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Books > Arts & Architecture > Music > Other types of music > Sacred & religious music
For all that has been written about Renaissance Florence we know relatively little about its musical life, its religious life, and the aspirations of its average citizens. This book contributes significantly to all understanding of all of these by documenting and interpreting the corporate patronage of an important Florentine musical repertory over a period of some 200 years. From the late thirteenth to the early sixteenth centuries at least twelve lay confraternities sponsored a widespread musical activity involving a specialized network of singers and instrumentalists. The meticulous records kept by these companies reveal a wealth of information about the musicians' conditions and patterns of activity, the central role of music in the companies' vernacular liturgy (especially as conditioned by bequests), and vital performance practice issues such as the role of instruments in vocal performance, the shift from monophonic to polyphonic practice, and the interaction of written and unwritten musical traditions. Because the companies were, in many respects, both a microcosm and characteristic manifestation of this remarkable Renaissance city, the author also seeks to explain how mendicant spirituality, guild society, and devotional images and imagination provide the essential context for understanding the function and significance of laudesi practice and repertoire. This book well be welcomed not only by musicologists, but by Italianists and late medieval and early modern scholars in general.
This is the first volume of a magisterial survey of English music that charts its development from its beginnings in the early monastic institutions to the rise of 17th-century opera and masque and instrumental music, culminating in the genius of Henry Purcell.
The Royal Abbey of Saint-Denis was founded in honour of Dionysius, one of seven missionaries sent from Rome to Gaul around 250. It grew to be one of the most powerful monasteries in western Christendom and enjoyed a central position in French history as the first Gothic abbey, royal necropolis, and place of origin of the chronicles of the kings. This is a study of the music and ritual at Saint-Denis from the sixth to the sixteenth century. It is based on an examination of the liturgical books and archival sources relating to the abbey, in particular the surviving service-books, which tell us much about the history of the music and of the Divine Office at Saint-Denis. Anne Robertson also looks at the tropes and sequences proper to the office for Saint-Denis, provides information on the performance practices, instruments, musicians, and liturgists from the abbey, and offers an account of the history of the liturgy from the Council of Tours in 567 to the pillage of the abbey by the Huguenots in 1567, thus explicating the extant liturgical codices from Saint-Denis. For the author the ritual and history of the abbey is also inextricably linked to the reconstruction of its various buildings, the decorations of the church, even the monks' ambitions. This is a fascinating and wide-ranging study of this extraordinary institution.
In the last century, authors and psychologists like Robert Graves, Carl Jung and Joseph Campbell reminded us that folklore is often full of deep symbolic truths, truths that the 'folk' themselves are usually unaware of. And they also taught us - just as Plato did, 2400 years ago -- that myth and folklore constitute a 'philosophical' language, where images (as in dreams, holy icons, and symbolic poetry) can carry a great burden of meaning. Few seem to realize, however, that certain works of art conventionally considered to be unconscious products of the 'folk imagination' were quite consciously and deliberately constructed, by highly-informed individuals, to transmit specific items of spiritual lore. Among these 'few' was Ananda K. Coomaraswamy, who said: The content of folklore is metaphysical. Our failure to recognize this is primarily due to our own abysmal ignorance of metaphysics and of its technical terms.. The true folklorist must be not so much a psychologist as a theologian and metaphysician, if he is to 'understand his material'.. Traditional man lived in a natural environment he could read like a book - a book written in primordial symbols of Divine Reality (the Sun, the Rain, the Mountain, the Eagle) - as well as in a man-made environment that was in large part deliberately constructed to remind him of that Reality, and teach him the nature of it (just as our own human world, with its 'weapons of mass distraction', seems ingeniously contrived to make us forget it). Through song, dance, gesture, poetry, architecture, proverbs, jokes, riddles, stories, games, toys, medicine, painting, sculpture, weapons, tools, scriptures, sacred rites, and the traditional forms and rhythms of daily life, we were always in the presence of reminders of the Sacred; all fingers (or almost all) pointed to the Moon. That deliberately-constructed sacred environment is now largely a thing of the past. Dedicated artists may work to keep traditional arts and crafts alive, but the cultural context that could reveal their relevance and tap their spiritual power is usually missing; even the 'folk memory' itself has now largely been replaced by the Internet. However, it is still possible to approach ancient artistic constructions, like the traditional ballads which are the subject of this book, in spiritually fruitful ways. The great myths, such as are transmitted by certain 'folk' songs, were received in the Age of Revelation -- now, however, we live in the Age of Exegesis. As the profound meanings of these songs are unwrapped, they escape from our hands like freed birds, back to the Source they came from. And they challenge us to follow them.
for SATB choir, cor anglais (or clarinet in A or viola) and organ This reflective setting of verses from Psalm 139 opens with a folk-like melody from the cor anglais. The work grows in intensity with sombre choral harmonies, leading to anome ecstatic climax as the psalmist contemplates the awesomence power of God; it then gently subsides, tailing into silences with a return to the opening cor anglais melody. The work is a highly effective Lenten or contemplative anthem.
Assist Our Song combines accessible teaching about the theology and shape of worship with essential information about the forms of music used, including congregational hymns, songs, canticles and psalm chant, and music performed by choirs and musicians. It explores the range of resources available, how to extend repertoire, blending the old with the new, changing patterns of church life, and other practical issues. Its aims are the heightening of the profile of music within the church, increasing the skills and understanding on the part of musicians and choirs, assisting leaders of worship and empowering congregations to see themselves also as 'ministers of music' It offers practical assistance for the 'delivery' of music - choosing music, making the most of choirs and working with musicians. It will be welcomed by all who lead, provide or curate music in worship, as well as clergy and ordinands who lack musical expertise or confidence.
This compilation includes favourites such as "Away In A Manger", "O Come All Ye Faithful" and "Once In Royal David's City". The book is complete with background notes and a host of playing hints and tips. The songs include: "Deck The Halls"; "The First Noel"; "Good King Wenceslas"; "The Holly And The Ivy"; "Jingle Bells"; "Joy To The World"; "O Christmas Tree"; "Silent Night".
This book is the most thorough and extensive history of English parish church music ever published, covering the period from the late middle ages to the present day. Through the ages English parish churches have resounded to all manner of music, ranging from the rich choral polyphony of Henry VIII's or Victoria's reigns to the bare unaccompanied psalm tunes of the seventeenth century. Temperley has found in this neglected field a wealth of fascinating music, as well as a host of intellectual problems to intrigue the scholar. A recurring theme of the book is the conflict between two incompatible goals for Protestant parish church music: artistic performance and popular expression. Professor Temperley suggests that the Elizabethan metrical psalm tunes were survivors of a mode of popular music that preceded the familiar corpus of ballad tunes. Passed on by oral transmission through several generations of unregulated singing, these once lively tunes changed gradually into very slow, quavering chants. This later style, which came to be called 'the old way of singing', is fully described and explained here for the first time. Temperley guides the reader through the complex social, theological and aesthetic movements that played their part in the formation of the late Victorian ideal of the surpliced choir in every chancel, and he makes a fresh assessment of that old bugbear, the Victorian hymn tune. His findings show that the radical liturgical experiments of the last few years have not dislodged the Victorian model for the music of the English parish church.
Tom Fettke finally brings to the keyboard his vast experience as an arranger. The lush arrangements included in this collection are refreshing settings of beautiful, timeless hymns. Late Intermediate to Early Advanced.
The venerable Dixie Hummingbirds stand at the top of the black gospel music pantheon as artists who not only significantly shaped that genre but, in the process, also profoundly influenced emerging American pop music genres from Rhythm & Blues and Doo-Wop to Rock 'n' Roll, Soul, and Hip-Hop. Great God A'Mighty! The Dixie Hummingbirds shows how, in a career spanning more than nine decades, they pointed the way from pure a cappella harmony to guitar-driven soul to pop-stardom crossover, collaborating with artists like Stevie Wonder and Paul Simon along the way. Drawing on interviews with founding and quintessential members as well as many of the pop luminaries influenced by the Hummingbirds, author Jerry Zolten tells their story from rising up and out of the segregated South in the twenties and thirties to success on Philadelphia radio and the New York City stage in the forties to grueling tours in the fifties and over the long haul a brilliant recording career that carried well over into the 21st century. The story of the Dixie Hummingbirds is a tale of determined young men who navigated the troubled waters of racial division and the cutthroat business of music on the strength of raw talent, vision, character, and perseverance, and made an indelible name for themselves in American cultural history. This heavily edited 2nd edition features brand new photographs, expanded historical context, and a full new chapter on the Hummigbirds' trajectory up to the 21st century.
The first exhaustive treatment of Eastern European Jewish music tracing its roots from biblical times through its zenith in the nineteenth century to its decline in the late twentieth century. Sholom Kalib has taken on the crucial task of collecting, analyzing, and systematically presenting in over 160 examples a magnificent tradition to future generations of cantors, scholars of Jewish music, and music enthusiasts worldwide. Traditionally, this body of music was a source of great strength, stability, and inspiration to Eastern European Jews amid the uncertainties and upheavals of their everyday lives. With this volume the author reacquaints acculturated Jews with a vital and largely unknown part of their heritage. Comprehensive in breadth and scope, the book will serve as a standard scholarly reference for musicians, cantors, and musicologists.
This hardbound full score is presented in a slip-case embellished with William Walton's signature in gold. William Walton signed the title pages of 350 copies, of which only a handful are still left in OUP's stock. An oratorio for baritone soloist, mixed chorus, and orchestra, using text from the Bible selected by Osbert Sitwell Orchestral material is available on hire
Johann Sebastian Bach is one of the most unfathomable composers in the history of music. How can such sublime work have been produced by a man who seems so ordinary, so opaque - and occasionally so intemperate? In this remarkable book, John Eliot Gardiner distils the fruits of a lifetime's immersion as one of Bach's greatest living interpreters. Explaining in wonderful detail how Bach worked and how his music achieves its effects, he also takes us as deeply into Bach's works and mind as perhaps words can. The result is a unique book about one of the greatest of all creative artists.
Die Festschrift wurdigt das 40-jahrige Priesterjubilaum und den 65. Geburtstag von P. Bernhard Vosicky OCist. Der international und oesterreichweit bekannte Seelsorger und Moench ist zugleich Professor fur Liturgiewissenschaft an der Philosophisch-Theologischen Hochschule Heiligenkreuz Benedikt XVI. Namhafte Grussadressen von Politikern verschiedener Ebenen und kirchlichen Wurdentragern des deutschen Sprachraumes sowie spezifische Artikel zu Heiligen und Moenchen stellen einen Bezug zu seinem priesterlichen Leben her.
This text includes both traditional and new carols that have become popular through radio, TV or schools; black music; Taize; pop music; and music from modern composers. It includes the three extra verses of Silent Night, discovered in 1997.
Music in the California missions was a pluralistic combination of voices and instruments, of liturgy and spectacle, of styles and functions - and even of cultures - in a new blend that was non-existent before the Franciscan friars made their way to California beginning in 1769. From Serra to Sancho explores the exquisite sacred music that flourished on the West Coast of the United States when it was under Spanish and Mexican rule, delving into the historical, cultural, biographical, and stylistic aspects of California mission music during the late eighteenth and early nineteenth centuries. Author Craig H. Russell examines how mellifluous plainchant, reverent hymns, spunky folkloric ditties, "classical" music in the style of Haydn, and even Native American drumming were interwoven into a tapestry of resonant beauty. In addition to extensive musical and cultural analysis, Russell draws upon hundreds of primary documents in California, Mexico, Madrid, Barcelona, London, and Mallorca. It is through the melding together of this information from geographically separated places that he brings the mystery of California's mission music into sharper focus. Russell's groundbreaking study sheds new light on the cultural exchange that took place in the colonial United States, as well as on the pervasive worldwide influence of Iberian music as a whole.
This is a great book for accompanying singing, songs consist of newer and traditional favorites. All songs are arranged for 2 part singing with guitar accompaniment. The guitar back-up parts are scored in notation and tablature and may be played with a flatpick or fingerstyle.
Musical activity is one of the most ubiquitous and highly valued forms of social interaction in North America (to say nothing of world over), being engaged from sporting events to political rallies, concerts to churches. Moreover, music's use as an affective agent for political and religious programs suggests that it has ethical significance. Indeed, many have said as much. It is surprising then that music's ethical significance remains one of the most undertheorized aspects of both moral philosophy and music scholarship. Music for Others: Care, Justice, and Relational Ethics in Christian Music fills part of this scholarly gap by focusing on the religious aspects of musical activity, particularly on the practices of Christian communities. Based on ethnomusicological fieldwork at three Protestant churches and a group of seminary students studying in an immersion course at South by Southwest (SXSW), and synthesizing theories of discourse, formation, and care ethics oriented towards restorative justice, it first argues that relationships are ontological for both human beings and musical activity. It further argues that musical meaning and emotion converge in human bodies such that music participates in personal and communal identity construction in affective ways-yet these constructions are not always just. Thus, considering these aspects of music's ways of being in the world, Music for Others finally argues that music is ethical when it preserves people in and restores people to just relationships with each other, and thereby with God.
"The Complete Book of Hymns" brings to life the stories behind more than 600 hymns and worship songs. With background on the composer, the inspiration behind the lyrics, scriptural references for devotional consideration, and a sampling of the song lyrics, this book brings forth the message of these great songs of the faith like never before!
Grounded in the liturgical tradition and scholarship, the author explores what he calls the "new traditionalism" that notes the recent resurgence of interest in ancient forms of liturgy and spiritual practice. Everett communicates the seriousness with which he approaches his subject by offering a brief history of psalms and an exegesis of selected psalm texts. As a composer, he speaks clearly about the process of capturing the essence of each psalm in the brief, but beautiful antiphons that accompany them. The psalter itself consists of musically notated antiphon melodies with chord symbols followed by the printed psalm textwhich is read aloud... Many alternative and emerging church communities have begun exploring ancient music and liturgical traditions despite a lack of high-quality, published liturgical music, which does not require (or even desire) an organ and a four- part choir. The Emergent Psalter serves to provide that resource. Featuring music written for two emerging communities (Transmission in New York and Church of the Apostles in Seattle), this book is an excellent resource for anyone producing alternative worship service or thinking of starting one." |
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