After the demise of German Idealism, Neo-Kantianism flourished as the defining philosophical movement of Continental Europe from the 1860s until the Weimar Republic. This collection of new essays by distinguished scholars offers a fresh examination of the many and enduring contributions that Neo-Kantianism has made to a diverse range of philosophical subjects. The essays discuss classical figures and themes, including the Marburg and Southwestern Schools, Cohen, Cassirer, Rickert, and Natorp's psychology. In addition they examine lesser-known topics, including the Neo-Kantian influence on theory of law, Husserlian phenomenology, Simmel's study of Rembrandt, Cassirer's philosophy of science, Cohen's philosophy of religion in relation to Rawls and Habermas, and Rickert's theory of number. This rich exploration of a major philosophical movement will interest scholars and upper-level students of Kant, twentieth-century philosophy, continental philosophy, sociology, and psychology.

Historians of ideas have traditionally discussed the significance of the French Revolution through the prism of several major interpretations, including the commentaries of Burke, Tocqueville and Marx. This book argues that the Scottish Enlightenment offered an alternative and equally powerful interpretative framework for the Revolution, which focused on the transformation of the polite, civilised moeurs that had defined the 'modernity' analysed by Hume and Smith in the eighteenth century. The Scots observed what they understood as a military- and democracy-led transformation of European modern morals and concluded that the real historical significance of the Revolution lay in the transformation of warfare, national feelings and relations between states, war and commerce that characterised the post-revolutionary international order. This book recovers the Scottish philosophers' powerful discussion of the nature of post-revolutionary modernity and shows that it is essential to our understanding of nineteenth-century political thought.

Descartes's Meditations, one of the most influential works in western philosophy, continues to provoke discussion and debate. This volume of original essays by leading established and emerging early modern scholars ranges over all six of the Meditations and explores issues such as scepticism, judgement, causation, the nature of meditation and the meditator s relation to God, the nature of personhood, Descartes theory of sense perception, and his ideas on the nature of substance. The contributors bring new insights to both central and less-studied topics in the Meditations, and connect the work with the rich historical and intellectual context in which Descartes forged his thought. The resulting volume will appeal to a wide range of scholars of early modern thought."

Most philosophers have taken the importance of Kant's Critique of Judgement to lie primarily in its contributions to aesthetics and to the philosophy of biology. Hannah Ginsborg, however, sees the Critique of Judgement as representing a central contribution to the understanding of human cognition more generally. The fourteen essays collected here advance a common interpretive project: that of bringing out the philosophical significance of the notion of judgement which figures in the third Critique and showing its importance both to Kant's own theoretical philosophy and to contemporary views of human thought and cognition. To possess the capacity of judgment, on the interpretation presented here, is to respond to the world in a way which involves the recognition of one's responses as normatively appropriate to the objects which cause them. It is through this capacity that we are able not merely to respond discriminatively to objects, as animals do, but to bring them under concepts and so to make claims about them which can be true or false. The Critique of Judgement, on this reading, rejects the traditional dichotomy between the natural and the normative, taking nature itself both human nature and nature outside us to be comprehensible only in normative terms. The essays in this book develop this reading in its own right, and draw on it to address interpretive debates in Kant's aesthetics, theory of knowledge, and philosophy of biology. They also bring out its relevance to contemporary debates about concept-acquisition, the content of perception, and skepticism about rule-following and meaning.

Eric Schliesser's Adam Smith is the product of two decades' reflection by the author on the great Scottish Enlightenment. Unique among treatments of Adam Smith, Schliesser's book treats him as a systematic philosopher. Smith was a giant of the Scottish Enlightenment with polymath interests; Schliesser thus explores Smith's economics and ethics in light of his other commitments on the nature of knowledge, the theory of emotions, the theory of mind, his account of language, the nature of causation, and his views on methodology. He places Smith's ideas in the context of a host of other philosophers, especially Hume, Rousseau, and Newton; and he draws on the reception of Smith's ideas by Sophie de Grouchy, Mary Wollstonecraft, and other philosophers and economists to sketch the elements of, and the detailed connections within, Smith's system. Adam Smith traces the outlines of Smith's intellectual system and situates it in the context of his highly developed views on the norms that govern responsible speech. In particular, the book articulates Smith's concerns about the impact of his public policy recommendations, especially on the least powerful in society. In so doing, Schliesser offers new interpretations of Smith's views on the invisible hand, the Wealth of Nations, his treatment of virtue, the nature of freedom, the individual's relationship to society, his account of the passions, the moral roles of religion, and his treatment of the role of mathematics in economics. While the book does offer a single argument, it is organized in a modular fashion and includes a helpful index; readers with a more focused interest in Smith's achievements can skip to their section of interest.

A touchstone of the Enlightenment dispute between rationality and religious belief, David Hume's essay "Of Miracles" has elicited much commentary from proponents and critics ever since it was published over 250 years ago. Alexander George's lucid and sustained interpretation of Hume's essay provides fresh insights into this provocative, occasionally elusive, and always subtle text. The Everlasting Check will be read with interest by both students new to Hume and seasoned scholars. George does justice to the letter and spirit of Hume's essay, explaining the concepts and claims involved, making intelligible the essay's structure, and clarifying remarks that have long puzzled readers. Properly interpreted, the essay's central philosophical argument proves to be much hardier than Hume's detractors suggest. George considers a range of objections to Hume-some recent, some perennial-and shows why most fail, either because they are based on misinterpretations or because the larger body of Hume's philosophy answers them. Beyond an analysis and defense of Hume's essay, George also offers a critique of his own, appealing to Ludwig Wittgenstein's thoughts on magic and ritual to demonstrate that Hume misconstrues the character of religious belief and its relationship to evidence and confirmation. Raising a host of important questions about the connection between religious and empirically verified beliefs, George discusses why Hume's master argument can fail to engage with committed religious thought and why philosophical argumentation in general often proves ineffective in shaking people's deeply held beliefs.

The appeal of philosophy has always been its willingness to speak to those pressing questions that haunt us as we make our way through life. What is truth? Could we think without language? Is materialism everything? But in recent years, philosophy has been largely absent from mainstream cultural commentary. Many have come to believe that the field is excessively technical and inward-looking and that it has little to offer outsiders. The 25 interviews collected in this volume, all taken from a series of online interviews with leading philosophers published by the cultural magazine 3ammagazine.com, were carried out with the aim of confronting widespread ignorance about contemporary philosophy. Interviewer Richard Marshall's informed and enthusiastic questions help his subjects explain the meaning of their work in a way that is accessible to non-specialists. Contemporary philosophical issues are presented through engaging but serious dialogues that, taken together, offer a glimpse into key debates across the discipline. Alongside metaphysics, philosophy of mind, epistemology, logic, philosophy of science, philosophy of language, political philosophy and ethics, discussed here are feminist philosophy, continental philosophy, pragmatism, philosophy of religion, experimental philosophy, bioethics, animal rights, and legal philosophy. Connections between philosophy and fields such as psychology, cognitive science, and theology are likewise examined. Marshall interviews philosophers both established and up-and coming. Engaging, thoughtful and thought-provoking, inviting anyone with a hunger for philosophical questions and answers to join in, Philosophy at 3:AM shows that contemporary philosophy can be relevant - and even fun.

Kant infamously claimed that all human beings, without exception, are evil by nature. This collection of essays critically examines and elucidates what he must have meant by this indictment. It shows the role which evil plays in his overall philosophical project and analyses its relation to individual autonomy. Furthermore, it explores the relevance of Kant's views for understanding contemporary questions such as crimes against humanity and moral reconstruction. Leading scholars in the field engage a wide range of sources from which a distinctly Kantian theory of evil emerges, both subtle and robust, and capable of shedding light on the complex dynamics of human immorality.

Can we prove the necessity of our best physical theories by rational means, without appeal to experience? This book recounts a few ingenious attempts to derive physical theories by reason only, beginning with Descartes' geometric construction of the world, and finishing with recent derivations of quantum mechanics from natural axioms. Deductions based on theological, metaphysical, or transcendental arguments are worth remembering for the ways they motivated and structured physical theory, even though we would now criticize their excessive confidence in the power of the mind. Other deductions more modestly relied on criteria for the comprehensibility of nature, including forms of measurability, causality, homogeneity, and correspondence. The central thesis of this book is that such criteria, when properly applied to idealized systems, effectively determine some of our most important theories as well as the mathematical character of the laws of physics. The relevant arguments are not purely rational, because only experience can tell us to which extent nature is comprehensible in a given way. Nor do they block the possibility of ever more varied forms of comprehensibility. They nonetheless suggest the inevitability of much of our theoretical physics.

Ever since it was first published in 1930, William Empson's Seven Types of Ambiguity has been perceived as a milestone in literary criticism-far from being an impediment to communication, ambiguity now seemed an index of poetic richness and expressive power. Little, however, has been written on the broader trajectory of Western thought about ambiguity before Empson; as a result, the nature of his innovation has been poorly understood. A History of Ambiguity remedies this omission. Starting with classical grammar and rhetoric, and moving on to moral theology, law, biblical exegesis, German philosophy, and literary criticism, Anthony Ossa-Richardson explores the many ways in which readers and theorists posited, denied, conceptualised, and argued over the existence of multiple meanings in texts between antiquity and the twentieth century. This process took on a variety of interconnected forms, from the Renaissance delight in the 'elegance' of ambiguities in Horace, through the extraordinary Catholic claim that Scripture could contain multiple literal-and not just allegorical-senses, to the theory of dramatic irony developed in the nineteenth century, a theory intertwined with discoveries of the double meanings in Greek tragedy. Such narratives are not merely of antiquarian interest: rather, they provide an insight into the foundations of modern criticism, revealing deep resonances between acts of interpretation in disparate eras and contexts. A History of Ambiguity lays bare the long tradition of efforts to liberate language, and even a poet's intention, from the strictures of a single meaning.

This book provides a new interpretation of the ethical theory of G.W.F. Hegel. The aim is not only to give a new interpretation for specialists in German Idealism, but also to provide an analysis that makes Hegel's ethics accessible for all scholars working in ethical and political philosophy. While Hegel's political philosophy has received a good deal of attention in the literature, the core of his ethics has eluded careful exposition, in large part because it is contained in his claims about conscience. This book shows that, contrary to accepted wisdom, conscience is the central concept for understanding Hegel's view of practical reason and therefore for understanding his ethics as a whole. The argument combines careful exegesis of key passages in Hegel's texts with detailed treatments of problems in contemporary ethics and reconstructions of Hegel's answers to those problems. The main goals are to render comprehensible Hegel's notoriously difficult texts by framing arguments with debates in contemporary ethics, and to show that Hegel still has much to teach us about the issues that matter to us most. Central topics covered in the book are the connection of self-consciousness and agency, the relation of motivating and justifying reasons, moral deliberation and the holism of moral reasoning, mutual recognition, and the rationality of social institutions.

This is a study of the political theory of the Enlightenment, focusing on four leading eighteenth-century thinkers: David Hume, Adam Smith, Montesquieu and Voltaire. Dennis C. Rasmussen calls attention to the particular strand of the Enlightenment these thinkers represent, which he terms the 'pragmatic Enlightenment'. He defends this strand of Enlightenment thought against both the Enlightenment's critics and some of the more idealistic Enlightenment figures who tend to have more followers today, such as John Locke, Immanuel Kant and Jeremy Bentham. Professor Rasmussen argues that Hume, Smith, Montesquieu and Voltaire exemplify an especially attractive type of liberalism, one that is more realistic, moderate, flexible, and contextually sensitive than most other branches of this tradition.

Charles Peirce, the founder of pragmatism, was a thinker of extraordinary depth and range - he wrote on philosophy, mathematics, psychology, physics, logic, phenomenology, semiotics, religion and ethics - but his writings are difficult and fragmentary. This book provides a clear and comprehensive explanation of Peirce's thought. His philosophy is presented as a systematic response to 'nominalism', the philosophy which he most despised and which he regarded as the underpinning of the dominant philosophical worldview of his time. The book explains Peirce's challenge to nominalism as a theory of meaning and shows its implications for his views of knowledge, truth, the nature of reality, and ethics. It will be essential reading both for Peirce scholars and for those new to his work.

Spinoza was one of the most influential figures of the Enlightenment, but his often obscure metaphysics makes it difficult to understand the ultimate message of his philosophy. Although he regarded freedom as the fundamental goal of his ethics and politics, his theory of freedom has not received sustained, comprehensive treatment. Spinoza holds that we attain freedom by governing ourselves according to practical principles, which express many of our deepest moral commitments. Matthew J. Kisner focuses on this theory and presents an alternative picture of the ethical project driving Spinoza's philosophical system. His study of the neglected practical philosophy provides an accessible and concrete picture of what it means to live as Spinoza's ethics envisioned.

This is the first exposition of how Enlightenment thinkers viewed this idea that shapes the world today. The Scottish Enlightenment was the first intellectual movement to view commercial society as a distinct and distinctive social formation - one that still shapes our everyday lives. Christopher Berry explains why Enlightenment thinkers considered commercial society to be wealthier and freer than earlier forms, and charts the arguments Scottish philosophers put forward for and against the idea. This is the first book to focus on the Scottish Enlightenment's conception of commercial society, revealing it to be the movement's core idea. It analyses key works like Adam Smith's Wealth of Nations, David Hume's Essays and Treatises on Several Subjects and Adam Ferguson's Essay on the History of Civil Society. It looks at lesser-known works such as Robert Wallace's Dissertation on Numbers of Mankind.

This is the first comprehensive account of Kant's cosmopolitanism, highlighting its moral, political, legal, economic, cultural and psychological aspects. Contrasting Kant's views with those of his German contemporaries and relating them to current debates, Pauline Kleingeld sheds new light on texts that have been hitherto neglected or underestimated. In clear and carefully argued discussions, she shows that Kant's philosophical cosmopolitanism underwent a radical transformation in the mid 1790s and that the resulting theory is philosophically stronger than is usually thought. Using the work of figures such as Fichte, Cloots, Forster, Hegewisch, Wieland and Novalis, Kleingeld analyses Kant's arguments regarding the relationship between cosmopolitanism and patriotism, the importance of states, the ideal of an international federation, cultural pluralism, race, global economic justice and the psychological feasibility of the cosmopolitan ideal. In doing so, she reveals a broad spectrum of positions in cosmopolitan theory that are relevant to current discussions of cosmopolitanism.

Descartes' enormously influential Meditations seeks to prove a number of theses: that God is a necessary existent; that our minds are equipped to track truth and avoid error; that the external world exists and provides us with information to preserve our embodiment; and that minds are immaterial substances. The work is a treasure-trove of views and arguments, but there are controversies about the details of the arguments and about how we are supposed to unpack the views themselves. This Companion offers a rich collection of new perspectives on the Meditations, showing how the work is structured literally as a meditation and how it fits into Descartes' larger philosophical system. Topics include Descartes' views on philosophical method, knowledge, skepticism, God, the nature of mind, free will, and the differences between reflective and embodied life. The volume will be valuable to those studying Descartes and early modern philosophy more generally.

'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First published in 1975, the book is regarded as a classic account and defence of the Kantian ethical position. It addresses Kant's account of reasoning about action, in particular his controversial claim that the Categorical Imperative guides action and is basic to ethics and justice. This second edition offers a substantial new introduction and updated bibliography, and will be valuable for a wide readership in Kant studies and those studying ethics.

In this book, Jeanine Grenberg argues that everything important about Kant's moral philosophy emerges from careful reflection upon the common human moral experience of the conflict between happiness and morality. Through careful readings of both the Groundwork and the Critique of Practical Reason, Grenberg shows that Kant, typically thought to be an overly technical moral philosopher, in fact is a vigorous defender of the common person's first-personal encounter with moral demands. Grenberg uncovers a notion of phenomenological experience in Kant's account of the Fact of Reason, develops a new a reading of the Fact, and grants a moral epistemic role for feeling in grounding Kant's a priori morality. The book thus challenges readings which attribute only a motivational role to feeling; and Fichtean readings which violate Kant's commitments to the limits of reason. This study will be valuable to students and scholars engaged in Kant studies.

Gotthold Ephraim Lessing (1729-1781) is the most eminent literary figure of the German Enlightenment and a writer of European significance. His range of interest as dramatist, poet, critic, philosopher, theologian, philologist and much else besides was comparable to that of Voltaire, Diderot, and Rousseau, with all of whose ideas he engaged. He contributed decisively to the emergence of German as a literary language and was the founder of modern German literature, urging his compatriots to look to England rather than France for literary inspiration. His major plays (including the classic drama on religious tolerance, Nathan the Wise) are still regularly performed. He was a brilliant controversialist, and his philosophical and religious writings profoundly shook traditional assumptions. This book sets his life and work in the context of the intellectual, social, and cultural background of eighteenth-century Europe. It is the first comprehensive account of Lessing's life for over a century, and it serves as a reference work on all aspects of Lessing's life, work, and thought. The German edition, published in 2008, is now regarded as definitive; it was awarded the Hamann Research Prize of the University and city of Munster and the Einhard Prize for Biography of the Einhard Foundation in Seligenstadt. The present English edition has been revised and updated in the light of relevant publications since 2008.

Based on a detailed study of rich archival sources, Model experts explores practices of model production and display, and reveals the often invisible labours of the co-operating artisans, anatomists, and administrators. The book, now available in paperback, shows that the models were central to a remarkable political experiment: 'La Specola' opened in 1775 as the Royal Museum of Physics and Natural History, one of the first public science museums in Europe. As a venue for public enlightenment, the museum displayed model anatomies to create the model citizen. The study also moves beyond the borders of Tuscany, following a set of Florentine waxes to Vienna to explore the diverse reactions of medical professionals and general audiences as the models travelled in enlightened Europe. -- .

Kant's 'practical philosophy' comprehends a diverse group of his writings on ethics, politics, law, religion, and the philosophy of history and culture. Kristi E. Sweet demonstrates the unity and interdependence of these writings by showing how they take as their animating principle the human desire for what Kant calls the unconditioned - understood in the context of his practical thought as human freedom. She traces the relationship between this desire for freedom and the multiple forms of finitude that confront human beings in different aspects of practical life, and stresses the interdependence of the pursuit of individual moral goodness and the formation of community through the state, religion, culture and history. This study of Kant's approach to practical life discovers that doing our duty, itself the realization of our individual freedom, requires that we set for ourselves and pursue a whole constellation of social, political and other communal ends.

When, in 1735, Alexander Gottlieb Baumgarten added a new discipline to the philosophical system, he not only founded modern aesthetics but also contributed to shaping the modern concept of art or 'fine art'. In The Founding of Aesthetics in the German Enlightenment, Stefanie Buchenau offers a rich analysis and reconstruction of the origins of this new discipline in its wider context of German Enlightenment philosophy. Present-day scholars commonly regard Baumgarten's views as an imperfect prefiguration of Kantian and post-Kantian aesthetics, but Buchenau argues that Baumgarten defended a consistent and original project which must be viewed in the context of the modern debate on the art of invention. Her book offers new perspectives on Kantian aesthetics and beauty in art and science.

Kant's Metaphysical Foundations of Natural Science is one of the most difficult but also most important of Kant's works. Published in 1786 between the first (1781) and second (1787) editions of the Critique of Pure Reason, the Metaphysical Foundations occupies a central place in the development of Kant's philosophy, but has so far attracted relatively little attention compared with other works of Kant's critical period. Michael Friedman's book develops a new and complete reading of this work and reconstructs Kant's main argument clearly and in great detail, explaining its relationship to both Newton's Principia and eighteenth-century scientific thinkers such as Euler and Lambert. By situating Kant's text relative to his pre-critical writings on metaphysics and natural philosophy and, in particular, to the changes Kant made in the second edition of the Critique, Friedman articulates a radically new perspective on the meaning and development of the critical philosophy as a whole.

Descartes's Meditations, one of the most influential works in western philosophy, continues to provoke discussion and debate. This volume of original essays by leading established and emerging early modern scholars ranges over all six of the Meditations and explores issues such as scepticism, judgement, causation, the nature of meditation and the meditator s relation to God, the nature of personhood, Descartes theory of sense perception, and his ideas on the nature of substance. The contributors bring new insights to both central and less-studied topics in the Meditations, and connect the work with the rich historical and intellectual context in which Descartes forged his thought. The resulting volume will appeal to a wide range of scholars of early modern thought."