The commercial explosion of ragtime in the early twentieth
century created previously unimagined opportunities for black
performers. However, every prospect was mitigated by systemic
racism. The biggest hits of the ragtime era weren't Scott Joplin's
stately piano rags. "Coon songs," with their ugly name, defined
ragtime for the masses, and played a transitional role in the
commercial ascendancy of blues and jazz.In "Ragged but Right," now
in paperback, Lynn Abbott and Doug Seroff investigate black musical
comedy productions, sideshow bands, and itinerant tented minstrel
shows. Ragtime history is crowned by the "big shows," the stunning
musical comedy successes of Williams and Walker, Bob Cole, and
Ernest Hogan. Under the big tent of Tolliver's Smart Set, Ma
Rainey, Clara Smith, and others were converted from "coon shouters"
to "blues singers."Throughout the ragtime era and into the era of
blues and jazz, circuses and Wild West shows exploited the popular
demand for black music and culture, yet segregated and subordinated
black performers to the sideshow tent. Not to be confused with
their nineteenth-century white predecessors, black, tented minstrel
shows such as the Rabbit's Foot and "Silas Green from New Orleans"
provided blues and jazz-heavy vernacular entertainment that black
southern audiences identified with and took pride in.
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