This book explores ordinary practices of Pentecostal and Charismatic Christians in relation to the Holy Spirit. It offers varied picture of contemporary Christians in the Pentecostal and Charismatic traditions, enabling a greater understanding to be appreciated for academic and ecclesial audiences.

A story from the island of Iona in the Scottish Hebrides. On St Columba's bay, the beach where the monks first landed in their coracles from Ireland, you can still find the most beautiful green stones, polished by the sea. This is the legend of how these wonderful stones came to be, and why they are there to this very day.

Many people believe they have seen ghosts, many others are doubtful, but despite the rationalism of the present day, there has been no decrease in the number of sightings: old ghosts have survived for centuries and have been joined by modern ones, haunted houses retain their eerie reputations, apparitions are studied by parapsychologists, poltergeists still wreak havoc in homes. Ghost Sightings is a wide-ranging guide to ghostly phenomena from all parts of the globe up to 2015. It covers cases throughout history: many of them famous, others less well known. It examines malign spirits and gentle ghosts, apparitions, wraiths, haunted houses and spooky urban myths. Each entry gives details of the date, location and course of events, as well as providing a historical context and analytical assessment of the phenomenon. The book's extensive appendices provide fascinating additional information, including the differing roles of ghosts in the world's religions, an exploration of out-of-body and near-death experiences, and modern theories offered to explain ghosts by figures such as Sigmund Freud and Carl Jung. Ghost Sightings is a thorough study of a subject that has intrigued, amazed and terrified mankind throughout history.

Spirited Histories combines ethnography with critical theory to provide a sophisticated exploration of the intersection of haunting and the paranormal with technology, media, and history. Retrieving the past in places of trauma and death can take on many facets. One of these is an attention to hauntings, ghosts, and absences that go with the collective experience of loss and disappearance. People memorialize the dead and their stories in myriad ways. But what about the untold stories, or the forgotten, unnamed? This book explores the ways groups of Chilean paranormal investigators and ghost tour operators produce alternate histories using paranormal machinery, rather than simply theatricalizing pain. It offers a look at technologies, machines, and apparatuses - themselves imbued with a long history of supernatural and scientific expectations - and a social analysis of how certain groups of people marshal the voices of the dead to generate particular micro-histories. This fascinating volume will be of interest to a range of disciplines, including anthropology, sociology, history, religious studies, and scholars of technology and new media.

The second book in the series contains 143 additional quatrains written and deciphered by Nostradamus himself. Dolores Cannon has pierced the veil of the space/time continuum by her use of regressive hypnosis, to bring us warnings of events to come. Nostradamus emphasized that humanity could change the future if they knew which of the multiple time-lines they were traveling on, and what the results of the path were. Humanity is not powerless. Through the power of informed minds much of the horror seen by Nostradamus can be averted. These new revised editions of the Conversations with Nostradamus trilogy contain updates of events that have already occurred since the original printing in 1989. Will the others also occur? Fasten your seatbelts, you're in for a mind blowing ride with this one! You're about to take a flight into a place where time doesn't exist. Where the famous quatrains are decoded by no-other than The man Nostradamus himself. These two volumes are an exciting journey into the realms of timeless and metaphysical adventure. "Fabulous reading and extremely well written." - Friends Review. This volume includes: More about the rise and the location of the Anti-Christ, including his horoscope. The correlation of 666 (the mark of the beast) and computers. More about the third world war and what countries will be affected. How AIDS was a planned disease by those in power, and when the cure will be found. Dangerous new technology to control the weather and earthquakes. Maps showing the portions of the continents that will remain after the axis shift and the melting of polar icecaps. Horoscopes estimating the date of the Earth shift, as based on Nostradamus' quatrains. The role ofSpace Visitors during this time of tribulation. A look at the world of future after the war and the shift.

Design and Spirituality examines the philosophical context of our current situation and argues for a re-establishment and re-affirmation of self-transcending priorities, together with an ethos of moderation and sufficiency. It covers a wide range of topics broadly related to the main theme, including material culture and spiritual teachings; sustainability and the spiritual perspective; traditional and indigenous knowledge; technology and spirituality; notions of meaningful design; and the deeper, symbolic significance of (some) material things. The author is a leading thinker in the field and he presents his arguments in a manner that invites the reader to reflect and to think about where we are going, why we are going there and what really matters.

A book to appeal to everyone, and one which you will want to keep beside you-wherever, whenever it is opened, White Eagle's wise and gentle words speak to the heart and answer the need.

This title was first published in 2001: Engaging contemporary discussion concerning the validity of mystical experiences of God, Jerome Gellman presents the best evidential case in favor of validity and its implications for belief in God. Gellman vigorously defends the coherence of the concept of a mystical experience of God against philosophical objections, and evaluates attempts to provide alternative explanations from sociology and neuropsychology. He then carefully examines feminist objections to male philosophers' treatments of mystical experience of God and to the traditional hierarchal concept of God. Gellman finds none of the objections decisive, and concludes that while the initial evidential case is not rationally compelling for some, it can be rationally compelling for others. Offering important new perspectives on the evidential value of experiences of God, and the concept of God more broadly, this book will appeal to a wide range of readers including those with an interest in philosophy of religion, religious studies, mysticism and epistemology.

Exploring religious and spiritual changes which have been taking place among Indigenous populations in Australia and New Zealand, this book focuses on important changes in religious affiliation in census data over the last 15 years. Drawing on both local social and political debates, while contextualising the discussion in wider global debates about changing religious identities, especially the growth of Islam, the authors present a critical analysis of the persistent images and discourses on Aboriginal religions and spirituality. This book takes a comparative approach to other Indigenous and minority groups to explore contemporary changes in religious affiliation which have raised questions about resistance to modernity, challenges to the nation state and/or rejection of Christianity or Islam. Helena Onnudottir, Adam Posssamai and Bryan Turner offer a critical analysis to on-going public, political and sociological debates about religious conversion (especially to Islam) and changing religious affiliations (including an increase in the number of people who claim 'no religion') among Indigenous populations. This book also offers a major contribution to the growing debate about conversion to Islam among Australian Aborigines, Maoris and Pacific peoples.

Su-un and His World of Symbols explores the image which Choe Che-u (Su-un), the founder of Donghak (Eastern Learning) Korea's first indigenous religion, had of himself as a religious leader and human being. Su-un gave his life so that he could share his symbols, his scriptures and the foundational principals of his religion with all people, regardless of their status, gender, age or education. His egalitarian creed challenged the major religious traditions in Korea, and Korean society as a whole, to reflect on the innate dignity of each individual, and to reform their social, ethical and religious practices to accord with the reality of the Divine presence in the 'sacred refuge' that lies within. Exploring the two symbols which Su-un created and used to disseminate his religion, and the two books of Scripture which he composed, this book breaks new ground by presenting the only major work in English which attempts to ascertain the image Su-un had of himself as the prototype of a new kind of religious leader in Korea, and by extension, East Asia.

In a supposedly 'global age,' which not everyone accepts, the late Dr Jennifer Crawford has brought together a range of disciplines in her creation of a unified, sensitive 'way of knowing' for the global era. Drawing upon her academic and lived experience in philosophy, environmental science, social work and feminism, together with a deep spiritual commitment, Jennifer Crawford has deftly woven together complex ideas in her reconceptualisation of global justice. Spiritually-Engaged Knowledge: The Attentive Heart is framed within the author's troubling encounters in India recounted in the Prologue and Epilogue. These transformative experiences inspired her multi-disciplinary exploration of justice, which took her beyond the boundaries of Western epistemology. Locating the global, the author defines what it is to be a member of a global community in which cross-cultural encounters bring forth the possibility of new genre of knowledge. Crawford situates her argument within contemporary philiosohpical contexts, drawing upon postmodern discourse, globalisation theory and the realisation of shared horizon for all human knowledge, which offers up a potential for 'knowing globally'. Crawford takes the reader through feminist theory, the ethic of care, the craft of 'othering', surrender to the 'other' and to our relationship with the earth which, she argues, can be reconfigured into an ethically-based way of knowing. Drawing on a range of belief systems, including Australian Aboriginal spirituality, Christianity, Buddhism, Hinduism, metaphysics and Western philosophy, Crawford rebuilds an inclusive, compassionate, redefinition of care for the new millennium, which she calls spiritually-engaged knowledge.

Chinese Spirit-Medium Cults in Singapore

This book provides a new sociological account of contemporary religious phenomena such as channelling, holistic healing, meditation and divination, which are usually classed as part of a New Age Movement. Drawing on his extensive ethnography carried out in the UK, alongside comparative studies in America and Europe, Matthew Wood criticises the view that such phenomena represent spirituality in which self-authority is paramount. Instead, he emphasises the role of social authority and the centrality of spirit possession, linking these to participants' class positions and experiences of secularisation. Informed by sociological and anthropological approaches to social power and practice, especially the work of Pierre Bourdieu and Michel Foucault, Wood's study explores what he calls the nonformative regions of the religious field, and charts similarities and differences with pagan, spiritualist and Theosophical traditions.

This book examines a number of landmark shifts in our account of the relationship between human and divine existence, as reflected through the perception of time and corporeal experience. Drawing together some of the best scholars in the field, this book provides a representative cross-section of influential trends in the philosophy of religion (e.g. phenomenology, existential thought, Biblical hermeneutics, deconstruction) that have shaped our understanding of the body in its profane and sacred dimensions as site of conflicting discourses on presence and absence, subjectivity and the death of the subject, mortality, resurrection and eternal life.

Originally published in 1978, The Occult Sourcebook has been compiled primarily for the many people who are for the first time becoming engrossed by the numerous and often confusing possibilities underlying the occult sciences. It consists of a series of articles on key areas, providing the reader with easy access to basic facts, together with a carefully planned guide to further reading. Critical comments on the recommended books allow the reader to select those which best suit their interests. The authors have also included a 'Who's Who of the occult' to provide short biographies of some of the more amazing figures who have already travelled down the mystic path. The book offers a programmed system of exploration into the realms of the unknown. It will be invaluable to the increasing number of people who are concerned with the exploration of enlarging human consciousness.

Originally published in 1982, The Shaman and the Magician draws on the author's wide experience of occultism, western magic and anthropological knowledge of shamanism, to explore the interesting parallels between traditional shamanism and the more visionary aspects of magic in modern western society. In both cases, as the author shows, the magician encounters profound god-energies of the spirit, and it is up to the individual to interpret these experiences in psychological or mythological terms. The book demonstrates that both shamanism and magic offer techniques of approaching the visionary sources of our culture.

This book argues that moral theology has yet to embrace the recommendations of the Second Vatican Council concerning the ways in which it is to be renewed. One of the reasons for this is the lack of consensus between theologians regarding the nature, content and uniqueness of Christian morality. After highlighting the strengths and weaknesses of the so-called autonomy and faith ethic schools of thought, Mealey argues that there is little dividing them and that, in some instances, both schools are simply defending one aspect of a hermeneutical dialectic. In an attempt to move away from the divisions between proponents of the faith-ethic and autonomy positions, Mealey enlists the help of the hermeneutical theory of Paul Ricoeur. She argues that many of the disagreements arising from the Christian proprium debate can be overcome if scholars look to the possibilities opened up by Ricoeur's hermeneutics of interpretation. Mealey also argues that the uniqueness of Christian morality is more adequately explained in terms of a specific identity (self) that is constantly subject to change and revision in light of many, often conflicting, moral sources. She advocates a move away from attempts to explain the uniqueness of Christian morality in terms of one specific, unchanging context, motivation, norm, divine command or value. By embracing the possibilities opened up by Ricoeurian hermeneutics, Mealey explains how concepts such as revelation, tradition, orthodoxy and moral conscience may be understood in a hermeneutical way without being deemed sectarian or unorthodox.

Originally published in 1974 Intimacy and Ritual is a sympathetic study of spiritualist activities and their relation to the practitioners' secular lives. The book, in particular, looks at the therapeutic function of spiritualism. Based on the author's fieldwork as a 'participant observer' among spiritualists in a South Wales town, the research covers spiritualists services and meetings as well as interviews with spiritualists in their own homes. The book gives an accurate account of spiritualist doctrines and beliefs about the spirit world. The book postulates that spirit possession always relates to illness and shows how this is often the physical counterpart of social malaise. Throughout the study, spiritualism is seen in terms of the coping techniques and the rewards which it offers its members. The book shows that spiritualism is more highly regarded as a problem-solving source than the formal care-giving organizations, such as psychiatrist hospitals and the social work agencies. Healing activities are interpreted as a symbolic enactment of male and female roles ideally conceived, and spiritualist messages offer symbols and explanations of illness and misfortune.

Drawing on a wealth of new evidence, pioneering research psychologist David DeSteno shows why religious practices and rituals are so beneficial to those who follow them-and to anyone, regardless of their faith (or lack thereof). Scientists are beginning to discover what believers have known for a long time: the rewards that a religious life can provide. For millennia, people have turned to priests, rabbis, imams, shamans, and others to help them deal with issues of grief and loss, birth and death, morality and meaning. In this absorbing work, DeSteno reveals how numerous religious practices from around the world improve emotional and physical well-being. With empathy and rigor, DeSteno chronicles religious rites and traditions from cradle to grave. He explains how the Japanese rituals surrounding childbirth help strengthen parental bonds with children. He describes how the Apache Sunrise Ceremony makes teenage girls better able to face the rigors of womanhood. He shows how Buddhist meditation reduces hostility and increases compassion. He demonstrates how the Jewish practice of sitting shiva comforts the bereaved. And much more. DeSteno details how belief itself enhances physical and mental health. But you don't need to be religious to benefit from the trove of wisdom that religion has to offer. Many items in religion's "toolbox" can help the body and mind whether or not one believes. How God Works offers advice on how to incorporate many of these practices to help all of us live more meaningful, successful, and satisfying lives.

A revered instructor of the eremitic monks of Nitria, Sketis and Kellia, Evagrius Ponticus is a fascinating yet enigmatic figure in the history of fourth-century mystical thought. This historical and theological re-evaluation of the teaching of Evagrius brings to bear evidence from the Greek and Syriac Evagriana. Focusing on Evagrius' concept of perfection as the acquisition of spiritual knowledge, this book revisits current perceptions of Evagrius's thought and character by comparing and contrasting him with his contemporaries and predecessors, both Christian and pagan. Ideas of the three 'Cappadocians' and the author of the Macariana, as well as Stoic, Neo-Platonic and earlier Christian writers such as Alcinoos, Plotinus, Clement and Origen, are all explored. Konstantinovsky draws attention to a lack of uniformity in the fourth-century views on the origin of the soul, the body-soul relation, and the eschatological destiny of humankind.

Explores how bodies of knowledge developed, concerning folkloric beliefs, magic, sorcery, and witchcraft from the 12th -18th century which allows students to see how culture was exchanged across Europe leading up to the witch-trials of the 17th century and offers an explanation of why the witch-hunts and trials became so prevalent due to a strong belief in the existence of witchcraft in the popular conscious. The collection looks at a range of sources which crossed the religions, political and linguistic boundaries such as objects, legal documents, letters, art, literature, the oral tradition and pamphlets providing students with a range of case studies to deepen their understanding of the period and to inform their own research. Includes examples from across Europe from England to Italy, Norway to France and the Netherlands to Spain. Allowing students to see how these cultural exchanges crossed geographical boundaries to form a collective phenomenon.

Human Interaction with the Divine, the Sacred, and the Deceased brings together cutting-edge empirical and theoretical contributions from scholars in fields including psychology, theology, ethics, neuroscience, medicine, and philosophy, to examine how and why humans engage in, or even seek spiritual experiences and connection with the immaterial world. In this richly interdisciplinary volume, Plante and Schwartz recognize human interaction with the divine and departed as a cross-cultural and historical universal that continues to concern diverse disciplines. Accounting for variances in belief and human perception and use, the book is divided into four major sections: personal experience; theological consideration; medical, technological, and scientific considerations; and psychological considerations with chapters addressing phenomena including prayer, reincarnation, sensed presence, and divine revelations. Featuring scholars specializing in theology, psychology, medicine, neuroscience, and ethics, this book provides a thoughtful, compelling, evidence-based, and contemporary approach to gain a grounded perspective on current understandings of human interaction with the divine, the sacred, and the deceased. Of interest to believers, questioners, and unbelievers alike, this volume will be key reading for researchers, scholars, and academics engaged in the fields of religion and psychology, social psychology, behavioral neuroscience, and health psychology. Readers with a broader interest in spiritualism, religious and non-religious movements will also find the text of interest.