines can prejudice students' perception of the subject? Should Islam be taught differently in secular universities than in colleges with a clear faith-based mission? What are strategies for discussing Islam and violence without perpetuating stereotypes? The contributors of Teaching Islamic Studies in the Age of ISIS, Islamophobia, and the Internet address these challenges head-on and consider approaches to Islamic studies pedagogy, Islamophobia and violence, and suggestions for how to structure courses. These approaches acknowledge the particular challenges faced when teaching a topic that students might initially fear or distrust. Speaking from their own experience, they include examples of collaborative teaching models, reading and media suggestions, and ideas for group assignments that encourage deeper engagement and broader thinking. The contributors also share personal struggles when confronted with students (including Muslim students) and parents who suspected the courses might have ulterior motives. In an age of stereotypes and misrepresentations of Islam, this book offers a range of means by which teachers can encourage students to thoughtfully engage with the topic of Islam.

Fawaz Gerges book on al Qaeda and the jihadist movement has become a classic in the field since it was published in 2005. Here he argued that far from being an Islamist front united in armed struggle, or jihad against the Christian West, as many misguided political commentators and politicians opined, al Qaeda represented a small faction within the jihadist movement, criticized by other groups who preferred to concentrate on changing the Muslim world, rather than attacking the Far Enemy and making the fight global. In the intervening years, with the advance of the War on Terror and the invasion of Iraq, much has changed and, just as Gerges showed, al Qaeda s fortunes have taken a significant downturn. Revisiting The Far Enemy in this new edition, Gerges demonstrates that not only have the jihadists split ranks, but that voices from within the ultra-religious right, those that previously supported al Qaeda, are condemning its tactics as violent, unethical, and out of accord with the true meaning of jihad. In fact, millions of Muslims worldwide have rejected al-Qaeda s ideology and strategies and blame Osama bin Laden and his cohorts for the havoc the organisation has wrecked on their communities. Al-Qaeda is now in the wilderness suffering massive erosion of authority and legitimacy in Muslim eyes and facing a fierce revolt from within. As Gerges warns, the next US administration would do well to use political and socio-economic strategies rather than military means to ensure that it stays there.

A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic era How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.

Since 2012, hundreds of men and women have left Western countries to join jihadist groups fighting in Syria. Many are still there, many have been killed, but some have chosen to return to their countries of origin. French Journalist David Thomson met some of those who came back. Bilel, Yassin, Zoubeir, Lena, each has a different profile and story. Some have returned disgusted by the violence of the Syrian battlefields, or the terrorist attacks that have struck across Europe; they try to become forgotten, living under extreme surveillance. Others return seriously wounded or psychologically destroyed. Others still are in jail, a breeding ground for broader radicalization. And some have come back to continue to carry out jihad in Europe. In utmost secrecy, David Thomson gathered their testimonies and recounts them in this remarkable and revealing book. With ISIS losing ground on all fronts, the steady flow of jihadists returning to Europe represents one of the greatest challenges facing countries across the continent. This nuanced analysis of the social, religious, political, familial and psychological factors that push people to violent extremism is more necessary now than ever. It will be essential reading for all those seeking to understand how we might address this threat.

A landmark history of the antisemitic blood libel myth-how it took root in Europe, spread with the invention of the printing press, and persists today. Accusations that Jews ritually killed Christian children emerged in the mid-twelfth century, following the death of twelve-year-old William of Norwich, England, in 1144. Later, continental Europeans added a destructive twist: Jews murdered Christian children to use their blood. While charges that Jews poisoned wells and desecrated the communion host waned over the years, the blood libel survived. Initially blood libel stories were confined to monastic chronicles and local lore. But the development of the printing press in the mid-fifteenth century expanded the audience and crystallized the vocabulary, images, and "facts" of the blood libel, providing a lasting template for hate. Tales of Jews killing Christians-notably Simon of Trent, a toddler whose body was found under a Jewish house in 1475-were widely disseminated using the new technology. Following the paper trail across Europe, from England to Italy to Poland, Magda Teter shows how the blood libel was internalized and how Jews and Christians dealt with the repercussions. The pattern established in early modern Europe still plays out today. In 2014 the Anti-Defamation League appealed to Facebook to take down a page titled "Jewish Ritual Murder." The following year white supremacists gathered in England to honor Little Hugh of Lincoln as a sacrificial victim of the Jews. Based on sources in eight countries and ten languages, Blood Libel captures the long shadow of a pernicious myth.

The Persecution of the Jews in Photographs, the Netherlands 1940-1945 is the first book of its kind on the subject. Both the professional photographers commissioned by the occupying forces and amateurs took moving photographs. On 10 May 1940, the day of the German invasion, there were 140,000 Jewish inhabitants living in the Netherlands. The full extent of their terrible fate only became known after the war: at least 102,000 were murdered, died of mistreatment or were worked to death in the Nazi camps. This tragedy has had a profound effect on Dutch society. Photographic archives and private collections were consulted in the Netherlands and abroad. Extensive background data was researched, which means that the moving pictures have an even greater force of expression. The result is an overwhelming collection of almost 400 photographs, accompanied by detailed captions.

In the spring of 1575, Holland's Northern Quarter--the waterlogged peninsula stretching from Amsterdam to the North Sea--was threatened with imminent invasion by the Spanish army. Since the outbreak of the Dutch Revolt a few years earlier, the Spanish had repeatedly failed to expel the rebels under William of Orange from this remote region, and now there were rumors that the war-weary population harbored traitors conspiring to help the Spanish invade. In response, rebel leaders arrested a number of vagrants and peasants, put them on the rack, and brutally tortured them until they confessed and named their principals--a witch-hunt that eventually led to a young Catholic lawyer named Jan Jeroenszoon.

"Treason in the Northern Quarter" tells how Jan Jeroenszoon, through great personal courage and faith in the rule of law, managed to survive gruesome torture and vindicate himself by successfully arguing at trial that the authorities remained subject to the law even in times of war. Henk van Nierop uses Jan Jeroenszoon's exceptional story to give the first account of the Dutch Revolt from the point of view of its ordinary victims--town burghers, fugitive Catholic clergy, peasants, and vagabonds. For them the Dutch Revolt was not a heroic struggle for national liberation but an ordinary dirty war, something to be survived, not won.

An enthralling account of an unsuspected story with surprising modern resonance, "Treason in the Northern Quarter" presents a new image of the Dutch Revolt, one that will fascinate anyone interested in the nature of revolution and civil war or the fate of law during wartime.