My journey began when I was a child and I was repeatedly attacked by a demon. As a young adult I wanted to learn more about my supernatural experiences. I began journaling my dreams and I saw a pattern emerge. What I was dreaming about days, weeks, or years before was happening in my waking life. My encounter with my twin soul at the age of twenty-four would forever change me. When my eyes met his eyes I felt Eternity open up. I wanted to know what was this consciousness behind this awareness. I began my esoteric studies and found in religious text answers to what I have experienced throughout my life. I had my kundalini awakening at the age of thirty-two. This was due to a psychological crisis when my marriage was falling apart. I also contribute my yearning for God and years of yoga to my awakening. I began blogging three years after my awakening. After twenty years of journaling my dreams, insights, and encounters with other beings; I finally saw the meaning they had for me. I finally had gained the confidence to publicly share my journals. Now I am thirty-eight and have strung together all of my life experiences and found they do serve a higher purpose. God's abode is within every human heart. All one needs to do is yearn for God. God does speak through dreams. God also does reveal Himself to the devote Seeker. One must die to ego for God to reveal His secret.

A companion to his first book, The Spirits' Guide, The Book on Mediums explains how to apply Allan Kardec's principles of his practical science of spiritism in order to become a medium. His aim is to teach interested readers, those who believe in the existence of the spirit world, and people with a strong desire to communicate with the dead how to cultivate their sensitivity to the paranormal. It is a serious undertaking, and Kardec warns his reader to approach the subject with a scholarly mind and pure intentions. For those who are willing, there is a whole new world just waiting to be experienced. French scholar HIPPOLYTE LEON DENIZARD RIVAIL (1804-1869), aka Allan Kardec, was a longtime teacher of mathematics, astronomy, and other scientific disciplines before turning to the paranormal. He founded the Parisian Society of Psychologic Studies, and founded and edited the monthly magazine La Revue Spirite, Journal of Psychologic Studies. He is also the author of The Gospel as Explained by Spirits (1864).

Journalist Ken Anderson analyzes claims made by historian Trevor Ravenscroft and others that the Holy Lance, which is said to have pierced the side of Jesus Christ, took center stage in Hitler's life and was the focal point of Hitler's ambitions to conquer the world. In addition to pointing out the flaws in this theory, Anderson questions the veracity of the biblical story of the lance. Was there some meaning behind the flight of Hitler deputy Rudolf Hess to Britain, Hitler's supposed extrasensory perception, his choice of the swastika as the Nazi symbol, the "superman" who haunted the Fuhrer, the use of Nostradamus in propaganda, the way Americans were taken in by the astrological propaganda war, and strange similarities between Hitler and Charlie Chaplin? Anderson offers rational explanations for these alleged strange events and powers, demonstrating that they cannot be attributed to Hitler.

Along the coast of Fife, in villages like Culross and Pittenweem, history records that some women were executed as witches. Nevertheless, the reality of what happened the night that Janet Cornfoot was lynched at Pittenweem is hard to grasp as one sits by the harbour watching the fishing boats unload their catch and the pleasure boats rising with the tide. How could people do this to an old woman? Why was no-one ever brought to justice? And why would anyone defend such a lynching? The task of the historian is to try to make events in the past come alive and seem less strange. The details of the witch-hunt are fascinating. Some of the anecdotes are strange. The modern reader finds it hard to imagine illness being blamed on the malevolence of a beggar woman denied charity, or the economic failure of a sea voyage being attributed to the village hag, not bad weather. Witch-hunting was related to ideas, values, attitudes and political events. It was a complicated process, involving religious and civil authorities, village tensions and the fears of the elite. The witch-hunt in Scotland also took place at a time when one of the main agendas was the creation of a righteous or godly society. As a result, religious authorities had control over aspects of people's lives which seem as strange to us today as beliefs about magic or witchcraft. It was not accidental that the witch-hunt in Scotland, and specifically in Fife, should have happened at this time. This book tells the story of what occurred over a period of a century and a half, and offers some explanation as to why it occurred.