Religion-the source of inspiration, hope, and basic values for most of humanity throughout history-has also been the motive for atrocious persecutions from antiquity to the present. In the Name of Heaven is a wide-ranging historical survey of religious persecution encompassing three millennia and a great diversity of cultures worldwide. Defining religious persecution as "repressive actions initiated or condoned by authorities against their own people on religious grounds," author Mary Jane Engh begins with ancient Egypt, followed by the biblical history of Israel with its accounts of divinely ordered genocides and capital punishment for worshipers of other deities. Chapters are devoted to ancient Greece (Socrates, Alcibiades, and Aristotle, among others, clashed with the religious establishment); the Roman Empire (persecutions of Jews, Christians, and Manichaeans, and the later persecution of pagans and heretics by a Christianized Rome); the Islamic Empire (persecutions of polytheists and dissident Muslims); and medieval and Reformation Europe (where Protestants and Catholics persecuted each other and both persecuted heretics). The twenty-two chapters also cover Asia, Africa, the Americas, and the Pacific area. In an epilogue Engh reviews the new forms of religious persecution from the 20th century to the present-from major genocides and militant forms of polytheism to persecution of all religion by atheistic governments. Complete with references to further reading, this sobering but factually indisputable survey of religion's dark side enlightens while serving as a warning for the future.

Misuse of the Bible has made hatred holy. In this provocative book, Adrian Thatcher argues that debates on sexuality currently raging through the churches are the latest outbreak in a long line of savage interpretations of the Bible. This title is a fascinating reading for anyone concerned about the future of Christianity. It is a provocative book claiming that debates on sexuality currently raging through the churches are the latest outbreak in a long line of savage interpretations of the Bible.It argues that the Bible has been abused to convert the 'good news' which it brings to the world, into one which has been used to discriminate against many groups, including children, women, Jews, people of color, slaves, heretics, and homosexuals. It asks how Christians have been able to conduct, in public and on a global scale, an argument that has exposed so much prejudice, fear and hatred. It offers an alternative, faithful and peaceable reading of the Bible, drawing on numerous examples throughout. It breaks new ground in debates about sexual ethics and biblical interpretation.

Manifestations of hatred of Jews and Israel have risen over the last few decades in the Arab and Muslim world. This hatred is demonstrated in many ways -- from propaganda to terrorism. But is such hatred the result of Islamic anti-Semitism, as widely claimed? Or does it have other roots and reasons? This book sets the record straight by explaining that while anti-Semitism is the credo of fanatic groups and regimes, such an attitude is not representative of traditional and contemporary Islam. For centuries Muslim attitudes to Jews were ambivalent: contempt and antagonism alongside tolerance and co-operation. In fact Jews under Islam were better off than their Christian neighbours, and much better off than their Jewish brethren under Christianity. A similar pattern of relations has developed over the last several decades between Muslim nations and the Jewish state of Israel: hostility and violence, mostly by Muslim Arabs, but also dialogue and co-operation by and with many other Muslims. These complex relations are discussed here by Muslim and Jewish scholars -- from Azerbaijan, Egypt, India, Israel, Jordan, Pakistan, the USA, Palestine and Turkey -- who analyse the religious, cultural, political and economic factors that have shaped Muslim attitudes to Jews and Israel. Ideas and suggestions are put forward to improve Muslim-Jewish relations -- the theme of which was first conceived at an international conference organised by the Weatherhead Center for International Affairs, and the Divinity School, Harvard University.

Nicholson, one of the UK's leading historians of the medieval military orders...has a flair for clear and uncluttered explanations enlivened with telling detail and quotation. And her account is comprehensive. An attractive volume. HISTORY This short study of the history of the Order of St John of Jerusalem, Rhodes and Malta, also known as the Knights Hospitaller, is intended as an introduction to the Order for academics working in other fields, as well as the interested general reader. Beginning with a consideration of the origins of the Order as a hospice for pilgrims in Jerusalem in the eleventh century, it traces the Hospitaller's development into a military order during the first part of the twelfth century, and its military activities on the frontiers of Christendom in the eastern Mediterranean, Spain and eastern Europe during the middle ages and into early modern period: its role in crusades and in wars against non-Christians on land and at sea, as well as its role in building and maintaining fortresses. It also considers the Order's activities away from the frontiers of Christendom: its economic activities and its relations with patrons and rulers throughout Europe, as well as its hospitaller work and its religious life. The focus of the study is on the medieval period down to the loss of Rhodes in 1522, but the final chapters of the book consider the Order'shistory on Malta from the sixteenth to the end of the eighteenth century, and from the loss of Malta in 1798 to the present day. HELEN NICHOLSON is Senior Lecturer in History, Cardiff University.

This book offers a re-evaluation of the emergence, development and outcome of the peace process in Northern Ireland. Drawing on interviews with many of the key participants of the peace process, newly released archival material and the existing scholarship on the conflict, it explains the decisions that shaped the peace process in their proper context. O'Kane argues that although the outcome of the process can be seen as a success, it is not the outcome that was originally expected or intended by most of its participants. By tracing the process and highlighting the pragmatic decisions of the parties that shaped it the work explains how Northern Ireland moved from conflict to peace. The book concludes by examining what the implications of Brexit are for Northern Ireland's hard-won peace and political stability. -- .

This is the first book in English to examine the Mizrahi Jews (Jews from the Muslim world) in Israel, focussing in particular on social and political movements such as the Black Panthers and SHAS. The book analyses the ongoing cultural encounter between Zionism and Israel on one side and Mizrahi Jews on the other. It charts the relations and political struggle between Ashkenazi-Zionists and the Mizrahim in Israel from post-war relocation through to the present day.

The author examines the Mizrahi political struggle and resistance from early immigration in the 1950s to formative events such as the 1959 Wadi-As-Salib rebellion in Haifa; the 1970s Black Panther movement uprising; the ?Ballot Rebellion? of 1977; the evolution and rise of the SHAS political party as a Mizrahi Collective in the 1980s, and up to the new radical Mizrahi movements of the 1990s and present day. It examines a new Mizrahi discourse which has influenced Israeli culture and academia, and the nature of the political system itself in Israel.

This book will be of great interest to those involved in Middle East Studies and Politics, Jewish and Israeli Studies and Race and Ethnic Studies.

Examining contestation and conflict management within holy cities, this book provides both an overview and a range of options available to those concerned with this increasingly urgent phenomenon. In cities in India, the Balkans and the Mediterranean, we can see examples where religion plays a dominant role in urban development and thus provides a platform for conflict. Powerful religious hierarchies, the generation of often unregulated revenues from donations and endowments, the presence of holy sites and the enactment of ritualistic activities in public spaces combine to create forms of conflicts which are, arguably, more intense and more intractable than other forms of conflicts in cities. The book develops a working definition of the urban dimension of religious conflicts so that the kinds of conflicts exhibited can be contextualised and studied in a more targeted manner. It draws together a series of case studies focusing on specific cities, the kinds of religious conflicts occurring in them and the international structures and mechanisms that have emerged to address such conflicts. Combining expertise from both academics and practitioners in the policy and military world, this interdisciplinary collection will be of particular relevance to scholars and students researching politics and religion, regional studies, geography and urban studies. It should also prove useful to policymakers in the military and other international organisations.

In Northern Ireland, a once seemingly intractable conflict is in a state of transformation. Lee A. Smithey offers a grassroots view of that transformation, drawing on interviews, documentary evidence, and extensive field research. He offers essential models for how ethnic and communal-based conflicts can shift from violent confrontation toward peaceful co-existence.
Smithey focuses particularly on Protestant unionists and loyalists in Northern Ireland, who maintain varying degrees of commitment to the Protestant faith, the Crown, and and Ulster / British identity. He argues that antagonistic collective identities in ethnopolitical conflict can become less polarizing as partisans adopt new conflict strategies and means of expressing identity. Consequently, the close relationship between collective identity and collective action is a crucial element of conflict transformation. Smithey closely examines attempts in Protestant/unionist/loyalist communities and organizations to develop more constructive means of expressing collective identity and pursuing political agendas that can help improve community relations. Key leaders and activists have begun to reframe shared narratives and identities, making possible community support for negotiations, demilitarization, and political cooperation, while also diminishing out-group polarization.
As Smithey shows, this kind of shift in strategy and collective vision is the heart of conflict transformation, and the challenges and opportunities faced by grassroots unionists and loyalists in Northern Ireland can prove instructive for other regions of intractable conflict.

Religious terrorism has become the scourge of the modern world. What causes a person to kill innocent strangers in the name of religion? As both a clinical psychologist and an authority on comparative religion, James W. Jones is uniquely qualified to address this increasingly urgent question. Research on the psychology of violence shows that several factors work to make ordinary people turn "evil." These include feelings of humiliation or shame, a tendency to see the world in black and white, and demonization or dehumanization of other people. Authoritarian religion or "fundamentalism," Jones shows, is a particularly rich source of such ideas and feelings, which he finds throughout the writings of Islamic jihadists, such as the 9/11 conspirators.
Jones goes on to apply this model to two very different religious groups that have engaged in violence: Aum Shinrikyo, the Buddhist splinter group behind the sarin gas attacks in the Tokyo subway system, and members of the extreme religious right in the U.S. who have advocated and committed violence against abortion providers. Jones notes that not every adherent of an authoritarian group will turn to violence, and he shows how theories of personality development can explain why certain individuals are easily recruited to perform terrorist acts.

With an approach both personal and symbolic, this volume leads us through the imagined worlds, delusions, discoveries, questions, hopes, ambivalences, anxieties, and historical, cultural and psychological dynamics of six German-Jewish writers and intellectuals who arrived in Palestine between the 1920s and 1930s. Hugo Bergmann, Gershom Scholem, Gabriele Tergit, Else Lasker-Schuler, Arnold Zweig, and Paul Muhsam witnessed the gap between dream and reality from their own perspectives, representing it at many levels: intellectual, cultural, historical, psychological, and literary. As these six figures arrived in Palestine, this ancient land long imagined by diaspora generations with life-long nostalgia was new and open to different interpretations, outcomes, and realities. This book explores the difficulties and challenges that these figures had to face as they returned to the land of their fathers, a return shadowed by a historical, symbolic and metaphysical exile. It tells the story of a culture suspended and balanced between many worlds- a story of exile and return that is still unfolding under our eyes today.

Jihad is the most organized force against Western capitalism since the Soviet era. Yet jihadism is multifaceted and complex, much broader than Al-Quaeda alone. In the first wide-ranging introduction to today's rapidly growing jihadism, Khosrokhavar explains how two key movements variously influence jihadi activists. One, based in the Middle East, is more heavily influenced by Islamic religion and political thought. The other, composed of individuals growing up or living mostly in Europe and Western democracies including the United States, is motivated by secular as well as religious influences. Khosrokhavar interprets religious and lesser-known Arabic texts and the real world economic and political dynamics that make jihadism a growing threat to Western democracies. Interviews with imprisoned jihadists on what motivated their plots and actions help the readers understand reality as seen by jihadists. The author concludes with recommendations to safeguard democracies from future jihadism.

This second volume of Crusader Warfare focuses on cultures that have not been written about in the same depth or to the same degree as those Western European Crusader and Byzantine cultures. Islamic, Mongol and medieval Indian civilization have certainly been studied, and there is a reasonable amount of material available in academic journals or specialist anthologies. Here the fluid nature of politics and warfare, not to mention culture and religion, makes it necessary to look closely at Islamic and other regional armies which campaigned outside the immediate sphere of Middle Eastern or Crusading warfare. Futhermore, research into the military affairs of the medieval Islamic World is still at a relatively early stage when compared to medieval European or even Byzantine military studies. Hence the Islamic net needs to be cast wider in order to get a better understanding of what forces were involved, how they were motivated, maintained and led, as well as the military traditions or expectations which spurred their commanders to victory or defeat. Until now this material has not yet been brought together within one book. Working in tandem with the first volume, each "culture" is approached in almost exactly the same manner, using the same format, approach and organization of its constituent subject material, thus enabling parallels, similarities and contrasts to be recognized clearly and accurately.

Following the 9/11 attacks on New York and Washington, DC, there has been an increasing interest among scholars, students, and the interested public to study and learn about the Islamist-oriented terrorist organizations called Jihadi Salafi Groups (JSGs). Considering that these organizations emerged in highly fragile states, S. Yaqub Ibrahimi asks: how and why is state fragility linked to the emergence of JSGs?Ibrahimi bases his study on three events: the establishment of al-Qaeda in Afghanistan in 1998, the rise of international security in the post-Saddam Hussein Iraq, and the failed al-Qaeda effort to establish a base in Saudi Arabia in 2003. These case studies contain major aspects and features of the rise of JSGs and, together, explain the contribution of state fragility to the process of the formation and expansion of these terrorist organizations. International Security in a World of Fragile States stands out as a pivotal work on the interconnection between the root causes of JSGs and state fragility conditions and their amalgamated role in the formation and evolution of these organizations. It fills the gap by developing a comprehensive but readily understandable narrative of the rise of JSGs in Islamic countries, and examining them in an analytical framework in which their root causes are categorized on individual, group, and international levels.

In this book Norman Housley, one of the most distinguished historians of the medieval period, provides an introduction to the complex history of crusading.

Steers readers through the key debates in this popular area of medieval history.
Draws on the author's 30 years' experience of crusading scholarship.
Issues addressed range from the definition of 'crusade', through the motivation and intentions of the crusaders, to the consequences of the crusades for European society

What is ISIS? A quasi-state? A terrorist group? A movement? An ideology? As ISIS has transformed and mutated, gained and lost territory, horrified the world and been its punch line, media have been central to understanding it. The changing, yet constant, relationship between ISIS and the media, as well as its adversaries' dependency on media to make sense of ISIS, is central to this book. More than just the images of mutilated bodies that garnered ISIS its initial infamy, the book considers an ISIS media world that includes infographics, administrative reports, and various depictions of a post-racial utopia in which justice is swift and candy is bought and sold with its own currency. The book reveals that the efforts of ISIS and its adversaries to communicate and make sense of this world share modes of visual, aesthetic, and journalistic practice and expression. The short tumultuous history of ISIS does not allow for a single approach to understanding its relation to media. Thus, the book's contributions are to be read as contrapuntal analyses that productively connect and disconnect, providing a much-needed complex account of the ISIS-media relationship. This book was originally published as a special issue of Critical Studies in Media Communication.

Terrorists and peacemakers may grow up in the same community and adhere to the same religious tradition. The killing carried out by one and the reconciliation fostered by the other indicate the range of dramatic and contradictory responses to human suffering by religious actors. Yet religion's ability to inspire violence is intimately related to its equally impressive power as a force for peace, especially in the growing number of conflicts around the world that involve religious claims and religiously inspired combatants. This book explains what religious terrorists and religious peacemakers share in common, what causes them to take different paths in fighting injustice, and how a deeper understanding of religious extremism can and must be integrated more effectively into our thinking about tribal, regional, and international conflict.

Terrorists and peacemakers may grow up in the same community and adhere to the same religious tradition. The killing carried out by one and the reconciliation fostered by the other indicate the range of dramatic and contradictory responses to human suffering by religious actors. Yet religion's ability to inspire violence is intimately related to its equally impressive power as a force for peace, especially in the growing number of conflicts around the world that involve religious claims and religiously inspired combatants. This book explains what religious terrorists and religious peacemakers share in common, what causes them to take different paths in fighting injustice, and how a deeper understanding of religious extremism can and must be integrated more effectively into our thinking about tribal, regional, and international conflict.

The twelve complete articles in this volume represent some of the best recent scholarship on the crusades. The collection introduces students to fundamental concepts of crusading, including the nature of the movement, the motivation of the participants, and the impact on the East. The focus is not on individual crusades but on the political, economic, spiritual, and demographic factors behind these medieval holy wars and on their consequences.

A strong editorial structure guides students through the competing perspectives that have dominated scholarly discussion. An opening introduction summarizes relevant historical events and provides an overview of the historiography. Each article is then contextualized by the editor with a discussion of its significance to scholarship.

Islamophobia, Race, and Global Politics is a powerful introduction to the scope of Islamophobia in the United States. Drawing on examples such as the legacy of Barack Obama, the mainstream media's portrayal of Muslims, and the justifications given for some of America's most recent military endeavors, author Nazia Kazi highlights the vast impact of Islamophobia, connecting this to a long history of US racism. Kazi shows how American Islamophobia and racism are at once domestic-occurring within the borders of the United States-and global-a matter of foreign policy and global politics. Using Islamophobia as a unique case study, Kazi asks the reader to consider how war and empire-building relate to racism. The book sheds light on the diverse experiences of American Muslims, especially the varying ways they have experienced Islamophobia, and confronts some of the misguided attempts to tackle this Islamophobia.

Previously published as a special issue of The Journal of Israeli History, this book presents the reflections of historians from Israel, Europe, Canada and the United States concerning the similarities and differences between anti-Zionism and anti-Semitism primarily in Europe and the Middle East.

Spanning the past century, the essays explore the continuum of critique from early challenges to Zionism and they offer criteria to ascertain when criticism with particular policies has and has not coalesced into an ism of anti-Zionism and anti-Semitism.

Including studies of England, France, Germany, Poland, the United States, Iran and Israel, the volume also examines the elements of continuity and break in European traditions of anti-Semitism and anti-Zionism when they diffused to the Arab and Islamic.

Essential course reading for students of religious history.

How were the Crusades made possible? There have been studies of ancient, medieval and early modern warfare, as well as work on the finances and planning of Crusades, but this volume is the first specifically to address the logistics of Crusading. Building on previous work, it brings together experts from the fields of medieval Western, Byzantine and Middle Eastern studies to examine how the marches and voyages were actually made. Questions of manpower, types and means of transportation by land and sea, supplies, financial resources, roads and natural land routes, sea lanes and natural sailing routes - all these topics and more are covered here. Of particular importance is the attention given to the horses and other animals on which transport of supplies and the movement of armies depended.

This new study examines the relationship of atheism to religious tolerance from the Renaissance to the Enlightenment in a broad array of literary texts and political and religious controversies written in Latin and the vernacular primarily in France, the Netherlands, and Switzerland. The main authors featured are Desiderius Erasmus, Sebastian Castellio, Jean Bodin, Michel de Montaigne, Dirck Coornhert, Justus Lipsius, Gisbertus Voetius, the anonymous Theophrastus redivivus, and Pierre Bayle. These authors reflect and inform changing attitudes to religious tolerance inspired by a complete reconceptualization of atheism over the course of three centuries of literary and intellectual history. By integrating the history of tolerance in the history of atheism, Religious Tolerance from Renaissance to Enlightenment: Atheist's Progress should prove stimulating to historians of philosophy as well as literary specialists and students of Reformation history.

Yeshayahu Leibowitz and Emmanuel Levinas were amongst the two leading Jewish thinkers to have emerged in the second half of the twentieth century. This book puts in dialogue these two titanic figures, particularly within the framework of their respective critiques of political theology, European totalitarianism, as well as their doctrinal approaches to the Zionist enterprise. This work constitutes a lens through which to reappraise some of the chief questions of contemporary Jewish identity, including the Holocaust, the State of Israel, Diaspora Jewry, modernity and traditionalism, as well as continuity and change.

This book provides a sophisticated investigation into the experience of being exterminated, as felt by victims of the Holocaust, and compares and contrasts this analysis with the experiences of people who have been colonized or enslaved. Using numerous victim accounts and a wide range of primary sources, the book moves away from the 'continuity thesis', with its insistence on colonial intent as the reason for victimization in relation to other historical examples of mass political violence, to look at the victim experience on its own terms. By affording each constituent case study its own distinctive aspects, The Victims of Slavery, Colonization and the Holocaust allows for a more enriching comparison of victim experience to be made that respects each group of victims in their uniqueness. It is an important, innovative volume for all students of the Holocaust, genocide and the history of mass political violence.

Using concepts that are not already a part of the militant discourse as a way to undermine extremism, Countering Heedless Jihad explores a stratagem aimed at defusing jihadist ideology. It explains how to counteract idealist theology using concepts from it, borrowing ideas from some revered Islamic theologians and positioning them in a way that sabotages jihadist ideology. By integrating the theology with viable methods for dissemination, it presents a viable means for confusing existing members of radical groups and for neutralizing their recruiting effort. The book includes contributions by Major General Michael Lehnert, USMC; U.S. Ambassador David J. Dunford; and Dr. Khuram Iqbal.