In Crossing Bar Lines: The Politics and Practices of Black Musical Space James Gordon Williams reframes the nature and purpose of jazz improvisation to illuminate the cultural work being done by five creative musicians between 2005 and 2019. The political thought of five African American improvisers-trumpeters Terence Blanchard and Ambrose Akinmusire, drummers Billy Higgins and Terri Lyne Carrington, and pianist Andrew Hill-is documented through insightful, multilayered case studies that make explicit how these musicians articulate their positionality in broader society. Informed by Black feminist thought, these case studies unite around the theory of Black musical space that comes from the lived experiences of African Americans as they improvise through daily life. The central argument builds upon the idea of space-making and the geographic imagination in Black Geographies theory. Williams considers how these musicians interface with contemporary social movements like Black Lives Matter, build alternative institutional models that challenge gender imbalance in improvisation culture, and practice improvisation as joyful affirmation of Black value and mobility. Both Terence Blanchard and Ambrose Akinmusire innovate musical strategies to address systemic violence. Billy Higgins's performance is discussed through the framework of breath to understand his politics of inclusive space. Terri Lyne Carrington confronts patriarchy in jazz culture through her Social Science music project. The work of Andrew Hill is examined through the context of his street theory, revealing his political stance on performance and pedagogy. All readers will be elevated by this innovative and timely book that speaks to issues that continue to shape the lives of African Americans today.

Soul music remains the biggest 'underground' music scene in the world with each weekend, pre-Covid19, seeing countless soul nights and weekenders fill the diaries. Records, on often obscure labels, change hands regularly for four figure sums, while many artists come to Britain countless years after they first stepped into a recording studio to sing tracks that they had to re-learn the words to as it had been so long since they last sung it to an appreciative audience. But for many to learn about those 'four-figure' tracks and those who recorded them, they have had to rely on countless diehards on the scene, the 'anoraks' so to speak. Those who seek out details of an artist's career and compile discographies of the labels on which they recorded and then take the time to put it all into print in the form of a fanzine, or if finances allow, a fully-fledged magazine. Some of those publications failed to last beyond one issue, others slightly longer, and although they do not command the same monetary value as the records, many will fetch considerably more than the music publications found on magazine shelves today. There have been books on the artists, the record labels and the venues and now 'Soul In Print' fills a gap, covering the fanzines and magazines which did much to keep the scene alive and maintain the interest which continues today?

Aretha Franklin begain life as the golden daughter of a progressive and promiscuous Baptist preacher. Raised without her mother, she was a gospel prodigy who have birth to two sons in her teens and left them and her native Detriot for New York, where she struggled to find her true voice. It was not until 1967, when a white Jewish producer insisted she return to her gospel-soul roots, that fame and fortune finally came via 'Respect' and a rapidfire string of hits. She has evolved ever since, amidst personal tragedy, surprise Grammy performances and career reinventions. Again and again, Aretha stubbornly finds a way to triumph over troubles, even as they continue to build. Her hold on the crown is tenacious, and in RESPECT, David Ritz gives us the definitive life of one of the greatest talents in all American culture.

In January of 1979, the great soul artist Donny Hathaway fell fifteen stories from a window of Manhattan's Essex House Hotel in an alleged suicide. He was 33 years old and everyone he worked with called him a genius. Best known for "A Song for You," "This Christmas," and classic duets with Roberta Flack, Hathaway was a composer, pianist, and singer committed to exploring "music in its totality." His velvet melisma and vibrant sincerity set him apart from other soul men of his era while influencing generations of singers and fans whose love affair with him continues to this day. The first nonfiction book about Hathaway, Donny Hathaway Live uses original interviews, archival material, musical analysis, cultural history, and poetry to tell the story of Hathaway's life, from his beginnings as a gospel wonder child to his final years. But its focus is the brutally honest, daringly gorgeous music he created as he raced the clock of mental illness-especially in the performances captured on his 1972 album Donny Hathaway Live. That album testifies to Hathaway's uncanny ability to amplify the power and beauty of his songs in the moment of live performance. By exploring that album, we see how he generated a spiritual experience for those present at his shows, and for those with the privilege to listen in now.

In Crossing Bar Lines: The Politics and Practices of Black Musical Space James Gordon Williams reframes the nature and purpose of jazz improvisation to illuminate the cultural work being done by five creative musicians between 2005 and 2019. The political thought of five African American improvisers-trumpeters Terence Blanchard and Ambrose Akinmusire, drummers Billy Higgins and Terri Lyne Carrington, and pianist Andrew Hill-is documented through insightful, multilayered case studies that make explicit how these musicians articulate their positionality in broader society. Informed by Black feminist thought, these case studies unite around the theory of Black musical space that comes from the lived experiences of African Americans as they improvise through daily life. The central argument builds upon the idea of space-making and the geographic imagination in Black Geographies theory. Williams considers how these musicians interface with contemporary social movements like Black Lives Matter, build alternative institutional models that challenge gender imbalance in improvisation culture, and practice improvisation as joyful affirmation of Black value and mobility. Both Terence Blanchard and Ambrose Akinmusire innovate musical strategies to address systemic violence. Billy Higgins's performance is discussed through the framework of breath to understand his politics of inclusive space. Terri Lyne Carrington confronts patriarchy in jazz culture through her Social Science music project. The work of Andrew Hill is examined through the context of his street theory, revealing his political stance on performance and pedagogy. All readers will be elevated by this innovative and timely book that speaks to issues that continue to shape the lives of African Americans today.

Tony Bolden presents an innovative history of funk music focused on the performers, regarding them as intellectuals who fashioned a new aesthetic. Utilizing musicology, literary studies, performance studies, and African American intellectual history, Bolden explores what it means for music, or any cultural artifact, to be funky. Multitudes of African American musicians and dancers created aesthetic frameworks with artistic principles and cultural politics that proved transformative. Bolden approaches the study of funk and black musicians by examining aesthetics, poetics, cultural history, and intellectual history. The study traces the concept of funk from early blues culture to a metamorphosis into a full-fledged artistic framework and a named musical genre in the 1970s, and thereby Bolden presents an alternative reading of the blues tradition. In part one of this two-part book, Bolden undertakes a theoretical examination of the development of funk and the historical conditions in which black artists reimagined their music. In part two, he provides historical and biographical studies of key funk artists, all of whom transfigured elements of blues tradition into new styles and visions. Funk artists, like their blues relatives, tended to contest and contextualize racialized notions of blackness, sexualized notions of gender, and bourgeois notions of artistic value. Funk artists displayed contempt for the status quo and conveyed alternative stylistic concepts and social perspectives through multimedia expression. Bolden argues that on this road to cultural recognition, funk accentuated many of the qualities of black expression that had been stigmatized throughout much of American history.

2020 marks the 60th anniversary of Tamla Motown, arguably the greatest recording label in the history of African American soul music. Detroit Motor City 1960 and with racial tensions simmering and with only eight thousand dollars, Berry Gordy, a man with an unshakeable detrmination and vision moved into a modest building that was to become HITSVILLA USA from where he and his close inner circle gave the world the unique Motown sound. The first person Berry Gordy hired at Motown was a white jewish boy called Al Abrams, who got The Supremes on the cover of a magazine, as the first black group ever. From the plantations of the Deep South where African American music was born to Gordy's early successes with Diana Ross, Smokey Robinson, Marvin Gaye, Stevie Wonder and Martha Reeves, to his involvement with the Black Mafia and his move to Los Angeles following the race riots and the departure of his legendary songwriting team of Holland Dozier Holland. This is the story of Berry Gordy and Motown who changed the face and sound of African American soul music forever more.