Edouard Glissant was a leading voice in debates centering on the postcolonial condition and on the present and future of globalisation. Prolific as both a theorist and a literary author, Glissant started his career as a contemporary of Frantz Fanon in the early days of francophone postcolonial thought. In the latter part of his career Glissant's vision pushed beyond the boundaries of postcolonialism to encompass the contemporary phenomenon of globalisation. Sam Coombes offers a detailed analysis of Glissant's thought, setting out the reasons why Glissant's vision for a world of intercultural interaction both reflects but also seeks to provide a correction to some of the leading tendencies commonly associated with contemporary theory today.

The past two decades have witnessed an intensifying rise of populist movements globally, and their impact has been felt in both more and less developed countries. Engaging Populism: Democracy and the Intellectual Virtues approaches populism from the perspective of work on the intellectual virtues, including contributions from philosophy, history, religious studies, political psychology, and law. Although recent decades have seen a significant advance in philosophical reflection on intellectual virtues and vices, less effort has been made to date to apply this work to the political realm. While every political movement suffers from various biases, contemporary populism's association with anti-science attitudes and conspiracy theories makes it a potentially rich subject of reflection concerning the role of intellectual virtues in public life. Interdisciplinary in approach, Engaging Populism will be of interest to scholars and students in philosophy, political theory, psychology, and related fields in the humanities and social sciences.

What is the relationship between the sacred and the political, transcendence and immanence, religion and violence? And how has this complex relation affected the history of Western political reason? In this volume an international group of scholars explore these questions in light of mimetic theory as formulated by Rene Girard (1923-2015), one of the most original thinkers of our time. From Aristotle and his idea of tragedy, passing through Machiavelli and political modernity, up to contemporary biopolitics, this work provides an indispensable guide to those who want to assess the thorny interconnections of sacrality and politics in Western political thought and follow an unexplored yet critical path from ancient Greece to our post-secular condition. While looking at the past, this volume also seeks to illuminate the future relevance of the sacred/secular divide in the so-called 'age of globalization'.

In this book, translated into English for the first time, Lelio Demichelis takes on a modern perspective of the concept/process of alienation. This concept-much more profound and widespread today than first described and denounced by Marx-has largely been forgotten and erased. Using the characters of Narcissus, Pygmalion and Prometheus, the author reinterprets and updates Marx, Nietzsche, Anders, Foucault and, in particular, critical theory and the Frankfurt School views on an administered society (where everything is automated and engineered, manifest today in algorithms, AI, machine learning and social networking) showing that, in a world where old and new forms of alienation come together, man is increasingly led to delegate (i.e. alienate) sovereignty, freedom, responsibility and the awareness of being alive.

Power is classically understood as the playing out of relations between the ruler and the ruled. Political impasse is often viewed as a moment in which no clear-cut delineation of power exists, resulting in an overwhelming sense of frustration or feeling stuck in a no-win situation. The new globalised world has produced a real shift in how power works: not only has power been concentrated in the hands of very few while many millions become more oppressed by radical shortages and growing costs, but we also have a new category of political subjectivity in which many find themselves neither rulers nor radically oppressed. Those who live the neither/nor of contemporary power live the new global impasse. For those of us who are stuck and compelled to wait for dominant power to break, this book uncovers possibilities in thought, imagination, and self-appropriation through oikeiosis, that is, making oneself at home in oneself, and constancy.

At once narrative and reflective, Loving Immigrants in America: An Experiential Philosophy of Personal Interaction is a philosophical account of Daniel Campos's experience as a Latin American immigrant to the United States of America. A series of interrelated personal essays together convey this experience of walking or sauntering, going on road trips, reading American literature in the southern United States, playing association football (soccer or futbol), churchgoing, and Latin dancing in the U.S. This book's central motif is the caring saunterer, who is understood to be a person who makes him or herself at home anywhere, even as a Latino immigrant in the U.S. The narrative essays convey one immigrant's experience seeking an affective, social, and intellectual home in a new land. The intertwined philosophical reflections lead to the recommendation of an ethic of love-resilient love-for the day-to-day interactions and long-term relations between immigrants and hosts in this country. The author's aim is to establish an open and earnest philosophical dialogue with critical readers interested in the problems surrounding immigration in the U.S. today. He writes as an American philosopher-in the continental sense of North, Central, and South America-whose reflections provide an accessible and provocative angle for the development of insight into the experiences of immigrants in the United States. Thus he brings philosophical reflection drawn from experience, in the broad American tradition, to bear on current issues-on the problems of people and not of philosophers, as John Dewey might put it.

On the Pleasure of Hating, William Hazlitt's classic contemplation of human hatred, is in this edition accompanied by several of his finest essays. As one of England's most distinguished wits of the early 19th century, William Hazlitt was an accomplished author, painter and critic whose barbed prose was notorious in literary circles at the time. Hazlitt wrote the titular essay of this collection in 1826, when his personal circumstances were strained; we thus find his tone both markedly resentful and embittered. On the Pleasure of Hating is, however, among the finest and most consistently insightful and lucid works Hazlitt ever wrote. Perhaps Hazlitt's greatest claim to prowess was his ability to produce succinct and quotable passages. Each of the six essays in this compendium contain prime examples of the perceptive phrases and summations which Hazlitt regularly produced in his prime.

The Grundrisse is widely regarded as one of Marx's most important texts, with many commentators claiming it is the centrepiece of his entire oeuvre. It is also, however, a notoriously difficult text to understand and interpret. In this - the first guide and introduction to reading the Grundrisse - Simon Choat helps us to make sense of a text that is both a first draft of Capital and a major work in its own right. As well as offering a detailed commentary on the entire text, this guide explains the Grundrisse's central themes and arguments and highlights its impact and influence. The Grundrisse's discussions of money, labour, nature, freedom, the role of machinery, and the development and dynamics of capitalism have influenced generations of thinkers, from Anglo-American historians such as Eric Hobsbawm and Robert Brenner to Continental philosophers like Antonio Negri and Gilles Deleuze, as well as offering vital insights into Marx's methodology and the trajectory of his thought. Contemporary examples are used throughout this guide both to illuminate Marx's terminology and concepts and to illustrate the continuing relevance of the Grundrisse. Readers will be offered guidance on: -Philosophical and Historical Context -Key Themes -Reading the Text -Reception and Influence