It is impossible to understand capitalism without analyzing slavery, an institution that tied together three world regions: Europe, the Americas, and Africa. The exploitation of slave labor led to a form of proto-globalization in which violence was indispensable to the production of wealth. Against the background of this expanding circulation of capital and slave labor, the first revolution in Latin America took place: the Haitian Revolution, which began in 1791 and culminated with Haiti's declaration of independence in 1804. Taking the Haitian Revolution as a paradigmatic case, Gruner shows that modernity is not a linear evolution from the center to the periphery but, rather, a co-production developed in the context of highly unequal power relations, where extreme forms of conquest and exploitation were an indispensable part of capital accumulation. He also shows that the Haitian Revolution opened up a path to a different kind of modernity, or "counter-modernity," a path along which Latin America and the Caribbean have traveled ever since. A key work of critical theory from a Latin American perspective, this book will be of great interest to students and scholars of critical and cultural theory and of Latin America, as well as anyone concerned with the global impact of capitalism, colonialism, and race.

This volume, comprising Part I of the author's classic work "Revolutionary France 1770-1880, "offers a vivid narrative and radical reinterpretation of the years surrounding the momentous events of 1789 and their aftermath. During this period there were not one, but two revolutions: by intent the first was egalitarian, the second - Bonaparte's authoritarian. The tension between the two characterized the period and was to shape the Republic that eventually emerged from the ruins of the "ancien regime."

The narrative begins in the last years of Louis XVI. Professor Furet provides a graphic account of the years leading up to the Revolution and of the Revolution itself. The sovereignty of the people was as absolute as the monarchy it replaced, and the Terror its tragic and inevitable consequence. In 1799, after a well-planned and executed military coup, Bonaparte seized power and within five years had made himself France's first emperor. Napoleon conquered not only half Europe but the aspirations of the Revolution, and put in place the laws and institutions by which France is still largely governed. The volume ends with Napoleon's defeat, and the start of a new chain of events that was to lead to the establishment of the Third Republic in 1871.

In a sweeping account, Atlantic Wars explores how warfare shaped the experiences of the peoples living in the watershed of the Atlantic Ocean between the late Middle Ages and the Age of Revolution. At the beginning of that period, combat within Europe secured for the early colonial powers the resources and political stability they needed to venture across the sea. By the early nineteenth century, descendants of the Europeans had achieved military supremacy on land but revolutionaries had challenged the norms of Atlantic warfare. Nearly everywhere they went, imperial soldiers, missionaries, colonial settlers, and traveling merchants sought local allies, and consequently they often incorporated themselves into African and indigenous North and South American diplomatic, military, and commercial networks. The newcomers and the peoples they encountered struggled to understand each other, find common interests, and exploit the opportunities that arose with the expansion of transatlantic commerce. Conflicts arose as a consequence of ongoing cultural misunderstandings and differing conceptions of justice and the appropriate use of force. In many theaters of combat profits could be made by exploiting political instability. Indigenous and colonial communities felt vulnerable in these circumstances, and many believed that they had to engage in aggressive military action-or, at a minimum, issue dramatic threats-in order to survive. Examining the contours of European dominance, this work emphasizes its contingent nature and geographical limitations, the persistence of conflict and its inescapable impact on non-combatants' lives. Addressing warfare at sea, warfare on land, and transatlantic warfare, Atlantic Wars covers the Atlantic world from the Vikings in the north, through the North American coastline and Caribbean, to South America and Africa. By incorporating the British, French, Spanish, Dutch, Portuguese, Africans, and indigenous Americans into one synthetic work, Geoffrey Plank underscores how the formative experience of combat brought together widely separated people in a common history.

Focusing on the impact of the Cultural Revolution on the development of contemporary art in China, this anthology of essays and images present fresh and critical perspectives on how one of the most disturbing periods of modern Chinese history has affected the creativity of contemporary Chinese artists.

Protestant numbers in France fell from ten per cent of the population in 1598, when Henri IV gave protection by the Edict of Nantes, to a persecuted two per cent in 1700 following its revocation in 1685 by Louis XIV. The destruction of Protestantism in France succeeded best in the cities where Huguenots were vulnerable and could only remain faithful to their beliefs in secret; but in the mountains of the Cevennes in Languedoc there were hidden sites for unlawful religious assemblies, isolated villages and farms, and a people of Celtic origin passionately devoted to their form of Christianity with leanings to mysticism and trance-induced biblical prophecy. The persecution-torture, execution, confiscation of children, imposition of ruinous fines - and the violent hostility of the Catholic clergy combined to create conditions of terror and misery in the Cevennes that would one day end in explosion. When it came, the court and civil servants with unlimited power but mediocre intelligence were taken by surprise.No one conceived that the Camisards, bands of shepherds, farm labourers and wool combers chanting psalms as they went ill-armed into battle and led by daring men without education or status, could successfully ambush and sometimes destroy well-armed troops of the crown - but they did so. David Crackanthorpe reveals how the uprising raged from 1702 to 1704 with atrocities on both sides, a huge increase in military numbers, and the burning of hundreds of villages in the Cevennes. Inevitably, Camisard force was finally broken and by a rare act of intelligence an amnesty allowed survivors to leave the country. French Protestantism and the Camisard memory survived in the traditions of a world-wide Huguenot diaspora, while at the Revolution, which finally brought religious toleration, many French families that had nominally abjured their faith safely returned to it and have continued to play an important part in French life and history.

This volume questions whether ideas of revolution are still relevant in the postmodern and globalized world of the twenty-first century. Featuring contributions from some of the world's leading sociological and political thinkers on revolution, it combines theoretical concerns with a variety of detailed case studies of individual revolutions. Subjects covered include: democracy and revolution from 1789 to 1989 twentieth century revolutions and theories of revolution, including Marxism, modernization and structuralist theories revolution in the "Third World" and the variable geometry of the paths to modernity Islamic revolutions and modernity the 1989 revolutions as "democratic revolutions" or "elite-led transitions" globalization, the nation-state and revolution empire and "democratic revolution" network society and revolution Islamic fundamentalism, international terrorism and revolution democratic revolution as a new form of revolution postmodern theories of revolution new social movements, identities and new figures of revolution. Revolution in the Making of the Modern World will be essential reading for students and scholars of comparative politics, political theory, revolution and political sociology.

In the teeth of climate emergency, hope has to remain possible, because life insists on it. But hope also has to be realistic. And doesn't realism about our plight point towards despair? Don't the timid politicians, the failed summits and the locked-in consumerism all just mean that we have left things far too late to avoid catastrophe? There is a deeper realism of transformation which can keep life powerful within us. It comes at the price of accepting that our condition is tragic. That, in turn, calls for a harsher, more revolutionary approach to the demands of the emergency than most activists have yet been prepared to adopt. This is a book to think with, to argue and disagree with - and to hope with.

A history of the innovation and effects of the French Republican Calendar. The French Republican Calendar was perhaps the boldest of all the reforms undertaken in Revolutionary France. Introduced in 1793 and used until 1806, the Calendar not only reformed the weeks and months of the year, but decimalisedthe hours of the day and dated the year from the beginning of the French Republic. This book not only provides a history of the calendar, but places it in the context of eighteenth-century time-consciousness, arguing that the French were adept at working within several systems of time-keeping, whether that of the Church, civil society, or the rhythms of the seasons. Developments in time-keeping technology and changes in working patterns challenged early-modern temporalities, and the new calendar can also be viewed as a step on the path toward a more modern conception of time. In this context, the creation of the calendar is viewed not just as an aspect of the broader republican programme of social, political and cultural reform, but as a reflection of a broader interest in time and the culmination of several generations' concern with how society should be policed. Matthew Shaw is a curatorat the British Library, London.

Containing a wealth of new scholarship and rare primary documents, The Black Jacobins Reader provides a comprehensive analysis of C. L. R. James's classic history of the Haitian Revolution. In addition to considering the book's literary qualities and its role in James's emergence as a writer and thinker, the contributors discuss its production, context, and enduring importance in relation to debates about decolonization, globalization, postcolonialism, and the emergence of neocolonial modernity. The Reader also includes the reflections of activists and novelists on the book's influence and a transcript of James's 1970 interview with Studs Terkel. Contributors. Mumia Abu-Jamal, David Austin, Madison Smartt Bell, Anthony Bogues, John H. Bracey Jr., Rachel Douglas, Laurent Dubois, Claudius K. Fergus, Carolyn E. Fick, Charles Forsdick, Dan Georgakas, Robert A. Hill, Christian Hogsbjerg, Selma James, Pierre Naville, Nick Nesbitt, Aldon Lynn Nielsen, Matthew Quest, David M. Rudder, Bill Schwarz, David Scott, Russell Maroon Shoatz, Matthew J. Smith, Studs Terkel

This book provides a lively account of the gilets jaunes, the yellow vest movement that has shaken France since 2018. Charles Devellennes assesses what lessons can be drawn from their activities and the impact for the contemporary relationship between state and citizen. Informed by a dialogue with past political theorists - from Hobbes, Spinoza and Rousseau to Rawls, Nozick and Diderot - and reflecting on the challenges posed by the yellow vest movement, the author rethinks the concept of the social contract for contemporary societies around the world. It proposes a new relationship between the state and the individual, and establishes the necessity of rethinking the modern democratic nature of our representative polities in order to provide a genuine process for the healing of social ills.

London was reborn in the fires of the Viking Age, transformed by immigrants and natives, kings and commoners, warriors and saints. In this short history, bestselling historian Thomas Williams explores the profound impact of the Vikings on London. Under the hammer of their assaults the city emerged as a hub of trade, a financial centre, a political prize, and a cauldron of voices and perspectives - a place that, a thousand years ago, already embodied much of what London is today.

The German Revolution of 1918-1919 was a transformative moment in modern European history. It was both the end of the German Empire and the First World War, as well as the birth of the Weimar Republic, the short-lived democracy that preceded the establishment of the Nazi dictatorship. A time of great political drama, the Revolution saw unprecedented levels of mass mobilisation and political violence, including the 'Spartacist Uprising' of January 1919, the murders of Karl Liebknecht and Rosa Luxemburg, and the violent suppression of strikes and the Munich Councils' Republic. Drawing upon the historiography of the French Revolution, Founding Weimar is the first study to place crowds and the politics of the streets at the heart of the Revolution's history. Carefully argued and meticulously researched, it will appeal to anyone with an interest in the relationship between violence, revolution, and state formation, as well as in the history of modern Germany.

Spies! Loyalists! Tories! Conspiracy! Strange messages? Codes in invisible ink? The American Revolution was first and foremost a civil war that tore at the very fabric of families as well as society. Patriots were determined to separate from England; while Loyalists were just as determined to defeat what they saw as a rebellion. Many do not know that during several critical periods the war was almost fatally undermined by English sympathizers or in some cases opportunistic Patriots. Patriots and Spies in Revolutionary New York is a compilation of twelve stories regarding important moments in New York State's history during the American Revolution.

The Tiananmen protests and Beijing massacre of 1989 were a major turning point in recent Chinese history. In this new analysis of 1989, Jeremy Brown tells the vivid stories of participants and victims, exploring the nationwide scope of the democracy movement and the brutal crackdown that crushed it. At each critical juncture in the spring of 1989, demonstrators and decision makers agonized over difficult choices and saw how events could have unfolded differently. The alternative paths that participants imagined confirm that bloodshed was neither inevitable nor necessary. Using a wide range of previously untapped sources and examining how ordinary citizens throughout China experienced the crackdown after the massacre, this ambitious social history sheds fresh light on events that continue to reverberate in China to this day.

This study presents an alternative story of the 2011 Egyptian revolution by revisiting Egypt's moment of decolonisation in the mid-twentieth century. Anticolonial Afterlives in Egypt explores the country's first postcolonial project, arguing that the enduring afterlives of anticolonial politics, connected to questions of nationalism, military rule, capitalist development and violence, are central to understanding political events in Egypt today. Through an imagined conversation between Antonio Gramsci and Frantz Fanon, two foundational theorists of anti-capitalism and anticolonialism, Anticolonial Afterlives in Egypt focuses on issues of resistance, revolution, mastery and liberation to show how the Nasserist project, created by Gamal Abdel Nasser and the Free Officers in 1952, remains the only instance of hegemony in modern Egyptian history. In suggesting that Nasserism was made possible through local, regional and global anticolonial politics, even as it reproduced colonial ways of governing that continue to reverberate into Egypt's present, this interdisciplinary study thinks through questions of traveling theory, global politics, and resistance and revolution in the postcolonial world.

Presents a selection of British pamphlets, which represent the multi-faceted debate on both sides of the political divide in Britain. The pamphlets in this work are organised chronologically in two parts, taking the start of American armed resistance in 1775 as the dividing point.

'People can only be free in relation to one another.' Three exhilarating and inspiring essays in which the great twentieth-century political philosopher argues that there can be no freedom without politics, and no politics without freedom. One of twenty new books in the bestselling Penguin Great Ideas series. This new selection showcases a diverse list of thinkers who have helped shape our world today, from anarchists to stoics, feminists to prophets, satirists to Zen Buddhists.

Women played a major part in the French revolution of 1789, but have received very little recognition for their contributions. The many claims and protests put forth by women at that time were suppressed, women's clubs were banned, and Olympe de Gouges, a leading contemporary advocate for women's rights, was silenced. De Gouges, author of the "fundamental Declarations des droits de la femme et de la citoyenne" ("Declaration of the Rights of Woman and of the Female Citizen"), has been left out of dictionaries and history books. But in 1993, French women demanded that she be interred in the Pantheon. Sophie Mousset's is the first biography of this astonishing woman. De Gouges dared to write and publish her "Declarations" in 1791, and was sent to the guillotine for having had the courage to mount the rostrum on behalf of women. Despite her contributions, she remains an obscure figure, even in France. Unlike many who have captured posterity's attention, de Gouges had great sympathy but no indulgence for her sex. Instead of considering her female colleagues as eternal victims, she understood that they were to some extent responsible for their misfortunes, and that if they united and devoted themselves to changing their image, they could become great. De Gouges called for the advent of a new woman, one who would relinquish cupidity and the "nocturnal administering" of men. She demanded education for girls, the prevention of arranged marriages and forced vows, the right to divorce, and the legitimization of children born out of wedlock. She advocated the feminization of professional titles, wrote a social contract between man and woman that foreshadowed other legislation, and reflected upon the problem of prostitution and the violence inflicted upon women. She also actively opposed slavery. Olympe de Gouges rightly deserves the title of pioneer, prophet, and heroine. This long-overdue biography pays her due homage. It will be of interest to students of the French Revolution, women's studies, and biography.

Counting the Tiger's Teeth narrates a crucial turning point in Nigerian history, the Agbekoya rebellion ("Peasants Reject Poverty") of 1968-70, as chronicled by Toyin Falola, reflecting on his firsthand experiences as a teenage witness to history. Falola, the foremost scholar of Africa of this generation, illuminates the complex factors that led to this armed conflict and details the unfolding of major events and maneuvers. The narrative provides unprecedented, even poetic, access to the social fabric and dynamic cosmology of the farming communities in rebellion as they confronted the modernizing state. The postcolonial government exercised new modes of power that corrupted or neglected traditional forms of authority, ignoring urgent pleas for justice and fairness by the citizenry. What emerges, as the rural communities organized for and executed the war, is a profound story of traditional culture's ingenuity and strength in this epic struggle over the future direction of a nation. Falola reveals the rebellion's ambivalent legacy, the uncertainties of which inform even the present historical moment. Like Falola's prizewinning previous memoir, A Mouth Sweeter Than Salt, this engagingly written book performs the essential service of providing a way of walking with ancestors, remembering the dead, reminding the living, and converting orality into a permanent text.

Providing a longue duree perspective on the Arab uprisings of 2011, Benoit Challand narrates the transformation of citizenship in the Arab Middle East, from a condition of latent citizenship in the colonial and post-independence era to the revolutionary dynamics that stimulated democratic participation. Considering the parallel histories of citizenship in Yemen and Tunisia, Challand develops innovative theories of violence and representation that view cultural representations as calls for a decentralized political order and democratic accountability over the security forces. He argues that a new collective imaginary emerged in 2011 when the people represented itself as the only legitimate power able to decide when violence ought to be used to protect all citizens from corrupt power. Shedding light upon uprisings in Yemen and Tunisia, but also elsewhere in the Middle East, this book offers deeper insights into conceptions of violence, representation, and democracy.

Revolution and state breakdown are the focus of this important new book that analyzes the most prominent theories of revolution and points to future directions. Covers famous revolutions from history (France, China, Russia) and those in the developing world in addressing such key questions as "why are revolutions so rare?" Revolutions also looks at the state breakdowns in Eastern Europe after 1989, the typical outcomes of revolutions, and the possible future of revolutions. An appendix presents biographical and autobiographical sketches of several of the most prominent students of revolutions. Contents: Understanding Revolutions. The Great Historical Revolutions. Revolutions in the Third World. The Causes of Revolutions: I. The Causes of Revolutions: II. The State Breakdowns in Eastern Europe. The Outcomes of Revolutions. The Future of Revolutions.

The year 2017 saw a multitude of conferences and exhibitions devoted to the centenary of the Russian Revolutions, both in Russia and in other parts of the world. The commemoration of this event would be incomplete without an exploration of its Northern dimension; in October 2017, the University of Tromso, The Arctic University of Norway hosted the conference The Russian Revolutions of 1917: The Northern Impact and Beyond. Norway and Russia are both northern states, and the two countries have a common border in the High North. Some articles in this volume, based on the conference proceedings, investigate the impact of the Russian Revolution in Norway and Sweden, while others deal with the High North, e.g. the Revolution and Civil War in Northern Russia and the radicalization of the workers' movement of Northern Norway; some are also devoted to representations of the Russian Revolution at exhibitions and on the big screen.

Suffragettes learned jiu-jitsu, repelled policemen with their hatpins, burnt down football stadiums and planted bombs. They rented a house near to Holloway Prison and sang rebel anthems to the Suffragettes inside. They barricaded themselves into their homes to repulse tax collectors. They arranged mass runs on Parliament. They had themselves posted to the Prime Minister, getting as far as the door of No. 10. Indomitable older members applied for gun licences to scare the government into thinking they were planning a revolution. Rebels. Warriors. Princesses. Prisoners. Pioneers. Here are 101 of the most extraordinary facts about Suffragettes that you need to know.

Series Information:
Essential Histories

In 1720, an Ottoman ambassador was sent to the court of the Child King Louis XV to observe Western civilization and report on what he saw and how it could be applied in the Ottoman Empire. Based on the accounts of this ambassador, East Encounters West studies the impact of the West on the Ottoman empire and the impact of this Ottoman embassy on the two societies. In France, the presence of the embassy yielded only a brief fashion of Turquerie, whereas in the Ottoman empire, it yielded the first official printing press, signalling an important step toward Western style. Gocek here assesses the reasons behind these differential impacts through three factors: the Western technological advances, consequent commercial expansion, and the different reactions of various social groups in the Ottoman empire to these developments. Her analysis reveals a far-reaching and complex Westernization process that permeated Turkish society as it was approved and imported by dignitaries and eventually passed onto average households. Sketching the process of Westernization from the perspective of Easterners, this unique book throws new light on the cultural differences between these two major civilizations and on the nature of cultural transmission and diffusion.