Iain Fenlon explores how music was an 'instrument' of those in power in late Renaissance Italy. Focusing on major urban centres - Mantua, Milan, Rome, Florence, and Venice - he argues that, far from losing its vigour after 1530, Italian culture was in fact transformed, as both individuals and institutions reacted to new political, economic, and religious circumstances.

Diese Arbeit untersucht alle vollstandig erhaltenen Instrumentalwerke mit Basso continuo, die zwischen 1595 und 1655 in Italien gedruckt wurden. Einen breiten Raum nehmen dabei detaillierte Beschreibungen ein, z.B. zur Entwicklung der Besetzung von Sonaten in diesem Zeitraum, zur Dominanz der Auenstimmen, zu Kompositionen fur Bassinstrument(e) solo mit B.c., zu Partien fur ein obligates Tasteninstrument und zu Sonaten mit mehreren bezifferten Bassen. Ein ausfuhrliches chronologisches Quellenverzeichnis listet samtliche vorkommenden Bezifferungen auf. Aus dem Inhalt: Die erhaltenen Quellen-Angaben zum Continuoinstrument-Schlusselung, Ambitus und Notationsbesonderheiten der B.c.-Stimme-Entwicklung der Bezifferung.

Der Dienst als Kantor und Organist gehort zu den haufigsten Nebentatigkeiten des Volksschullehrers im 19. Jahrhundert. Er war sowohl von staatlicher als auch von kirchlicher Seite erwunscht und fur die kirchenmusikalische Versorgung im landlichen und kleinstadtischen Bereich von wesentlicher Bedeutung. Um diese Dienstleistung zu sichern, stellte die Ausbildung zum Organisten einen wichtigen Teil der seminaristischen Lehrerbildung im 19. Jahrhundert dar. Die vorliegende Studie beabsichtigt, diese Ausbildung zu erforschen und in ihrer Eigenart darzustellen. Dazu werden Ordnungen fur die Volksschullehrerbildung in Preuen und Bayern, Berichte und Beschreibungen zum Orgelspiel an den Lehrerseminaren sowie behordlich empfohlene Lehrwerke fur den Orgelunterricht analysiert. Einblicke in die konkrete Unterrichtswirklichkeit ermoglicht die Beschreibung des Orgelunterrichts am Lehrerseminar im niederbayerischen Straubing, der anhand von Archivmaterial rekonstruiert werden konnte. Aus dem Inhalt: Der Orgelunterricht an Praparandenanstalten und Lehrerseminaren in Preuen und Bayern--Analyse ausgewahlter Orgelschulen--Einblicke in die Realitat des Orgelunterrichts--Einblicke in den Organistendienst--Zur Trennung von Schul- und Kirchenamt.

Hymnologische Forschung ist per se interdisziplinar und uberkonfessionell. So gehoeren zwar Psalmen, Hymnen, Sequenzen, Kirchenlieder und Neue Geistliche Lieder in das Gebiet der Praktischen Theologie, genauer: der Liturgiewissenschaft. Reflexionen aus Literatur-, Sprach- und Musikwissenschaft sind jedoch nicht nur Beigabe zur theologischen Untersuchung, sondern fuhren aus je eigenem Blickwinkel zu eigenstandigen hymnologischen Erkenntnissen. Dies und ein wachsendes oeffentliches Interesse an der wissenschaftlichen Beschaftigung mit dem religioesen Liedgut moegen dazu beigetragen haben, dass recht schnell eine Neuauflage des Sammelbandes notwendig geworden ist. Er vereinigt AufsNeuauflage des Sammelbandes notwendig geworden ist. Er vereinigt Aufsatze, die auf der Grundlage von Vortragen und wissenschaftlichen Arbeiten im Kontext des interdisziplinaren Forschungsschwerpunktes "Hymnologie" (Arbeitskreis Gesangbuchforschung, Gesangbuch-Archiv, Graduiertenkolleg) an der Universitat Mainz entstanden sind. Grundfragen der Hymnologie (Mentalitats- und Bedeutungswandel sowie Liedbearbeitung) werden eingehend reflektiert. Mittels ausgewahlter Liedstudien sind daruber hinaus Einblicke in die hymnologische Detailarbeit moeglich.

O sing unto the Lord a new song Every generation. Every culture. Every church. Every Christian. What an incredible privilege and responsibility And yet, believers have been arguing about music since the days of the early church. Why is this? Perhaps we rely on our traditions, personal tastes, cultural backgrounds, or the latest trends more than God's Word. New Heart, New Spirit, New Song attempts to reorient our thinking in fundamental ways about: the nature of music the heart of worship the role of music in the Christian's daily life music in missions In these pages you will find simple, direct help in making your musical praise reflect the glorious Saviour you worship. "Doug speaks with refreshing clarity to an essential issue: the theology behind sound communication. New Heart, New Spirit, New Song reawakens the honest reader to simple truths God intends to be obvious: a refreshing and timely help." Dr. Phil Gingery, Assistant Pastor and Minister of Music, Bible Baptist Church (PA); Music Director, West Chester Christian School "Having witnessed first hand the author's work and ministry, we have anxiously awaited such a publication of his lectures on Biblical music. A well-articulated and accessible resource for developing a theologically sound and God-honoring music program." Dr. Hugh Givens, Professor of Voice, St. Cloud State University (MN) Dr. Marcie Givens, Assistant Professor, College of St. Benedict/St. John's University (MN)

The Bach cantatas are among the highest achievements of Western musical art; yet studies of individual Bach cantatas that are both illuminating and detailed are few in number. In Analysing Bach Cantatas, Eric Chafe combines theological, historical, analytical, and interpretive approaches to the cantatas to offer the reader and listener the richest possible experience of the works, in the light of the composer's intentions and of the enduring and universal qualities of the works. Concentrating on a small number of representative cantatas, mostly from the Leipzig cycles of 1723-24 and 1724-25, and in particular on Cantata 77, Chafe illustrates how Bach strove to mirror both the dogma and the mystery of religious exerience in musical allegory.

Michael Tippett's oratorio A Child of Our Time was written at the beginning of the second world war as an expression of "man's inhumanity to man." This Handbook discusses the significant musical and literary features of this remarkable work within its specific historical, social and stylistic context. Attention is given to the shaping of Tippett's own text as well as its musical representation. Also of importance is the initial critical reception of the work, a reception that defined certain responses that still surround the work today.

In the seventeenth century Bologna developed a rich and diverse musical culture through the enterprise of musicians attached to the Basilica of S. Petronio and affiliated to the Accademia de'Filarmonici. Their achievements in the field of instrumental music (sonata, concerto) and festive church music (concerted mass) are well documented, but little of their output in the fields of oratorio, amounting to 300 performances in the period 1659-1730, has been subjected to critical scrutiny. This book relates the genesis and development of oratorio in Bologna to the city's religious, political, and cultural aspirations. The oratorio repertory is surveyed in three historical phases: under Cazzati (1657-74), Colonna (1675-95), and Perti (1696-1730), and eight oratorios by the city's leading composers are analysed in detail. A chronological list of performances is given in the Appendix.

The revival of plainchant in eighteenth- and nineteenth-century England was a turning point in the history of Anglican and Catholic musical worship. It led in its time to not only the preservation of much-loved melodies, but also to heated controversy. By the middle of the nineteenth-century, plainchant had returned as a central part of traditional liturgy.

This study provides a general introduction to the sources of the plainchant revival in eighteenth- and nineteenth-century England.

RABBI ZALMAN SCHACHTER-SHALOMI (usually called, "Reb Zalman") is widely known as the founder of the Jewish Renewal movement, whose accessible teachings on Kabbalah and Hasidism have helped to change the face of modern Judaism. But what is less well known is that he comes from a family of Belzer Hasidim known for their niggunim (wordless melodies), and that he is also a talented musician and composer of Hasidic songs, chants, and melodies himself. At the Rebbe's Table: Rabbi Zalman Schachter-Shalomi's Legacy of Songs and Melodies: Volume II is a collection of Reb Zalman's favorite Hasidic niggunim, and those most often used in his teaching. In this book, you will find everything from classic contemplative niggunim to the famed "table bangers" of Hasidic spirituality. For this volume, his student, Eyal Rivlin has lovingly gathered and transcribed many of the traditional classics from Reb Zalman's memory, and even rescued a few forgotten treasures from oblivion. Accompanying the compositions are small teachings and stories to contextualize the music.

Leipzig, Germany, is renowned as the city where Johann Sebastian Bach worked as a church musician until his death in 1750, and where Felix Mendelssohn Bartholdy directed the famed Gewandhaus orchestra until his own death in 1847. But the century in between these events was critically important as well. During this period, Leipzig's church music enterprise was convulsed by repeated external threats-a growing middle class that viewed music as an object of public consumption, religious and political tumult, and the chaos of the Seven Years and Napoleonic wars. Jeffrey S. Sposato's Leipzig After Bach examines how these forces changed church and concert life in Leipzig. Whereas most European cities saw their public concerts grow out of secular institutions such as a royal court or an opera theater, neither of these existed when Leipzig's first subscription concert series, the Grosse Concert, was started in 1743. Instead, the city had a thriving Lutheran church-music enterprise that had been brought to its zenith by Bach. Paid subscription concerts therefore found their roots in Leipzig's church music tradition, with important and unique results. These included a revolving door between the Thomaskantor position and the Gewandhaus directorship, as well as public concerts with a distinctly sacred flavor. Late in the century, as church attendance faltered and demand for subscription concerts rose, the Gewandhaus dominated the musical life of Leipzig, influencing church music programming in turn. Examining liturgical documents, orchestral programs, and dozens of unpublished works of church and concert music, Leipzig After Bach sheds new light on a century that redefined the relationship between sacred and secular musical institutions.

RABBI ZALMAN SCHACHTER-SHALOMI (usually called, "Reb Zalman") is widely known as the founder of the Jewish Renewal movement, whose accessible teachings on Kabbalah and Hasidism have helped to change the face of modern Judaism. But what is less well known is that he comes from a family of Belzer Hasidim known for their niggunim (wordless melodies), and that he is also a talented musician and composer of Hasidic songs, chants, and melodies himself. Into My Garden: Rabbi Zalman Schachter-Shalomi's Legacy of Songs and Melodies: Volume I finally reveals Reb Zalman the musician and composer who many students around the world have been surprised to meet in the middle of a Shabbaton or a Jewish Renewal retreat. For this book, his student, Eyal Rivlin, has lovingly gathered and transcribed most of Reb Zalman's (and his forebears) popular compositions, and even rescued a few forgotten treasures from oblivion. Accompanying the compositions are small teachings and stories to contextualize the music.

Monteverdi's Vespers is an exceptional collection of sacred music, both in the inventiveness of the compositions that it contains and in the debate that it has provoked over its use in the seventeenth century and over Monteverdi's intentions in publishing it. This handbook provides all the information that the reader needs for an in-depth appreciation of the musical settings themselves, of the debate that surrounds the original intention of the volume and of the problems of performing the music today. The book includes the texts and plainsongs used by Monteverdi, and a discography.

Monteverdi's Vespers is an exceptional collection of sacred music, both in the inventiveness of the compositions that it contains and in the debate that it has provoked over its use in the seventeenth century and over Monteverdi's intentions in publishing it. This handbook provides all the information that the reader needs for an in-depth appreciation of the musical settings themselves, of the debate that surrounds the original intention of the volume and of the problems of performing the music today. The book includes the texts and plainsongs used by Monteverdi, and a discography.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

The book examines from various viewpoints Britten's War Requiem, written in 1962 to celebrate the consecration of the new Coventry Cathedral and uniting the famous anti-war poetry of Wilfred Owen with the Latin Requiem Mass. Britten's and Owen's pacifist beliefs are compared, and the chronology of the compositional process unraveled from documentary and manuscript sources. The musical language is analyzed in detail, and the fluctuating critical responses to the score are assessed.

The German Requiem is Brahms' largest work, written for orchestra, chorus and two soloists. It made Brahms an international name, and the scope and technique of the composition brought him not only a new audience but also comparison with Bach and Beethoven. In the past fifty years it has found new critical support as an original and progressive work. This detailed study examines its history and controversial reception, analyzes its textual and musical structure, and discusses performing traditions from Brahms' time until the present.

Verdi's Requiem is one of the most frequently performed works of the choral repertoire, and one of Verdi's most important nonoperatic works. In this new handbook, David Rosen discusses the work's composition and performance history, and analyzes each of the seven movements, considering Verdi's interpretation of the liturgical text, with reference to settings by Mozart and Cherubini. Rosen also considers the work's coherence and the controversial issue of its generic status--the degree to which it is "operatic."

A well researched account of gospel blues that encompasses the broader cultural and religious histories of the African-American experience between the late 1890s and the 1930s. Harris skilfully contextualizes sacred and secular music styles within African-American religious history and significant social developments of the period.

Contents: 1. Magnificat Anima Mea (Coro) 2. Et Exultavit (Aria) 3. Quia Respexit (Aria) 4. Omnes Generationes (Coro) 5. Quia Fecit Mihi Magna (Aria) 6. Et Misericordia (Duetto) 7. Fecit Potentiam (Coro) 8. Deposuit (Aria) 9. Esurientes (Aria) 10. Suscepit Israel (Terzetto) 11. Sicut Locutus (Coro) 12. Gloria Patri (Coro) Unabridged digitally enhanced reprint of the vocal score prepared by musicologist Karl Straube and published by C.F. Peters, Leipzig in the late 19th century. Bach composed the initial version in E flat in 1723 for the Christmas Vespers in Leipzig which contained several Christmas texts. Over the years he removed the Christmas-specific texts to make it suitable for year-round performance, transposing it into D major to provide better sonority for the trumpets. The work is divided into twelve parts which can be grouped into three movements, each beginning with an aria and completed by the choir. This large-format, easy-to-read vocal score, a welcome addition to the libraries of choruses and orchestras everywhere, is completely compatible with the widely available orchestra material reprinted by E. F. Kalmus.

This handy collection gathers 72 holiday favorites perfect for caroling or Christmas parties. Songs include: Auld Lang Syne * Away in a Manger * Carol of the Bells * The Christmas Song (Chestnuts Roasting on an Open Fire) * Deck the Hall * Feliz Navidad * Frosty the Snow Man * Happy Holiday * (There's No Place Like) Home for the Holidays * My Favorite Things * Rockin' Around the Christmas Tree * Silent Night * We Wish You a Merry Christmas * and more.

Agostino Agazzari (c. 1580-c. 1642) has long been recognized as one of the most prominent theorists of the early Baroque. The enduring fame of his 1607 treatise on the basso continuo has, however, overshadowed his equally significant contributions as a composer. And for all his renown, relatively little has been written about his professional career in Siena. This book not only provides the first comprehensive study of his life and sacred works, it also opens a window on musical culture in Siena during the late sixteenth and early seventeenth centuries. Through the use of archival materials, the author documents Agazzari's long association with the Sienese Cathedral and furnishes valuable information on the personnel, repertory, and performance practices there. She argues for a reassessment of the influences that shaped the composer's style and challenges the generally held view that Sienese culture stagnated after the fall of the Republic in 1555. The book contributes significantly to our knowledge of musical life in the Tuscan 'City of the Virgin'.

The purpose of this book is to provide an accessible, comprehensive biblical philosophy of instrumental music in worship for church instrumental directors and instrumentalists in churches. This information will better inform and enrich their ministry, transforming them as worship leaders, and ultimately, transforming the worship practices of their churches. This book will prove to be a valuable resource for directors, as they justify their ministry in their respective churches, but also as an apologetic to those from churches and denominations who refute the use of instrumental music in New Testament worship. Furthermore, this resource will provide a biblical basis for the practice of instrumental music ministry, beyond a simple justification, examining the scriptural guidelines for the ministry and operation of instrumental music in the worship of the church. This information is formatted in the appendix as a series of devotionals, so directors are able to present it to their instrumental groups, making sure both directors and instrumentalists understand the biblical basis and guidelines for their practice of instrumental music in Christian worship. As the director presents this devotional series to his instrumentalists, he will more effectively internalize the biblical principles of the series, as he is required to study the material and then verbalize it to his group.
A biblical understanding of the use of instrumental music in worship is of utmost importance to practicing church instrumentalists and directors. My concern is the fact that a well-defined, comprehensive biblical philosophy on this subject has not been readily available for church instrumental directors. When church instrumental directors are asked to justify their ministry from a biblical perspective, they have had relatively few resources to consult. I have discovered no books dedicated exclusively to the subject, and only two books with a complete chapter devoted to the biblical foundations of instrumental music in worship. On the other hand, there is an abundance of written material readily available concerning the prohibition of instrumental music in worship. Individuals and denominations that generate this material take a position based solely on the regulative principle, otherwise know as the negative hermeneutic. "The 'negative hermeneutic' says that because something is not found in the New Testament - in this case, instrumental music - it is inherently wrong and unbiblical." I believe this position is unfounded, and needs to be addressed with a strong, comprehensive rationale for the use of instrumental music in Christian worship.
As I examined the biblical references to instrumental music in worship, I have organized the references into four basic pillars. The first pillar is the many references to instrumental music in the Psalms, which is related to the second pillar, the Davidic tradition of instrumental music in worship. King David is associated with many of the psalms, and was in large part responsible for establishing a tradition of instrumental music in ancient Hebrew worship that extended to Temple worship in Jesus' time.
The overwhelming majority of biblical references to instrumental music in worship are found in the Old Testament, but there are also limited references in the New Testament. The third pillar is the implied references in two familiar worship passages, Ephesians 5:19 and Colossians 3:16, and their reference to using psalms in Christian worship. I will also consider the reference to "making melody" in Ephesians 5:19, which is from the Greek word psallo, and has a possible connection to instrumental music. Finally, the fourth pillar is the mention of instruments in the context of heavenly worship in the book of Revelation.