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Books > Social sciences > Sociology, social studies > Social institutions
Explore the haunted history of Salem, Massachusetts.
The number of non-religious men and women has increased
dramatically over the past several decades. Yet scholarship on the
non-religious is severely lacking. In response to this critical gap
in knowledge, The Nonreligious provides a comprehensive summation
and analytical discussion of existing social scientific research on
the non-religious. The authors present a thorough overview of
existing research, while also drawing on ongoing research and
positing ways to improve upon our current understanding of this
growing population. The findings in this book stand out against the
corpus of secular writing, which is comprised primarily of
polemical rants critiquing religion, personal life-stories/memoirs
of former believers, or abstract philosophical explorations of
theology and anti-theology. By offering the first research- and
data-based conclusions about the non-religious, this book will be
an invaluable source of information and a foundation for further
scholarship. Written in clear, jargon-free language that will
appeal to the increasingly interested general readers, this book
provides an unbiased, thorough account of all relevant existing
scholarship within the social sciences that bears on the lived
experience of the non-religious.
Fatherhood is in transition and being challenged by often
contradictory forces: societal mandates to be both an active father
and provider, men's own wish to be more involved with their
children, and the institutional arrangements in which fathers work
and live. This book explores these phenomena in the context of
cross-national policies and their relation to the daily childcare
practices of fathers. It presents the current state of knowledge on
father involvement with young children in six countries from
different welfare state regimes with unique policies related to
parenting in general and fathers in particular: Finland, Germany,
Italy, Slovenia, the UK and the USA.
With applications throughout the social sciences, culture and
psychology is a rapidly growing field that has experienced a surge
in publications over the last decade. From this proliferation of
books, chapters, and journal articles, exciting developments have
emerged in the relationship of culture to cognitive processes,
human development, psychopathology, social behavior, organizational
behavior, neuroscience, language, marketing, and other topics. In
recognition of this exponential growth, Advances in Culture and
Psychology is the first annual series to offer state-of-the-art
reviews of scholarly research in the growing field of culture and
psychology. The Advances in Culture and Psychology series is: *
Developing an intellectual home for culture and psychology research
programs * Fostering bridges and connections among cultural
scholars from across the discipline * Creating a premier outlet for
culture and psychology research * Publishing articles that reflect
the theoretical, methodological, and epistemological diversity in
the study of culture and psychology * Enhancing the collective
identity of the culture and psychology field Comprising chapters
from internationally renowned culture scholars and representing
diversity in the theory and study of culture within psychology,
Advances in Culture and Psychology is an ideal resource for
research programs and academics throughout the psychology
community.
The role of international law in global politics is as poorly
understood as it is important. But how can the international legal
regime encourage states to respect human rights? Given that
international law lacks a centralized enforcement mechanism, it is
not obvious how this law matters at all, and how it might change
the behavior or preferences of state actors. In Socializing States,
Ryan Goodman and Derek Jinks contend that what is needed is a
greater emphasis on the mechanisms of law's social influence-and
the micro-processes that drive each mechanism. Such an emphasis
would make clearer the micro-foundations of international law. This
book argues for a greater specification and a more comprehensive
inventory of how international law influences relevant actors to
improve human rights conditions. Substantial empirical evidence
suggests three conceptually distinct mechanisms whereby states and
institutions might influence the behavior of other states: material
inducement, persuasion, and what Goodman and Jinks call
acculturation. The latter includes social and cognitive forces such
as mimicry, status maximization, prestige, and identification. The
book argues that (1) acculturation is a conceptually distinct,
empirically documented social process through which state behavior
is influenced; and (2) acculturation-based approaches might
occasion a rethinking of fundamental regime design problems in
human rights law. This exercise not only allows for reexamination
of policy debates in human rights law; it also provides a
conceptual framework for assessing the costs and benefits of
various design principles. While acculturation is not necessarily
the most important or most desirable approach to promoting human
rights, a better understanding of all three mechanisms is a
necessary first step in the development of an integrated theory of
international law's influence. Socializing States provides the
critical framework to improve our understanding of how norms
operate in international society, and thereby improve the capacity
of global and domestic institutions to build cultures of human
rights,
What influences political behavior more - one's gender or one's
gendered personality traits? Certain gendered traits have long been
associated with particular political leanings in American politics.
For example, the Democratic Party is thought to have a
compassionate, feminine nature while the Republican Party is deemed
to have a tougher, more masculine nature. Masculinity, Femininity,
and American Political Behavior, a first-of-its-kind analysis of
the effects of individuals' gendered personality traits -
masculinity and femininity - on their political attitudes and
behavior, argues that gendered personalities, and not biological
sex, are what drive the political behavior of individual citizens.
Drawing on a groundbreaking national survey measuring gendered
personality traits and political preferences, the book shows that
individuals' levels of masculine and feminine personality traits
help to determine their party identification, vote choice,
ideology, and political engagement. And in conjunction with
biological sex, these traits also influence attitudes about sex
roles. For example, the more strongly an individual identifies with
"feminine" characteristics, the more strongly they identify with
the Democratic Party. Likewise, the more "masculine" an individual,
the more they are drawn to the GOP. The book also demonstrates
that, despite conventional wisdom, biological sex does not dictate
gendered personalities. As such, the personality trait approach of
the book moves gender and politics research well beyond the
traditional male/female dichotomy. Moreover, Masculinity,
Femininity, and American Political Behavior points to new and as
yet underexplored strategies for candidate campaigns, get out the
vote efforts, and officeholders' governing behavior.
As immigration, technological change, and globalization reshape the
world, journalism plays a central role in shaping how the public
adjusts to moral and material upheaval. This, in turn, raises the
ethical stakes for journalism. In short, reporters have a choice in
the way they tell these stories: They can spread panic and
discontent or encourage adaptation and reconciliation. In Murder in
Our Midst, Romayne Smith Fullerton and Maggie Jones Patterson
compare journalists' crime coverage decisions in North America and
select Western European countries as a key to examine culturally
constructed concepts like privacy, public, public right to know,
and justice. Drawing from sample news coverage, national and
international codes of ethics and style guides, and close to 200
personal interviews with news professionals and academics, they
highlight differences in crime news reporting practices and
emphasize how crime stories both reflect and shape each nation's
attitudes in unique ways. Murder in Our Midst is both an empirical
look at varying journalistic styles and an ethical evaluation of
whether particular story-telling approaches do or do not serve the
practice of democracy.
Kelly Besecke offers an examination of reflexive spirituality, a
spirituality that draws equally on religions traditions and
traditions of reason in the pursuit of transcendent meaning. People
who practice reflexive spirituality prefer metaphor to literalism,
spiritual experience to doctrinal belief, religious pluralism to
religious exclusivism or inclusivism, and ongoing inquiry to
''final answers.'' Reflexive spirituality is aligned with liberal
theologies in a variety of religious traditions and among the
spiritual-but-not-religious. You Can't Put God in a Box draws on
original qualitative data to describe how people practiced
reflexive spirituality in an urban United Methodist church, an
interfaith adult education center, and a variety of secular
settings. The theoretical argument focuses on two kinds of
rationality that are both part of the Enlightenment legacy.
Technological rationality focuses our attention on finding the most
efficient means to a particular end. Reflexive spiritualists reject
forms of religiosity and secularity that rely on the biases of
technological rationality-they see these as just so many versions
of ''fundamentalism'' that are standing in the way of compelling
spiritual meaning. Intellectual rationality, on the other hand,
offers tools for analysis, interpretation, and synthesis of
religious ideas. Reflexive spiritualists embrace intellectual
rationality as a way of making religious traditions more meaningful
for modern ears. Besecke provides a window into the progressive
theological thinking of educated spiritual seekers and religious
liberals. Grounded in participant observation, her book uses
concrete examples of reflexive spirituality in practice to speak to
the classical sociological problem of modern meaninglessness.
In the last half century, developmental scientists have become
increasingly interested in studying contexts beyond the home
environment that contribute to children's growth and development,
including physical contexts such as schools and neighborhoods, as
well as social contexts such as poverty. During this same period, a
number of social trends have significantly impacted children's
daily lives, including shifts in gender roles and expectations, the
emergence of an early care and education system, and the
proliferation of media technology. Societal Contexts of Child
Development provides comprehensive literature reviews for six broad
contextual influences on children's development that have emerged
as key areas of inquiry in contemporary society - gender, child
care, culture and ethnicity, poverty, schools and neighborhoods,
and media. In the spirit of applied developmental science, this
book considers these six contextual domains in a series of two
linked chapters written by experts in the interdisciplinary field
of developmental science. The first chapter in each section is
organized as a review of basic research relevant to a particular
context, including a discussion of prominent theoretical and
methodological issues. The second chapter in each section then
addresses the same context from an applied research perspective,
examining and documenting how research has been, can be, or should
be used to enhance the everyday lives and developmental outcomes of
children and their families through interventions and/or social
policies. The book concludes with a chapter specifically dedicated
to making connections between research and practice and an epilogue
that situates the book's chapters within the field's study of
contexts. Societal Contexts of Child Development will appeal to a
broad audience of scholars, students, practitioners, and
policymakers from the disciplines of psychology, sociology,
economics, human development, and public policy.
How does the insecurity of work affect us? We know what job
insecurity does to workers at work, the depressive effect it has on
morale, productivity, and pay. We know less about the impact of job
insecurity beyond the workplace, upon people's intimate
relationships, their community life, their vision of the good self
and a good life. This volume of essays explores the broader impacts
of job precariousness on different groups in different contexts.
From unemployed tech workers in Texas to single mothers in Russia,
Japanese heirs to the iconic salaryman to relocating couples in the
U.S. Midwest, these richly textured accounts depict the pain,
defiance, and joy of charting a new, unscripted life when the
scripts have been shredded. Across varied backgrounds and
experiences, the new organization of work has its largest impact in
three areas: in our emotional cultures, in the interplay of social
inequalities like race, class and gender, and in the ascendance of
a contemporary radical individualism. In Beyond the Cubicle, job
insecurity matters, and it matters for more than how much work can
be squeezed out of workers: it shapes their intimate lives, their
relationships with others, and their shifting sense of self. Much
more than mere numbers and figures, these essays offer a unique and
holistic vision of the true impact of job insecurity.
Oppaymolleah's curse. General Braddock's buried gold. The Original
Man of Steel, Joe Magarac. Such legends have found a home among the
rich folklore of Western Pennsylvania. Thomas White spins a
beguiling yarn with tales that reach from the misty hollows of the
Alleghenies to the lost islands of Pittsburgh. White invites
readers to learn the truth behind the urban legend of the Green
Man, speculate on the conspiracy surrounding the lost B-25 bomber
of Monongahela and shiver over the ghostly lore of Western
Pennsylvania.
Wendy Doniger and Martha Nussbaum bring together leading scholars
from a wide array of disciplines to address a crucial question: How
does the world's most populous democracy survive repeated assaults
on its pluralistic values? India's stunning linguistic, cultural,
and religious diversity has been supported since Independence by a
political structure that emphasizes equal rights for all, and
protects liberties of religion and speech. But a decent
Constitution does not implement itself, and challenges to these
core values repeatedly arise---not least in the first decade of the
twenty-first century, when the rise of Hindu Right movements
threatened to destabilize the nation and upend its core values, in
the wake of a notorious pogrom in the state of Gujarat in which
approximately 2000 Muslim civilians were killed.
Focusing on this time of tension and threat, the essays in this
volume consider how a pluralistic democracy managed to survive.
They examine the role of political parties and movements, including
the women's movement, as well as the role of the arts, the press,
the media, and a historical legacy of pluralistic thought and
critical argument. Featuring essays from eminent scholars in
history, religious studies, political science, economics, women's
studies, and media studies, Pluralism and Democracy in India offers
an urgently needed case study in democratic survival. As Nehru said
of India on the eve of Independence: ''These dreams are for India,
but they are also for the world.'' The analysis this volume offers
illuminates not only the past and future of one nation, but the
prospects of democracy for all.
Stress. Everyone is talking about it, suffering from it, trying
desperately to manage it-now more than ever. From 1970 to 1980,
2,326 academic articles appeared with the word "stress" in the
title. In the decade between 2000 and 2010 that number jumped to
21,750. Has life become ten times more stressful, or is it the
stress concept itself that has grown exponentially over the past 40
years? In One Nation Under Stress, Dana Becker argues that our
national infatuation with the therapeutic culture has created a
middle-class moral imperative to manage the tensions of daily life
by turning inward, ignoring the social and political realities that
underlie those tensions. Becker shows that although stress is often
associated with conditions over which people have little control-
workplace policies unfavorable to family life, increasing economic
inequality, war in the age of terrorism-the stress concept focuses
most of our attention on how individuals react to stress. A
proliferation of self-help books and dire medical warnings about
the negative effects of stress on our physical and emotional health
all place the responsibility for alleviating stress-though yoga,
deep breathing, better diet, etc.-squarely on the individual. The
stress concept has come of age in a period of tectonic social and
political shifts. Nevertheless, we persist in the all-American
belief that we can meet these changes by re-engineering ourselves
rather than tackling the root causes of stress. Examining both
research and popular representations of stress in cultural terms,
Becker traces the evolution of the social uses of the stress
concept as it has been transformed into an all-purpose vehicle for
defining, expressing, and containing middle-class anxieties about
upheavals in American society.
Over the past two decades, a steady stream of recordings, videos,
feature films, festivals, and concerts has presented the music of
Balkan Gypsies, or Roma, to Western audiences, who have greeted
them with exceptional enthusiasm. Yet, as author Carol Silverman
notes, "Roma are revered as musicians and reviled as people." In
this book, Silverman introduces readers to the people and cultures
who produce this music, offering a sensitive and incisive analysis
of how Romani musicians address the challenges of discrimination.
Focusing on southeastern Europe then moving to the diaspora, her
book examines the music within Romani communities, the lives and
careers of outstanding musicians, and the marketing of music in the
electronic media and "world music" concert circuit. Silverman
touches on the way that the Roma exemplify many qualities-
adaptability, cultural hybridity, transnationalism-that are taken
to characterize late modern experience. Rather than just
celebrating these qualities, she presents the musicians as
complicated, pragmatic individuals who work creatively within the
many constraints that inform their lives. As both a performer and
presenter on the world music circuit, Silverman has worked
extensively with Romani communities for more than two decades both
in their home countries and in the diaspora. At a time when the
political and economic plight of European Roma and the popularity
of their music are objects of international attention, Silverman's
book is incredibly timely.
Social life is in a constant process of change, and sociology
cannot afford to stand still. Sociology today is theoretically
diverse, covers a huge range of subjects and draws on a broad array
of research methods. Central to this endeavour is the use of core
concepts and ideas which allow sociologists to make sense of
societies, though our understanding of these concepts is constantly
evolving and changing. This clear and jargon-free book introduces a
careful selection of essential concepts that have helped to shape
sociology, and others that continue to do so. Going beyond brief,
dictionary-style definitions, Anthony Giddens and Philip W. Sutton
provide an extended discussion of each concept which sets it into
historical and theoretical context, explores its main meanings in
use, introduces some relevant criticisms, and points readers to its
ongoing development in contemporary research and theorizing.
Organized in ten thematic sections, the book offers a portrait of
sociology through its essential concepts ranging from capitalism,
identity and deviance to citizenship, the environment and
intersectionality. It will be essential reading for all those new
to sociology, as well as those seeking a reliable route map for a
rapidly changing world.
The Language of Murder Cases describes fifteen court cases for
which Roger Shuy served as an expert language witness, and explains
the issues at stake in those cases for lawyers and linguists.
Investigations and trials in murder cases are guided by the
important legal terms describing the mental states of
defendants-their intentionality, predisposition, and voluntariness.
Unfortunately, statutes and dictionaries can provide only loose
definitions of these terms, largely because mental states are
virtually impossible to define. Their meaning, therefore, must be
adduced either by inferences and assumptions, or by any available
language evidence-which is often the best window into a speaker's
mind. Fortunately, this window of evidence exists primarily in
electronically recorded undercover conversations, police
interviews, and legal hearings and trials, all of which are subject
to linguistic analysis during trial. This book examines how vague
legal terminology can be clarified by analysis of the language used
by suspects, defendants, law enforcement officers, and attorneys.
Shuy examines speech events, schemas, agendas, speech acts,
conversational strategies, and smaller language units such as
syntax, lexicon, and phonology, and discusses how these
examinations can play a major role in deciding murder cases. After
defining key terms common in murder investigations, Shuy describes
fifteen fascinating cases, analyzing the role that language played
in each. He concludes with a summary of how his analyses were
regarded by the juries as they struggled with the equally vague
concept of reasonable doubt.
Children born and raised on the religious fringe are a distinctive
yet largely unstudied social phenomenon -they are irreversibly
shaped by the experience having been thrust into a radical
religious culture by birth. The religious group is all
encompassing. It accounts for their family, their school, social
networks, and everything that prepares them for their adult life.
The inclusion of a second generation of participants raises new
concerns and legal issues. Perfect Children examines the ways new
religious movements adapt to a second generation, how children are
socialized, what happens to these children as they mature, and how
their childhoods have affected them. Amanda van Twist conducted
over 50 in-depth interviews with individuals born into new
religious groups, some of whom have stayed in the group, some of
whom have left. She also visited the groups, their schools and
homes, and analyzed support websites maintained by those who left
the religious groups that raised them. She also attended
conferences held by NGOs concerned with the welfare of children in
"cults." The main groups she studies include the Bruderhof,
Scientology, the Family International, the Unification Church, and
the International Society for Krishna Consciousness. Children born
into new religions often start life as "special children" believed
to be endowed with heightened spiritual capabilities. But as they
mature into society at large they acquire other labels. Those who
stay in the group are usually labeled as "goodies" and
"innovators". Those who leave tend to be labeled as "baddies" or
seen as "troubled." Whether they stay or leave, children raised on
the religious fringe experience a unique form of segregation in
adulthood. Van Twist analyzes group behavior on an
organizational/institutional level as well as individual behavior
within groups, and how these affect one another. Her study also
raises larger questions about religious freedom in the light of the
State's responsibility towards children, and children's rights
against the rights of parents to raise their children within their
religion.
Fashion History: A Global View proposes a new perspective on
fashion history. Arguing that fashion has occurred in cultures
beyond the West throughout history, this groundbreaking book
explores the geographic places and historical spaces that have been
largely neglected by contemporary fashion studies, bringing them
together for the first time. Reversing the dominant narrative that
privileges Western Europe in the history of dress, Welters and
Lillethun adopt a cross-cultural approach to explore a vast array
of cultures around the globe. They explore key issues affecting
fashion systems, ranging from innovation, production and
consumption to identity formation and the effects of colonization.
Case studies include the cross-cultural trade of silk textiles in
Central Asia, the indigenous dress of the Americas and of Hawai'i,
the cosmetics of the Tang Dynasty in China, and stylistic
innovation in sub-Saharan Africa. Examining the new lessons that
can be deciphered from archaeological findings and theoretical
advancements, the book shows that fashion history should be
understood as a global phenomenon, originating well before and
beyond the fourteenth century European court, which is continually,
and erroneously, cited as fashion's birthplace. Providing a fresh
framework for fashion history scholarship, Fashion History: A
Global View will inspire inclusive dress narratives for students
and scholars of fashion, anthropology, and cultural studies.
Rituals combining healing with spirit possession and court-like
proceedings are found around the world and throughout history. A
person suffers from an illness that cannot be cured, for example,
and in order to be healed performs a ritual involving a prosecution
and a defense, a judge and witnesses. Divine beings then speak
through oracles, spirits possess the victim and are exorcized, and
local gods intervene to provide healing and justice. Such practices
seem to be the very antithesis of modernity, and many modern,
secular states have systematically attempted to eliminate them.
What is the relationship between healing, spirit possession, and
the law, and why are they so often combined? Why are such rituals
largely absent from modern societies, and what happens to them when
the state attempts to expunge them from their health and justice
systems, or even to criminalize them? Despite the prevalence of
rituals involving some or all of these elements, this volume
represents the first attempt to compare and analyze them
systematically. The Law of Possession brings together historical
and contemporary case studies from East Asia, South Asia, and
Africa, and argues that despite consistent attempts by modern,
secular states to discourage, eliminate, and criminalize them,
these types of rituals persist and even thrive because they meet
widespread human needs.
The Musical Playground is a new and fascinating account of the
musical play of school-aged children. Based on fifteen years of
ethnomusicological field research in urban and rural school
playgrounds around the globe, Kathryn Marsh provides unique
insights into children's musical playground activities across a
comprehensive scope of social, cultural, and national contexts.
With a sophisticated synthesis of ethnomusicological and music
education approaches, Marsh examines sung and chanted games,
singing and dance routines associated with popular music and sports
chants, and more improvised and spontaneous chants, taunts, and
rhythmic movements. The book's index of more than 300 game genres
is a valuable reference to readers in the field of children's
folklore, providing a unique map of game distribution across an
array of cultures and geographical locations. On the companion
website, readers will be able to view on streamed video, field
recordings of children's musical play throughout the wide range of
locations and cultures that form the core of Marsh's study,
allowing them to better understand the music, movement, and textual
characteristics of musical games and interactions. Copious notated
musical examples throughout the book and the website demonstrate
characteristics of game genres, children's generative practices,
and reflections of cultural influences on game practice, and
valuable, practical recommendations are made for developing
pedagogies which reflect more child-centred and less Eurocentric
views of children's play, musical learning, and musical creativity.
Marsh brings readers to playgrounds in Australia, Norway, the USA,
the United Kingdom, and Korea, offering them an important and
innovative study of how children transmit, maintain, and transform
the games of the playground. The Musical Playground will appeal to
practitioners and researchers in music education, ethnomusicology,
and folklore.
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