Traces the history of the European cabaret, discusses the types of entertainment that developed in cabarets, and explains their connection with avant-garde movements.

Often viewed as theologically conservative, many theatrical works of late medieval and early Tudor England nevertheless exploited the performative nature of drama to flirt with unsanctioned expressions of desire, allowing queer identities and themes to emerge. Early plays faced vexing challenges in depicting sexuality, but modes of queerness, including queer scopophilia, queer dialogue, queer characters, and queer performances, fractured prevailing restraints. Many of these plays were produced within male homosocial environments, and thus homosociality served as a narrative precondition of their storylines. Building from these foundations, On the Queerness of Early English Drama investigates occluded depictions of sexuality in late medieval and early Tudor dramas. Tison Pugh explores a range of topics, including the unstable genders of the York Corpus Christi Plays, the morally instructive humour of excremental allegory in Mankind, the confused relationship of sodomy and chastity in John Bale's historical interludes, and the camp artifice and queer carnival of Sir David Lyndsay's Ane Satyre of the Thrie Estaitis. Pugh concludes with Terrence McNally's Corpus Christi, pondering the afterlife of medieval drama and its continued utility in probing cultural constructions of gender and sexuality

May Irwin reigned as America's queen of comedy and song from the 1880s through the 1920s. A genuine pop culture phenomenon, Irwin conquered the legitimate stage, composed song lyrics, and parlayed her celebrity into success as a cookbook author, suffragette, and real estate mogul. Sharon Ammen's in-depth study traces Irwin's hurly-burly life. Irwin gained fame when, layering aspects of minstrelsy over ragtime, she popularized a racist "Negro song" genre. Ammen examines this forgotten music, the society it both reflected and entertained, and the ways white and black audiences received Irwin's performances. She also delves into Irwin's hands-on management of her image and career, revealing how Irwin carefully built a public persona as a nurturing housewife whose maternal skills and performing acumen reinforced one another. Irwin's act, soaked in racist song and humor, built a fortune she never relinquished. Yet her career's legacy led to a posthumous obscurity as the nation that once adored her evolved and changed.

In the 1920s and 1930s, Edwyna ""Salt"" Evelyn and Jewel ""Pepper"" Welch learned to tap dance on street corners in New York and Philadelphia. By the 1940s, they were black show business headliners, playing Harlem's Apollo Theater with the likes of Count Basie, Fats Waller and Earl ""Fatha"" Hines. Their exuberant men's-style tap performed in men's attire earned the respect of their male peers and the acclaim of audiences, though they were paid less than black male dancers. Based on extensive interviews with Salt and Pepper, this book chronicles for the first time the lives and careers of two overlooked performers who succeeded despite the racism, sexism and homophobia of the Big Band era.

In the first major academic work to examine British variety theatre, Double provides a detailed history of this art form and analyzes its performance dynamics and techniques. Encompassing singers, comedians, dancers, magicians, ventriloquists and diverse specialty acts, this vibrant book draws on a series of new interviews with variety veterans.

In this rich, imaginative survey of variety musical theater, Gillian M. Rodger masterfully chronicles the social history and class dynamics of the robust, nineteenth-century American theatrical phenomenon that gave way to twentieth-century entertainment forms such as vaudeville and comedy on radio and television. Fresh, bawdy, and unabashedly aimed at the working class, variety honed in on its audience's fascinations, emerging in the 1840s as a vehicle to accentuate class divisions and stoke curiosity about gender and sexuality. Cross-dressing acts were a regular feature of these entertainments, and Rodger profiles key male impersonators Annie Hindle and Ella Wesner while examining how both gender and sexuality gave shape to variety. By the last two decades of the nineteenth century, variety theater developed into a platform for ideas about race and whiteness.

As some in the working class moved up into the middling classes, they took their affinity for variety with them, transforming and broadening middle-class values. "Champagne Charlie and Pretty Jemima" places the saloon keepers, managers, male impersonators, minstrels, acrobats, singers, and dancers of the variety era within economic and social contexts by examining the business models of variety shows and their primarily white, working-class urban audiences. Rodger traces the transformation of variety from sexualized entertainment to more family-friendly fare, a domestication that mirrored efforts to regulate the industry, as well as the adoption of aspects of middle-class culture and values by the shows' performers, managers, and consumers.

Just a century ago Eddie Foy was the consummate stage comedian. A versatile performer, Foy contributed to the development of popular theater from the Civil War to the Roaring Twenties, from poverty-inspired Irish two-acts to lavish musical comedies. This first-ever biography of Foy tells the story of his indigent childhood in New York's Bowery and in Chicago, his tough uphill climb as a 'variety artist' at Western outposts, his success in vaudeville and Broadway, and his arrival as a national icon with the Seven Little Foys. Foy's career mirrored the growth of popular theater entertainment in America. Exhaustively researched, this work contains many rare personal photographs from the Foy family archives.

"Babylon Girls" is a groundbreaking cultural history of the African American women who performed in variety shows--chorus lines, burlesque revues, cabaret acts, and the like--between 1890 and 1945. Through a consideration of the gestures, costuming, vocal techniques, and stagecraft developed by African American singers and dancers, Jayna Brown explains how these women shaped the movement and style of an emerging urban popular culture. In an era of U.S. and British imperialism, these women challenged and played with constructions of race, gender, and the body as they moved across stages and geographic space. They pioneered dance movements including the cakewalk, the shimmy, and the Charleston--black dances by which the "New Woman" defined herself. These early-twentieth-century performers brought these dances with them as they toured across the United States and around the world, becoming cosmopolitan subjects more widely traveled than many of their audiences.

Investigating both well-known performers such as Ada Overton Walker and Josephine Baker and lesser-known artists such as Belle Davis and Valaida Snow, Brown weaves the histories of specific singers and dancers together with incisive theoretical insights. She describes the strange phenomenon of blackface performances by women, both black and white, and she considers how black expressive artists navigated racial segregation. Fronting the "picaninny choruses" of African American child performers who toured Britain and the Continent in the early 1900s, and singing and dancing in "The Creole Show" (1890), "Darktown Follies "(1913), and "Shuffle Along" (1921), black women variety-show performers of the early twentieth century paved the way for later generations of African American performers. Brown shows not only how these artists influenced transnational ideas of the modern woman but also how their artistry was an essential element in the development of jazz.

Striptease recreates the combustible mixture of license, independence, and sexual curiosity that allowed strippers to thrive for nearly a century. Rachel Shteir brings to life striptease's Golden Age, the years between the Jazz Age and the Sexual Revolution, when strippers performed around the country, in burlesque theatres, nightclubs, vaudeville houses, carnivals, fairs, and even in glorious palaces on the Great White Way. Taking us behind the scenes, Shteir introduces us to a diverse cast of characters that collided on the burlesque stage, from tight-laced political reformers and flamboyant impresarios, to drag queens, shimmy girls, cootch dancers, tit serenaders, and even girls next door, lured into the profession by big-city aspirations. Throughout the book, readers will find essential profiles of famed performers, including Gypsy Rose Lee, 'the Literary Stripper'; Lili St. Cyr, the 1950s mistress of exotic striptease; and Blaze Starr, the 'human heat wave'. who literally set the stage on fire. striptease is an insightful and entertaining portrait of an art form at once reviled and embraced by the American public. Blending careful research and vivid narration, Rachel Shteir captures striptease's combination of sham and seduction while illuminating its surprisingly persistent hold on the American imagination.

Will Rogers played a prominent role in American culture and society in the 1920s and 1930s. Star of Broadway, radio, and film; political pundit and newpaper columnist - Rogers was one of the most successful and best loved figures in entertainment in this period.

With the exception of the occasional local case study, music-hall history has until now been presented as the history of the London halls. This book attempts to redress the balance by setting music-hall history within a national perspective. Kift also sheds a new light on the roles of managements, performers and audiences. For example, the author confutes the commonly held assumption that most women in the halls were prostitutes and shows them to have been working women accompanied by workmates of both sexes or by their families. She argues that before the 1890s the halls catered predominantly to working-class and lower middle-class audiences of men and women of all ages and were instrumental in giving them a strong and self-confident identity. The hall's ability to sustain a distinct class-awareness was one of their greatest strengths - but this factor was also at the root of many of the controversies which surrounded them. These controversies are at the centre of the book and Kift treats them as test cases for social relations which provide fresh insights into nineteenth-century British society and politics.

Individually and together, The Five Sedgwicks are among the unsung heroes of the early history of filmmaking in Hollywood. Their work took them from vaudeville to silent film, through the studio era and into the Golden Age of television. By the late 1920s the Sedgwick siblings were well-known motion picture personalities: Edward was satirized by actor Harry Gribbon as an enthusiastic comedy director in King Vidor's 1928 silent comedy hit Show People; Josie was a star of Western films and was presented the honorific title of "Queen of the Roundup"; Universal Films promoted Eileen as their "Queen of the Serial". This book is a tribute to the family's contribution to the entertainment industry.

A rising interest in stripping as a form of exercise has attracted celebrities such as Teri Hatcher This book gives a glimpse of what exotic dancing is like from the eyes of the stripper, and reignites the fundamental debate of empowerment vs exploitation. It is useful for those concerned with sexual politics and interested workers in related industries. With a recent burst of feature films, documentaries, and books on strippers, the business of exotic dancing is hotter than ever. Over the last decade, there has been a steadily expanding interest in exotic dance, from its role as an "art form" to its benefits as a means of exercise. While the breadth of discussion generated on this topic has expanded, the fundamental debate remains the same: are female strippers empowering themselves or allowing themselves to be exploited? With her follow-up to "Jane Sexes It Up: True Confessions of Feminist Desire", M. Lisa Johnson moves beyond the old debates, and gives the reader a glimpse of what exotic dancing is like through the eyes of the stripper. The essays in "Flesh for Fantasy" cover everything from workplace policies and conditions, legal restrictions, customer behavior, and the struggle to overcome the stereotypes associated with the profession.

The period between the Second World War and the mid-1960s saw the American music industry engaged in a fundamental transformation in how music was produced and experienced. Tim Anderson analyzes three sites of this music revolution: the change from a business centered around live performances to one based on selling records, the custom of simultaneously bringing out multiple versions of the same song, and the arrival of in-home high-fidelity stereo systems.
"Making Easy Listening" presents a social and cultural history of the contentious, diverse, and experimental culture of musical production and enjoyment that aims to understand how recording technologies fit into and influence musicians', as well as listeners', lives. With attention to the details of what it means to play a particular record in a distinct cultural context, Anderson connects neglected genres of the musical canon--classical and easy listening music, Broadway musicals, and sound effects records--with the development of sound aesthetics and technical music practices that leave an indelible imprint on individuals. Tracing the countless impacts that this period of innovation exacted on the mass media, Anderson reveals how an examination of this historical era--and recorded music as an object--furthers a deeper understanding of the present-day American music industry.
Tim J. Anderson is assistant professor of communication at Denison University.