Miskimin's work considers the religious feuding, hostility, and occasional cooperation of Catholics, Protestants, and Jews in 17th-century Metz. In a series of pointed chapters, she shows how the French Crown benefited from religious disagreement in the town by using that discord to push through its centralizing political agenda. Despite the disapproval of local leaders and the lack of any ideological commitment to coexistence, Catholics, Protestants, and Jews increasingly developed daily contacts in the city as the century progressed. Though these contacts were often hostile, they nonetheless continued and led to more complex interactions which undercut traditional religious verities.

Using numerous examples from local court records, Miskimin explores the multilayered contacts between adherents of these three faiths in one of the only French towns to include this tripartite religious mix during this period. As a result, Metz became a convenient early laboratory for the fundamental intellectual shifts at work in Europe. Building on earlier studies of centralization, this book integrates social and religious history with major political shifts to illustrate the interdependence of members of these three groups, as well as the centrality of their clashes to an understanding of the climate of these turbulent times at the dawn of modernity.

In light of the Egyptian uprising in early 2011, understanding the dynamics that are shaping Egyptian politics and society is more crucial than ever as Egypt seeks to re-define itself after the Mubarak era. One of the most controversial debates concerns the place of religion in Egypt's political future. This book examines the escalation in religious violence in Egypt since 2005 and the public discourses behind it, revealing some of the complex negotiations that lie behind contestations of citizenship, Muslim-Christian relations and national unity. Focusing on Egypt's largest religious minority group, the Coptic Orthodox Christians, this book explores how national, ethnic and religious expressions of identity are interwoven in the narratives and usage of the press and Internet. In doing so it offers insights into some of Egypt's contemporary social and political challenges, and recognises the ways that media are involved in constructing and reflecting formations of identity politics. The author examines in depth the processes through which identity and belonging are negotiated via media discourses within the wider framework of changing political realities in Egypt. Using a combination of methodological approaches - including comprehensive surveys and content analysis - the research offers a fresh perspective on the politics of identity in Egypt.

This collection of essays reflect the prolific philosopher David Kuhrt's prescient thesis that subjectivity can be bypassed, thereby exploding the myth of positivist philosophy. In bypassing intuition with abstract ideas, "science," as we have described it, has informed the notion of Western imperialism in the Middle East, from the dogmatic Christianity of the medieval Papacy through transnational corporate investment today. Kuhrt argues that Western intellect and abstract truths still prevail at the expense of practicality, negotiation, and face-to-face meetings. By supporting militant Israeli nationalism, the philosophical foundations of conflict and nationhood refuse all discourse with neighboring Muslim peoples.

This concise and accessible volume introduces the reader to issues around religion, gender, and violence, using a wide range of case studies to engage the reader and apply the subject area to the real world. An outstanding resource for students approaching the topic for the first time. The eBook is open access and therefore widely available.

Do you find the violence in the Old Testament a problem? Does it get in the way of reading the Bible - and of faith itself? While acknowledging that there are no easy answers, in God of Violence Yesterday, God of Love Today?, Helen Paynter faces the questions head-on and offers a fresh, accessible approach to a significant issue. For all those seeking to engage with the Bible and gain confidence in the God it portrays, she provides tools for reading and interpreting biblical texts, and points to ways of dealing with the overall trajectories of violence. 'In lucid prose Helen Paynter argues that violence featured in the biblical canon should not be ignored or denied but acknowledged and faced honestly. While history is played out in a broken and often violent world the author shows how the movement of scripture is toward God's creative intention for healing and wholeness. Without providing final answers Paynter offers ways of interpreting even the most violent passages so that we may hear God's word for today.' John Meredith, Editor of Word & Worship 'A rigorous yet accessible exploration of Old Testament violence ideal for individuals or groups wishing to engage with these troubling texts and the issues they raise. I would wholeheartedly recommend this book to anyone interested in the questions it explores. If you are new to the subject, it offers a comprehensive introduction and the reassurance that you are being guided by a capable and safe pair of hands as you begin to engage with challenging and important issues.' Peter King, Diocese of Chichester

In this all-embracing Christian church history, E. H. Broadbent details the growth, traditions and teachings of churches and denominations through the ages. Intended as an introduction to organized Christianity, the Pilgrim Church selects examples from the time of Christ onward of Christian denominations. From the beginning, Broadbent is keen to emphasize how gaps in history mean much of the church history is simply obscured. How exactly Christians almost two thousand years ago, or in the pre-Reformation Middle Ages, worshipped and practiced their faith is simply a mystery for theologians and historians. The central argument of Broadbent's book is that the Catholic church, in its effort to suppress divergence it deemed as heresy, destroyed much of the evidence of other churches. Much of the book is composed with this underpinning principle; a truth that resounds through the entire text, which is informed by the undoubted scholarship of the author.

Although religion-based terrorism was certainly not uncommon before the events of September 11, 2001, there is now a greater call for an explanation of these actions. In this new study, Al-Khattar seeks to define religion-based terrorism as seen by the followers of different religious traditions in order to facilitate understanding of this international problem. He discusses religion-based terrorism from three perspectives (Judaism, Christianity, and Islam) and offers a theoretical analysis from a criminological perspective of the justifications for such acts. Interviews with leaders from the three major religions provide background from their holy books to contextualize the arguments that terrorists use to rationalize their actions. As the first researcher to apply the "Techniques of Neutralization" Theory, a traditional criminological theory, to explain such religion-terrorism, Al-Khattar examines the primary data to understand the motivations beyond the surface explanations offered by the perpetrators and adherents to their causes. Terrorists are considered as traditional criminals, despite their claims of nobler callings. Through utilization of this theoretical approach, the study offers practical suggestions on how this criminal behavior might be dealt with by law enforcement, society, and religious institutions themselves.

First published in 2006. This book is a study of the political struggles over the repeal of laws restricting or penalizing religious minorities in the later eighteenth and early nineteenth centuries, and of the opinions and ideas expressed in the controversies surrounding these struggles.

Grounded in nine years of ethnographic research on the al Muhajiroun/Ahlus Sunnah Wal Jamaah movement (ALM/ASWJ), Douglas Weeks mixes ethnography and traditional research methods to tell the complete story of al Muhajiroun. Beginning with three core events that became a primer for radical Islamic political thought in the UK, Al Muhajiroun, A Case Study in Islamic Activism traces the development of the movement form its incipient beginnings to its current status. Based on his extensive interaction with the group and its leaders, Weeks contextualizes the history, beliefs, methods, and differences between ALM/ASWJ, al Qaeda, and the Islamic State so that the group and the threat it poses is comprehensively understood.

Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of antisemitism, Islamophobia, and race; contemporary Western antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western antisemitism and Islamophobia in history and today, alongside global studies of Islamic antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred.

Catholic polemical works, and their portrayal of Protestants in print in particular, are the central focus of this work. In contrast with Germany, French Catholics used printing effectively and agressively to promote the Catholic cause. In seeking to explain why France remained a Catholic country, the French Catholic response must be taken into account. Rather than confront the Reformation on its own terms, the Catholic reaction concentrated on discrediting the Protestant cause in the eyes of the Catholic majority. This book aims to contribute to the ongoing debate over the nature of the French Wars of Religion, to explain why they were so violent and why they engaged the loyalities of such a large portion of the population. This study also provides an example of the successful defence of catholicism developed independently and in advance of Tridentine reform which is of wider significance for the history of the Reformation in Europe.

This book explores men's attraction to violent extremist movements and terrorism. Drawing on multi-method, interdisciplinary research, this book explores the centrality of masculinity to violent extremist recruitment narratives across the religious and political spectrum. Chapters examine the intersection of masculinity and violent extremism across a spectrum of movements including: the far right, Islamist organizations, male supremacist groups, and the far left. The book identifies key sites and points at which the construction of masculinity intersects with, stands in contrast to and challenges extremist representations of masculinity. It offers an insight into where the potential appeal of extremist narratives can be challenged most effectively and identifies areas for both policy making and future research.

This volume represents a major contribution to the history of the Northern Crusades and the Christianization of the Baltic lands in the Middle Ages, from the beginnings of the Catholic mission to the time of the Reformation. The subjects treated range from discussions of the ideology and practice of crusade and conversion, through studies of the motivation of the crusading countries (Denmark, Sweden and Germany) and the effects of the crusades on the countries of the eastern Baltic coast (Finland, Estonia, Livonia, Prussia and Lithuania), to analyses of the literature and historiography of the crusade. It brings together essays from both established and younger scholars from the western tradition with those from the modern Baltic countries and Russia, and presents in English some of the fruits of the first decade of historical scholarship and dialogue after the collapse of the Iron Curtain. The depth of treatment, diversity of approaches, and accompanying bibliography of publications make this collection a major resource for the teaching of the Baltic Crusades.

Is research on antisemitism even necessary in countries with a relatively small Jewish population? Absolutely, as this volume shows. Compared to other countries, research on antisemitism in the Nordic countries (Denmark, the Faroe Islands, Finland, Greenland, Iceland, Norway, and Sweden) is marginalized at an institutional and staffing level, especially as far as antisemitism beyond German fascism, the Second World War, and the Holocaust is concerned. Furthermore, compared to scholarship on other prejudices and minority groups, issues concerning Jews and anti-Jewish stereotypes remain relatively underresearched in Scandinavia - even though antisemitic stereotypes have been present and flourishing in the North ever since the arrival of Christianity, and long before the arrival of the first Jewish communities. This volume aims to help bring the study of antisemitism to the fore, from the medieval period to the present day. Contributors from all the Nordic countries describe the status of as well as the challenges and desiderata for the study of antisemitism in their respective countries.

On 15 July 1099 the Crusaders conquered Jerusalem beginning an innovative and prosperous Frankish rule over the city, which lasted a little over a hundred years and ended with the Khwarizmian conquest in 1244. This time of Crusader rule can be considered one of the most important in the history of Jerusalem. Through systematic renovation and repopulation, the Crusaders transformed a provincial town into the capital city of an eponymous kingdom: the Kingdom of Jerusalem.
Adrian Boas's combined use of historical and archaeological evidence together with first-hand accounts written by visiting pilgrims results in a multi-faceted perspective of Crusader Jerusalem. This book will serve both as a scholarly account of this city's archaeology and a useful guide for the interested reader to a city at the centre of international and religious interest and conflict today.

Jacques Waardenburg writes about relations between Muslims and adherents of other religions. After illuminating various aspects of Islam from an outside point of view in his volume "Islam" (published in 2002 by de Gruyter) his second volume changes the perspective: The author shows how Muslims perceived non-Muslims - particularly Christianity and "the West," but also Judaism and Asian religions - in many centuries of religious dialogue and tensions. The main focus is on Muslim minorities in Western countries and on religious dialogues of which he provides first-hand knowledge through his participation in several important dialogue meetings. After 50 years of research and personal involvement, Waardenburg aims at a mutual understanding and reconciliation of Islam and other religions, particularly Christianity, both on an international level as well as on a more local level where "old" and "new," Christian and Muslim Europeans live together.

Facing issues of violence and conflict, authors of textbooks for Religious Education (RE) choose a range of different strategies. While some try to write as non-controversially as possible about such issues, other authors choose to leave them completely out. Even in the academic study of religions, a well-established perspective is that religion is primarily something good, and important for societies as well as for human development. Such basic presumptions/perspectives are often nurtured by an apologetic orientation to the representation of religion. In some cases, religious violence and conflict are therefore considered disruptive forces that destroy what is "true," "authentic" and "valuable" in religion.Textbook Violence offers critical perspectives on how textbooks deal or not deal with issues of conflict and violence in religions. The volume's contributions provide examples from textbooks for university level as well as from RE in schools, and include discussions of conflict and violence in a range of different religious traditions. The contributors bring issues of religious violence and conflict into focus through such questions as: In what way is violence and/or conflict treated? Who are the authorial voices? What are their aims? Who is the reader being addressed? How are the representations of religions framed by value judgments?Beyond certain obvious ideological considerations (e.g., nationalism; the interests of religious pedagogues who contribute to textbooks in some countries), there are a number of different factors shaping representations of religions in textbooks - from commercial considerations and statutory stipulations to situations where publishers and national examination boards work closely together to produce textbooks with contents keyed to national exams. This means that authors have to face different expectations and considerations when writing textbooks. Textbook Violence will also include reflections on the choices such authors are facing.

Holy War in Judaism is the first book to consider how the concept of ''holy war'' disappeared from Jewish thought for almost 2000 years, only to reemerge with renewed vigor in modern times. Holy war, sanctioned or even commanded by God, is a common and recurring theme in the Hebrew Bible, but Rabbinic Judaism largely avoided discussion of holy war in the Talmud and related literatures for the simple reason that it became extremely dangerous and self-destructive. The revival of the holy war idea occurred with the rise of Zionism, and as the need for organized Jewish engagement in military actions developed, Orthodox Jews faced a dilemma. There was great need for all to engage in combat for the survival of the infant state of Israel, but the Talmudic rabbis had virtually eliminated divine authorization for Jews to fight in Jewish armies. The first stage of the revival was sanction for Jews to fight in defense. The next stage emerged with the establishment of the state and allowed Orthodox Jews to enlist even when the community was not engaged in a war of survival. Once the notion of divinely sanctioned warring was revived, it became available to Jews who considered that the historical context justified more aggressive forms of warring. Among some Jews, divinely authorized war became associated not only with defense but also with a renewed kibbush or conquest, a term that became central to the discourse regarding war and peace and the lands conquered by the state of Israel in 1967. By the early 1980's, the rhetoric of holy war had entered the general political discourse of modern Israel. In this book Reuven Firestone identifies, analyzes, and explains the historical, conceptual, and intellectual processes that revived holy war ideas in modern Judaism. The book serves as a case study of the way in which one ancient religious concept, once deemed irrelevant or even dangerous, was successfully revived in order to fill a pressing contemporary need. It also helps to clarify the current political and religious situation in relation to war and peace in Israel and the Middle East.

This work is a collection of essays that describe and analyze religion and regime relations in various nations in the contemporary world. The contributors examine patterns of interaction between religious actors and national governments that include separation, support, and opposition. In general, the contributors find that most countries have a majority or plurality religious tradition, which will seek a privileged position in public life. The nature of the relationship between such traditions and national policy is largely determined by the nature of opposition. A pattern of quasi-establishment is most common in settings in which opposition to a dominant religious tradition is explicitly religious. However, in some instances, the dominant tradition is associated with a discredited prior regime, in which a pattern of legal separation is most common. Conversely, in some nations, a dominant religion is, for historical reasons, strong associated with national identity. Such regimes are often characterized by a "lazy monopoly," in which the public influence of religion is reduced.

Recent historical studies on the Ottoman Empire have taken for granted that subjects of the Ottoman polity flourished under a so-called "Pax Ottomanica." This edited volume probes the rosy narrative of Ottoman tolerance that has long dominated the discussions. The articles carefully strive to contextualize the many issues that sound like ethnic slurs, racial stereotyping, religious discrimination, misogyny and elitism to modern ears. The goal of the volume is not to prove that Ottoman society was a persecuting one, or that dislike or distrust was its defining characteristic, but to investigate the axes of tension, blemishes, and fractures in the everyday practice of coexistence in a dynamic, multi-religious, multi-confessional and multi-ethnic empire in which difference was the norm rather than the exception.