In The Persistence of the Sacred in Modern Thought, Chris L. Firestone, Nathan A. Jacobs, and thirteen other contributors examine the role of God in the thought of major European philosophers from the seventeenth to the nineteenth century. The philosophers considered are, by and large, not orthodox theists; they are highly influential freethinkers, emancipated by an age no longer tethered to the authority of church and state. While acknowledging this fact, the contributors are united in arguing that this is only one side of a complex story. To redress the imbalance of attention to secularism among crucial modern thinkers and to consolidate a more theologically informed view of modernity, they focus on the centrality of the sacred (theology and God) in the thought of these philosophers. The essays, each in its own way, argue that the major figures in modernity are theologically astute, bent not on removing God from philosophy but on putting faith and reason on a more sure footing in light of advancements in science and a perceived need to rethink the relationship between God and world. By highlighting and defending the theologically affirmative dimensions of thinkers such as Thomas Hobbes, Gottfried Leibniz, John Locke, Immanuel Kant, F. W. J. Schelling, G. W. F. Hegel, and others, the essayists present a forceful and timely correction of widely accepted interpretations of these philosophers. To ignore or downplay the theological dimensions of the philosophical works they address, they argue, distorts our understanding of modern thought. Contributors: Nicholas Adams, Hubert Bost, Philip Clayton, John Cottingham, Yolanda Estes, Chris L. Firestone, Lee Hardy, Peter C. Hodgson, Nathan A. Jacobs, Jacqueline Marina, A. P. Martinich, Richard A. Muller, Myron B. Penner, Stephen D. Snobelen, Nicholas Wolterstorff.

Karl Koenig: My Task is an inspiring introduction to Koenig's remarkable life and work. This book combines Koenig's autobiographical fragment and an essay by Peter Selg with two selected reminiscences written by Koenig's colleagues Anke Weihs and Hans-Heinrich Engel. Born in 1902 into a Jewish family, Karl Koenig grew up in Vienna in the last years of the Austro-Hungarian Empire. He studied medicine and during this time came across the work of Rudolf Steiner. Soon after graduating he worked with Ita Wegman in Switzerland, where he also met his wife, Tilla. He was a pioneer in the early days of Pilgramshain, a home for children with special needs in Silesia, Germany. However, in 1936 under political pressure he left Germany for Austria. Here he had a large medical practice as well as being the focus of a group of young people interested in Steiner's work. Following the annexation of Austria by the Nazis, Koenig and many of the young people around him came to Britain as refugees. The ideal of working together as a community was put into practice with the founding of Camphill in 1939. Koenig was the driving force behind the expansion of the Camphill movement across the British Isles, into Europe, South Africa and North America. He died in 1966.