The nineteenth century was a period of intense religious conflict across Europe, as people confronted the major changes brought by modernity. In Zurich, one phase of this religious conflict was played out in a struggle over revisions to the ritual of baptism. In its analysis of the Zurich conflict, Liturgy Wars offers a strategy for understanding the links between theology, ritual, and socio-politics. Theodore M. Vial offers a new perspective on contemporary ritual studies - and critiques the cognivist approaches of Lawson and McCauley, as well as Catherine Bell's analysis of power and the body - by reintergrating the imporatance of speech acts into considerations of ritual.

Faith, War, and Violence analyzes the age-old links between religion and violence perpetrated in the name of God, and the role religion performs in politically infusing the state with romantic spiritualism. The volume examines instances of this phenomenon from ancient Rome to the modern day; it finds that religion-inspired violence is not restricted to Abrahamic faiths or to one geographic region.

The fact that symbolically charged religious violence has destructive consequences is not lost on contributors to Faith, War, and Violence. Among the subjects tackled are: the ideological and religious foundations that inspired the founders of Al-Qaeda and its role in the Arab Spring; the long history of religious conflict in Ireland known as the Troubles; Sikh extremism; and the evolution of the Christian approach to war.

As the contributors demonstrate, in Western societies, the unity of religious fervor and warmongering stretches from Constantine's incorporation of Christian symbols into Roman army flags to slogans like Gott mit uns (God is with us), which appeared on the belt buckles of German soldiers in World War I. In recent years, George W. Bush declared the war on terror a "crusade," and his speechwriter, David Frum, coined the religiously inspired term "Axis of Evil," to describe Iraq and other countries opposing the United States.

To some, Islamic Fundamentalism means the restoration of a true religion. To others, it is a politics that stands apart from capitalism and socialism. To many Westerners, particularly in the past decade, it has come to constitute a threat to established order and international security. There can be no disputing the phenomenal importance of Islamic Fundamentalism today. Holy Wars, first published in 1989, comprises a non-partisan narrative that takes account of both the socio-cultural values expressed in Fundamentalism, and its political consequences. Dilip Hiro's starting point is that fundamentalist forces have been active Islam since the death of the Prophet Muhammad. He presents the two major sects, Sunnis and Shias, in this light. Clearly and concisely, Hiro provides the background for an understanding of what was taking place in Middle Eastern countries such as Afghanistan, Libya Egypt and Syria at the end of the 1980s. This is a comprehensive and readable work, of great relevance and value to those with an interest in Middle Eastern politics and history, and the growth of Islamic Fundamentalism.

In recent decades, the taking of hostages has proven to be a particularly effective tactic for Islamic terrorist organizations worldwide, including al Qaeda. The global jihad' movement regards citizens of foreign (mainly western) countries as prime targets for abduction, although in fact local residents have constituted the majority of kidnapping victims. This book analyzes Islamic terror abductions over the last 30 years in the Middle East (Lebanon, Syria, Iraq, Iran, Yemen, and Saudi Arabia), Asia (Afghanistan, Pakistan, India, and the Philippines), Africa (the Maghreb, the Sahel regions, and Somalia), and in Russia as a part of the RussianChechen conflict. Discussion also focuses on the abduction by Hizballah of Israeli soldiers, the Second Lebanon War' of 2006, the Mumbai terror attack (2008), the Chechen hostage crisis in Moscow and Beslan (2002 and 2004), the kidnapping of employees of the Algerian In Amenas gas facility by al Qaeda of the Maghreb' in January 2013 and the Nairobi "Westgate Mall" hostage crisis in September 2013. The role of Iran as a state sponsor of terrorism, and its patronage of terror organizations that utilize the tactic of abduction to promote Iranian interests in Lebanon and Iraq, is highlighted throughout. Discussion focuses on the challenges faced by countries whose citizens have been abducted by Islamic terror organizations and their reactions to these challenges, and provides theoretical classifications of the phenomenon of terrorism in general and terror abduction in particular.

The timely Blackwell Companion to Religion and Violence brings together an international, interdisciplinary group of scholars who provide a coherent state of the art overview of the complex relationships between religion and violence. * This companion tackles one of the most important topics in the field of Religion in the twenty-first century, pulling together a unique collection of cutting-edge work * A focused collection of high-quality scholarship provides readers with a state-of-the-art account of the latest work in this field * The contributors are broad-ranging, international, and interdisciplinary, and include historians, political scientists, religious studies scholars, sociologists, anthropologists, theologians, scholars of women's and gender studies and communication

This innovative new work demonstrates that a significant minority of pastors, bishops, and theologians of varying theological and church-political persuasions utilized Martin Luther s writings about Jews and Judaism with considerable effectiveness to reinforce the anti-Semitism and anti-Judaism already present in substantial degrees among Protestants in Nazi Germany.

Scholarship on Nazi Germany and the Holocaust has typically viewed anti-Semitism as a modern, racially-based phenomenon. Anti-Judaism, on the other hand, has regularly been regarded as a pre-modern, religiously-based hatred of Jews. In this book, Christopher J. Probst, demonstrates that anti-Semitism pre-dates the modern era and anti-Judaism survived into and flourished during the Nazi era.

Following historian Gavin Langmuir, Probst argues that the traditional distinction between anti-Judaism as "theological" hostility and anti-Semitism as "racial" animus is not empirically demonstrable and thus should be abandoned. Instead, it is irrational thought that characterizes anti-Semitism; nonrational (symbolic) thought, the kind found in art and affirmations of belief, characterizes anti-Judaism. This schema helps us to comprehend with greater clarity how the nature of theological discourse shaped German Protestant approaches to the "Jewish Question."

The carefully situated case studies presented in the book demonstrate that a significant minority of pastors, bishops, and theologians of varying theological and church-political persuasions utilized Luther s writings about Jews and Judaism with considerable effectiveness to reinforce the cultural anti-Semitism and anti-Judaism already present in significant degrees among Protestants in Nazi Germany.

With material from Luther s writings forming an important part of their intellectual arsenal, many German Protestant theologians and clergy seized upon old ideas and overlaid them with more up-to-date connotations. Such anti-Semitism and anti-Judaism thus circulated widely through the largest theological confession in Germany. Thousands had access to such potent literature, much of which contained material that resembled Nazi ideology aimed at dehumanizing Jews, who died by the millions in Hitler s Third Reich."

Scholars from France and from countries of the Huguenot Refuge examine the situation of French Protestants before and after the Revocation of the Edict of Nantes, in France and in the countries to which many of them fled during the great exodus which followed the Edict of Fontainebleau. Covering a period from the end of the sixteenth to the beginning of the nineteenth century, the volume examines aspects of life in France, from the debate on church unity to funeral customs, but its primary focus is on departure from France and its consequences -- both before and after the Revocation. It offers insights into individuals and groups, from grandees such as Henri de Ruvigny, depute general and later Earl of Galway, to converted Catholic priests and from businessmen and communities choosing their destination for economic as well as religious reasons, to women and children moving across European frontiers or groups seeking refuge in the islands of the Indian Ocean. The information-gathering activities of the French authorities and the reception of problematic groups such as the Camisard prophets among exile communities are examined, as well as the significant contributions which Huguenots began to make, in a variety of domains, to the countries in which they had settled. The refugees were extremely interested in the history of their diaspora and of the individuals of which it was composed, and this theme too is explored. Finally, the Napoleonic period brought some of the refugees up against France in a more immediate way, raising further questions of identity and aspiration for the Huguenot community in Germany.

Exile was a central feature of society throughout the early modern world. For this reason the contributors to this volume see exile as a critical framework for analysing and understanding society at this time.

This book examines the antisemitism that flourished outside of Vienna, in Austrian provinces such as Styria, Carinthia, Vorarlberg, Upper Austria, and Tyrol, focusing in particular on gender bias and its relationship to antisemitism. The 1904 arrest and bigamy trial of Frau von Hervay, the Jewish wife of District Captain Franz von Hervay of a Styrian provincial town (Murzzuschlag), is closely examined to shed light on the relationship between Jews and non-Jews and attitudes towards women and sexuality in the small cities and towns of the Austrian provinces. The case demonstrates that antisemitism influenced popular perceptions of Jews and women at the local level and that it targeted women as well as men. This book provides an in-depth study of an episode of Austrian history that had a significant impact on the development of Austrian law; the role of religious institutions; perceptions of Jews, women, and sexuality; conceptions of Austrian bureaucracy and the need for reform; and the relationship between the provinces and the Viennese center. It also provides insight into the public interest generated by sensations such as arrests, suicides, crimes, and trials and the way the press of that time reported on them.

Manifestations of hatred of Jews and Israel have risen over the last few decades in the Arab and Muslim world. This hatred is demonstrated in many ways -- from propaganda to terrorism. But is such hatred the result of Islamic anti-Semitism, as widely claimed? Or does it have other roots and reasons? This book sets the record straight by explaining that while anti-Semitism is the credo of fanatic groups and regimes, such an attitude is not representative of traditional and contemporary Islam. For centuries Muslim attitudes to Jews were ambivalent: contempt and antagonism alongside tolerance and cooperation. In fact Jews under Islam were better off than their Christian neighbours, and much better off than their Jewish brethren under Christianity. A similar pattern of relations has developed over the last several decades between Muslim nations and the Jewish state of Israel: hostility and violence, mostly by Muslim Arabs, but also dialogue and cooperation by and with many other Muslims. These complex relations are discussed here by Muslim and Jewish scholars -- from Azerbaijan, Egypt, India, Indonesia, Israel, Jordan, Pakistan, Palestine, the USA and Turkey -- who analyze the religious, cultural, political and economic factors that have shaped Muslim attitudes to Jews and Israel. Ideas and suggestions are put forward to improve MuslimJewish relations -- the theme of which was first conceived at an international conference organized by the Weatherhead Center for International Affairs, and the Divinity School, Harvard University.

The Cathars and the Albigensian Crusade brings together a rich and diverse range of medieval sources to examine key aspects of the growth of heresy and dissent in southern France in the twelfth and thirteenth centuries and the Church's response to that threat through the subsequent authorisation of the Albigensian crusade. Aimed at students and scholars alike, the documents it discusses - papal letters, troubadour songs, contemporary chronicles in Latin and the vernacular, and inquisitorial documents - reflect a deeper perception of medieval heresy and the social, political and religious implications of crusading than has hitherto been possible. The reader is introduced to themes which are crucial to our understanding of the medieval world: ideologies of crusading and holy war, the complex nature of Catharism, the Church's implementation of diverse strategies to counter heresy, the growth of papal inquisition, southern French counter-strategies of resistance and rebellion, and the uses of Latin and the vernacular to express regional and cultural identity. This timely and highly original collection not only brings together previously unexplored and in some cases unedited material, but provides a nuanced and multi-layered view of the religious, social and political dimensions of one of the most infamous conflicts of the High Middle Ages. This book is a valuable resource for all students, teachers and researchers of medieval history and the crusades.

Despite the widespread trends of secularization in the 20th century, religion has played an important role in several outbreaks of genocide since the First World War. And yet, not many scholars have looked either at the religious aspects of modern genocide, or at the manner in which religion has taken a position on mass killing. This collection of essays addresses this hiatus by examining the intersection between religion and state-organized murder in the cases of the Armenian, Jewish, Rwandan, and Bosnian genocides. Rather than a comprehensive overview, it offers a series of descrete, yet closely related case studies, that shed light on three fundamental aspects of this issue: the use of religion to legitimize and motivate genocide; the potential of religious faith to encourage physical and spiritual resistance to mass murder; and finally, the role of religion in coming to terms with the legacy of atrocity.

Despite the widespread trends of secularization in the 20th century, religion has played an important role in several outbreaks of genocide since the First World War. And yet, not many scholars have looked either at the religious aspects of modern genocide, or at the manner in which religion has taken a position on mass killing. This collection of essays addresses this hiatus by examining the intersection between religion and state-organized murder in the cases of the Armenian, Jewish, Rwandan, and Bosnian genocides. Rather than a comprehensive overview, it offers a series of descrete, yet closely related case studies, that shed light on three fundamental aspects of this issue: the use of religion to legitimize and motivate genocide; the potential of religious faith to encourage physical and spiritual resistance to mass murder; and finally, the role of religion in coming to terms with the legacy of atrocity.

This concise and accessible volume introduces the reader to issues around religion, gender, and violence, using a wide range of case studies to engage the reader and apply the subject area to the real world. An outstanding resource for students approaching the topic for the first time. The eBook is open access and therefore widely available.

Logos Bookstores' Best Book in Christianity and Culture How do we live with our deepest differences? In a world torn by religious conflict, the threats to human dignity are terrifyingly real. Some societies face harsh government repression and brutal sectarian violence, while others are divided by bitter conflicts over religion's place in public life. Is there any hope for living together peacefully? Os Guinness argues that the way forward for the world lies in promoting freedom of religion and belief for people of all faiths and none. He sets out a vision of a civil and cosmopolitan global public square, and how it can be established by championing the freedom of the soul-the inviolable freedom of thought, conscience and religion. In particular he calls for leadership that has the courage to act on behalf of the common good. Far from utopian, this constructive vision charts a course for the future of the world. Soul freedom is not only a shining ideal but a dire necessity and an eminently practical solution to the predicaments of our time. We can indeed maximize freedom and justice and learn to negotiate deep differences in public life. For a world desperate for hope at a critical juncture of human history, here is a way forward, for the good of all.

First published in 2006. This book is a study of the political struggles over the repeal of laws restricting or penalizing religious minorities in the later eighteenth and early nineteenth centuries, and of the opinions and ideas expressed in the controversies surrounding these struggles.

The five-year period following the proclamation of the Republic in April 1931 was marked by physical assaults upon the property and public ritual of the Spanish Catholic Church. These attacks were generally carried out by rural and urban anticlerical workers who were frustrated by the Republic's practical inability to tackle the Church's vast power. On 17- 18 July 1936, a right-wing military rebellion divided Spain geographically, provoking the radical fragmentation of power in territory which remained under Republican authority. The coup marked the beginning of a conflict which developed into a full-scale civil war. Anticlerical protagonists, with the reconfigured structure of political opportunities working in their favour, participated in an unprecedented wave of iconoclasm and violence against the clergy. During the first six months of the conflict, innumerable religious buildings were destroyed and almost 7,000 religious personnel were killed. To date, scholarly interpretations of these violent acts were linked to irrationality, criminality and primitiveness. However, the reasons for these outbursts are more complex and deep-rooted: Spanish popular anti-clericalism was undergoing a radical process of reconfiguration during the first three decades of the twentieth century. During a period of rapid social, cultural and political change, anticlerical acts took on new -- explicitly political -- meanings, becoming both a catalyst and a symptom of social change. After 17--18 July 1936, anticlerical violence became a constructive force for many of its protagonists: an instrument with which to build a new society. This book explores the motives, mentalities and collective identities of the groups involved in anti-clericalism during the pre-war Spanish Second Republic and the Spanish Civil War, and is essential reading for all those interested in twentieth-century Spanish history. Published in association with the Canada Blanch Centre for Contemporary Spanish Studies.

Using case studies from the Middle East, South Asia, Southeast Asia, and the Pacific Basin, this book examines the global trend of violence against religious places and figures. The contributors believe attacks on sacred places to be particularly damaging to peace and harmony because of the centrality of religion in many Asian and Pacific countries.

A diverse range of topics are covered, including an empirical exploration of the global trends of violence against sacred spaces; attacks against and policies toward holy sites in Israel and the Palestinian Territories; the fate of Indian Islamic monuments after India gained independence in 1947; the Christian community's response to the increasing Islamization of Malaysia, and the future of communalism in Malaysia. Africa and Australia are also referenced in the work.

Taken together, this volume explores the importance of protecting sacred spaces, holy symbols, and religious people as a crucial element in fostering peace in the world, and especially the Asia-Pacific region. The contributors argue that much of the violence in the world is rooted in politics of religious identity.

Eight hundred years ago, the Cathars, a group of heretical Christians from all walks of society, high and low, flourished in what is now the Languedoc in Southern France. Their subversive beliefs brought down on them the wrath of Popes and monarchs and provoked a brutal 'Crusade' against them. The final defeat of the Cathars was horrific with mass burnings of men, women and children in the village of Montaillou in the Pyrenees.

Misuse of the Bible has made hatred holy. In this provocative book, Adrian Thatcher argues that debates on sexuality currently raging through the churches are the latest outbreak in a long line of savage interpretations of the Bible. This title is a fascinating reading for anyone concerned about the future of Christianity. It is a provocative book claiming that debates on sexuality currently raging through the churches are the latest outbreak in a long line of savage interpretations of the Bible.It argues that the Bible has been abused to convert the 'good news' which it brings to the world, into one which has been used to discriminate against many groups, including children, women, Jews, people of color, slaves, heretics, and homosexuals. It asks how Christians have been able to conduct, in public and on a global scale, an argument that has exposed so much prejudice, fear and hatred. It offers an alternative, faithful and peaceable reading of the Bible, drawing on numerous examples throughout. It breaks new ground in debates about sexual ethics and biblical interpretation.

Manifestations of hatred of Jews and Israel have risen over the last few decades in the Arab and Muslim world. This hatred is demonstrated in many ways -- from propaganda to terrorism. But is such hatred the result of Islamic anti-Semitism, as widely claimed? Or does it have other roots and reasons? This book sets the record straight by explaining that while anti-Semitism is the credo of fanatic groups and regimes, such an attitude is not representative of traditional and contemporary Islam. For centuries Muslim attitudes to Jews were ambivalent: contempt and antagonism alongside tolerance and co-operation. In fact Jews under Islam were better off than their Christian neighbours, and much better off than their Jewish brethren under Christianity. A similar pattern of relations has developed over the last several decades between Muslim nations and the Jewish state of Israel: hostility and violence, mostly by Muslim Arabs, but also dialogue and co-operation by and with many other Muslims. These complex relations are discussed here by Muslim and Jewish scholars -- from Azerbaijan, Egypt, India, Israel, Jordan, Pakistan, the USA, Palestine and Turkey -- who analyse the religious, cultural, political and economic factors that have shaped Muslim attitudes to Jews and Israel. Ideas and suggestions are put forward to improve Muslim-Jewish relations -- the theme of which was first conceived at an international conference organised by the Weatherhead Center for International Affairs, and the Divinity School, Harvard University.

This book is based on unprecedented interviews with active and former jihadists, even IS fighters. It focuses on the changing nature of jihad as a social phenomenon and how jihad changes jihadists. It argues that there are fascinating generational differences between jihadists' ideas and behaviors. Moreover, it argues that jihad changes jihadists through socialization in jihadists groups. Indeed, radicalization continues in new forms after entering the conflict zone. Recognizing that jihadism is a complex social phenomenon and a discourse on religiously legitimized violence with deep roots in the history of Islam and Muslim societies, the book asks two simple questions. Why have some Muslims residing in the West taken up arms to enter the global battlefields of jihad? Have the motivations and experiences of different jihadists all been the same? To create a more coherent analysis than the article format allows, and to offer new insights, the author summarizes and further develops several years of research into jihadism. As gaining access to and conducting interviews-especially with active jihadists-often differs from standard interviews, much of the data were collected in a gray zone between more formal interviewing and ethnographic research. The empirical material, which is based on interviews with active and former jihadists, is unique. Moreover, the methodological reflections are unprecedented, and the project offers new analytical insights into jihadism with a focus on how jihadism and jihadists change.

The phrase "The Black Legend" was coined in 1912 by a Spanish journalist in protest of the characterization of Spain by other Europeans as a backward country defined by ignorance, superstition, and religious fanaticism, whose history could never recover from the black mark of its violent conquest of the Americas. Challenging this stereotype, "Rereading the Black Legend" contextualizes Spain's uniquely tarnished reputation by exposing the colonial efforts of other nations whose interests were served by propagating the "Black Legend."
A distinguished group of contributors here examine early modern imperialisms including the Ottomans in Eastern Europe, the Portuguese in East India, and the cases of Mughal India and China, to historicize the charge of unique Spanish brutality in encounters with indigenous peoples during the Age of Exploration. The geographic reach and linguistic breadth of this ambitious collection will make it a valuable resource for any discussion of race, national identity, and religious belief in the European Renaissance.

This is the first book in English to examine the Mizrahi Jews (Jews from the Muslim world) in Israel, focussing in particular on social and political movements such as the Black Panthers and SHAS. The book analyses the ongoing cultural encounter between Zionism and Israel on one side and Mizrahi Jews on the other. It charts the relations and political struggle between Ashkenazi-Zionists and the Mizrahim in Israel from post-war relocation through to the present day.

The author examines the Mizrahi political struggle and resistance from early immigration in the 1950s to formative events such as the 1959 Wadi-As-Salib rebellion in Haifa; the 1970s Black Panther movement uprising; the ?Ballot Rebellion? of 1977; the evolution and rise of the SHAS political party as a Mizrahi Collective in the 1980s, and up to the new radical Mizrahi movements of the 1990s and present day. It examines a new Mizrahi discourse which has influenced Israeli culture and academia, and the nature of the political system itself in Israel.

This book will be of great interest to those involved in Middle East Studies and Politics, Jewish and Israeli Studies and Race and Ethnic Studies.

In this book Franco Cardini examines the ideas, prejudices, disinformation and anti-information that have formed and coloured Europe's attitude towards Islam. Encompassing 1500 years of ideological interchange and armed conflict, he retells the mutual histories of East and West and examines how and why misunderstanding has occurred

The author focuses primarily on the Islam of the Mediterranean (Turkey, the Middle East and North Africa) with which Europeans came into contact over a long period, but stresses that Islam should not be treated as homogenous. The book concludes with a consideration of the role of Islam within Europe today, a role that is growing yet remains contested.