Hinduism comprises perhaps the major cluster of religio-cultural traditions of India, and it can play a valuable role in helping us understand the nature of religion and human responses to life. Hindu image-worship lies at the core of what counts for Hinduism - up-front and subject to much curiosity and misunderstanding, yet it is a defining feature of this phenomenon. This book focuses on Hindu images and their worship with special reference to Vaisnavism, a major strand of Hinduism. Concentrating largely, but not exclusively, on Sanskritic source material, the author shows in the course of the book that Hindu image-worship may be understood via three levels of interpretation: the metaphysical/theological, the narratival or mythic, and the performative or ritual. Analysing the chief philosophical paradigm underlying Hindu image-worship and its implications, the book exemplifies its widespread application and tackles, among other topics such as the origins of image-worship in Hinduism, the transition from Vedic to image worship, a distinguishing feature of Hindu images: their multiple heads and limbs. Finally, with a view to laying the grounds for a more positive dialogic relationship between Hinduism and the "Abrahamic" faiths, which tend to condemn Hindu image-worship as "idolatry", the author examines the theological explanation and justification for embodiment of the Deity in Hinduism and discusses how Hinduism might justify itself against such a charge. Rich in Indological detail, and with an impressive grasp of the philosophical and theological issues underlying Hindu material culture, and image-worship, this book will be of interest to academics and others studying theology, Indian philosophy and Hinduism.

This book brings Christian, Jewish and Muslim scholars from different fields of knowledge and many places across the globe to introduce/expand the dialogue between the field of liturgy and postcolonial/decolonial thinking. Connecting main themes in both fields, this book shows what is at stake in this dialectical scholarship.

Each and every prayer and pray-er in the Bible is now available, together and categorized. Bible Prayer Pray-ers lists references only of all the prayers and every pray-er in the Bible within three separate lists: pray-er sequence, Biblical sequence, and category sequence. God's Book of Prayers and The Lord's Prayers both also contain all the prayers of the Bible. God's Book of Prayers separates each into nine categories for convenient reading, while The Lord's Prayers lists them in biblical sequence, with an exhaustive concordance of major words or phrases. These volumes will help you to easily be able to pray God's own words. Most of us already use the Lord's Prayer, so why not use all of The Lord's Prayers? See all of God's Prayers inside and be a Bible Prayer Pray-er

All pilgrimages should be stopped.' This blunt assertion by Martin Luther, echoed unanimously by the sixteenth-century Protestant Reformers, is the pivot of Professor Davies's fascinating and original study. Why were pilgrimages condemned? To answer the question he gathers together material to illustrate the nature of pilgrimages and the motives behind them, extending from patristic times to the Middle Ages. Then he studies the effects of the condemnation on the flourishing pilgrimage trade. During the nineteenth century, the Holy Land again attracted visitors, even among Protestants; here is another change which needs to be explained. Pilgrimages may have been resurrected in our day, but there has been little examination in depth of the criticisms previously levelled against them among Protestants. A substantial chapter attempts to fill this gap, at the same time supplying a modern theology of pilgrimage. The book ends with a review of the devotional aspects of modern pilgrimages, and with suggestions about possible services, use of the Bible, meditations and soon. J. G. Davies was Professor and former Head of the Department of Theology in the University of Birmingham.

WARNING This is a propaganda book. I realize the word propaganda is not a word that is politically correct today. But in its original usage, it was a word coined by Pope Urban VIII. He formed the College of Propaganda in the 17th century in order to spread the Christian faith. In this sense, I AM striving for propaganda. Much of what I write in this book is meant to cause you to embrace prayer as a friend as well as a vital tool of your faith. Prayer is not boring; it is an adventure. I begin with the confession that there is probably nothing else in my spiritual life or disciplines I have struggled with more than prayer. I have read thousands of books on the subject (yes, an exaggeration), and I have been reluctant to add yet another literary work to the chaos of differing opinions, theological studies, and sure-fire methodologies that will guarantee a successful prayer life. Right And yet, as I pondered the direction of this volume, it dawned on me that my personal journey has had little to do with theology or methodology. It hasn't even had much to do with verbiage. But it had and has everything to do with my honestly and openness before God and with what's happening in my heart at the time I'm praying. And it has everything to do with the words of Jesus--"Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls." Our Lord wants us to pray. Always and about everything. During times of joy as well as sorrow. He wants us to talk to Him...not about Him. I've asked myself the question often lately--"Do I pray out of thoughtfulness or habit? What can I do to get my heart involved as well as my mouth?" I continue to struggle. May these writings help you in your struggle. May you enjoy your journey through the school of groaning in the days and months to come. God bless you.

Given the recent interest in the emotions presupposed in early religious literature, it has been thought useful to examine in this volume how the Jews and early Christians expressed their feelings within the prayers recorded in some of their literature. Specialists in their fields from academic institutions around the world have analysed important texts relating to this overall theme and to what is revealed with regard to such diverse topics as relations with God, exegesis, education, prophecy, linguistic expression, feminism, happiness, grief, cult, suicide, non-Jews, Hellenism, Qumran and Jerusalem. The texts discussed are in Greek, Hebrew and Aramaic and are important for a scientific understanding of how Rabbinic Judaism and Early Christianity developed their approaches to worship, to the construction of their theology and to the feelings that lay behind their religious ideas and practices. The articles contribute significantly to an historical understanding of how Jews maintained their earlier traditions but also came to terms with the ideology of the dominant Hellenistic culture that surrounded them.

Prayer changes things. It is a stress-reliever. It's a chain-breaker. It's a peace-bringer, and it's necessary for every child of God no matter their age or experience. Throughout history, women have been especially powerful in taking up the mantle of prayer. It is largely the prayers of women that establish the spiritual sanctuary of their family. Praying women warriors fight against oppression and injustice. Their prayers defend the innocent and the untrained. And through their prayers they are seen as shining examples in the darkness of the world. This journal gives you the space to write out your prayers and note how they are answered. It will give you a place to continue your progressive march of empowerment by dreaming like your daughters and praying like your grandmothers.

God's Word, the Holy Bible, is more than a history book or even an instruction manual. It is a personal love letter from God to his believers containing very specific promises.

God's answer seeks to link your concerns with his promises and help you pray back the Scripture, his own words, to Him.

Jim Greene is a layman Sunday school teacher who challenges himself and his class to enjoy a closer relationship with God.

This book, along with his others, Unlocking Your Spiritual Greatness and A Place of Faith, are practical guides to that closer relationship.

The festive meal texts of Deuteronomy 12-26 depict Israel as a unified people participating in cultic banquets - a powerful and earthy image for both preexilic Judahite and later audiences. Comparison of Deuteronomy 12:13-27, 14:22-29, 16:1-17, and 26:1-15 with pentateuchal texts like Exodus 20-23 is broadened to highlight the rhetorical potential of the Deuteronomic meal texts in relation to the religious and political circumstances in Israel during the Neo-Assyrian and later periods. The texts employ the concrete and rich image of festive banquets, which the monograph investigates in relation to comparative ancient Near Eastern texts and iconography, the zooarchaeological remains of the ancient Levant, and the findings of cultural anthropology with regard to meals.